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@ -333,11 +333,11 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1PE 3 17 bt09 grammar-connect-logic-result ἀγαθοποιοῦντας…κακοποιοῦντας 1 These two phrases indicate two different reasons for suffering. If it would be helpful to your readers, you could express this explicitly. Alternate translation: “because of doing good … because of doing evil” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]]) 1PE 3 17 bt09 grammar-connect-logic-result ἀγαθοποιοῦντας…κακοποιοῦντας 1 These two phrases indicate two different reasons for suffering. If it would be helpful to your readers, you could express this explicitly. Alternate translation: “because of doing good … because of doing evil” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
1PE 3 17 x8qu figs-metonymy εἰ θέλοι τὸ θέλημα τοῦ Θεοῦ 1 Peter uses **the will of God** to refer to God himself. If your readers would not understand this, you could express the meaning plainly. Alternate translation: “if God wills” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1PE 3 17 x8qu figs-metonymy εἰ θέλοι τὸ θέλημα τοῦ Θεοῦ 1 Peter uses **the will of God** to refer to God himself. If your readers would not understand this, you could express the meaning plainly. Alternate translation: “if God wills” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1PE 3 18 me4u figs-explicit περὶ ἁμαρτιῶν 1 Here, **sins** implies the **sins** of people other than Jesus, because Jesus never sinned. If it would be helpful to your readers, you could express this explicitly. Alternate translation: “for the sake of the sins of others” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1PE 3 18 me4u figs-explicit περὶ ἁμαρτιῶν 1 Here, **sins** implies the **sins** of people other than Jesus, because Jesus never sinned. If it would be helpful to your readers, you could express this explicitly. Alternate translation: “for the sake of the sins of others” (See: [[rc://en/ta/man/translate/figs-explicit]])
1PE 3 18 q9fa figs-activepassive θανατωθεὶς…σαρκὶ 1 having been put to death in the flesh If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people having killed him in the flesh” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1PE 3 18 q9fa figs-activepassive θανατωθεὶς μὲν σαρκὶ 1 having been put to death in the flesh If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people having indeed killed him in the flesh” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1PE 3 18 j5lh figs-metonymy θανατωθεὶς…σαρκὶ 1 having been put to death in the flesh Here, **flesh** refers to Christ’s body, which was made of **flesh**. Peter is saying that the body of Christ was killed. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “having been killed physically” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1PE 3 18 j5lh figs-metonymy θανατωθεὶς μὲν σαρκὶ 1 having been put to death in the flesh Here, **flesh** refers to Christ’s body, which was made of **flesh**. Peter is saying that the body of Christ was killed. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “having indeed been killed physically” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1PE 3 18 h6v4 figs-activepassive ζῳοποιηθεὶς…πνεύματι 1 having been made alive in the spirit If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God’s spirit having made him alive” or “God having made him alive in the spirit” (See: [[rc://en/ta/man/translate/figs-activepassive]]) 1PE 3 18 h6v4 figs-activepassive ζῳοποιηθεὶς…πνεύματι 1 having been made alive in the spirit If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God’s spirit having made him alive” or “God having made him alive in the spirit” (See: [[rc://en/ta/man/translate/figs-activepassive]])
