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front:intro p55k 0 # Introduction to Numbers\n\n## Part 1: General Introduction\n\n### Outline of Numbers\n\n1. Preparing to leave Sinai (1:1–10:10)\n * Counting and assembling the tribes (1:1–4:49)\n * Regulations (5:1–6:27)\n * Dedicating the altar (7:1–89)\n * Setting up the lampstand (8:1–4)\n * Setting apart the Levites (8:5–29)\n * Second Passover; the cloud to lead them; trumpets (9:1–10:10)\n1. Sinai to Moab, through the wilderness (10:11–17:13)\n * Complaining and murmuring (10:11–11:15)\n * The quails (11:16–35)\n * Miriam’s leprosy (12:1–16)\n * The spies selected and sent (13:1–14:45)\n * Commands (15:1–41)\n * Korah’s rebellion (16:1–17:13)\n1. The Priests and purifying (18:1–19:22)\n * Priests and Levites (18:1–32)\n * The law about purifying (19:1–22)\n1. Conflicts (20:1–21:35)\n * Miriam’s death (20:1–13)\n * Edom’s refusal and Aaron’s death (20:14–29)\n * Journey to Moab (21:1–35)\n1. The Plains of Moab (22:1–36:13)\n * Balaam (22:1–24:25)\n * Baal Peor (25:1–18)\n * The second counting (26:1–65)\n * Inheritance rights for daughters (27:1–11)\n * Joshua succeeds Moses (27:12–23)\n * Offerings and women’s vows (28:1–30:16)\n * Midianite war (31:1–54)\n * Across the Jordan (32:1–42)\n * The people set up camp (33:1–56)\n * Land west of the Jordan; cities for Levites and cities of refuge (34:1–35:34)\n * Female heirs marry (36:1–13)\n\n### What is the Book of Numbers about?\n\nThe Book of Numbers tells about the people of Israel as they traveled from Mount Sinai in the wilderness to the Jordan River. While traveling, the Israelites became discouraged. So they rebelled against the leaders whom God had given them. At the Jordan River, the people of Israel refused to enter the Promised Land. Because the Israelites were afraid and did not trust God, he delayed their entry into the Promised Land for forty years (13:1–14:45). (See: [[rc://*/tw/dict/bible/kt/promisedland]])\n\n### How should the title of this book be translated?\n\nThe title of this book, “Numbers,” refers to when the number of the Israelites was counted. The people of the project language may already be familiar with the name “Numbers” from other Bible versions. If not, the translator could consider a clearer name for the book, such as “The Counting of the People of Israel.” (See: [[rc://*/tw/dict/bible/other/census]])\n\n### Who wrote the Book of Numbers?\n\nThe writers of both the Old and New Testament present Moses as being very involved with writing the Book of Numbers. However, at a later time, scribes and priests probably put the book into its present form. They may have included text from other sources. One such source was “the scroll of the Wars of Yahweh” (21:14).\n\n## Part 2: Important Religious and Cultural Concepts\n\n### How does Numbers present the idea of the whole community being responsible when only a few people sinned?\n\nThe people understood and assumed that God would punish the whole community of Israel if some of the people rebelled against him. God did often punish the entire nation when some of them sinned. All of the people in the ancient Near East would have understood and expected this. However, Moses and Aaron prayed for God to punish only those who were guilty.\n\n## Part 3: Important Translation Issues\n\n### Why does Moses speak using third person pronouns about himself?\n\nWhen an author wrote about something he was involved in, it was common for him to use the pronoun “he” instead of “I,” or “they” instead of “we.” The translator may decide to use the project’s normal pronouns instead.
