Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -1377,11 +1377,11 @@ HEB	10	26	nz9k	grammar-connect-condition-hypothetical	ἑκουσίως…ἁμ
 HEB	10	26	byv6	translate-unknown	ἑκουσίως…ἡμῶν	1	we deliberately go on sinning	Here, the word **deliberately** identifies an action as something that a person has done “on purpose” or planned ahead of time. Any action that someone does accidentally or without intending to is excluded. If it would be helpful in your language, you could use a word or phrase that identifies an action as something that a person does because the intend or want to. Alternate translation: “if we on purpose” or “if we knowingly” (See: [[rc://en/ta/man/translate/translate-unknown]])
 HEB	10	26	q13r		ἁμαρτανόντων	1	we deliberately go on sinning	Here, the author wrote the word **sinning** in a form that implies that the person is sinning in the present and doing it more than once. That is why the ULT uses the words **keep on**. If it would be helpful in your language, you could use a word or phrase that refers to present, continuing sin. Alternate translation: “continue to sin” or “make a habit of sinning”
 HEB	10	26	hj5s	figs-abstractnouns	τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας	1	after we have received the knowledge of the truth	If your language does not use abstract nouns for the ideas behind **knowledge** and **truth**, you could express the ideas by using a verb such as “know” and an adjective such as “true.” Alternate translation: “we have fully known what is true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	10	26	l7sv	figs-explicit	οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία	1	a sacrifice for sins no longer exists	Here the author means that, once Christ has offered himself as a sacrifice, there are no other effective offerings (see [10:18](../10/18.md)). Further, Christ has offered himself “once,” so he will not do so again. Because other offerings do not take away **sins** and because Christ will not offer himself again, **a sacrifice on behalf of sins no longer remains**. If your readers would misunderstand this clause, you could make the idea more explicit. Alternate translation: “no sacrifice can take away our sins any longer” or “there are no longer any sacrifices to take away sins” (See: [[rc://en/ta/man/translate/figs-explicit]])
-HEB	10	26	sil4	figs-idiom	περὶ ἁμαρτιῶν	1	a sacrifice for sins	Here, the phrase **on behalf of sins** means that the sacrifice is intended to deal with **sins**. It does not mean that the sacrifice allows the **sins** or encourages the **sins**. If your readers would misunderstand **on behalf of** here, you could express the idea in a more natural way. Alternate translation: “to deal with sins” or “for the forgiveness of sins” (See: [[rc://en/ta/man/translate/figs-idiom]])
+HEB	10	26	l7sv	figs-explicit	οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία	1	a sacrifice for sins no longer exists	Here the author means that, once Christ has offered himself as a sacrifice, there are no other effective offerings (see [10:18](../10/18.md)). Further, Christ has offered himself “once,” so he will not do so again. Because other offerings do not take away **sins** and because Christ will not offer himself again, **a sacrifice on behalf of sins no longer remains**. If it would be helpful in your language, you could make the idea more explicit. Alternate translation: “no sacrifice can take away our sins any longer” or “there are no longer any sacrifices to take away sins” (See: [[rc://en/ta/man/translate/figs-explicit]])
+HEB	10	26	sil4	figs-idiom	περὶ ἁμαρτιῶν	1	a sacrifice for sins	Here, the phrase **on behalf of sins** means that the sacrifice is intended to deal with **sins**. It does not mean that the sacrifice allows the **sins** or encourages the **sins**. If it would be helpful in your language, you could express the idea in a more natural way. Alternate translation: “to deal with sins” or “for the forgiveness of sins” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	10	27	tbww	figs-ellipsis	φοβερὰ δέ τις ἐκδοχὴ	1	of judgment	This clause leaves out some words that many languages might need to be complete. If it would be helpful in your language, you could supply these words from the second half of the previous verse ([10:26](../10/26.md)). Alternate translation: “but what does remain is a certain fearful expectation” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 HEB	10	27	ilzd	figs-abstractnouns	φοβερὰ…τις ἐκδοχὴ κρίσεως, καὶ πυρὸς ζῆλος	1	of judgment	If your language does not use abstract nouns for the ideas behind **expectation**, **judgment**, and **zeal**, you could express the ideas by using verbs such as “expect” and “judge” and an adjective such as “zealous.” Alternate translation: “but fearfully expecting that God will judge and that he will send zealous fire” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	10	27	fza4	figs-explicit	κρίσεως	1	of judgment	Here, **judgment** refers to how God will “judge” everyone based on what they have done when Jesus comes back. If your readers would misunderstand what **judgment** refers to, you could make the idea more explicit. See how you translated **judgment** in [9:27](../09/27.md). Alternate translation: “of the final judgment” or “of God’s judgment of everyone at the end” (See: [[rc://en/ta/man/translate/figs-explicit]])
+HEB	10	27	fza4	figs-explicit	κρίσεως	1	of judgment	Here, **judgment** refers to how God will “judge” everyone based on what they have done when Jesus comes back. If it would be helpful in your language, you could make the idea more explicit. See how you translated **judgment** in [9:27](../09/27.md). Alternate translation: “of the final judgment” or “of God’s judgment of everyone at the end” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	27	t6da	figs-metaphor	πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους	1	a fury of fire that will consume God’s enemies	Here the author speaks of God’s punishment on his **adversaries** as if it were **fire** that would **consume** them. The word **consume** is a normal word for what **fire** does to things when it burns them. Scholars debate whether the author thought that God’s punishment of his enemies would actually include **fire** or not. Find a natural way to express the idea that God will punish his **adversaries**, and it will either involve or be like **fire**. Alternate translation: “of zeal that is, like fire, about to consume the adversaries” or “of God’s fiery punishment that will burn up the adversaries” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	10	27	fmba	figs-possession	πυρὸς ζῆλος	1	a fury of fire that will consume God’s enemies	Here the author uses the form **of fire of zeal** to: (1) identify the **fire** as God’s **zeal**. Alternate translation: “of fire, that is, God’s zeal,” (2) describe the **fire** as characterized by **zeal**, that is, very hot and powerful. Alternate translation: “of furious fire” or “of hot and powerful fire” (See: [[rc://en/ta/man/translate/figs-possession]])
 HEB	10	27	n9jk	figs-explicit	τοὺς ὑπεναντίους	1	a fury of fire that will consume God’s enemies	Here, the word **adversaries** refers to anyone who disobeys or opposes God. The author’s point is that those who “go on sinning” will be included among these **adversaries**. If it would be helpful in your language, you could use a word or phrase that refers to anyone who disobeys and opposes God. Alternate translation: “those who disobey God” or “God’s opponents” (See: [[rc://en/ta/man/translate/figs-explicit]])