Updated "misunderstood" wording on Ephesians and Philippians (#2312)

Co-authored-by: lrsallee <lrsallee@noreply.door43.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2312

en_tn_51-PHP.tsv

@@ -134,7 +134,7 @@ PHP	2	1	u3dz	figs-explicit	σπλάγχνα καὶ οἰκτιρμοί	1	if any
 PHP	2	2	j5v2	figs-abstractnouns	πληρώσατέ μου τὴν χαρὰν	1		If your language does not use an abstract noun for the idea of **joy**, you could express the idea behind the abstract noun **joy** by using an adjective or verb. Alternate translation: “make me overflow with happiness” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHP	2	2	jxq2		τὸ αὐτὸ φρονῆτε	1	fulfill my joy	Alternate translation: “you think together as one”
 PHP	2	2	ve0w	figs-abstractnouns	τὴν αὐτὴν ἀγάπην ἔχοντες	1		If your language does not use an abstract noun for the idea of **love**, you could express the idea behind the abstract noun **love** with an adjective or verb. Alternate translation: “love each other” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-PHP	2	2	yo7j	figs-idiom	σύνψυχοι	1		Paul's use of the idiom, **united in soul**, is a figurative way of asking the Philippians to be unified and to agree about what is important. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “be one in spirit” or “be one in heart and will” or “agree about what is important” or “be unified” (See: [[rc://en/ta/man/translate/figs-idiom]])
+PHP	2	2	yo7j	figs-idiom	σύνψυχοι	1		Paul's use of the idiom, **united in soul**, is a figurative way of asking the Philippians to be unified and to agree about what is important. If your readers would misunderstand this phrase, you could use an equivalent idiom or use plain language. Alternate translation: “be one in spirit” or “be one in heart and will” or “agree about what is important” or “be unified” (See: [[rc://en/ta/man/translate/figs-idiom]])
 PHP	2	2	b8gz		τὸ ἓν φρονοῦντες	1		Alternate translation: “being concerned about the same things”
 PHP	2	3	p0v0		μηδὲν κατ’ ἐριθείαν	1		Alternate translation: “Do not be selfishly ambitious” or “Do not do anything with an attitude of self-importance”
 PHP	2	3	y1le		μηδὲ κατὰ κενοδοξίαν	1		Alternate translation: “or with empty pride”
@@ -155,9 +155,9 @@ PHP	2	6	els2		ἁρπαγμὸν	1	did not consider being equal with God somethi
 PHP	2	7	x5rt	grammar-connect-logic-contrast	ἀλλὰ	1		The word **Instead** introduces a contrast between the preceding clause in [2:6](../02/06.md) and what is expressed about Jesus in this verse and the next two verses. The contrast is made between Jesus' choice to retain his divine rights and privileges, or to surrender them. Choose the best form in your language to show the contrast that **Instead** expresses here. Alternate translation: “On the contrary” or “Rather” or “But instead” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 PHP	2	7	kvjd	writing-pronouns	ἀλλὰ ἑαυτὸν ἐκένωσεν	1		Here, the pronoun **he** refers to Jesus. If your readers would misunderstand this, consider the best way to express the meaning of **he** to show that it refers to Jesus. Alternate translation: “Instead, Jesus emptied himself” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 PHP	2	7	c64i	figs-rpronouns	ἑαυτὸν ἐκένωσεν	1		Here, the reflexive pronoun **himself** refers to Jesus and is used to emphasize the fact that Jesus freely and intentionally chose to empty himself of divine rights and privileges. Consider the best way to express the emphatic element of this pronoun in your language. Alternate translation: “he willingly set aside divine privileges” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
-PHP	2	7	yu25	figs-metaphor	ἑαυτὸν ἐκένωσεν	1	he emptied himself	Here, Paul statement that Christ **emptied himself** is figurative, and not literal. By using the figurative phrase **he emptied himself**, Paul is vividly expressing that Christ chose to give up his divine rights and privileges when he became human. If this would be misunderstood in your language, you could use an equivalent metaphor from your culture, or use plain language. Alternate translation: “he gave up divine rights and privileges” or “he willingly set aside divine privileges” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+PHP	2	7	yu25	figs-metaphor	ἑαυτὸν ἐκένωσεν	