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@ -923,31 +923,31 @@ HEB 8 4 t6kt grammar-connect-condition-contrary εἰ μὲν…ἦν ἐπὶ
HEB 8 4 yutw figs-explicit ἦν ἐπὶ γῆς 1 Now Here the author does not mean that Jesus was never **on earth** or will never be **on earth**. Rather, he means that Jesus is not **on earth** right now, because he ascended into heaven (see [8:1](../08/01.md)). If it would be helpful in your language, you could make the idea more explicit. Alternate translation: “he were currently on earth” or “he were now on earth instead of in heaven” (See: [[rc://en/ta/man/translate/figs-explicit]])
HEB 8 4 lw35 grammar-connect-logic-result ὄντων τῶν προσφερόντων κατὰ νόμον τὰ δῶρα 1 Now Here, the phrase **{since} there are** introduces the reason why Jesus **would not be a priest at all** if he were **on earth** right now. The author’s point is that God already appointed priests who serve on earth, and Jesus is not one of them. So, he is not a priest **on earth**. If it would be helpful in your language, you could make it clearer that the phrase **{since} there are the ones offering** gives the reason for the author’s claim. Alternate translation: “because the ones offering the gifts according to the law already exist” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
HEB 8 4 gfz1 figs-explicit ὄντων τῶν προσφερόντων κατὰ νόμον τὰ δῶρα 1 according to the law Here the author is referring to the priests who are descended from Levi who offer **gifts** and “sacrifices” as God commanded them to do through Moses. If it would be helpful in your language, you could make the ideas more explicit. Alternate translation: “since the Levitical priests offer the gifts according to Moses’ law” (See: [[rc://en/ta/man/translate/figs-explicit]])
HEB 8 5 t3i8 translate-unknown ὑποδείγματι καὶ σκιᾷ…τῶν ἐπουρανίων 1 They serve a copy and shadow of the heavenly things Here, the words **example** and **shadow** describe something that is similar to and based on something else. The original thing is more real than the **example** and **shadow**, which is based on it. If your readers would misunderstand **example** and **shadow**, you could use words that refer to something that is based on or made to be like something else. Alternate translation: “something that is based on and similar to the heavenly things” or “a copy and imitation of the heavenly things” (See: [[rc://en/ta/man/translate/translate-unknown]])
HEB 8 5 t3i8 translate-unknown ὑποδείγματι καὶ σκιᾷ…τῶν ἐπουρανίων 1 They serve a copy and shadow of the heavenly things Here, the words **example** and **shadow** describe something that is similar to and based on something else. The original thing is more real than the **example** and **shadow**, which is based on it. If it would be helpful in your language, you could use words that refer to something that is based on or made to be like something else. Alternate translation: “something that is based on and similar to the heavenly things” or “a copy and imitation of the heavenly things” (See: [[rc://en/ta/man/translate/translate-unknown]])
HEB 8 5 m067 figs-doublet ὑποδείγματι καὶ σκιᾷ 1 Here, the words **example** and **shadow** function together to describe something that is based on something else. It is probable that **example** emphasizes the way that the “copy” illustrates what the “original is like,” while **shadow** emphasizes how the “copy” is not as real or good as the “original.” If you do not have two words for these categories, you could use a single word or phrase to refer to something that is based on something else. Alternate translation: “a copy” or “an imperfect version” (See: [[rc://en/ta/man/translate/figs-doublet]])
HEB 8 5 zbl4 figs-explicit τῶν ἐπουρανίων 1 Here, the phrase **heavenly things** refers specifically to the heavenly sanctuary, the “the true tabernacle” that the author referred to in [8:2](../08/02.md). If your readers would misunderstand what the **heavenly things** are, you could make the idea explicit. Alternate translation: “of the heavenly tabernacle” (See: [[rc://en/ta/man/translate/figs-explicit]])
HEB 8 5 zbl4 figs-explicit τῶν ἐπουρανίων 1 Here, the phrase **heavenly things** refers specifically to the heavenly sanctuary, “the true tabernacle” that the author referred to in [8:2](../08/02.md).If it would be helpful in your language, you could make the idea explicit. Alternate translation: “of the heavenly tabernacle” (See: [[rc://en/ta/man/translate/figs-explicit]])
HEB 8 5 k5r1 figs-activepassive κεχρημάτισται Μωϋσῆς, μέλλων 1 It is just as Moses was warned by God when he was If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on **Moses**, who was **warned** rather than focusing on the person doing the “warning.” If you must state who did the action, the author implies that “God” did it. Alternate translation: “God warned Moses when he was about” (See: [[rc://en/ta/man/translate/figs-activepassive]])
