Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

en_tn_67-REV.tsv

@@ -274,7 +274,7 @@ REV	3	7	ih6i	writing-symlanguage	τὴν κλεῖν Δαυείδ	1	key of David
 REV	3	7	aam6	figs-merism	ὁ ἀνοίγων καὶ οὐδεὶς κλείσει, καὶ κλείων καὶ οὐδεὶς ἀνοίγει	1	he opens and no one shuts	Here, the phrase **the one who opens and no will shut, and he shuts and no one opens** expresses the authority, power, or ability to control the kingdom of King David by means of a merism. This merism lists the two opposite, extreme actions of authority by the analogy of opening and closing a door with a key, which are the the only two possibilities for action with a door. Jesus speaks of his authority as the Messiah to decide who may enter into his kingdom as if he possessed the key that King of David had to open and close the city gates of Jerusalem. The symbolic imagery of King David having a key for his kingdom to open and close doors also occurs in [Isaiah 22:22](../22/22.md). If this merism would be misunderstood in your language, you could use an equivalent expression or plain language. Alternate translation: "the one who opens and no one can shut, and he shuts and no one can open" or "the one who opens and no one may shut, and he shuts and no one may open" (See: [[rc://en/ta/man/translate/figs-merism]])
 REV	3	8	k48c	figs-idiom	οἶδά σου τὰ ἔργα	1		See how you translated the clause **I know your works** in [Revelation 2:2](../02/02.md). Alternate translation: “I know what you did" (See: [[rc://en/ta/man/translate/figs-idiom]])
 REV	3	8	t5hn	figs-metaphor	ἰδοὺ	1		See how you translated **Behold** in [Revelation 1:7](../01/07.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
-REV	3	8	j1x7		δέδωκα ἐνώπιόν σου θύραν ἠνεῳγμένην	1	I have put before you an open door	Here, **an open door** represents a symbolic figure for an opportunity for service or for proclamation of the gospel message. The symbolic language may also indicate a free entrance into the kingdom of Jesus the Messiah to the readers of the letter. As the translator, you should not make the meaning of the figure explicit or attempt to specify the meaning of the symbolism beyond the plain or simple figure of the symbolic language. Alternate translation: "I have set before you an open door" or "I have placed before you an open door" (See: [[rc://en/ta/man/translate/writing-symlanguage]])
+REV	3	8	j1x7		δέδωκα ἐνώπιόν σου θύραν ἠνεῳγμένην	1	I have put before you an open door	Here, **an open door** represents a symbolic figure for an opportunity for service or for proclamation of the gospel message. The language may also indicate a symbolic figure for a free entrance into the kingdom of Jesus the Messiah to the readers of the letter. As the translator, you should not make the meaning of the figure explicit or attempt to specify the meaning of the symbolism beyond the plain or simple figure of the symbolic language. Alternate translation: "I have set before you an open door" or "I have placed before you an open door" (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 REV	3	8	vp9n	writing-symlanguage	ἣν οὐδεὶς δύναται κλεῖσαι αὐτήν	1		See how you translated the verb **to shut** and the symbolic language of this clause in the previous verse. (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 REV	3	8	xyw6		ἐτήρησάς μου τὸν λόγον	1	you have obeyed my word	This could mean: (1) they have followed his teachings. (2) they have obeyed his commands.
 REV	3	8	b3kz	figs-metonymy	τὸ ὄνομά μου	1	my name	Here, **name** is a metonym for the person who has that name. Alternate translation: “me” (See: [[rc://en/ta/man/translate/figs-metonymy]])