1PE 3 18 n7nh figs-explicit ζῳοποιηθεὶς…πνεύματι 1 in the spirit Here, **the spirit** could refer to: (1) the Holy Spirit, in which case this phrase would indicate the means by which Jesus was made alive. Alternate translation: “having been made him alive by the Spirit” (2) Jesus’ spiritual existence, in which case this phrase would be referring to the spiritual realm that is in contrast to the physical realm referred to with the phrase “in the flesh.” Alternate translation: “having been made alive spiritually” or “having been made alive in the spiritual realm” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1PE 3 18 n7nh figs-explicit ζῳοποιηθεὶς…πνεύματι 1 in the spirit Here, **spirit** could refer to: (1) the Holy Spirit, in which case this phrase would indicate the means by which Jesus was made alive. Alternate translation: “having been made him alive by the Spirit” (2) Jesus’ spiritual existence, in which case this phrase would be referring to the spiritual realm that is in contrast to the physical realm referred to with the phrase “in the flesh.” Alternate translation: “having been made alive spiritually” or “having been made alive in the spiritual realm” (See: [[rc://en/ta/man/translate/figs-explicit]])
1PE 3 19 hp82 figs-explicit ἐν ᾧ 1 in which Here, **which** refers to “the spirit” in the previous verse. As in the previous verse, this could refer to: (1) the Holy Spirit. Alternate translation: “by means of the Spirit” (2) Jesus’ spiritual existence. Alternate translation: “in the spiritual realm” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1PE 3 19 hp82 figs-explicit ἐν ᾧ 1 in which Here, **which** refers to “spirit” in the previous verse. As in the previous verse, this could refer to: (1) the Holy Spirit. Alternate translation: “by means of the Spirit” (2) Jesus’ spiritual existence. Alternate translation: “in the spiritual realm” (See: [[rc://en/ta/man/translate/figs-explicit]])
1PE 3 19 ewuu figs-ellipsis ἐκήρυξεν 1 Peter is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. This phrase could mean: (1) Jesus proclaimed God’s victory over sin and death, which he accomplished through his death and resurrection. Alternate translation: “he proclaimed God’s victory” (2) Jesus preached the gospel to wicked people indirectly through the preaching of Noah during the time before the great flood. This interpretation is less likely to be correct, because it would mean that Noah was actually the one preaching and Peter does not mention Noah preaching or Jesus’ pre-incarnate existence anywhere in this letter. Alternate translation: “he preached the gospel” (See: [[rc://en/ta/man/translate/figs-ellipsis]]) 1PE 3 19 ewuu figs-ellipsis ἐκήρυξεν 1 Peter is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. This phrase could mean: (1) Jesus proclaimed God’s victory over sin and death, which he accomplished through his death and resurrection. Alternate translation: “he proclaimed God’s victory” (2) Jesus preached the gospel to wicked people indirectly through the preaching of Noah during the time before the great flood. This interpretation is less likely to be correct, because it would mean that Noah was actually the one preaching and Peter does not mention Noah preaching or Jesus’ pre-incarnate existence anywhere in this letter. Alternate translation: “he preached the gospel” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
1PE 3 19 ez3d figs-explicit τοῖς ἐν φυλακῇ πνεύμασιν 1 to the spirits in prison Here, **spirits** could refer to: (1) evil spirits whom God imprisoned because of what they did before the flood that occurred in Noah’s time (see [2 Peter 2:4–5](../2pe/02/04.md); [Jude 6–7](../jud/01/06.md); [Genesis 6:1–4](../gen/06/01.md)), as in the UST. (2) the spirits of people who died during the flood that occurred in Noah’s time. This interpretation is a less likely to be correct because Peter never refers to people as **spirits**, but rather “souls,” as in the next verse. Alternate translation: “to those people who had died and were in prison” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1PE 3 19 ez3d figs-explicit τοῖς ἐν φυλακῇ πνεύμασιν 1 to the spirits in prison Here, **spirits** could refer to: (1) evil spirits whom God imprisoned because of what they did before the flood that occurred in Noah’s time (see [2 Peter 2:4–5](../2pe/02/04.md); [Jude 6–7](../jud/01/06.md); [Genesis 6:1–4](../gen/06/01.md)), as in the UST. (2) the spirits of people who died during the flood that occurred in Noah’s time. This interpretation is a less likely to be correct because Peter never refers to people as **spirits**, but rather “souls,” as in the next verse. Alternate translation: “to those people who had died and were in prison” (See: [[rc://en/ta/man/translate/figs-explicit]])