HEB 8 5 ja1v translate-unknown κεχρημάτισται 1 It is just as Moses was warned by God when he was Here, the word **warned** refers to receiving a message from God. This message could be a warning, an instruction, or a revelation. The main point is that the message requires a response. If your readers would misunderstand **warned**, you could use a word or phrase that refers to receiving a message from God. Alternate translation: “had been instructed” (See: [[rc://en/ta/man/translate/translate-unknown]])
HEB 8 5 agjf grammar-connect-time-simultaneous μέλλων 1 It is just as Moses was warned by God when he was Here, the phrase **being about** introduces something that happened at the same time as **Moses** was **warned**. If your readers would misunderstand this relationship, you could make it clearer. Alternate translation: “at the time when he was about” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
HEB 8 5 qb7g figs-explicit μέλλων ἐπιτελεῖν τὴν σκηνήν 1 was about to construct the tabernacle Here the author refers to how God revealed to Moses what the **tabernacle**, the sanctuary that the Israelites used when they were in the desert, should be like. Moses then told the Israelites how to **complete the tabernacle**. You can read the instructions that God gave to Moses about the tabernacle and its service in [Exodus 25–30](../exo/25/01.md). If your readers would misunderstand this clause, you could express the idea more explicitly. Alternate translation: “when he and the Israelites were going to construct the tabernacle” (See: [[rc://en/ta/man/translate/figs-explicit]])
HEB 8 5 ja1v translate-unknown κεχρημάτισται 1 It is just as Moses was warned by God when he was Here, the word **warned** refers to receiving a message from God. This message could be a warning, an instruction, or a revelation. The main point is that the message requires a response. If it would be helpful in your language, you could use a word or phrase that refers to receiving a message from God. Alternate translation: “had been instructed” (See: [[rc://en/ta/man/translate/translate-unknown]])
HEB 8 5 agjf grammar-connect-time-simultaneous μέλλων 1 It is just as Moses was warned by God when he was Here, the phrase **being about** introduces something that happened at the same time as **Moses** was **warned**. If it would be helpful in your language, you could make this relationship clearer. Alternate translation: “at the time when he was about” (See: [[rc://en/ta/man/translate/grammar-connect-time-simultaneous]])
HEB 8 5 qb7g figs-explicit μέλλων ἐπιτελεῖν τὴν σκηνήν 1 was about to construct the tabernacle Here the author refers to how God revealed to Moses what the **tabernacle**, the sanctuary that the Israelites used when they were in the desert, should be like. Moses then told the Israelites how to **complete the tabernacle**. You can read the instructions that God gave to Moses about the tabernacle and its service in [Exodus 25–30](../exo/25/01.md). If it would be helpful in your language, you could express the idea more explicitly. Alternate translation: “when he and the Israelites were going to construct the tabernacle” (See: [[rc://en/ta/man/translate/figs-explicit]])
HEB 8 5 vbkq writing-quotations γάρ φησίν 1 was about to construct the tabernacle Here the author quotes from an important text, the Old Testament scriptures. He does not introduce the words as a quotation but instead introduces them as something that God said to Moses. However, the audience would have understood that these were words from the Old Testament, specifically from [Exodus 25:40](../exo/25/40.md). If your readers would not know that the quotation is from the Old Testament, you could include a footnote or use some other form to identify it. Alternate translation: “as God says” (See: [[rc://en/ta/man/translate/writing-quotations]])
HEB 8 5 on9c figs-quotations ὅρα, γάρ φησίν, ποιήσεις πάντα κατὰ τὸν τύπον τὸν δειχθέντα σοι ἐν τῷ ὄρει; 1 was about to construct the tabernacle If you do not use this form in your language, you could translate the sentence as an indirect quote instead of as a direct quote. Alternate translation: “for he says that Moses should see that he makes everything according to the type that was shown to him on the mountain.” (See: [[rc://en/ta/man/translate/figs-quotations]])
HEB 8 5 jk6i figs-yousingular ὅρα…ποιήσεις…σοι 1 See that Because God is speaking to one person (Moses), **you** is singular here. (See: [[rc://en/ta/man/translate/figs-yousingular]])
