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@ -135,38 +135,38 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1CO 1 25 esc9 figs-gendernotations τῶν ἀνθρώπων -1 The words translated **men** in both places in this verse do not refer just to male people. Rather, Paul means any human of any sex. If your readers would misunderstand **men**, you could refer to both genders or use a gender-neutral word. Alternate translation: “women and men … women and men” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
1CO 1 25 jydy figs-possession τὸ μωρὸν τοῦ Θεοῦ…ἐστίν 1 Here Paul uses the possessive form to describe **foolishness** that comes from **God**. If your readers would misunderstand this form, you could express the idea with a phrase that indicates that **God** does **foolishness**. Alternate translation: “the foolish things that God does are” (See: [[rc://en/ta/man/translate/figs-possession]])
1CO 1 25 uciw figs-ellipsis σοφώτερον τῶν ἀνθρώπων ἐστίν 1 Paul does not include all the words that are needed in many languages to make a complete comparison. If you do need these words in your language, you could add whatever is needed to make the comparison complete, such “the wisdom.” Alternate translation: “is wiser than the wisdom of men” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
1CO 1 25 gnpe figs-possession τὸ ἀσθενὲς τοῦ Θεοῦ 1 Here Paul uses the possessive form to describe **weakness** that comes from **God**. If it this form would be misunderstood in your language, you could translate this idea with a phrase that indicates that **God** does **weakness**. Alternate translation: “the weak things that God does {are}” (See: [[rc://en/ta/man/translate/figs-possession]])
1CO 1 25 gnpe figs-possession τὸ ἀσθενὲς τοῦ Θεοῦ 1 Here Paul uses the possessive form to describe **weakness** that comes from **God**. If your readers would misunderstand this form, you could translate this idea with a phrase that indicates that **God** does **weakness**. Alternate translation: “the weak things that God does {are}” (See: [[rc://en/ta/man/translate/figs-possession]])
1CO 1 25 i7pl figs-ellipsis ἰσχυρότερον τῶν ἀνθρώπων 1 Paul does not include all the words that are needed in many languages to make a complete comparison. If you do need these words in your language, you could add whatever is needed to make the comparison complete, such “the strength.” Alternate translation: “stronger than the strength of men” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
1CO 1 26 je03 grammar-connect-words-phrases γὰρ 1 Here, the word translated **For** introduces proof for or examples of what Paul has claimed so far about God choosing to work through foolishness and weakness. If this connection would be misunderstood in your language, you could use a word or phrase that introduces examples or support. Alternate translation: “For instance,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
1CO 1 26 c8sf translate-unknown τὴν κλῆσιν ὑμῶν 1 Here, the word translated **calling** primarily to who they were at the time of their **calling**. It does not primarily refer to God’s act in **calling** them. If the meaning of this word would be misunderstood language, you can emphasize this aspect in your translation. Alternate translation: “who you were at your calling” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
1CO 1 26 je03 grammar-connect-words-phrases γὰρ 1 Here, the word translated **For** introduces proof for or examples of what Paul has claimed so far about God choosing to work through foolishness and weakness. If your readers would misunderstand this connection, you could use a word or phrase that introduces examples or support. Alternate translation: “For instance,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
1CO 1 26 c8sf translate-unknown τὴν κλῆσιν ὑμῶν 1 Here, the word translated **calling** primarily to who they were at the time of their **calling**. It does not primarily refer to God’s act in **calling** them. If your readers would misunderstand the meaning of this word, you can emphasize this aspect in your translation. Alternate translation: “who you were at your calling” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
1CO 1 26 xq6b figs-gendernotations ἀδελφοί 1 Here, the word translated **brothers** does not just refer to men but to people of any sex. If your readers would misunderstand **brothers**, you could use a non-gendered word or refer to both genders. Alternate translation: “brothers and sisters” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
1CO 1 26 w6l1 figs-litotes οὐ πολλοὶ -1 Not many of you Here Paul uses a form that can more easily be stated in inverse form in many languages. If: (1) your language would most naturally put **not** with the verb instead of **many**, you could do so here. Alternate translation: “many {were} not … many {were} not … and many {were} not” (2) your language would most naturally use a word that indicates a small number of people here, you could use it without **not**. Alternate translation: “few … few … and few” (See: [[rc://en/ta/man/translate/figs-litotes]])