1PE 3 19 zpyr figs-metaphor ἐν φυλακῇ 1 Here Peter uses **prison** as a metaphor. It could refer to: (1) a place where God imprisoned certain evil spirits whom he will judge when he judges the whole world (see [2 Peter 2:4–5](../2pe/02/04.md); [Jude 6–7](../jud/01/06.md)). Alternate translation: “whom God had imprisoned to await judgment” (2) the place where sinful people go when they die. Alternate translation: “in hell” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 1PE 3 19 zpyr figs-metaphor ἐν φυλακῇ 1 Here Peter uses **prison** as a metaphor. It could refer to: (1) a place where God imprisoned certain evil spirits whom he will judge when he judges the whole world (see [2 Peter 2:4–5](../2pe/02/04.md); [Jude 6–7](../jud/01/06.md)). Alternate translation: “whom God had imprisoned to await judgment” (2) the place where sinful people go when they die. Alternate translation: “in hell” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@ -352,7 +352,7 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
1PE 3 21 owi3 figs-abstractnouns οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς, ἐπερώτημα εἰς Θεόν 1 If your language does not use abstract nouns for the ideas of **removal** and **appeal**, you can express the same ideas in another way. Alternate translation: “it does not remove dirt from the flesh, but appeals to God for a good conscience” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1PE 3 21 owi3 figs-abstractnouns οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς, ἐπερώτημα εἰς Θεόν 1 If your language does not use abstract nouns for the ideas of **removal** and **appeal**, you can express the same ideas in another way. Alternate translation: “it does not remove dirt from the flesh, but appeals to God for a good conscience” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1PE 3 21 hmp9 figs-metonymy σαρκὸς 1 Here, Peter uses **flesh** to refer to a person’s physical body that is made of **flesh**. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “from the body” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1PE 3 21 hmp9 figs-metonymy σαρκὸς 1 Here, Peter uses **flesh** to refer to a person’s physical body that is made of **flesh**. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “from the body” (See: [[rc://en/ta/man/translate/figs-metonymy]])
1PE 3 21 uz0u figs-explicit συνειδήσεως ἀγαθῆς, ἐπερώτημα εἰς Θεόν 1 Here the phrase **a good conscience** means Peter’s readers do not feel guilty because they know that God has forgiven their sins. If this might confuse your readers, you could express this explicitly. Alternate translation: “an appeal to God to know that your sins have been forgiven” (See: [[rc://en/ta/man/translate/figs-explicit]]) 1PE 3 21 uz0u figs-explicit συνειδήσεως ἀγαθῆς, ἐπερώτημα εἰς Θεόν 1 Here the phrase **a good conscience** means Peter’s readers do not feel guilty because they know that God has forgiven their sins. If this might confuse your readers, you could express this explicitly. Alternate translation: “an appeal to God to know that your sins have been forgiven” (See: [[rc://en/ta/man/translate/figs-explicit]])
1PE 3 21 jti3 figs-infostructure καὶ ὑμᾶς…νῦν σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς, ἐπερώτημα εἰς Θεόν δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ, 1 through the resurrection of Jesus Christ Here, **through the resurrection of Jesus Christ** indicates the means by which the faith demonstrated by baptism saves. If it would be more natural in your language, you could change the order of these phrases to make that meaning clear. Alternate translation: “baptism now saves you also through the resurrection of Jesus Christ. It is not a removal of dirt from the flesh, but an appeal to God for a good conscience” (See: [[rc://en/ta/man/translate/figs-infostructure]]) 1PE 3 21 jti3 figs-infostructure καὶ ὑμᾶς…νῦν σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς, ἐπερώτημα εἰς Θεόν δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ, 1 through the resurrection of Jesus Christ Here, **through {the} resurrection of Jesus Christ** indicates the means by which the faith demonstrated by baptism saves. If it would be more natural in your language, you could change the order of these phrases to make that meaning clear. Alternate translation: “baptism now saves you also through the resurrection of Jesus Christ. It is not a removal of dirt from the flesh, but an appeal to God for a good conscience” (See: [[rc://en/ta/man/translate/figs-infostructure]])