1	he emptied himself	Here, Paul statement that Christ **emptied himself** is figurative, and not literal. By using the figurative phrase **he emptied himself**, Paul is vividly expressing that Christ chose to give up his divine rights and privileges when he became human. If your readers would misunderstand this phrase, you could use an equivalent metaphor from your culture, or use plain language. Alternate translation: “he gave up divine rights and privileges” or “he willingly set aside divine privileges” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-PHP	2	7	r5dn		μορφὴν δούλου λαβών	1		The phrase, **having taken the form of a servant**, means that Jesus acted as a servant while on earth. It does not mean that Jesus simply appeared to be a servant. If this would be misunderstood by your readers, consider using an equivalent expression from your language, or state this in plain language. Alternative translation, “and acted as a servant”
+PHP	2	7	r5dn		μορφὴν δούλου λαβών	1		The phrase, **having taken the form of a servant**, means that Jesus acted as a servant while on earth. It does not mean that Jesus simply appeared to be a servant. If your readers would misunderstand this phrase, consider using an equivalent expression from your language, or state this in plain language. Alternative translation, “and acted as a servant”
-PHP	2	7	qetl		ἐν ὁμοιώματι ἀνθρώπων γενόμενος	1		The phrase **having been born in the likeness of men** means that Jesus became a human being. It does not mean that Jesus only appeared to be human. Rather, it means that Jesus, who always existed as God, chose to take on a human body and appear on earth in human form. If your readers would misunderstand this, consider saying this in plain language. Alternate translation: “having become a human being”
+PHP	2	7	qetl		ἐν ὁμοιώματι ἀνθρώπων γενόμενος	1		The phrase **having been born in the likeness of men** means that Jesus became a human being. It does not mean that Jesus only appeared to be human. Rather, it means that Jesus, who always existed as God, chose to take on a human body and appear on earth in human form. If your readers would misunderstand this phrase, consider saying this in plain language. Alternate translation: “having become a human being”
 PHP	2	7	tc8n	figs-gendernotations	ἐν ὁμοιώματι ἀνθρώπων	1	in the likeness of men	Here, the word **men** is emphasizing the idea of Jesus’ humanity rather than his gender. The word **men** is plural in form to emphasize the idea that Jesus resembled humanity in general. Consider the best way in your language to express this emphasis on Jesus’ humanity. Alternate translation: “in the likeness of human beings” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 PHP	2	7	uizd		καὶ σχήματι εὑρεθεὶς ὡς ἄνθρωπος	1		The phrase **having been found in appearance as a man** does not mean that Jesus appeared to be a man but was not a man. Rather, this phrase continues the thought of the previous phrase, **having been born in the likeness of men**, and means that Jesus became a human being and therefore was fully human in appearance. The phrase, **in appearance**, points out that Jesus appeared in all ways to be fully human. It also indicates that while being fully human, Jesus was distinct from the rest of humanity: He retained his full deity while being human and, therefore, he was both human and divine at the same time. Alternate translation: “and while being found in the form of a human being”
 PHP	2	7	jmr8	figs-gendernotations	ἄνθρωπος	1		Here the word **man** is emphasizing the idea of Jesus’ humanity rather than his gender. If your language has a way of expressing this emphasis on Jesus’ humanity, consider using the term that would most clearly express this. See how you translated the word **men** earlier in this verse. Alternate translation: “a human being” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
@@ -170,14 +170,14 @@ PHP	2	9	f3ek	grammar-connect-logic-result	διὸ	1		The word **Therefore** show
 PHP	2	9	wmvd		αὐτὸν ὑπερύψωσεν	1		Alternate translation: “greatly honored him”