1CO 1 26 unig writing-pronouns οὐ πολλοὶ -1 While Paul does not explicitly state that **not many** refers to the Corinthians, he is referring to the Corinthians when he says **not many**. If this form would be misunderstood in your language, you could insert “you.” Alternate translation: “not many of you … not many of you … and not many of you” (See: [[rc://en/ta/man/translate/writing-pronouns]])
1CO 1 26 camj figs-infostructure οὐ πολλοὶ σοφοὶ κατὰ σάρκα, οὐ πολλοὶ δυνατοί, οὐ πολλοὶ εὐγενεῖς 1 Paul here uses the phrase **according to the flesh** to clarify what he means by **wise**, **powerful**, and **of noble birth**, not just **wise**. If this would be misunderstood in your language, you could move **according to the flesh** so that it is clear that it modifies all three of these statements. Alternate translation: “according to the flesh, not many {were} wise, not many {were} powerful, and not many {were} of noble birth (See: [[rc://en/ta/man/translate/figs-infostructure]])
1CO 1 26 pws2 figs-idiom κατὰ σάρκα 1 wise according to the flesh Here Paul uses the phrase **according to the flesh** to refer to human ways of thinking. If the meaning of this phrase would be misunderstood in your language, you could express the idiom **according to the flesh** with a phrase that refers to human values or perspectives. Alternate translation: “according to human definitions” or “according to what humans value” (See: [[rc://en/ta/man/translate/figs-idiom]])
1CO 1 27 qjvd grammar-connect-logic-contrast ἀλλὰ 1 Here Paul introduces a contrast. He is contrasting **God chose the foolish things** with what a person might expect about how God would treat foolish and weak people like the Corinthians. He is not contrasting how **God chose the foolish things** with the statements in the previous verse about the foolishness and weakness of the Corinthians. If this contrast would be misunderstood in your language, you could clarify that Paul writes **But** to contrast with what a person might expect about God. Alternate translation: “Despite what might be expected,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
1CO 1 26 unig writing-pronouns οὐ πολλοὶ -1 While Paul does not explicitly state that **not many** refers to the Corinthians, he is referring to the Corinthians when he says **not many**. If your readers would misunderstand this form, you could insert “you.” Alternate translation: “not many of you … not many of you … and not many of you” (See: [[rc://en/ta/man/translate/writing-pronouns]])
1CO 1 26 camj figs-infostructure οὐ πολλοὶ σοφοὶ κατὰ σάρκα, οὐ πολλοὶ δυνατοί, οὐ πολλοὶ εὐγενεῖς 1 Paul here uses the phrase **according to the flesh** to clarify what he means by **wise**, **powerful**, and **of noble birth**, not just **wise**. If your readers would misunderstand what **according to the flesh** modifies, you could move the phrase so that it is clear that it modifies all three of these statements. Alternate translation: “according to the flesh, not many {were} wise, not many {were} powerful, and not many {were} of noble birth (See: [[rc://en/ta/man/translate/figs-infostructure]])
1CO 1 26 pws2 figs-idiom κατὰ σάρκα 1 wise according to the flesh Here Paul uses the phrase **according to the flesh** to refer to human ways of thinking. If your readers would misunderstand the meaning of this phrase, you could express the idiom **according to the flesh** with a phrase that refers to human values or perspectives. Alternate translation: “according to human definitions” or “according to what humans value” (See: [[rc://en/ta/man/translate/figs-idiom]])
1CO 1 27 qjvd grammar-connect-logic-contrast ἀλλὰ 1 Here Paul introduces a contrast. He is contrasting **God chose the foolish things** with what a person might expect about how God would treat foolish and weak people like the Corinthians. He is not contrasting how **God chose the foolish things** with the statements in the previous verse about the foolishness and weakness of the Corinthians. If your readers would misunderstand this contrast, you could clarify that Paul writes **But** to contrast with what a person might expect about God. Alternate translation: “Despite what might be expected,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
1CO 1 27 qv5l figs-parallelism τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ Θεός, ἵνα καταισχύνῃ τοὺς σοφούς; καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ Θεός, ἵνα καταισχύνῃ τὰ ἰσχυρά 1 God chose … wise. God chose … strong Here Paul makes two very similar statements in which **foolish** goes with **weak** and **wise** goes with **strong**. These two statements are almost synonymous, and Paul repeats himself to emphasize the point. If your readers would misunderstand why Paul uses two parallel sentences, and if the repetition would not emphasize the point, you could combine the two sentences into one. Alternate translation: “God chose the unimportant things of the world in order that he might shame the important things” or “God chose the foolish and weak things of the world in order that he might shame the wise and strong” (See: [[rc://en/ta/man/translate/figs-parallelism]])