1PE 3 21 rixf figs-abstractnouns δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ 1 If your language does not use an abstract noun for the idea of **resurrection**, you can express the same idea in another way. Alternate translation: “through God raising Jesus Christ from the dead” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) 1PE 3 21 rixf figs-abstractnouns δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ 1 If your language does not use an abstract noun for the idea of **resurrection**, you can express the same idea in another way. Alternate translation: “through God raising Jesus Christ from the dead” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
1PE 3 22 p5ij figs-infostructure ὅς ἐστιν ἐν δεξιᾷ Θεοῦ, πορευθεὶς εἰς οὐρανὸν, ὑποταγέντων αὐτῷ ἀγγέλων, καὶ ἐξουσιῶν, καὶ δυνάμεων 1 The phrases **having gone** and **having been subjected** indicate that those two clauses describe events that occurred before the event in the first clause in this verse. If it would be more natural in your language, you could change the order of these phrases so that they appear in chronological order. Alternate translation: “after having gone into heaven, with angels and authorities and powers having been subjected to him, he is at the right hand of God” (See: [[rc://en/ta/man/translate/figs-infostructure]]) 1PE 3 22 p5ij figs-infostructure ὅς ἐστιν ἐν δεξιᾷ Θεοῦ, πορευθεὶς εἰς οὐρανὸν, ὑποταγέντων αὐτῷ ἀγγέλων, καὶ ἐξουσιῶν, καὶ δυνάμεων 1 The phrases **having gone** and **having been subjected** indicate that those two clauses describe events that occurred before the event in the first clause in this verse. If it would be more natural in your language, you could change the order of these phrases so that they appear in chronological order. Alternate translation: “after having gone into heaven, with angels and authorities and powers having been subjected to him, he is at the right hand of God” (See: [[rc://en/ta/man/translate/figs-infostructure]])
1PE 3 22 g4qh figs-metonymy ὅς ἐστιν ἐν δεξιᾷ Θεοῦ 1 who is at the right hand of God Here, Peter uses **right hand** to refer to the place located at the right side of God in heaven. If this would confuse your readers, you could express the meaning plainly. Alternate translation: “who is at God’s right side” (See: [[rc://en/ta/man/translate/figs-metonymy]]) 1PE 3 22 g4qh figs-metonymy ὅς ἐστιν ἐν δεξιᾷ Θεοῦ 1 who is at the right hand of God Here, Peter uses **right hand** to refer to the place located at the right side of God in heaven. If this would confuse your readers, you could express the meaning plainly. Alternate translation: “who is at God’s right side” (See: [[rc://en/ta/man/translate/figs-metonymy]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
333 1PE 3 17 bt09 grammar-connect-logic-result ἀγαθοποιοῦντας…κακοποιοῦντας 1 These two phrases indicate two different reasons for suffering. If it would be helpful to your readers, you could express this explicitly. Alternate translation: “because of doing good … because of doing evil” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
334 1PE 3 17 x8qu figs-metonymy εἰ θέλοι τὸ θέλημα τοῦ Θεοῦ 1 Peter uses **the will of God** to refer to God himself. If your readers would not understand this, you could express the meaning plainly. Alternate translation: “if God wills” (See: [[rc://en/ta/man/translate/figs-metonymy]])
335 1PE 3 18 me4u figs-explicit περὶ ἁμαρτιῶν 1 Here, **sins** implies the **sins** of people other than Jesus, because Jesus never sinned. If it would be helpful to your readers, you could express this explicitly. Alternate translation: “for the sake of the sins of others” (See: [[rc://en/ta/man/translate/figs-explicit]])
336 1PE 3 18 q9fa figs-activepassive θανατωθεὶς…σαρκὶ θανατωθεὶς μὲν σαρκὶ 1 having been put to death in the flesh If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people having killed him in the flesh” (See: [[rc://en/ta/man/translate/figs-activepassive]]) If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people having indeed killed him in the flesh” (See: [[rc://en/ta/man/translate/figs-activepassive]])
