Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

en_tn_67-REV.tsv

@@ -42,7 +42,7 @@ REV	1	6	qd74	figs-abstractnouns	αὐτῷ ἡ δόξα καὶ τὸ κράτο
 REV	1	6	vc5g		τὸ κράτος	1	the power	Here, **the power** probably refers to Jesus Christ's authority as king. Alternate translation: "the dominion"
 REV	1	7	ldv8		ἰδοὺ, ἔρχεται μετὰ τῶν νεφελῶν, καὶ ὄψεται αὐτὸν πᾶς ὀφθαλμὸς, καὶ οἵτινες αὐτὸν ἐξεκέντησαν, καὶ κόψονται ἐπ’ αὐτὸν πᾶσαι αἱ φυλαὶ τῆς γῆς	1	General Information:	In verse 7, John is quoting from Daniel and Zechariah. For how to translate quotations of other scripture contents, read this following link. (See: [[rc://en/ta/man/translate/writing-quotations]])
 REV	1	7	mx1c	figs-metaphor	ἰδοὺ	1		Here, **Behold** is an initial word that focuses the attention of the listener on what the speaker is about to say. Though it literally means "look" or "see," in this case seeing figuratively means giving notice and attention. Alternate translation: "Listen carefully!" (See: [[rc://en/ta/man/translate/figs-metaphor]])
-REV	1	7	bbqj	writing-pronoun	ἔρχεται μετὰ τῶν νεφελῶν   	1		Alternate translation: “He approaches on the clouds.” The subject of the clause is Jesus Christ. Thus, the UST makes the subject of Jesus explicit here. (See: [[rc://en/ta/man/translate/writing-pronoun]])
+REV	1	7	bbqj	writing-pronoun	ἔρχεται μετὰ τῶν νεφελῶν   	1		Alternate translation: “He approaches on the clouds.” The subject of the clause is Jesus Christ. Jesus will come to the earth from above or from the heavens, as seen first in Daniel 7:14 and 7:27. Thus, the UST makes the subject of Jesus explicit here. (See: [[rc://en/ta/man/translate/writing-pronoun]])
 REV	1	7	hb4i	figs-synecdoche	πᾶς ὀφθαλμὸς	1	every eye	Since people see with their eyes, the word **eye** is used to refer to people. Alternate translation: “every person” or “everyone” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 REV	1	7	ndf6	figs-metonymy	καὶ οἵτινες αὐτὸν ἐξεκέντησαν	1	pierced him	Jesus’ hands and feet were **pierced** when he was nailed to the cross. Here it refers to the people who killed him. Alternate translation: “even those who made a hole in him" (See: [[rc://en/ta/man/translate/figs-metonymy]])
 REV	1	7	s0rd		ναί! ἀμήν!	1		Here, the phrase **Yes, Amen** represents a stronger or more assertive form of simply the word **Amen**. The word **Yes** affirms, emphasizes, and strengthens the following word **Amen**. Alternate translations: "Certainly it shall be thus!" or "Yes indeed, may this truly be so!"