HEB 8 5 iym5 figs-idiom ὅρα 1 See that Here, the phrase **See that** calls attention to or emphasizes the command that follows. It does not mean that Moses was supposed to **See** with his eyes. If your readers would misunderstand **See that**, you could use a comparable phrase that draws attention to the command. Alternate translation: “Be sure that” (See: [[rc://en/ta/man/translate/figs-idiom]])
HEB 8 5 kkcu figs-explicit πάντα 1 See that Here, the word **everything** identifies all the features of the tabernacle. It does not refer to **everything** that exists or **everything** that Moses did. If your readers would misunderstand **everything**, you could make it clear that it refers to **everything** about the tabernacle. Alternate translation: “the whole tabernacle” (See: [[rc://en/ta/man/translate/figs-explicit]])
HEB 8 5 wf1p translate-unknown κατὰ τὸν τύπον 1 to the pattern Here, the word **type** refers to the original version of something on which a copy is based. When everything is **according to the type**, that means that all the details of the copy match the details or the original. If your readers would misunderstand **according to the type**, you could use a phrase that refers to similarity to an original. Alternate translation: “just like the original” or “to match the initial version” (See: [[rc://en/ta/man/translate/translate-unknown]])
HEB 8 5 iym5 figs-idiom ὅρα 1 See that Here, the phrase **See that** calls attention to or emphasizes the command that follows. It does not mean that Moses was supposed to **See** with his eyes. If it would be helpful in your language, you could use a comparable phrase that draws attention to the command. Alternate translation: “Be sure that” (See: [[rc://en/ta/man/translate/figs-idiom]])
HEB 8 5 kkcu figs-explicit πάντα 1 See that Here, the word **everything** identifies all the features of the tabernacle. It does not refer to **everything** that exists or **everything** that Moses did. If it would be helpful in your language, you could make it clear that the word **everything** refers to **everything** about the tabernacle. Alternate translation: “the whole tabernacle” (See: [[rc://en/ta/man/translate/figs-explicit]])
HEB 8 5 wf1p translate-unknown κατὰ τὸν τύπον 1 to the pattern Here, the word **type** refers to the original version of something on which a copy is based. When everything is **according to the type**, that means that all the details of the copy match the details or the original. If it would be helpful in your language, you could use a phrase that refers to similarity to an original. Alternate translation: “just like the original” or “to match the initial version” (See: [[rc://en/ta/man/translate/translate-unknown]])
HEB 8 5 s9xe figs-activepassive τὸν δειχθέντα 1 that was shown to you If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on the **type** that was **shown** rather than focusing on the person doing the “showing.” If you must state who did the action, the author implies that “God” did it. Alternate translation: “that I showed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
HEB 8 5 j3tz figs-explicit ἐν τῷ ὄρει 1 on the mountain Here, the word **mountain** refers to Mount Sinai. Moses climbed up this mountain to meet God and receive God’s promises and commands for the Israelites. You can read about Moses climbing up Mount Sinai in [Exodus 19](../exo/19/01.md); [24](../exo/24/01.md). If your readers would misunderstand what the author means when he refers to Moses being **on the mountain**, you could make the idea more explicit. Alternate translation: “on Mount Sinai” or “when I spoke to you on Mount Sinai” (See: [[rc://en/ta/man/translate/figs-explicit]])
HEB 8 6 qdj6 grammar-connect-logic-contrast νυνὶ δὲ 1 Connecting Statement: Here, the phrase **But now** introduces what is true, in contrast to the hypothetical situation the author offered in [8:4](../08/04.md). The word **now** does not refer to time here. If your readers would misunderstand **But now**, you could use a word or phrase that introduces reality in contrast to a hypothetical situation. Alternate translation: “In reality, though,” or “As it really is,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
HEB 8 6 rt2a translate-unknown τέτυχεν 1 Christ has received Here, the word **obtained** refers to how Jesus received the **ministry** from God. It does not mean that Jesus took it from God without God knowing. If your readers would misunderstand **obtained**, you could use a word or phrase that refers to receiving an office or beginning to act in a specific position. Alternate translation: “he has received” or “he has performed” (See: [[rc://en/ta/man/translate/translate-unknown]])
HEB 8 5 j3tz figs-explicit ἐν τῷ ὄρει 1 on the mountain Here, the word **mountain** refers to Mount Sinai. Moses climbed up this mountain to meet God and receive God’s promises and commands for the Israelites. You can read about Moses climbing up Mount Sinai in [Exodus 19](../exo/19/01.md); [24](../exo/24/01.md). If it would be helpful in your language, you could make the idea more explicit. Alternate translation: “on Mount Sinai” or “when I spoke to you on Mount Sinai” (See: [[rc://en/ta/man/translate/figs-explicit]])