1CO 1 27 r4ly figs-possession τὰ μωρὰ τοῦ κόσμου…τὰ ἀσθενῆ τοῦ κόσμου 1 Paul uses the possessive form twice to clarify that the **foolish things** and **weak things** are only **foolish** and **weak** from the perspective of the **world**. If this would be misunderstood in your language, you could express the idea with a phrase such as “according to the world.” Alternate translation: “things that are foolish according to the world … things that are weak according to the world” (See: [[rc://en/ta/man/translate/figs-possession]])
1CO 1 27 gdob figs-synecdoche τοῦ κόσμου -1 When Paul uses **the world** in this context, he is not referring primarily to everything that God has made. Rather, he uses **the world** to refer to human beings. If this would be misunderstood in your language, you could use an expression that refers to human beings in general. Alternate translation: “of people … of people” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
1CO 1 27 r4ly figs-possession τὰ μωρὰ τοῦ κόσμου…τὰ ἀσθενῆ τοῦ κόσμου 1 Paul uses the possessive form twice to clarify that the **foolish things** and **weak things** are only **foolish** and **weak** from the perspective of the **world**. If your readers would misunderstand this form, you could express the idea with a phrase such as “according to the world.” Alternate translation: “things that are foolish according to the world … things that are weak according to the world” (See: [[rc://en/ta/man/translate/figs-possession]])
1CO 1 27 gdob figs-synecdoche τοῦ κόσμου -1 When Paul uses **the world** in this context, he is not referring primarily to everything that God has made. Rather, he uses **the world** to refer to human beings. If your readers would misunderstand **the world**, you could use an expression that refers to human beings in general. Alternate translation: “of people … of people” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
1CO 1 27 iwho grammar-connect-logic-goal ἵνα -1 Here, the word translated **in order that** could introduce: (1) the purpose for which **God chose the foolish things of the world** and **the weak things of the world**. Alternate translation: “so that … so that” (2) what happened when **God chose the foolish things of the world** and **the weak things of the world**. Alternate translation: “with the result that … with the result that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
1CO 1 27 vtzx figs-nominaladj τοὺς σοφούς…τὰ ἰσχυρά 1 Paul uses the adjective **wise** to describe a group of people, and he uses the adjective **strong** to describe a group of people and things. Your language may use adjectives in the same way. If not, you could translate these two adjectives with noun phrases. Alternate translation: “people who are wise … people and things which are strong” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
1CO 1 28 tqxg figs-parallelism τοῦ κόσμου…ἐξελέξατο ὁ Θεός,…ἵνα 1 In this verse, Paul repeats many of the words from the parallel parts of previous verse. He does this because repeating the same idea with different examples was more convincing than using just one example in his culture. If possible, translate these words the same way that you translated them in [1:27](../01/27.md). If it is necessary, you could remove or change some of the words if it makes the sentence sound more convincing. Alternate translation: “he chose … of the world … in order that” (See: [[rc://en/ta/man/translate/figs-parallelism]])
1CO 1 28 k3kd translate-unknown τὰ ἀγενῆ 1 what is low and despised The word translated **base things** is the opposite of the word translated “of noble birth” in [1:26](../01/26.md). Paul uses it to refer to things and people that were not considered important or powerful in his culture. If this would be misunderstood in your language, you could use a word or phrase that refers to people and things that have low status or low importance. Alternate translation: “the marginalized things” (See: [[rc://en/ta/man/translate/translate-unknown]])
1CO 1 28 d5pa translate-unknown τὰ ἐξουθενημένα 1 While the word translated **base things** refers to a person’s status or a thing’s status, the word translated **despised things** refers to how people treat other people or things that have low status. Usually, people badly treat others whom they consider to be of lower status, ignoring them or mocking them. That is what Paul means when he says **despised**. If this might be misunderstood in your language, you could use a word or phrase that refers to how people treat others of lower status badly. Alternate translation: “the scorned things” or “the things people treat with contempt” (See: [[rc://en/ta/man/translate/translate-unknown]])
1CO 1 28 wir6 figs-possession τὰ ἀγενῆ τοῦ κόσμου καὶ τὰ ἐξουθενημένα 1 Here Paul uses **of the world** to describe both **the base things** and **the despised things**. As in [1:27](../01/27.md), he uses the possessive form to clarify that **base things and the despised things** are only **base** and **despised** from the perspective of the world. If this would be misunderstood in your language, you could express the idea with a phrase such as “according to the world.” Alternate translation: “the base things and the despised things according to the world” (See: [[rc://en/ta/man/translate/figs-possession]])