 PHP	2	9	mvb7	figs-metonymy	τὸ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα	1	the name that is above every name	Here, **name** is a metonym that refers to the status or position associated with someone's name. Alternate translation: “the position that is above every other position” or “the position that is higher than any other position” or “the rank that is above every other rank” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PHP	2	10	b3ai	grammar-connect-logic-result	ἵνα	1		The phrase **so that** connects this verse with the preceding verse, [2:9](../02/09.md) and shows that this verse and the next verse are the result of [2:9](../02/09.md). Use the most natural form in your language to show this connection. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-PHP	2	10	tk45	figs-idiom	ἐν τῷ ὀνόματι Ἰησοῦ, πᾶν γόνυ κάμψῃ	1	at the name of Jesus every knee would bend	Here, **every knee** bending is an idiomatic way of saying that Jesus will be worshiped and honored by all. If this would be clear in your language, consider using this expression, but if it would be misunderstood in your language, consider using an equivalent expression to communicate the idea of worship. (See: [[rc://en/ta/man/translate/figs-idiom]])
+PHP	2	10	tk45	figs-idiom	ἐν τῷ ὀνόματι Ἰησοῦ, πᾶν γόνυ κάμψῃ	1	at the name of Jesus every knee would bend	Here, **every knee** bending is an idiomatic way of saying that Jesus will be worshiped and honored by all. If this would be clear in your language, consider using this expression, but if your readers would misunderstand this phrase, consider using an equivalent expression to communicate the idea of worship. (See: [[rc://en/ta/man/translate/figs-idiom]])
 PHP	2	10	xz1u	figs-metonymy	ἐν τῷ ὀνόματι Ἰησοῦ, πᾶν γόνυ κάμψῃ	1	at the name of Jesus every knee would bend	Here, **name** is a metonym for the person, telling who it is they will worship. Alternate translation: “before the person of Jesus” or “every person and being will worship Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PHP	2	10	xn7a		ἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων	1		Paul uses the phrase **in heaven and on earth and under the earth** to include to all beings, including human beings and angels. This phrase emphasizes that all beings everywhere will bow in reverence to Jesus. Consider the best way to express this in your language. Alternate translation: “every being in heaven, and on earth, and under the earth”
 PHP	2	11	xy4f	figs-metonymy	πᾶσα γλῶσσα ἐξομολογήσηται	1	every tongue	Here Paul uses the word **tongue** figuratively to represent the mouth and what comes out of the mouth. Paul is figuratively describing what is said by associating it with the the tongue. If this is not clear in your language, you could use an equivalent expression, or use plain language. Alternate translation: “every mouth will declare” or “every being will say” or “everyone will say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PHP	2	11	mr2i	grammar-connect-logic-goal	εἰς δόξαν Θεοῦ Πατρὸς	1	to the glory of God the Father	Here the word **to** expresses result. Alternate translation: “with the result that God the Father will be honored” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 PHP	2	11	equs	figs-abstractnouns	εἰς δόξαν Θεοῦ Πατρὸς	1	to the glory of God the Father	If your language does not use an abstract noun for the idea of **glory**, you could express the idea behind the abstract noun **glory** by using a verbal form of this word or by some other way. Alternate translation: “and honor God the Father” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHP	2	12	jnp3	grammar-connect-words-phrases	ὥστε	1	Connecting Statement:	The phrase **So then** shows that what follows it is the desired result of what preceded it in [2:5-11](../02/05.md). Use the most natural form in your language to show this relationship. Alternate translation: “Therefore” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-PHP	2	12	e359		ἀγαπητοί μου	1	my beloved	Here, the word **beloved** refers to the believers in Philippi. Paul uses this word to express how much he loves them. If this would be misunderstood in your language, you could use an equivalent phrase in your language that expresses love and affection. Alternate translation: “my dear fellow believers”