HEB 8 6 qdj6 grammar-connect-logic-contrast νυνὶ δὲ 1 Connecting Statement: Here, the phrase **But now** introduces what is true, in contrast to the hypothetical situation the author offered in [8:4](../08/04.md). The word **now** does not refer to time here. If it would be helpful in your language, you could use a word or phrase that introduces reality in contrast to a hypothetical situation. Alternate translation: “In reality, though,” or “As it really is,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
HEB 8 6 rt2a translate-unknown τέτυχεν 1 Christ has received Here, the word **obtained** refers to how Jesus received the **ministry** from God. It does not mean that Jesus took it from God without God knowing. If it would be helpful in your language, you could use a word or phrase that refers to receiving an office or beginning to act in a specific position. Alternate translation: “he has received” or “he has performed” (See: [[rc://en/ta/man/translate/translate-unknown]])
HEB 8 6 u8wv figs-abstractnouns διαφορωτέρας…λειτουργίας 1 Christ has received If your language does not use an abstract noun for the idea behind **ministry**, you could express the idea by using a verb such as “minister” or “serve.” Alternate translation: “how he ministers in a way far superior way” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
HEB 8 6 in57 figs-explicit διαφορωτέρας…λειτουργίας…κρείττονός…διαθήκης…κρείττοσιν ἐπαγγελίαις 1 mediator of a better covenant Here the audience would have inferred that the **ministry**, **covenant**, and **promises** are **superior** or **better** than the “old” ministry, covenant, and promises, the ones that God gave through Moses to the Israelites. If your readers would not make this inference, you could make the idea more explicit. Alternate translation: “a ministry far superior to the ministry of the Levites … of a covenant that is better than the one God made with the Israelites … promises that are better than those that God made through Moses” (See: [[rc://en/ta/man/translate/figs-explicit]])
HEB 8 6 sn6a grammar-connect-words-phrases ὅσῳ καὶ κρείττονός ἐστιν διαθήκης μεσίτης 1 Christ has received Here, the phrase **in as much as** indicates that the difference between Jesus’ **far superior ministry** and the ministry of the Levitical priests is the same as the different between the **better covenant** and the covenant that God made with Israel. If your readers would misunderstand **in as much as**, you could use a word or phrase that introduces a comparison. Alternate translation: “as far superior as the covenant of which he is the mediator is better” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
HEB 8 6 spy1 figs-possession κρείττονός…διαθήκης μεσίτης 1 mediator of a better covenant Here the author uses the possessive form to describe how Jesus functions as the **mediator* for the **better covenant**. If your readers would misunderstand that form, you could express the idea in a more natural way. Alternate translation: “the one who mediates a better covenant” (See: [[rc://en/ta/man/translate/figs-possession]])
HEB 8 6 in57 figs-explicit διαφορωτέρας…λειτουργίας…κρείττονός…διαθήκης…κρείττοσιν ἐπαγγελίαις 1 mediator of a better covenant Here the audience would have inferred that the **ministry**, **covenant**, and **promises** are **superior** or **better** than the “old” ministry, covenant, and promises, the ones that God gave through Moses to the Israelites. If it would be helpful in your language, you could make the idea more explicit. Alternate translation: “a ministry far superior to the ministry of the Levites … of a covenant that is better than the one God made with the Israelites … promises that are better than those that God made through Moses” (See: [[rc://en/ta/man/translate/figs-explicit]])
HEB 8 6 sn6a grammar-connect-words-phrases ὅσῳ καὶ κρείττονός ἐστιν διαθήκης μεσίτης 1 Christ has received Here, the phrase **in as much as** indicates that the difference between Jesus’ **far superior ministry** and the ministry of the Levitical priests is the same as the different between the **better covenant** and the covenant that God made with Israel. If it would be helpful in your language, you could use a word or phrase that introduces a comparison. Alternate translation: “as far superior as the covenant of which he is the mediator is better” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