337 1PE 3 18 j5lh figs-metonymy θανατωθεὶς…σαρκὶ θανατωθεὶς μὲν σαρκὶ 1 having been put to death in the flesh Here, **flesh** refers to Christ’s body, which was made of **flesh**. Peter is saying that the body of Christ was killed. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “having been killed physically” (See: [[rc://en/ta/man/translate/figs-metonymy]]) Here, **flesh** refers to Christ’s body, which was made of **flesh**. Peter is saying that the body of Christ was killed. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “having indeed been killed physically” (See: [[rc://en/ta/man/translate/figs-metonymy]])
338 1PE 3 18 h6v4 figs-activepassive ζῳοποιηθεὶς…πνεύματι 1 having been made alive in the spirit If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God’s spirit having made him alive” or “God having made him alive in the spirit” (See: [[rc://en/ta/man/translate/figs-activepassive]])
339 1PE 3 18 n7nh figs-explicit ζῳοποιηθεὶς…πνεύματι 1 in the spirit Here, **the spirit** could refer to: (1) the Holy Spirit, in which case this phrase would indicate the means by which Jesus was made alive. Alternate translation: “having been made him alive by the Spirit” (2) Jesus’ spiritual existence, in which case this phrase would be referring to the spiritual realm that is in contrast to the physical realm referred to with the phrase “in the flesh.” Alternate translation: “having been made alive spiritually” or “having been made alive in the spiritual realm” (See: [[rc://en/ta/man/translate/figs-explicit]]) Here, **spirit** could refer to: (1) the Holy Spirit, in which case this phrase would indicate the means by which Jesus was made alive. Alternate translation: “having been made him alive by the Spirit” (2) Jesus’ spiritual existence, in which case this phrase would be referring to the spiritual realm that is in contrast to the physical realm referred to with the phrase “in the flesh.” Alternate translation: “having been made alive spiritually” or “having been made alive in the spiritual realm” (See: [[rc://en/ta/man/translate/figs-explicit]])
340 1PE 3 19 hp82 figs-explicit ἐν ᾧ 1 in which Here, **which** refers to “the spirit” in the previous verse. As in the previous verse, this could refer to: (1) the Holy Spirit. Alternate translation: “by means of the Spirit” (2) Jesus’ spiritual existence. Alternate translation: “in the spiritual realm” (See: [[rc://en/ta/man/translate/figs-explicit]]) Here, **which** refers to “spirit” in the previous verse. As in the previous verse, this could refer to: (1) the Holy Spirit. Alternate translation: “by means of the Spirit” (2) Jesus’ spiritual existence. Alternate translation: “in the spiritual realm” (See: [[rc://en/ta/man/translate/figs-explicit]])
341 1PE 3 19 ewuu figs-ellipsis ἐκήρυξεν 1 Peter is leaving out some of the words that a sentence would need in many languages to be complete. If it would be helpful in your language, you could supply these words from the context. This phrase could mean: (1) Jesus proclaimed God’s victory over sin and death, which he accomplished through his death and resurrection. Alternate translation: “he proclaimed God’s victory” (2) Jesus preached the gospel to wicked people indirectly through the preaching of Noah during the time before the great flood. This interpretation is less likely to be correct, because it would mean that Noah was actually the one preaching and Peter does not mention Noah preaching or Jesus’ pre-incarnate existence anywhere in this letter. Alternate translation: “he preached the gospel” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
342 1PE 3 19 ez3d figs-explicit τοῖς ἐν φυλακῇ πνεύμασιν 1 to the spirits in prison Here, **spirits** could refer to: (1) evil spirits whom God imprisoned because of what they did before the flood that occurred in Noah’s time (see [2 Peter 2:4–5](../2pe/02/04.md); [Jude 6–7](../jud/01/06.md); [Genesis 6:1–4](../gen/06/01.md)), as in the UST. (2) the spirits of people who died during the flood that occurred in Noah’s time. This interpretation is a less likely to be correct because Peter never refers to people as **spirits**, but rather “souls,” as in the next verse. Alternate translation: “to those people who had died and were in prison” (See: [[rc://en/ta/man/translate/figs-explicit]])