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front:intro p55k 0 # Introduction to Numbers\n\n## Part 1: General Introduction\n\n### Outline of Numbers\n\n1. Preparing to leave Sinai (1:1–10:10)\n * Counting and assembling the tribes (1:1–4:49)\n * Regulations (5:1–6:27)\n * Dedicating the altar (7:1–89)\n * Setting up the lampstand (8:1–4)\n * Setting apart the Levites (8:5–29)\n * Second Passover; the cloud to lead them; trumpets (9:1–10:10)\n1. Sinai to Moab, through the wilderness (10:11–17:13)\n * Complaining and murmuring (10:11–11:15)\n * The quails (11:16–35)\n * Miriam’s leprosy (12:1–16)\n * The spies selected and sent (13:1–14:45)\n * Commands (15:1–41)\n * Korah’s rebellion (16:1–17:13)\n1. The Priests and purifying (18:1–19:22)\n * Priests and Levites (18:1–32)\n * The law about purifying (19:1–22)\n1. Conflicts (20:1–21:35)\n * Miriam’s death (20:1–13)\n * Edom’s refusal and Aaron’s death (20:14–29)\n * Journey to Moab (21:1–35)\n1. The Plains of Moab (22:1–36:13)\n * Balaam (22:1–24:25)\n * Baal Peor (25:1–18)\n * The second counting (26:1–65)\n * Inheritance rights for daughters (27:1–11)\n * Joshua succeeds Moses (27:12–23)\n * Offerings and women’s vows (28:1–30:16)\n * Midianite war (31:1–54)\n * Across the Jordan (32:1–42)\n * The people set up camp (33:1–56)\n * Land west of the Jordan; cities for Levites and cities of refuge (34:1–35:34)\n * Female heirs marry (36:1–13)\n\n### What is the Book of Numbers about?\n\nThe Book of Numbers tells about the people of Israel as they traveled from Mount Sinai in the wilderness to the Jordan River. While traveling, the Israelites became discouraged. So they rebelled against the leaders whom God had given them. At the Jordan River, the people of Israel refused to enter the Promised Land. Because the Israelites were afraid and did not trust God, he delayed their entry into the Promised Land for forty years (13:1–14:45). (See: [[rc://*/tw/dict/bible/kt/promisedland]])\n\n### How should the title of this book be translated?\n\nThe title of this book, “Numbers,” refers to when the number of the Israelites was counted. The people of the project language may already be familiar with the name “Numbers” from other Bible versions. If not, the translator could consider a clearer name for the book, such as “The Counting of the People of Israel.” (See: [[rc://*/tw/dict/bible/other/census]])\n\n### Who wrote the Book of Numbers?\n\nThe writers of both the Old and New Testament present Moses as being very involved with writing the Book of Numbers. However, at a later time, scribes and priests probably put the book into its present form. They may have included text from other sources. One such source was “the scroll of the Wars of Yahweh” (21:14).\n\n## Part 2: Important Religious and Cultural Concepts\n\n### How does Numbers present the idea of the whole community being responsible when only a few people sinned?\n\nThe people understood and assumed that God would punish the whole community of Israel if some of the people rebelled against him. God did often punish the entire nation when some of them sinned. All of the people in the ancient Near East would have understood and expected this. However, Moses and Aaron prayed for God to punish only those who were guilty.\n\n## Part 3: Important Translation Issues\n\n### Why does Moses speak using third person pronouns about himself?\n\nWhen an author wrote about something he was involved in, it was common for him to use the pronoun “he” instead of “I,” or “they” instead of “we.” The translator may decide to use the project’s normal pronouns instead.