+PHP	2	12	e359		ἀγαπητοί μου	1	my beloved	Here, the word **beloved** refers to the believers in Philippi. Paul uses this word to express how much he loves them. If your readers would misunderstand this, you could use an equivalent phrase in your language that expresses love and affection. Alternate translation: “my dear fellow believers”
 PHP	2	12	c1ix		ὡς ἐν τῇ παρουσίᾳ μου	1	in my presence	Alternate translation: “when I was present with you”
 PHP	2	12	u5ng		ἐν τῇ ἀπουσίᾳ μου	1	in my absence	Alternate translation: “when I am not there with you”
 PHP	2	12	j897	figs-abstractnouns	μετὰ φόβου καὶ τρόμου τὴν ἑαυτῶν σωτηρίαν κατεργάζεσθε	1	work out your own salvation with fear and trembling	If your language does not use an abstract noun for the idea of **salvation**, you could express the idea behind the abstract noun **salvation** by using a verbal form of this word or expressing it in some other way which describes God’s saving work. Alternate translation: “with fear and trembling, continue to work hard to do that which is proper for those whom God saves” or “with awe and reverence for God, work to do good things, as those whom God has saved” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -189,7 +189,7 @@ PHP	2	14	gy6p	figs-yousingular	πάντα ποιεῖτε χωρὶς γογγυ
 PHP	2	15	z2lz	figs-doublet	ἄμεμπτοι καὶ ἀκέραιοι	1	blameless and pure	The words **blameless** and **pure** are very similar in meaning and are used together to emphasize the idea of living a morally pure life. You may translate these words individually, as the ULT does, or combine them together into one idea and express their meaning together as a single expression. Consider what would be most natural in your language. Alternate translation: “completely innocent” (See: [[rc://en/ta/man/translate/figs-doublet]])
 PHP	2	15	sp0g	figs-metaphor	τέκνα Θεοῦ	1		The phrase **children of God** is a metaphorical way of describing people who have entered into a father-child relationship with God by putting their faith and trust in Jesus. Here, **children** does not refer to those who are young, but only to the relationship that people have at any age to their father. If you translate **children** using a literal term, choose a word that can refer to people of any age in relation to their fathers. Alternate translation: “God’s spiritual offspring” or “spiritual children of God” (See: rc://en/ta/man/translate/figs-metaphor)
 PHP	2	15	im15	figs-explicit	ἄμωμα	1		The phrase **without blemish** means being free from flaws or defects. Here the phrase **without blemish** specifically means being free from moral flaws or corruption. Consider using an equivalent phrase from your language that would be understood in this context, or use plain language. Alternate translation: “who abstain from all evil” (See: [[rc://en/ta/man/translate/figs-explicit]])
-PHP	2	15	f957	figs-metonymy	ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ	1		Paul is figuratively describing people by associating them with the world in which they live. If this would be misunderstood in your language, you could use an equivalent expression, or use plain language. Alternate translation: “among whom you shine as lights before the people in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+PHP	2	15	f957	figs-metonymy	ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ	1		Paul is figuratively describing people by associating them with the world in which they live. If your readers would misunderstand this phrase, you could use an equivalent expression, or use plain language. Alternate translation: “among whom you shine as lights before the people in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PHP	2	15	p71u	figs-metaphor	φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ	1	you shine as lights in the world	Here, the word **lights** represents believers who are living in a righteous way that shows other people what is true and good. “Light”, is often used metaphorically in the Bible to represent truth and the righteous living that aligns with truth. In the Bible, light is often contrasted with darkness, which represents falsehood and living according to it. To **shine as lights in the world** means to live in a way that helps people see God’s truth and character. You can retain this metaphor or express this using plain language. Alternate