1CO 1 28 unyl figs-synecdoche τοῦ κόσμου 1 When Paul uses **the world** in this context, he is not referring primarily to everything that God has made. Rather, he uses **the world** to refer to human beings. If this would be misunderstood in your language, you could use an expression that refers to human beings in general. Alternate translation: “of people” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
1CO 1 28 gj19 figs-hyperbole τὰ μὴ ὄντα 1 nothing, to bring to nothing things that are held as valuable Here Paul further describes the **base things** and **the despised things** as if they were **things that are not**. He does not mean that the **base** and **despised things** do not exist. Instead, he is identifying how people often ignore the **base** and **despised things**, just as if they did not exist at all. If this would be misunderstood in your language, you could use a comparable phrase or express the idea non-figuratively. Alternate translation: “the things that people ignore” or “the nobodies” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
1CO 1 28 k3kd translate-unknown τὰ ἀγενῆ 1 what is low and despised The word translated **base things** is the opposite of the word translated “of noble birth” in [1:26](../01/26.md). Paul uses it to refer to things and people that were not considered important or powerful in his culture. If your readers would misunderstand **base things**, you could use a word or phrase that refers to people and things that have low status or low importance. Alternate translation: “the marginalized things” (See: [[rc://en/ta/man/translate/translate-unknown]])
1CO 1 28 d5pa translate-unknown τὰ ἐξουθενημένα 1 While the word translated **base things** refers to a person’s status or a thing’s status, the word translated **despised things** refers to how people treat other people or things that have low status. Usually, people badly treat others whom they consider to be of lower status, ignoring them or mocking them. That is what Paul means when he says **despised**. If your readers would misunderstand **despised things**, you could use a word or phrase that refers to how people treat others of lower status badly. Alternate translation: “the scorned things” or “the things people treat with contempt” (See: [[rc://en/ta/man/translate/translate-unknown]])
1CO 1 28 wir6 figs-possession τὰ ἀγενῆ τοῦ κόσμου καὶ τὰ ἐξουθενημένα 1 Here Paul uses **of the world** to describe both **the base things** and **the despised things**. As in [1:27](../01/27.md), he uses the possessive form to clarify that **base things and the despised things** are only **base** and **despised** from the perspective of the world. If your readers would misunderstand **of the world**, you could express the idea with a phrase such as “according to the world.” Alternate translation: “the base things and the despised things according to the world” (See: [[rc://en/ta/man/translate/figs-possession]])
1CO 1 28 unyl figs-synecdoche τοῦ κόσμου 1 When Paul uses **the world** in this context, he is not referring primarily to everything that God has made. Rather, he uses **the world** to refer to human beings. If your readers would misunderstand **the world**, you could use an expression that refers to human beings in general. Alternate translation: “of people” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
1CO 1 28 gj19 figs-hyperbole τὰ μὴ ὄντα 1 nothing, to bring to nothing things that are held as valuable Here Paul further describes the **base things** and **the despised things** as if they were **things that are not**. He does not mean that the **base** and **despised things** do not exist. Instead, he is identifying how people often ignore the **base** and **despised things**, just as if they did not exist at all. If your readers would misunderstand **the things that are not**, you could use a comparable phrase or express the idea non-figuratively. Alternate translation: “the things that people ignore” or “the nobodies” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
1CO 1 28 f11p grammar-connect-logic-goal ἵνα 1 things that are held as valuable Here, the word translated **in order that** could introduce: (1) the purpose for which **God chose the base things and the despised things of the world, the things that are not**. Alternate translation: “so that” (2) what happened when **God chose the base things and the despised things of the world, the things that are not**. Alternate translation: “with the result that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
1CO 1 28 f9s5 translate-unknown καταργήσῃ 1 The word translated **he might bring to nothing** refers to making something ineffective, useless, or irrelevant. What Paul means is that God has made **the things that are** unimportant and without function because he instead worked through **the things that are not**. If this would be misunderstood in your language, you could use a word or phrase that indicates that a person has acted so that something else is no longer important, useful, or effective. Alternate translation: “he might sideline” or “render ineffective” (See: [[rc://en/ta/man/translate/translate-unknown]])