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1:intro av14 0 Figu# Numbers 1 General Notes\n\n## Structure and formatting\n\nThis chapter is intended to form a smooth transition from the last chapter of the book of Leviticus.\n\n## Special Concepts in this Chapter\n\n\n### Census\n\nThey counted how many men of military age were in each tribe of Israel. These men would also become the heads of families. It is possible the numbers in this chapter are rounded to the nearest 100.\n\n## Repeated Phrases\n\nWhen the text uses **according to their clans, according to the house of their fathers**, the two phrases mean the same thing. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “according to their ancestry” (See: rc://*/ta/man/translate/figs-parallelism) (See [1:2](../01/02/.md), [1:20](../01/20/.md), [1:22](../01/22/.md), [1:24](../01/24/.md), [1:26](../01/26/.md), [1:28](../01/28/.md), [1:30](../01/30/.md), [1:32](../01/32/.md), [1:34](../01/34/.md), [1:36](../01/36/.md), [1:38](../01/38/.md), [1:40](../01/40/.md), [1:42](../01/42/.md).)\n\n**House of their fathers** could refer to: (1) the generic fathers and mothers from which each male descended. Alternate translation: "families" (2) specifically the 12 ancestral fathers of each Israelite tribe. Alternate translation: "their ancestral forefathers," (See [1:2](../01/02/.md), [1:18](../01/18/.md), [1:20](../01/20/.md), [1:22](../01/22/.md), [1:24](../01/24/.md), [1:26](../01/26/.md), [1:28](../01/28/.md), [1:30](../01/30/.md), [1:32](../01/32/.md), [1:34](../01/34/.md), [1:36](../01/36/.md), [1:38](../01/38/.md), [1:40](../01/40/.md), [1:42](../01/42/.md).)\n\nWhen the text uses a phrase like **the number of names**, **names** refers to people Moses would count ([1:2](../01/02/.md), [1:18](../01/18/.md)) or had counted ([1:20](../01/20/.md), [1:22](../01/22/.md), [1:24](../01/24/.md), [1:26](../01/26/.md), [1:28](../01/28/.md), [1:30](../01/30/.md), [1:32](../01/32/.md), [1:34](../01/34/.md), [1:36](../01/36/.md), [1:38](../01/38/.md), [1:40](../01/40/.md), [1:42](../01/42/.md)). Alternate translation: " the number of people" (See: rc://*/ta/man/translate/figs-metaphor)\n\n**A son of 20 years** refers to a son who is at least 20 years old. It might be helpful in your language to state this more plainly. Alternate translation: "a man who is at least 20 years old" (See: rc://*/ta/man/translate/figs-idiom) (This phrase surfaces in [1:3](../01/03/.md), [1:18](../01/18/.md), [1:20](../01/20/.md), [1:22](../01/22/.md), [1:24](../01/24/.md), [1:26](../01/26/.md), [1:28](../01/28/.md), [1:30](../01/30/.md), [1:32](../01/32/.md), [1:34](../01/34/.md), [1:36](../01/36/.md), [1:38](../01/38/.md), [1:40](../01/40/.md), [1:42](../01/42/.md).)\n\nThe text uses larger numbers as being up or above smaller numbers. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning plainly. Alternate translation: “from 20 years old and more” or “who is 20 years old or older” (See: rc://*/ta/man/translate/figs-metaphor) (This phrase surfaces in [1:3](../01/03/.md), [1:18](../01/18/.md), [1:20](../01/20/.md), [1:22](../01/22/.md), [1:24](../01/24/.md), [1:26](../01/26/.md), [1:28](../01/28/.md), [1:30](../01/30/.md), [1:32](../01/32/.md), [1:34](../01/34/.md), [1:36](../01/36/.md), [1:38](../01/38/.md), [1:40](../01/40/.md), [1:42](../01/42/.md).)\n\nThe text refers to a soldier by describing the action that characterizes a soldier, namely **one who goes out to war**. If your readers would not understand what this concept means in this context, you could express the meaning plainly. Alternate translation: "one who can be a soldier" or "one who can fight in a war" (This phrase surfaces in [1:3](../01/03/.md), [1:18](../01/18/.md), [1:20](../01/20/.md), [1:22](../01/22/.md), [1:24](../01/24/.md), [1:26](../01/26/.md), [1:28](../01/28/.md), [1:30](../01/30/.md), [1:32](../01/32/.md), [1:34](../01/34/.md), [1:36](../01/36/.md), [1:38](../01/38/.md), [1:40](../01/40/.md), [1:42](../01/42/.md).)
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1:intro av14 0 Figu# Numbers 1 General Notes\n\n## Structure and formatting\n\nThis chapter is intended to form a smooth transition from the last chapter of the book of Leviticus.\n\n## Special Concepts in this Chapter\n\n\n### Census\n\nThey counted how many men of military age were in each tribe of Israel. These men would also become the heads of families. It is possible the numbers in this chapter are rounded to the nearest 100.\n\n## General Notes\n\nWhen the text uses **according to their clans, according to the house of their fathers**, the two phrases mean the same thing. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “according to their ancestral groups” (See: rc://*/ta/man/translate/figs-parallelism) (See [1:2](../01/02/.md), [1:18](../01/20/.md), [1:20](../01/20/.md), [1:22](../01/22/.md), [1:24](../01/24/.md), [1:26](../01/26/.md), [1:28](../01/28/.md), [1:30](../01/30/.md), [1:32](../01/32/.md), [1:34](../01/34/.md), [1:36](../01/36/.md), [1:38](../01/38/.md), [1:40](../01/40/.md), [1:42](../01/42/.md).)\n\n**House of their fathers** could refer to: (1) the generic fathers and mothers from which each male descended. Alternate translation: "families" (2) specifically the 12 ancestral fathers of each Israelite tribe. Alternate translation: "their ancestral forefathers," (See [1:2](../01/02/.md), [1:18](../01/18/.md), [1:20](../01/20/.md), [1:22](../01/22/.md), [1:24](../01/24/.md), [1:26](../01/26/.md), [1:28](../01/28/.md), [1:30](../01/30/.md), [1:32](../01/32/.md), [1:34](../01/34/.md), [1:36](../01/36/.md), [1:38](../01/38/.md), [1:40](../01/40/.md), [1:42](../01/42/.md).)\n\nWhen the text uses a phrase like **the number of names**, **names** refers to people Moses would count ([1:2](../01/02/.md), [1:18](../01/18/.md)) or had counted ([1:20](../01/20/.md), [1:22](../01/22/.md), [1:24](../01/24/.md), [1:26](../01/26/.md), [1:28](../01/28/.md), [1:30](../01/30/.md), [1:32](../01/32/.md), [1:34](../01/34/.md), [1:36](../01/36/.md), [1:38](../01/38/.md), [1:40](../01/40/.md), [1:42](../01/42/.md)). Alternate translation: " the number of people" (See: rc://*/ta/man/translate/figs-metaphor)\n\n**A son of 20 years and upward** refers to a son who is at least 20 years old. It might be helpful in your language to state this more plainly. Alternate translation: "a man who is at least 20 years old" or "a man who is 20 years or older" (See: rc://*/ta/man/translate/figs-idiom) (This phrase surfaces in [1:3](../01/03/.md), [1:18](../01/18/.md), [1:20](../01/20/.md), [1:22](../01/22/.md), [1:24](../01/24/.md), [1:26](../01/26/.md), [1:28](../01/28/.md), [1:30](../01/30/.md), [1:32](../01/32/.md), [1:34](../01/34/.md), [1:36](../01/36/.md), [1:38](../01/38/.md), [1:40](../01/40/.md), [1:42](../01/42/.md).)\n\nThe text refers to a soldier by describing the action that characterizes a soldier, namely **one who goes out to war**. If your readers would not understand what this concept means in this context, you could express the meaning plainly. Alternate translation: "one who can be a soldier" or "one who can fight in a war" (This phrase surfaces in [1:3](../01/03/.md), [1:18](../01/18/.md), [1:20](../01/20/.md), [1:22](../01/22/.md), [1:24](../01/24/.md), [1:26](../01/26/.md), [1:28](../01/28/.md), [1:30](../01/30/.md), [1:32](../01/32/.md), [1:34](../01/34/.md), [1:36](../01/36/.md), [1:38](../01/38/.md), [1:40](../01/40/.md), [1:42](../01/42/.md).)
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1:1 u2p1 rc://*/ta/man/translate/translate-hebrewmonths לַחֹ֨דֶשׁ הַשֵּׁנִ֜י 1 The **second month** of the Hebrew calendar includes the last half of April and the first half of May on Western calendars. You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. Therefore, you may want to provide the name of the month on the Hebrew calendar and the number of the day, which in this case is Iyar 1. Then, in a footnote, say approximately what time of year that is on your calendar.
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1:1 u2p1 rc://*/ta/man/translate/translate-hebrewmonths לַחֹ֨דֶשׁ הַשֵּׁנִ֜י 1 The **second month** of the Hebrew calendar includes the last half of April and the first half of May on Western calendars. You could convert the Hebrew day and month into an approximate date on the calendar that your culture uses. However, the Jews used a lunar calendar, so if you use a solar calendar, the date will be different every year and the translation will not be entirely accurate. Therefore, you may want to provide the name of the month on the Hebrew calendar and the number of the day, which in this case is Iyar 1. Then, in a footnote, say approximately what time of year that is on your calendar.