translation: “you will be examples of God’s goodness and truth in the world” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHP	2	15	jb7y	figs-doublet	μέσον γενεᾶς σκολιᾶς καὶ διεστραμμένης	1	in the world, in the midst of a crooked and depraved generation	The words **crooked** and **perverted** are used together to emphasize the idea of extreme sinfulness. These two words are very similar in meaning. You may translate these words individually, as the ULT does, or combine them together into one idea and express their meaning together as a single expression. Consider what would be most natural in your language. Alternate translation: “among people who are very sinful” (See: [[rc://en/ta/man/translate/figs-doublet]])
 PHP	2	16	u3qb		λόγον ζωῆς ἐπέχοντες	1	holding forth the word of life	Here, **holding forth** could mean: (1) holding out to others the word of life. Alternate translation: “holding out the word of life” or “offering the word of life” (2) holding firmly to the word of life. Alternate translation: “holding tightly to the word of life” or “holding firmly to the word of life”
@@ -218,32 +218,32 @@ PHP	2	18	dr9c	figs-yousingular	καὶ ὑμεῖς χαίρετε καὶ συ
 PHP	2	19	gml9	figs-abstractnouns	ἐλπίζω δὲ ἐν Κυρίῳ Ἰησοῦ	1	Now I hope in the Lord Jesus	If your language does not use an abstract noun for the idea of **hope**, you could express the idea behind the abstract noun **hope** with a verb form such as “hoping.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHP	2	19	pq9g	translate-names	Τιμόθεον	1		**Timothy** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 PHP	2	20	d9mw		οὐδένα γὰρ ἔχω ἰσόψυχον	1	For I have no one like-minded	Alternate translation: “For I have no one else who loves you like I do"
-PHP	2	21	b922	figs-explicit	οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ Ἰησοῦ Χριστοῦ	1	For they all	Here the words **they** and **their** refer to a group of people Paul does not think he can trust to help the believers in Philippi. If this would be misunderstood in your language, consider stating that explicitly. Alternate translation: “All the other people I might send to you seek what they want and not the things Jesus Christ wants” (See: [[rc://en/ta/man/translate/figs-explicit]])
+PHP	2	21	b922	figs-explicit	οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ Ἰησοῦ Χριστοῦ	1	For they all	Here the words **they** and **their** refer to a group of people Paul does not think he can trust to help the believers in Philippi. If your readers would misunderstand this, consider stating that explicitly. Alternate translation: “All the other people I might send to you seek what they want and not the things Jesus Christ wants” (See: [[rc://en/ta/man/translate/figs-explicit]])
-PHP	2	22	gm8i	figs-simile	ὡς πατρὶ τέκνον, σὺν ἐμοὶ ἐδούλευσεν εἰς τὸ εὐαγγέλιον	1	as a child with his father, he served with me	The point of this comparison is that children learn from their fathers and try to follow and imitate them as they work alongside them. Paul was not Timothy’s biological father, but he uses this simile to illustrate how Timothy worked alongside him and learned from him as, together, they advanced the gospel. If this would be misunderstood in your language, you could use an equivalent comparison or express this meaning in a non-figurative way. Alternate translation: “he learned from me and did what I did as he served with me in the gospel” (See: [[rc://en/ta/man/translate/figs-simile]])
+PHP	2	22	gm8i	figs-simile	ὡς πατρὶ τέκνον, σὺν ἐμοὶ ἐδούλευσεν εἰς τὸ εὐαγγέλιον	1	as a child with his father, he served with me	The point of this comparison is that children learn from their fathers and try to follow and imitate them as they work alongside them. Paul was not Timothy’s biological father, but he uses this simile to illustrate how Timothy worked alongside him and learned from him as, together, they advanced the gospel. If your readers would misunderstand this phrase, you could use an equivalent comparison or express this meaning in a non-figurative way. Alternate translation: “he learned from me and did what I did as he served with me in the gospel” (See: [[rc://en/ta/man/translate/figs-simile]])