1CO 1 28 etjg figs-idiom τὰ ὄντα 1 In this context, **the things that are** does not refer primarily to things that exist. Rather, it refers primarily to things that are important in society and culture. If this would be misunderstood in your language, you could use a comparable phrase that refers to important or significant things and people in your culture. Alternate translation: “the things that people care about” or “the somebodies” (See: [[rc://en/ta/man/translate/figs-idiom]])
1CO 1 29 unr6 grammar-connect-logic-goal ὅπως 1 The word translated **so that** introduces a final goal. In [1:28–29](../01/28–29.md), Paul uses “in order that” to introduce immediate goals, but here, **so that** is the overall goal. If this would be misunderstood in your language, you could use a word or phrase that introduces a final or overall goal, making sure to distinguish it from the words you used in [1:28–29](../01/28–29.md), if possible. Alternate translation: “so that, in the end,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
1CO 1 29 q4gh figs-idiom μὴ…πᾶσα σὰρξ 1 Paul uses the word **flesh** to refer to humans. Unlike in other places in his letters, **flesh** does not indicate sinful and weak humanity. Instead, it simply refers to humans compared to their creator, God. If this would be misunderstood in your language, you could use a word or phrase that commonly refers to people in general, especially if it includes the idea that people are created by God. Alternate translation: “no creature” (See: [[rc://en/ta/man/translate/figs-idiom]])
1CO 1 29 fdv5 figs-metaphor ἐνώπιον τοῦ Θεοῦ 1 Here Paul speaks of people not boasting **before God**, as if they were standing in front of **God**. With this way of talking, Paul means that people are acting as if they could see God and God could see them. This means that they recognize that God knows what they say and do. If this would be misunderstood in your language, you could use a comparable phrase that indicates that someone recognizes that God knows what they are doing and thinking. Alternate translation: “when they know that God sees them” or “while God looks on” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1CO 1 28 f9s5 translate-unknown καταργήσῃ 1 The word translated **he might bring to nothing** refers to making something ineffective, useless, or irrelevant. What Paul means is that God has made **the things that are** unimportant and without function because he instead worked through **the things that are not**. If your readers would misunderstand **bring to nothing**, you could use a word or phrase that indicates that a person has acted so that something else is no longer important, useful, or effective. Alternate translation: “he might sideline” or “render ineffective” (See: [[rc://en/ta/man/translate/translate-unknown]])
1CO 1 28 etjg figs-idiom τὰ ὄντα 1 In this context, **the things that are** does not refer primarily to things that exist. Rather, it refers primarily to things that are important in society and culture. If your readers would misunderstand **the things that are**, you could use a comparable phrase that refers to important or significant things and people in your culture. Alternate translation: “the things that people care about” or “the somebodies” (See: [[rc://en/ta/man/translate/figs-idiom]])
1CO 1 29 unr6 grammar-connect-logic-goal ὅπως 1 The word translated **so that** introduces a final goal. In [1:28–29](../01/28–29.md), Paul uses “in order that” to introduce immediate goals, but here, **so that** is the overall goal. If your readers would misunderstand **so that**, you could use a word or phrase that introduces a final or overall goal, making sure to distinguish it from the words you used in [1:28–29](../01/28–29.md), if possible. Alternate translation: “so that, in the end,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
1CO 1 29 q4gh figs-idiom μὴ…πᾶσα σὰρξ 1 Paul uses the word **flesh** to refer to humans. Unlike in other places in his letters, **flesh** does not indicate sinful and weak humanity. Instead, it simply refers to humans compared to their creator, God. If your readers would misunderstand **flesh**, you could use a word or phrase that commonly refers to people in general, especially if it includes the idea that people are created by God. Alternate translation: “no creature” (See: [[rc://en/ta/man/translate/figs-idiom]])
1CO 1 29 fdv5 figs-metaphor ἐνώπιον τοῦ Θεοῦ 1 Here Paul speaks of people not boasting **before God**, as if they were standing in front of **God**. With this way of talking, Paul means that people are acting as if they could see God and God could see them. This means that they recognize that God knows what they say and do. If your readers would misunderstand this figure of speech, you could use a comparable phrase that indicates that someone recognizes that God knows what they are doing and thinking. Alternate translation: “when they know that God sees them” or “while God looks on” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1CO 1 30 yk4y grammar-connect-words-phrases δὲ 1 The word translated **But** introduces a slight contrast between people who might boast and the Corinthians, who are united to Christ. However, **But** primarily means that Paul is moving to the next step in his argument. If **But** would not express this idea in your language, you could use a word that indicates that the author is moving on to the next step, or you could leave it untranslated. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