343 1PE 3 19 zpyr figs-metaphor ἐν φυλακῇ 1 Here Peter uses **prison** as a metaphor. It could refer to: (1) a place where God imprisoned certain evil spirits whom he will judge when he judges the whole world (see [2 Peter 2:4–5](../2pe/02/04.md); [Jude 6–7](../jud/01/06.md)). Alternate translation: “whom God had imprisoned to await judgment” (2) the place where sinful people go when they die. Alternate translation: “in hell” (See: [[rc://en/ta/man/translate/figs-metaphor]])
352 1PE 3 21 owi3 figs-abstractnouns οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς, ἐπερώτημα εἰς Θεόν 1 If your language does not use abstract nouns for the ideas of **removal** and **appeal**, you can express the same ideas in another way. Alternate translation: “it does not remove dirt from the flesh, but appeals to God for a good conscience” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
353 1PE 3 21 hmp9 figs-metonymy σαρκὸς 1 Here, Peter uses **flesh** to refer to a person’s physical body that is made of **flesh**. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “from the body” (See: [[rc://en/ta/man/translate/figs-metonymy]])
354 1PE 3 21 uz0u figs-explicit συνειδήσεως ἀγαθῆς, ἐπερώτημα εἰς Θεόν 1 Here the phrase **a good conscience** means Peter’s readers do not feel guilty because they know that God has forgiven their sins. If this might confuse your readers, you could express this explicitly. Alternate translation: “an appeal to God to know that your sins have been forgiven” (See: [[rc://en/ta/man/translate/figs-explicit]])
355 1PE 3 21 jti3 figs-infostructure καὶ ὑμᾶς…νῦν σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου, ἀλλὰ συνειδήσεως ἀγαθῆς, ἐπερώτημα εἰς Θεόν δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ, 1 through the resurrection of Jesus Christ Here, **through the resurrection of Jesus Christ** indicates the means by which the faith demonstrated by baptism saves. If it would be more natural in your language, you could change the order of these phrases to make that meaning clear. Alternate translation: “baptism now saves you also through the resurrection of Jesus Christ. It is not a removal of dirt from the flesh, but an appeal to God for a good conscience” (See: [[rc://en/ta/man/translate/figs-infostructure]]) Here, **through {the} resurrection of Jesus Christ** indicates the means by which the faith demonstrated by baptism saves. If it would be more natural in your language, you could change the order of these phrases to make that meaning clear. Alternate translation: “baptism now saves you also through the resurrection of Jesus Christ. It is not a removal of dirt from the flesh, but an appeal to God for a good conscience” (See: [[rc://en/ta/man/translate/figs-infostructure]])
356 1PE 3 21 rixf figs-abstractnouns δι’ ἀναστάσεως Ἰησοῦ Χριστοῦ 1 If your language does not use an abstract noun for the idea of **resurrection**, you can express the same idea in another way. Alternate translation: “through God raising Jesus Christ from the dead” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
357 1PE 3 22 p5ij figs-infostructure ὅς ἐστιν ἐν δεξιᾷ Θεοῦ, πορευθεὶς εἰς οὐρανὸν, ὑποταγέντων αὐτῷ ἀγγέλων, καὶ ἐξουσιῶν, καὶ δυνάμεων 1 The phrases **having gone** and **having been subjected** indicate that those two clauses describe events that occurred before the event in the first clause in this verse. If it would be more natural in your language, you could change the order of these phrases so that they appear in chronological order. Alternate translation: “after having gone into heaven, with angels and authorities and powers having been subjected to him, he is at the right hand of God” (See: [[rc://en/ta/man/translate/figs-infostructure]])
358 1PE 3 22 g4qh figs-metonymy ὅς ἐστιν ἐν δεξιᾷ Θεοῦ 1 who is at the right hand of God Here, Peter uses **right hand** to refer to the place located at the right side of God in heaven. If this would confuse your readers, you could express the meaning plainly. Alternate translation: “who is at God’s right side” (See: [[rc://en/ta/man/translate/figs-metonymy]])