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1:1 owqr rc://*/ta/man/translate/translate-ordinal הַשֵּׁנִ֜י & הַשֵּׁנִ֗ית 1 If your language does not use ordinal numbers, you can use cardinal numbers here. Alternate translation: “of month two in year two”
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1:1 owqr rc://*/ta/man/translate/translate-ordinal הַשֵּׁנִ֜י & הַשֵּׁנִ֗ית 1 If your language does not use ordinal numbers, you can use cardinal numbers here. Alternate translation: “of month two in year two”
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1:2 m9tq rc://*/ta/man/translate/figs-idiom שְׂא֗וּ אֶת־רֹאשׁ֙ 1 Here, **lift up the heads** means to count the men by recording their names. Alternate translation: “Count them, recording each man’s name”
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1:2 m9tq rc://*/ta/man/translate/figs-idiom שְׂא֗וּ אֶת־רֹאשׁ֙ 1 Here, **lift up the heads** means to count the men by recording their names. Alternate translation: “Count them, recording each man’s name”
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1:2 jnhs אֲבֹתָ֑ם 1 As the General Notes to this chapter discuss, the expression **house of their fathers** could refer to: (1) the generic fathers and mothers from which each male descended. Alternate translation: "families" (2) specifically the 12 ancestral fathers of each Israelite tribe. Alternate translation: "their ancestral forefathers,"
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1:2 jnhs אֲבֹתָ֑ם 1 As the General Notes to this chapter discuss, the expression **house of their fathers** could refer to: (1) the generic fathers and mothers from which each male descended. Alternate translation: "families" (2) specifically the 12 ancestral fathers of each Israelite tribe. Alternate translation: "their ancestral forefathers,"
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1:2 dl47 rc://*/ta/man/translate/figs-metaphor בְּמִסְפַּ֣ר שֵׁמ֔וֹת 1 As the General Notes to this chapter discuss, when the text uses a phrase like **the number of names**, **names** refers to people Moses would count. Alternate translation: "the number of people"
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1:2 dl47 rc://*/ta/man/translate/figs-metaphor בְּמִסְפַּ֣ר שֵׁמ֔וֹת 1 As the General Notes to this chapter discuss, when the text uses a phrase like **the number of names**, **names** refers to people Moses would count. Alternate translation: "the number of people"
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1:2 po5z rc://*/ta/man/translate/figs-merism לְגֻלְגְּלֹתָֽם 1 Here, **according to their skulls** is referring to the whole male person by naming one part of his body. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “according to their bodies,”
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1:2 po5z rc://*/ta/man/translate/figs-merism לְגֻלְגְּלֹתָֽם 1 Here, **according to their skulls** is referring to the whole male person by naming one part of his body. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “according to their bodies,”
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1:3 wtkl rc://*/ta/man/translate/figs-idiom מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ 1 As the General Notes to this chapter discuss, the expression **a son of 20 years** refers to a son who is at least 20 years old. It might be helpful in your language to state this more plainly. Alternate translation: "a man who is at least 20 years old"
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1:3 wtkl rc://*/ta/man/translate/figs-idiom מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה 1 As the General Notes to this chapter discuss, **a son of 20 years and upward** refers to a son who is at least 20 years old. It might be helpful in your language to state this more plainly. Alternate translation: "a man who is at least 20 years old" or "a man who is 20 years or older"
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1:3 p8dc rc://*/ta/man/translate/figs-metaphor עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה 1 The text uses larger numbers as being up or above smaller numbers. If your readers would not understand what this image means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning plainly. Alternate translation: “who is 20 years old or older”
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1:3 pqtq rc://*/ta/man/translate/figs-metonymy יֹצֵ֥א צָבָ֖א 1 As the General Notes to this chapter discuss, the text refers to a soldier by describing the action that characterizes a soldier, namely **one who goes out to war**. Alternate translation: "one who can be a soldier" or "one who can fight in a war"
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1:3 pqtq rc://*/ta/man/translate/figs-metonymy יֹצֵ֥א צָבָ֖א 1 As the General Notes to this chapter discuss, the text refers to a soldier by describing the action that characterizes a soldier, namely **one who goes out to war**. Alternate translation: "one who can be a soldier" or "one who can fight in a war"
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1:3 tg9n לְצִבְאֹתָ֖ם 1 **According to their armies** refers to separating the men Moses and Aaron will count into military divisions that the Israelites will follow when they fight in battle. Alternate translation: "by their military divisions"
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1:3 tg9n לְצִבְאֹתָ֖ם 1 **According to their armies** refers to separating the men Moses and Aaron will count into military divisions that the Israelites will follow when they fight in battle. Alternate translation: "by their military divisions"
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1:4 qnse rc://*/ta/man/translate/figs-idiom וְאִתְּכֶ֣ם 1 Here, **with you** refers specifically to these men helping Aaron count and lead the tribes of Israel. Alternate translation: "And to assist you" or "And to help you"
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1:4 qnse rc://*/ta/man/translate/figs-idiom וְאִתְּכֶ֣ם 1 Here, **with you** refers specifically to these men helping Aaron count and lead the tribes of Israel. Alternate translation: "And to assist you" or "And to help you"
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@ -47,19 +46,41 @@ front:intro p55k 0 # Introduction to Numbers\n\n## Part 1: General Introducti
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1:18 me3i rc://*/ta/man/translate/translate-hebrewmonths לַחֹ֣דֶשׁ הַשֵּׁנִ֔י 1 The **second month** of the Hebrew calendar includes the last half of April and the first half of May on Western calendars. For more details on translating it, see [Numbers 1:1](../01/01.md).
