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@ -468,7 +468,7 @@ HEB 4 13 f3h1 figs-metaphor πάντα…γυμνὰ καὶ τετραχηλι
HEB 4 13 yk64 figs-doublet γυμνὰ καὶ τετραχηλισμένα 1 bare and open These two terms mean basically the same thing and are used together to emphasize that God sees and knows everything. If your language does not use repetition to do this or if you do not have two words for these ideas, you could use one phrase and provide emphasis in another way. Alternate translation: “are visible” or “are revealed” (See: [[rc://en/ta/man/translate/figs-doublet]])
HEB 4 13 sltw figs-activepassive τετραχηλισμένα 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Since the author is describing a characteristic of **all {things}**, avoid stating a subject here. It may be best to translate **laid open** with an adjective that has a similar meaning. Alternate translation: “open” or “visible” (See: [[rc://en/ta/man/translate/figs-activepassive]])
HEB 4 13 i9hh figs-metonymy τοῖς ὀφθαλμοῖς αὐτοῦ 1 to the eyes of the one to whom we must give account Here, **eyes** figuratively refers to seeing or knowing. If your readers would misunderstand **eyes**, you could express the idea in plain language. Alternate translation: “to the sight of him” or “for him to know, who is the one” (See: [[rc://en/ta/man/translate/figs-metonymy]])
HEB 4 13 k8k0 figs-idiom πρὸς ὃν ἡμῖν ὁ λόγος 1
HEB 4 13 k8k0 figs-idiom πρὸς ὃν ἡμῖν ὁ λόγος 1 This phrase could mean: (1) that God will hold us responsible for what we have done. The **word** here would refer to the “account” of our actions that we will need to make to God. Alternate translation: “to whom we must give account” (2) that God is one whom the author is speaking about to his audience. The **word** here would refer to the “words” that the author is speaking to his audience. Alternate translation: “about whom we are speaking” (See: [[rc://en/ta/man/translate/figs-idiom]])
HEB 4 14 a51p διεληλυθότα τοὺς οὐρανούς 1 who has passed through the heavens Alternate translation: “who has entered where God is”
HEB 4 14 ph6z guidelines-sonofgodprinciples τὸν Υἱὸν τοῦ Θεοῦ 1 Son of God **Son of God** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
HEB 4 14 vt4v figs-metaphor κρατῶμεν τῆς ὁμολογίας 1 let us firmly hold to our beliefs Belief and trust are spoken of as if they were objects that a person could grasp **firmly**. Alternate translation: “let us continue to believe confidently in him” (See: [[rc://en/ta/man/translate/figs-metaphor]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
468 HEB 4 13 yk64 figs-doublet γυμνὰ καὶ τετραχηλισμένα 1 bare and open These two terms mean basically the same thing and are used together to emphasize that God sees and knows everything. If your language does not use repetition to do this or if you do not have two words for these ideas, you could use one phrase and provide emphasis in another way. Alternate translation: “are visible” or “are revealed” (See: [[rc://en/ta/man/translate/figs-doublet]])
469 HEB 4 13 sltw figs-activepassive τετραχηλισμένα 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Since the author is describing a characteristic of **all {things}**, avoid stating a subject here. It may be best to translate **laid open** with an adjective that has a similar meaning. Alternate translation: “open” or “visible” (See: [[rc://en/ta/man/translate/figs-activepassive]])
470 HEB 4 13 i9hh figs-metonymy τοῖς ὀφθαλμοῖς αὐτοῦ 1 to the eyes of the one to whom we must give account Here, **eyes** figuratively refers to seeing or knowing. If your readers would misunderstand **eyes**, you could express the idea in plain language. Alternate translation: “to the sight of him” or “for him to know, who is the one” (See: [[rc://en/ta/man/translate/figs-metonymy]])
471 HEB 4 13 k8k0 figs-idiom πρὸς ὃν ἡμῖν ὁ λόγος 1 This phrase could mean: (1) that God will hold us responsible for what we have done. The **word** here would refer to the “account” of our actions that we will need to make to God. Alternate translation: “to whom we must give account” (2) that God is one whom the author is speaking about to his audience. The **word** here would refer to the “words” that the author is speaking to his audience. Alternate translation: “about whom we are speaking” (See: [[rc://en/ta/man/translate/figs-idiom]])
472 HEB 4 14 a51p διεληλυθότα τοὺς οὐρανούς 1 who has passed through the heavens Alternate translation: “who has entered where God is”
473 HEB 4 14 ph6z guidelines-sonofgodprinciples τὸν Υἱὸν τοῦ Θεοῦ 1 Son of God **Son of God** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
474 HEB 4 14 vt4v figs-metaphor κρατῶμεν τῆς ὁμολογίας 1 let us firmly hold to our beliefs Belief and trust are spoken of as if they were objects that a person could grasp **firmly**. Alternate translation: “let us continue to believe confidently in him” (See: [[rc://en/ta/man/translate/figs-metaphor]])