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@ -442,7 +442,7 @@ GAL 3 28 tu05 figs-explicit οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλ
GAL 3 28 zxfp figs-explicit Ἕλλην 1 Here, the term **Greek** refers to non-Jewish people. It does not refer only to people from the country of Greece or to people who speak the Greek language. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. Alternate translation: “Gentiles” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 3 28 pfrh figs-explicit ἐλεύθερος 1 Here, the term **free** refers to people who are not slaves and thus are free from bondage to a master. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. Alternate translation: “free person” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 3 28 srk1 grammar-connect-logic-result οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ, πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ 1 Here, the word **for** introduces the reason for why (if someone is a believer in Christ) it is as if there is no longer **Jew nor Greek** or **slave** or **free** or **male** or **female**. If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase (which follows the word **for**) gives the reason for the result that the first part of this verse describes. Alternate translation: “Because you are all one in Christ Jesus, there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
GAL 3 28 fy09 grammar-connect-logic-result γὰρ 1 Here, the word **for** introduces the reason for the result that the first part of this verse describes.
GAL 3 28 fy09 γὰρ 1 Here, the word **for** introduces a reason. Use a natural form for introducing the reason for something that was said previously. Alternate translation: “because”
GAL 3 28 pddu figs-metaphor ἐν Χριστῷ Ἰησοῦ 1 Paul speaks of believers being **in Christ Jesus** as if **Christ Jesus** were a physical location into which someone could be. Here, **into Christ** refers to being spiritually united with Christ in a close spiritual union. If this might confuse your readers, you could express the meaning of this phrase plainly. Alternative translation: “have been baptized into close spiritual union with Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 3 29 qp4z figs-metaphor κληρονόμοι 1 heirs The people to whom God has made promises are spoken of as if they were to inherit property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 4 intro h6gw 0 # Galatians 4 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verse 27, which is quoted from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Sonship<br><br>Sonship is a complex issue. Scholars have many views on Israel’s sonship. Paul uses sonship to teach how being under the law differs from being free in Christ. Not all of Abraham’s physical descendants inherited God’s promises to him. Only his descendants through Isaac and Jacob inherited the promises. And God only adopts into his family those who follow Abraham spiritually through faith. They are children of God with an inheritance. Paul calls them “children of promise.” (See: [[rc://en/tw/dict/bible/kt/inherit]], [[rc://en/tw/dict/bible/kt/promise]], [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/adoption]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Abba, Father<br>“Abba” is an Aramaic word. In ancient Israel, people used it to informally refer to their fathers. Paul “transliterates” its sounds by writing them with Greek letters. (See: [[rc://en/ta/man/translate/translate-transliterate]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
442 GAL 3 28 zxfp figs-explicit Ἕλλην 1 Here, the term **Greek** refers to non-Jewish people. It does not refer only to people from the country of Greece or to people who speak the Greek language. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. Alternate translation: “Gentiles” (See: [[rc://en/ta/man/translate/figs-explicit]])
443 GAL 3 28 pfrh figs-explicit ἐλεύθερος 1 Here, the term **free** refers to people who are not slaves and thus are free from bondage to a master. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. Alternate translation: “free person” (See: [[rc://en/ta/man/translate/figs-explicit]])
444 GAL 3 28 srk1 grammar-connect-logic-result οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ, πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ 1 Here, the word **for** introduces the reason for why (if someone is a believer in Christ) it is as if there is no longer **Jew nor Greek** or **slave** or **free** or **male** or **female**. If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase (which follows the word **for**) gives the reason for the result that the first part of this verse describes. Alternate translation: “Because you are all one in Christ Jesus, there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
445 GAL 3 28 fy09 grammar-connect-logic-result γὰρ 1 Here, the word **for** introduces the reason for the result that the first part of this verse describes. Here, the word **for** introduces a reason. Use a natural form for introducing the reason for something that was said previously. Alternate translation: “because”
446 GAL 3 28 pddu figs-metaphor ἐν Χριστῷ Ἰησοῦ 1 Paul speaks of believers being **in Christ Jesus** as if **Christ Jesus** were a physical location into which someone could be. Here, **into Christ** refers to being spiritually united with Christ in a close spiritual union. If this might confuse your readers, you could express the meaning of this phrase plainly. Alternative translation: “have been baptized into close spiritual union with Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
447 GAL 3 29 qp4z figs-metaphor κληρονόμοι 1 heirs The people to whom God has made promises are spoken of as if they were to inherit property and wealth from a family member. (See: [[rc://en/ta/man/translate/figs-metaphor]])
448 GAL 4 intro h6gw 0 # Galatians 4 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verse 27, which is quoted from the Old Testament.<br><br>## Special concepts in this chapter<br><br>### Sonship<br><br>Sonship is a complex issue. Scholars have many views on Israel’s sonship. Paul uses sonship to teach how being under the law differs from being free in Christ. Not all of Abraham’s physical descendants inherited God’s promises to him. Only his descendants through Isaac and Jacob inherited the promises. And God only adopts into his family those who follow Abraham spiritually through faith. They are children of God with an inheritance. Paul calls them “children of promise.” (See: [[rc://en/tw/dict/bible/kt/inherit]], [[rc://en/tw/dict/bible/kt/promise]], [[rc://en/tw/dict/bible/kt/spirit]] and [[rc://en/tw/dict/bible/kt/faith]] and [[rc://en/tw/dict/bible/kt/adoption]])<br><br>## Other possible translation difficulties in this chapter<br><br>### Abba, Father<br>“Abba” is an Aramaic word. In ancient Israel, people used it to informally refer to their fathers. Paul “transliterates” its sounds by writing them with Greek letters. (See: [[rc://en/ta/man/translate/translate-transliterate]])