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1:18 me3i rc://*/ta/man/translate/translate-hebrewmonths לַחֹ֣דֶשׁ הַשֵּׁנִ֔י 1 The **second month** of the Hebrew calendar includes the last half of April and the first half of May on Western calendars. For more details on translating it, see [Numbers 1:1](../01/01.md).
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1:18 aj18 rc://*/ta/man/translate/figs-ellipsis בְּאֶחָד֙ 1 The object **1** is modifying is not specified, but “day” is the understood object. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “day one”
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1:18 aj18 rc://*/ta/man/translate/figs-ellipsis בְּאֶחָד֙ 1 The object **1** is modifying is not specified, but “day” is the understood object. If it would be helpful in your language, you could supply these words from the context. Alternate translation: “day one”
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1:18 o6il rc://*/ta/man/translate/translate-ordinal הַשֵּׁנִ֔י 1 If your language does not use ordinal numbers, you can use cardinal numbers here. Alternate translation: “of month two” (See [Numbers 1:1](../01/01.md) for another example).
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1:18 o6il rc://*/ta/man/translate/translate-ordinal הַשֵּׁנִ֔י 1 If your language does not use ordinal numbers, you can use cardinal numbers here. Alternate translation: “of month two” (See [Numbers 1:1](../01/01.md) for another example).
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1:18 nt8v rc://*/ta/man/translate/figs-parallelism עַל־מִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם 1 **In accordance with their clans** and **according to the house of their fathers** mean basically the same thing. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “according to their ancestry”
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1:18 nt8v rc://*/ta/man/translate/figs-parallelism עַל־מִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם 1 See how you translated a similar phrase in [1:2](../01/02.md).
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1:18 l763 rc://*/ta/man/translate/figs-idiom בְּמִסְפַּ֣ר שֵׁמ֗וֹת 1 See how you translated the phrase in [1:2](../01/02.md).
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1:18 l763 rc://*/ta/man/translate/figs-idiom בְּמִסְפַּ֣ר שֵׁמ֗וֹת 1 See how you translated the phrase in [1:2](../01/02.md).
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1:18 ku8z rc://*/ta/man/translate/figs-idiom מִבֶּ֨ן עֶשְׂרִ֥ים שָׁנָ֛ה 1 See how you translated the phrase in [1:3](../01/03.md).
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1:18 ku8z rc://*/ta/man/translate/figs-idiom מִבֶּ֨ן עֶשְׂרִ֥ים שָׁנָ֛ה וָמַ֖עְלָה 1 See how you translated the phrase in [1:3](../01/03.md).
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1:18 wfe4 rc://*/ta/man/translate/figs-metaphor מִבֶּ֨ן עֶשְׂרִ֥ים שָׁנָ֛ה וָמַ֖עְלָה 1 See how you translated the phrase in [1:3](../01/03.md).
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1:18 avnc rc://*/ta/man/translate/figs-merism לְגֻלְגְּלֹתָֽם 1 See how you translated the phrase in [1:2](../01/02.md).
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1:18 avnc rc://*/ta/man/translate/figs-merism לְגֻלְגְּלֹתָֽם 1 See how you translated the phrase in [1:2](../01/02.md).
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1:20 n9s3 rc://*/ta/man/translate/figs-metaphor בְנֵֽי־רְאוּבֵן֙ 1 **The sons of Reuben** means sons whose ancestor is Reuben. Alternate translation: “the sons whose ancestor is Reuben”
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1:20 n9s3 rc://*/ta/man/translate/figs-metaphor בְנֵֽי־רְאוּבֵן֙ 1 **The sons of Reuben** means sons whose ancestor is Reuben. Alternate translation: “the sons whose ancestor is Reuben”
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1:21 v8dy rc://*/ta/man/translate/translate-numbers 46,500 men 0 Alternate translation: “forty-six thousand five hundred men”
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1:20 bsfs rc://*/ta/man/translate/figs-parallelism לְמִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם 1 See how you translated the phrase in [1:2](../01/02/.md).
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1:22 yd37 rc://*/ta/man/translate/figs-activepassive were counted all the names of each and every man … clans and families 0 The phrase “were counted” can be stated in active form. This long phrase is repeated multiple times in the census. See how you translated it in [Numbers 1:20](../01/20.md). Alternate translation: “they counted all the names of each and every man … clans and families”
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1:20 ygux rc://*/ta/man/translate/figs-metaphor בְּמִסְפַּ֤ר שֵׁמוֹת֙ 1 See how you translated this phrase in [1:2](../01/02.md).
