Edit 'en_tn_02-EXO.tsv' using 'tc-create-app'
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@ -2185,7 +2185,7 @@ EXO 32 27 xsl3 עִבְר֨וּ וָשׁ֜וּבוּ מִשַּׁ֤עַר
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EXO 32 28 at4i translate-numbers כִּשְׁלֹ֥שֶׁת אַלְפֵ֖י 1 three thousand of the people Alternate translation: “about three thousand” (See: [[rc://en/ta/man/translate/translate-numbers]])
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EXO 32 29 to5d figs-idiom מִלְא֨וּ יֶדְכֶ֤ם 1 You have been placed into Yahweh’s service This seems to be an idiom for giving authority to someone. See how you translated this in [Exodus 28:41](../28/41.md). However, this usage is different from that text, as here it is not specified what authority they are given or what they are consecrated for other than **for Yahweh**. Alternate translation: “Consecrate yourselves” (See: [[rc://en/ta/man/translate/figs-idiom]])
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EXO 32 29 rkp6 מִלְא֨וּ יֶדְכֶ֤ם הַיּוֹם֙ לַֽיהוָ֔ה 1 You have been placed into Yahweh’s service Here it is unclear if **fill** should be rightly understood as in the past or as a new command. You may want to follow the decision of another translation your people are familiar with. Alternate translation: “You have filled your hand for Yahweh today”
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EXO 32 29 c6fg figs-explicit כִּ֛י אִ֥ישׁ בִּבְנ֖וֹ וּבְאָחִ֑יו 1 for each of you has taken action against his son and his brother The fact that they did this in obedience to God can be stated clearly. Alternate translation: “For you have obeyed Yahweh and killed your sons and your brothers” (See: [[rc://en/ta/man/translate/figs-explicit]])
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EXO 32 29 c6fg figs-explicit כִּ֛י אִ֥ישׁ בִּבְנ֖וֹ וּבְאָחִ֑יו 1 for each of you has taken action against his son and his brother The fact that they did this in obedience to God can be stated clearly. Alternate translation: “For you have obeyed Yahweh because each man was against his son and against his brother” (See: [[rc://en/ta/man/translate/figs-explicit]])
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EXO 32 29 l54l וְלָתֵ֧ת עֲלֵיכֶ֛ם הַיּ֖וֹם בְּרָכָֽה 1 for each of you has taken action against his son and his brother This phrase is difficult to interpret. Several options depend on exactly how the conjunction, preposition, and verb combination are interpreted. The first difficulty is related to the difficulty with the previous verb: have they already been blessed or are they going to be blessed? (Alternate translation: “and to have given a blessing over you today”) The second difficulty is: should the clause connections be understood to say that the blessing is because of their actions, or more strongly, that a desire for blessing motivated them to take action? (Alternate translation: “and therefore to give a blessing over you today” or “so that a blessing may be given over you today”) The third difficulty is: while ultimately all blessing is from Yahweh, which is the subject here, Yahweh or the Levites? (Alternate translation: “and to give a blessing over yourselves today” or “and so Yahweh gives a blessing over you today”) As with the previous clause, you may want to follow the decision of another translation your people are familiar with. Alternate translation: “by that you brought blessing on yourselves”
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EXO 32 30 kvj4 figs-doublet חֲטָאתֶ֖ם חֲטָאָ֣ה גְדֹלָ֑ה 1 You have committed a very great sin Here, **sin** used as a verb and then repeated as a noun for emphasis. Along with **great**, it suggests that the people sinned very, very badly. If the repetition of words in this way would not create emphasis, use another form in your language that would. Alternate translation: “You have sinned extremally badly” (See: [[rc://en/ta/man/translate/figs-doublet]])
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EXO 32 30 r5fn figs-abstractnouns חֲטָאתֶ֖ם חֲטָאָ֣ה גְדֹלָ֑ה 1 You have committed a very great sin If your language does not use an abstract noun for **sin**, you could express the idea behind it in another way. See UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
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