1CO 1 30 fmr3 figs-activepassive ἐξ αὐτοῦ…ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ 1 because of him While **because of him, you are in Christ Jesus** is not written the way most passive sentences are, this construction is like a passive sentence and may be difficult to represent in your language. What **because of him** means is that God is the source of how the Corinthians **are in Christ Jesus**. If your readers would misunderstand this form, you could rephrase these words so that “God” is the subject who makes it so that **you are in Christ Jesus**. Alternate translation: “he puts you in Christ Jesus” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1CO 1 30 alyj writing-pronouns αὐτοῦ 1 The word translated **of him** refers to God. If this would be misunderstood in your language, you could use the name “God” here. Alternate translation: “of God” (See: [[rc://en/ta/man/translate/writing-pronouns]])
1CO 1 30 alyj writing-pronouns αὐτοῦ 1 The word translated **of him** refers to God. If your readers would misunderstand to whom **him** refers, you could use the name “God” here. Alternate translation: “of God” (See: [[rc://en/ta/man/translate/writing-pronouns]])
1CO 1 30 a986 figs-metaphor ἐν Χριστῷ Ἰησοῦ 1 Paul uses the spatial metaphor **in Christ Jesus** to describe the union of believers with Christ. In this case, being **in Christ Jesus**, or united to Christ Jesus, explains how **Christ Jesus** can be **wisdom**, **righteousness**, **sanctification**, and **redemption** for the Corinthians. Alternate translation: “in union with Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1CO 1 30 f1at figs-metaphor ὃς ἐγενήθη σοφία ἡμῖν ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμὸς, καὶ ἀπολύτρωσις; 1 Christ Jesus, who was made for us wisdom from God Here Paul uses language and structure that is very similar to what he used in [1:24](../01/24.md). Refer back to that verse to help you translate this verse. When Paul says that Jesus **was made … wisdom** and **righteousness, and also sanctification and redemption**, he does not mean that Jesus has become these abstract ideas. Instead, he means that Jesus is the source of **wisdom**, **righteousness**, **sanctification**, and **redemption** for **us** who are **in Christ Jesus**. If this would be misunderstood in your language, you could include some clarifying words such as “the source of.” Alternate translation: “who was made for us the source of wisdom from God, the source of righteousness, and also the source of sanctification and redemption” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1CO 1 30 f1at figs-metaphor ὃς ἐγενήθη σοφία ἡμῖν ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμὸς, καὶ ἀπολύτρωσις; 1 Christ Jesus, who was made for us wisdom from God Here Paul uses language and structure that is very similar to what he used in [1:24](../01/24.md). Refer back to that verse to help you translate this verse. When Paul says that Jesus **was made … wisdom** and **righteousness, and also sanctification and redemption**, he does not mean that Jesus has become these abstract ideas. Instead, he means that Jesus is the source of **wisdom**, **righteousness**, **sanctification**, and **redemption** for **us** who are **in Christ Jesus**. If your readers would misunderstand this figure of speech, you could include some clarifying words such as “the source of.” Alternate translation: “who was made for us the source of wisdom from God, the source of righteousness, and also the source of sanctification and redemption” (See: [[rc://en/ta/man/translate/figs-metaphor]])
1CO 1 30 lxpy figs-activepassive ὃς ἐγενήθη σοφία ἡμῖν ἀπὸ Θεοῦ 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on **Christ Jesus** who was **made** rather than the person doing the “making.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “whom God made for us wisdom from himself” or “whom God made for us wisdom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1CO 1 30 yyns writing-pronouns ὃς 1 The word **who** refers to **Christ Jesus**. If this would be misunderstood in your language, you could write the name of **Christ Jesus** instead of using **who** or along with **who**. Alternate translation: “the Christ who” (See: [[rc://en/ta/man/translate/writing-pronouns]])
1CO 1 30 g5um figs-abstractnouns σοφία…ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμὸς, καὶ ἀπολύτρωσις 1 If your language does not use abstract nouns for the ideas behind **wisdom**, **righteousness**, **sanctification**, and **redemption**, you could express the ideas by using verbs with God as the subject. Alternate translation: “a person through whom God taught us, judged us not guilty, and also set us apart for himself and set us free” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])

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