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1:23 g5ix rc://*/ta/man/translate/translate-numbers 59,300 men 0 Alternate translation: “fifty-nine thousand three hundred men”
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1:20 gcet rc://*/ta/man/translate/figs-merism לְגֻלְגְּלֹתָ֔ם\n 1 See how you translated this phrase in [1:2](../01/02.md).
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1:24 p8et rc://*/ta/man/translate/figs-activepassive were counted all the names of each and every man … clans and families 0 The phrase “were counted” can be stated in active form. This long phrase is repeated multiple times in the census. See how you translated it in [Numbers 1:20](../01/20.md). Alternate translation: “they counted all the names of each and every man … clans and families”
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1:20 imh0 rc://*/ta/man/translate/figs-idiom מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה 1 See how you translated this phrase in [1:3](../01/03.md).
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1:25 au8r rc://*/ta/man/translate/translate-numbers 45,650 men 0 Alternate translation: “forty-five thousand six hundred and fifty men”
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1:20 w4pq rc://*/ta/man/translate/figs-metonymy יֹצֵ֥א צָבָֽא 1 See how you translated this phrase in [1:3](../01/03.md).
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1:26 dm5n rc://*/ta/man/translate/figs-activepassive were counted all the names of each and every man … clans and families 0 The phrase “were counted” can be stated in active form. This long phrase is repeated multiple times in the census. See how you translated it in [Numbers 1:20](../01/20.md). Alternate translation: “they counted all the names of each and every man … clans and families”
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1:21 lpku rc://*/ta/man/translate/figs-activepassive פְּקֻדֵיהֶ֖ם 1 The text does not specify who counted those **counted ones**. Most likely, Moses ordered Aaron and the 12 tribal leaders to count the tribe of Reuben. If your language does not use the passive form in this way, you can express the idea in active form or in another way that is natural in your language. Alternate translation: “Those Moses counted" or "Those Moses, Aaron, and the 12 tribal leaders counted"
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1:27 wa5g rc://*/ta/man/translate/translate-numbers 74,600 men 0 Alternate translation: “seventy-four thousand six hundred men”
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1:21 v8dy rc://*/ta/man/translate/translate-numbers שִׁשָּׁ֧ה וְאַרְבָּעִ֛ים אֶ֖לֶף וַחֲמֵ֥שׁ מֵאֽוֹת 1 Alternate translation: “forty-six thousand five hundred men”
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1:22 yd37 rc://*/ta/man/translate/figs-metaphor לִבְנֵ֣י שִׁמְע֔וֹן 1 See how you translated a similar phrase in [1:20](../01/20/.md).
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1:22 pv2l rc://*/ta/man/translate/figs-parallelism לְמִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם 1 See how you translated this phrase in [1:2](../01/02.md).
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1:22 f3bo rc://*/ta/man/translate/figs-activepassive פְּקֻדָ֗יו 1 The text does not specify who counted these **counted ones**. See how you translated a similar phrase in [1:21](../10/21/.md).
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1:22 hl2e rc://*/ta/man/translate/figs-metaphor בְּמִסְפַּ֤ר שֵׁמוֹת֙ 1 See how you translated this phrase in [1:2](../01/02.md).
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1:22 w1pt rc://*/ta/man/translate/figs-merism לְגֻלְגְּלֹתָ֔ם 1 See how you translated this phrase in [1:2](../01/02.md).
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1:22 lgm3 rc://*/ta/man/translate/figs-idiom מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה 1 See how you translated this phrase in [1:3](../01/03.md).
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1:22 rrtn rc://*/ta/man/translate/figs-idiom יֹצֵ֥א צָבָֽא 1 See how you translated this phrase in [1:3](../01/03.md).
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1:23 g5ix rc://*/ta/man/translate/figs-activepassive פְּקֻדֵיהֶ֖ם 1 See how you translated this phrase in [1:21](../01/21.md).
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1:23 jkgb rc://*/ta/man/translate/translate-numbers תִּשְׁעָ֧ה וַחֲמִשִּׁ֛ים אֶ֖לֶף וּשְׁלֹ֥שׁ מֵאֽוֹת 1 Alternate translation: "59,300"
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1:24 p8et rc://*/ta/man/translate/figs-metaphor לִבְנֵ֣י גָ֔ד 1 See how you translated this phrase in [1:20](../01/20.md).