HEB 8 6 spy1 figs-possession κρείττονός…διαθήκης μεσίτης 1 mediator of a better covenant Here the author uses the possessive form to describe how Jesus functions as the **mediator* for the **better covenant**. If it would be helpful in your language, you could express the idea in a more natural way. Alternate translation: “the one who mediates a better covenant” (See: [[rc://en/ta/man/translate/figs-possession]])
HEB 8 6 aw58 figs-activepassive ἥτις…νενομοθέτηται 1 covenant, which is based on better promises If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on the **covenant**, which **has been legislated**, rather than focusing on the person doing the “legislating.” If you must state who did the action, the author implies that “God” did it. Alternate translation: “which God has legislated” (See: [[rc://en/ta/man/translate/figs-activepassive]])
HEB 8 6 dz0z translate-unknown νενομοθέτηται 1 covenant, which is based on better promises Here, the word **legislated** refers to enacting or creating something based on laws or principles. In other words, the “old covenant” that God made with Israel was **legislated** on the laws and promises that God gave through Moses. This **better covenant** is **legislated** or based on **better promises**. If your readers would misunderstand **legislated**, you could use a word or phrase that refers to the legal basis for an agreement. Alternate translation: “has been based” (See: [[rc://en/ta/man/translate/translate-unknown]])
HEB 8 6 dz0z translate-unknown νενομοθέτηται 1 covenant, which is based on better promises Here, the word **legislated** refers to enacting or creating something based on laws or principles. In other words, the “old covenant” that God made with Israel was **legislated** on the laws and promises that God gave through Moses. This **better covenant** is **legislated** or based on **better promises**. If it would be helpful in your language, you could use a word or phrase that refers to the legal basis for an agreement. Alternate translation: “has been based” (See: [[rc://en/ta/man/translate/translate-unknown]])
HEB 8 6 ntwl figs-abstractnouns ἐπὶ κρείττοσιν ἐπαγγελίαις 1 covenant, which is based on better promises If your language does not use an abstract noun for the idea behind **promises**, you could express the idea by using a verb such as “promise” or “pledge.” Alternate translation: “on the better things that God has pledged” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
HEB 8 7 obo7 grammar-connect-logic-result γὰρ 1 first covenant … second covenant Here, the word **For** introduces support for what the author has claimed about how the covenant that Jesus mediates is “better” (see [8:6](../08/06.md)). If your readers would misunderstand **For**, you could use a comparable word or phrase that introduces support for a claim. Alternate translation: “You can tell that the second covenant is greater, because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
HEB 8 7 obo7 grammar-connect-logic-result γὰρ 1 first covenant … second covenant Here, the word **For** introduces support for what the author has claimed about how the covenant that Jesus mediates is “better” (see [8:6](../08/06.md)). If it would be helpful in your language, you could use a comparable word or phrase that introduces support for a claim. Alternate translation: “You can tell that the second covenant is greater, because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
HEB 8 7 tqku grammar-connect-condition-contrary εἰ…ἡ πρώτη ἐκείνη ἦν ἄμεμπτος 1 first covenant … second covenant Here the author is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is not true. He knows that the **first {covenant}** was not **faultless**. He proves that the conditional statement is not true by pointing out that God set up a **second** covenant. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “if that first covenant had really been faultless” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
HEB 8 7 wb9d translate-ordinal ἡ πρώτη…δευτέρας 1 first covenant … second covenant If your language does not use ordinal numbers, you can use cardinal numbers here. Alternate translation: “covenant one … for a covenant two” or “earlier covenant … for a later covenant” (See: [[rc://en/ta/man/translate/translate-ordinal]])
HEB 8 7 gig6 figs-explicit ἡ πρώτη ἐκείνη…δευτέρας 1 had been faultless Here, the words **first** and **second** refer to two covenants that God made. The **first** covenant is the one that God made with the Israelites through Moses, and it was made before the **second** covenant, which is the one that God makes with his people through Jesus. If your readers would misunderstand what the **first** and **second** covenants are, you could make the idea more explicit. Alternate translation: “the covenant that God made with his people at first … for another, later covenant” (See: [[rc://en/ta/man/translate/figs-explicit]])

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