Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -2188,9 +2188,9 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	22	o8r6	translate-names	τῷ Ἀδὰμ	1	the firstfruits	**Adam** is the name of a man, the first man who lived. (See: [[rc://en/ta/man/translate/translate-names]])
 1CO	15	22	no6k	figs-pastforfuture	ἀποθνῄσκουσιν	1	the firstfruits	Here Paul uses the present tense of **die** to indicate what is generally true. If your language does not use the present tense for what is generally true, you could use whatever tense is most natural. Alternate translation: “will die” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 1CO	15	22	xkb3	figs-activepassive	πάντες ζῳοποιηθήσονται	1	the firstfruits	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on **all**, who **will be made alive**, rather than focusing on the one making them **alive**. If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God will make all alive” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	15	22	qusf	figs-explicit	πάντες	2	the firstfruits	Here, **all** contrasts with the **all** who are **in Adam** earlier the sentence. Paul’s is not trying to argue about how many people **will be made alive again**. Rather he is contrasting how **all** who are **in Adam** end up dying, while **all** who are **in Christ** end up being **made alive**. If your readers would think that Paul is making a claim about how many people are **made alive**, you could use a word or phrase that identifies **all** as those who are **in Christ**. Alternate translation: “all who believe in him” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	15	22	qusf	figs-explicit	πάντες	2	the firstfruits	Here, **all** contrasts with the **all** who are **in Adam** earlier in the sentence. Paul is not trying to argue about how many people **will be made alive again**. Rather he is contrasting how **all** who are **in Adam** end up dying, while **all** who are **in Christ** end up being **made alive**. If your readers would think that Paul is making a claim about how many people are **made alive**, you could use a word or phrase that identifies **all** as those who are **in Christ**. Alternate translation: “all who believe in him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	15	23	ngp8	figs-idiom	ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι…Χριστός	1	the firstfruits	Here, **in {his} own order** identifies that things happen in a specific sequence or in turn. If your readers would misunderstand **in {his} own order**, you could use a word or phrase that does introduce a sequence. Alternate translation: “But these things happen in sequence: first, Christ” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1CO	15	23	zwxy	figs-ellipsis	ἕκαστος…ἐν τῷ ἰδίῳ τάγματι	1	the firstfruits	Here Paul omits some words that your language may need to make a complete thought. The Corinthians would have understood him to mean that first **each** is “made alive” **in {his own order**. If your readers would not make this inference, you could include these words. Alternate translation: “each will be made alive in {his} own order” (See: [[rc://en/ta/man/translate/figs-explicit]])
+1CO	15	23	zwxy	figs-ellipsis	ἕκαστος…ἐν τῷ ἰδίῳ τάγματι	1	the firstfruits	Here Paul omits some words that your language may need to make a complete thought. The Corinthians would have understood him to mean that, first, **each** is made alive **in {his own order**. If your readers would not make this inference, you could include these words. Alternate translation: “each will be made alive in {his} own order” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	15	23	f3lg	figs-gendernotations	ἐν τῷ ἰδίῳ	1	the firstfruits	Although **his** is masculine, Paul is using it to refer to anyone, whether man or woman. If your readers would misunderstand **his**, you could use a nongendered word or refer to both genders. Alternate translation: “in {his or her} own” or “in {their} own” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	15	23	p4g9	figs-metaphor	ἀπαρχὴ Χριστός	1	the firstfruits	Here, just as in [15:20](../15/20.md), **firstfruits** refers to what farmers first gathered from their fields. Often, these **firstfruits** were offered to God to thank him for providing food. What Paul emphasizes here is that **firstfruits** implies that there will be more “fruits”, that is, crops or produce. If your readers would misunderstand that Paul uses **firstfruits** to emphasize that Jesus’ resurrection implies more resurrections, you could use an analogy or express the idea nonfiguratively. Alternate translation: “Christ, who is like the firstfruits” or “the guarantee” (See: [[rc://en/ta/man/translate/figs-metaphor]]) (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	23	bzh4	figs-explicit	ἐν τῇ παρουσίᾳ αὐτοῦ	1	the firstfruits	Here, **his coming** refers specifically to Jesus “coming back” to earth. If your readers would misunderstand **at his coming**, you could use a phrase that more clearly refers to Jesus’ “second coming.” Alternate translation: “when he comes again” or “at his return” (See: [[rc://en/ta/man/translate/figs-explicit]])