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1:24 thvt rc://*/ta/man/translate/figs-parallelism לְמִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם 1 See how you translated this phrase in [1:2](../01/02.md).
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1:24 rprg rc://*/ta/man/translate/figs-metaphor בְּמִסְפַּ֣ר שֵׁמ֗וֹת 1 See how you translated this phrase in [1:2](../01/02.md).
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1:24 llct rc://*/ta/man/translate/figs-idiom מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה 1 See how you translated this phrase in [1:3](../01/03.md).
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1:24 boe6 rc://*/ta/man/translate/figs-metonymy יֹצֵ֥א צָבָֽא 1 See how you translated this phrase in [1:3](../01/03.md).
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1:25 au8r rc://*/ta/man/translate/figs-activepassive פְּקֻדֵיהֶ֖ם 1 See how you translated this phrase in [1:21](../01/21.md).
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1:25 xw6x rc://*/ta/man/translate/translate-numbers חֲמִשָּׁ֤ה וְאַרְבָּעִים֙ אֶ֔לֶף וְשֵׁ֥שׁ מֵא֖וֹת וַחֲמִשִּֽׁים 1 Alternate translation: 45,650
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1:26 dm5n rc://*/ta/man/translate/figs-metaphor לִבְנֵ֣י יְהוּדָ֔ה 1 See how you translated this phrase in [1:20](../01/20.md).
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1:26 jsxt rc://*/ta/man/translate/figs-parallelism לְמִשְׁפְּחֹתָ֖ם לְבֵ֣ית אֲבֹתָ֑ם 1 See how you translated this phrase in [1:2](../01/02.md).
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1:26 bdn9 rc://*/ta/man/translate/figs-metaphor בְּמִסְפַּ֣ר שֵׁמֹ֗ת 1 See how you translated this phrase in [1:2](../01/02.md).
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1:26 tfan rc://*/ta/man/translate/figs-idiom מִבֶּ֨ן עֶשְׂרִ֤ים שָׁנָה֙ וָמַ֔עְלָה 1 See how you translated this phrase in [1:3](../01/03.md).
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1:26 u7lk rc://*/ta/man/translate/figs-metonymy יֹצֵ֥א צָבָֽא 1 See how you translated this phrase in [1:3](../01/03.md).
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1:27 wa5g rc://*/ta/man/translate/figs-activepassive פְּקֻדֵיהֶ֖ם 1 See how you translated this phrase in [1:21](../01/21.md).
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1:27 vh5e rc://*/ta/man/translate/translate-numbers אַרְבָּעָ֧ה וְשִׁבְעִ֛ים אֶ֖לֶף וְשֵׁ֥שׁ מֵאֽוֹת 1 Alternate translation: "74,600"
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1:28 mv7f rc://*/ta/man/translate/figs-activepassive were counted all the names of each and every man … clans and families 0 The phrase “were counted” can be stated in active form. This long phrase is repeated multiple times in the census. See how you translated it in [Numbers 1:20](../01/20.md). Alternate translation: “they counted all the names of each and every man … clans and families”
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1:28 mv7f rc://*/ta/man/translate/figs-activepassive were counted all the names of each and every man … clans and families 0 The phrase “were counted” can be stated in active form. This long phrase is repeated multiple times in the census. See how you translated it in [Numbers 1:20](../01/20.md). Alternate translation: “they counted all the names of each and every man … clans and families”
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1:29 nv2y rc://*/ta/man/translate/translate-numbers 54,400 men 0 Alternate translation: “fifty-four thousand four hundred men”
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1:29 nv2y rc://*/ta/man/translate/translate-numbers 54,400 men 0 Alternate translation: “fifty-four thousand four hundred men”
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1:30 d4ce rc://*/ta/man/translate/figs-activepassive were counted all the names of each and every man … clans and families 0 The phrase “were counted” can be stated in active form. This long phrase is repeated multiple times in the census. See how you translated it in [Numbers 1:20](../01/20.md). Alternate translation: “they counted all the names of each and every man … clans and families”
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1:30 d4ce rc://*/ta/man/translate/figs-activepassive were counted all the names of each and every man … clans and families 0 The phrase “were counted” can be stated in active form. This long phrase is repeated multiple times in the census. See how you translated it in [Numbers 1:20](../01/20.md). Alternate translation: “they counted all the names of each and every man … clans and families”
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Reference in New Issue