Edit 'en_tn_43-LUK.tsv' using 'tc-create-app'

en_tn_43-LUK.tsv

@@ -1972,16 +1972,16 @@ LUK	11	34	l700	figs-youcrowd	σου	1	your	Even though Jesus is speaking to the
 LUK	11	34	rm2n	figs-exmetaphor	ὅταν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν	1	When your eye is healthy, your whole body is also illuminated	Jesus is drawing an extended comparison between physical vision and spiritual receptivity. If it would be helpful to your readers, you could explain the comparison. Alternate translation: “When your eye is healthy, it lets light into your whole body. In the same way, if you are willing to obey God, you will understand and live by his message for every part of your life” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 LUK	11	34	td49	figs-exmetaphor	ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν	1	But when it is bad, your body is also dark	Jesus continues to draw an extended comparison between physical vision and spiritual receptivity. If it would be helpful to your readers, you could explain the comparison. Alternate translation: “But when your eye is unhealthy, it does not let light into any of your body. In the same way, if you are not willing to obey God, you will not understand and live by his message for any part of your life” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 LUK	11	34	l701		ἐπὰν δὲ πονηρὸς ᾖ	1	But when it is bad	In this context, Jesus is using the term **evil** to contrast with **healthy**, so it means “unhealthy.” Alternate translation: “But when your eye is unhealthy”
-LUK	11	35	z96u	figs-exmetaphor	σκόπει…μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν	1	beware that the light that is in you is not darkness	Jesus continues to draw an extended comparison between physical vision and spiritual receptivity. If it would be helpful to your readers, you could explain the comparison. Alternate translation: “It would be dangerous for you to think that you could see clearly if you actually could not. In the same way, be careful not to think that you understand and live by God’s message if you really do not” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
+LUK	11	35	z96u	figs-exmetaphor	σκόπει…μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν	1	beware that the light that is in you is not darkness	Jesus continues to draw an extended comparison between physical vision and spiritual receptivity. If it would be helpful to your readers, you could explain the comparison. Alternate translation: “it would be dangerous for you to think that you could see clearly if you actually could not. In the same way, be careful not to think that you understand and live by God’s message if you really do not” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 LUK	11	36	g336	figs-simile	ἔσται φωτεινὸν ὅλον, ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε	1	it will all be illuminated, as when the lamp with its brightness illuminates you	Jesus now uses a simile to connect the illustration of the lamp with the extended metaphor of the eye. If it would be helpful to your readers, you could explain the meaning of the simile. Alternate translation: “light will come into your whole body. In the same way, if you are willing to obey God, you will be able to understand his message and live by it completely, just as a lamp shines a bright light that allows you to see yourself and everything around you clearly” (See: [[rc://en/ta/man/translate/figs-simile]])
-LUK	11	37	h6zz	writing-newevent	ἐν δὲ τῷ λαλῆσαι	1	and when he had spoken	Luke uses this phrase to introduce a new event in the story. Alternate translation: “and when Jesus had finished saying these things” (See: [[rc://en/ta/man/translate/writing-newevent]])
+LUK	11	37	h6zz	writing-newevent	ἐν δὲ τῷ λαλῆσαι	1	and when he had spoken	Luke uses this phrase to introduce a new event in the story. Alternate translation: “And when Jesus had finished saying these things” (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	11	37	l702		ἐρωτᾷ αὐτὸν Φαρισαῖος	1	a Pharisee asks him	To call attention to a development in the story, Luke uses the present tense in past narration. See how you decided to approach this usage in [7:40](../07/40.md). If it would not be natural to use the present tense in your language, you could use the past tense in your translation. Alternate translation: “a Pharisee asked him”
 LUK	11	37	l703	writing-participants	Φαρισαῖος	1	a Pharisee	This introduces a new character into the story. Alternate translation: “a Pharisee who was there” (See: [[rc://en/ta/man/translate/writing-participants]])
-LUK	11	37	x6nx	translate-unknown	ἀνέπεσεν	1	reclined to eat	It was the custom in this culture at a relaxed meal such as this one for host and guests to eat while lying down comfortably around the table. You could translate this by using the expression in your language for the customary posture at a meal. Alternate translation: “sat down at the table” (See: [[rc://en/ta/man/translate/translate-unknown]])
-LUK	11	38	bm8j	figs-explicit	οὐ πρῶτον ἐβαπτίσθη	1	he did not first wash	The Pharisees had a rule that people had to **wash** their hands before eating in order to be ceremonially clean before God. Alternate translation: “wash his hands in order to be ceremonially clean” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	11	37	x6nx	translate-unknown	ἀνέπεσεν	1	reclined to eat	It was the custom in this culture at a relaxed meal such as this one for host and guests to eat while lying down comfortably around the table. You could translate this by using the expression in your language for the customary posture at a meal. Alternate translation: “he sat down at the table” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	11	38	bm8j	figs-explicit	οὐ πρῶτον ἐβαπτίσθη	1	he did not first wash	The Pharisees had a rule that people had to **wash** their hands before eating in order to be ceremonially clean before God. Alternate translation: “he wash his hands in order to be ceremonially clean” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	39	l704		ὁ Κύριος	1	the Lord	Here Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “the Lord Jesus”
-LUK	11	39	xf4e	figs-metaphor	ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας	1	you Pharisees clean the outside of the cup and of the bowl, but the inside of you is full of greed and evil	It becomes clear from the second part of this sentence that Jesus is using the cup and the bowl in the first part to represent the Pharisees. Alternate translation: “You Pharisees are careful to maintain good appearances on the outside, but your true character is that you are greedy and wicked people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	11	39	zkq7	figs-explicit	ὑμεῖς…τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε	1	you … clean the outside of the cup and of the bowl	Washing of the outside of containers was a part of the ritual practices of the Pharisees. Alternate translation: “as part of your rituals, you … always clean the things that you are going to eat and drink from” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	11	39	xf4e	figs-metaphor	ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας	1	you Pharisees clean the outside of the cup and of the bowl, but the inside of you is full of greed and evil	It becomes clear from the second part of this sentence that Jesus is using the cup and the bowl in the first part to represent the Pharisees. Alternate translation: “you Pharisees are careful to maintain good appearances on the outside, but your true character is that you are greedy and wicked people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	11	39	zkq7	figs-explicit	ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε	1	you … clean the outside of the cup and of the bowl	Washing the outside of containers was a part of the ritual practices of the Pharisees. Alternate translation: “as part of your rituals, you Pharisees always clean the things that you are going to eat and drink from” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	11	39	b8gj	figs-abstractnouns	τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας	1	but the inside of you is full of greed and evil	If it would be helpful in your language, you could express the ideas behind the abstract nouns **greed** and **evil** with adjectives, as UST does. Alternate translation: “but your true character is that you are greedy and wicked people” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	11	40	zq4l	figs-nominaladj	ἄφρονες	1	You foolish ones	Jesus is using an adjective as a noun. ULT adds the term **ones** to show this. Your language may use adjectives in the same way. If not, you could translate the term with an equivalent phrase. Alternate translation: “You foolish people” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	11	40	g39h	figs-rquestion	οὐχ ὁ ποιήσας τὸ ἔξωθεν, καὶ τὸ ἔσωθεν ἐποίησεν?	1	Did not the one who made the outside also make the inside?	Jesus is using the question form to challenge and correct the Pharisees. If it would be helpful in your language, you could translate his words as a statement or exclamation. Alternate translation: “The one who made the outside also made the inside!” (See: [[rc://en/ta/man/translate/figs-rquestion]])