 PHP	2	22	clvw	figs-abstractnouns	τὴν δὲ δοκιμὴν αὐτοῦ γινώσκετε	1		If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **worth** with an adjective such as “valuable” or in some other way. Alternate translation: “But you know how valuable Timothy is” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-PHP	2	22	xdn5	figs-metonymy	εἰς τὸ εὐαγγέλιον	1	in the gospel	Here, **the gospel** means the work of advancing the gospel. If this would be misunderstood in your language, consider stating this explicitly. Alternate translation: “in gospel work” or “in working to spread the gospel” or “in the work of telling people the good news about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+PHP	2	22	xdn5	figs-metonymy	εἰς τὸ εὐαγγέλιον	1	in the gospel	Here, **the gospel** means the work of advancing the gospel. If your readers would misunderstand this phrase, consider stating this explicitly. Alternate translation: “in gospel work” or “in working to spread the gospel” or “in the work of telling people the good news about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PHP	2	24	yn62		πέποιθα…ἐν Κυρίῳ, ὅτι καὶ αὐτὸς ταχέως ἐλεύσομαι	1	I am confident in the Lord that I myself will also come soon	Alternate translation: “I am sure, if it is the Lord’s will, that I will also come soon”
-PHP	2	24	qqpo	figs-explicit	ὅτι καὶ αὐτὸς ταχέως ἐλεύσομαι.	1		Here, the word **also** expresses that Paul was confident that he would be able to visit the Philippian Christians too, in addition to sending Timothy to them. If this would be misunderstood in your language, consider stating this explicitly. Alternate translation: “that I myself, in addition to Timothy, will also come soon” (See: [[rc://en/ta/man/translate/figs-explicit]])
+PHP	2	24	qqpo	figs-explicit	ὅτι καὶ αὐτὸς ταχέως ἐλεύσομαι.	1		Here, the word **also** expresses that Paul was confident that he would be able to visit the Philippian Christians too, in addition to sending Timothy to them. If your readers would misunderstand this, consider stating this explicitly. Alternate translation: “that I myself, in addition to Timothy, will also come soon” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHP	2	24	wbpc	figs-go	ὅτι καὶ αὐτὸς ταχέως ἐλεύσομαι	1		Your language may say “go” instead of **come** in contexts such as this. Alternate translation: “that I myself will also go soon” (See: [[rc://en/ta/man/translate/figs-go]])
 PHP	2	25	k4wz	translate-names	Ἐπαφρόδιτον	1	Epaphroditus	**Epaphroditus** is the name of a man sent by the Philippian church to minister to Paul in prison. (See: [[rc://en/ta/man/translate/translate-names]])
 PHP	2	25	csw5	figs-metaphor	ἀδελφὸν…μου	1		Here the phrase **my brother** does not mean that Epaphroditus was Paul’s biological brother. Rather, Paul calls Epaphroditus his **brother** because they were both members of God’s spiritual family through their faith in Jesus Christ. If this would be unclear in your language, consider stating this explicitly. Alternate translation: “my spiritual brother” or “my brother in Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-PHP	2	25	c3ce	figs-metaphor	συνστρατιώτην	1	fellow worker and fellow soldier	Here the phrase **fellow soldier** does not mean that Epaphroditus and Paul were actual soldiers in a military. What Paul means is that he and Epaphroditus were spiritual soldiers fighting together beside God in the spiritual battle against Satan and evil. If this would be misunderstood in your language, you could express this explicitly or modify the phrase **fellow soldier** to further explain what Paul means, or you could express the meaning of **fellow soldier** by turning it into a simile, as the UST does. Alternate translation: “fellow believer who works and struggles along with us” or “fellow soldier of God” or “fellow warrior for God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+PHP	2	25	c3ce	figs-metaphor	συνστρατιώτην	1	fellow worker and fellow soldier	Here the phrase **fellow soldier** does not mean that Epaphroditus and Paul were actual soldiers in a military. What Paul means is that he and Epaphroditus were spiritual soldiers fighting together beside God in the spiritual battle against Satan and evil. If your readers would misunderstand this phrase, you could express this explicitly or modify the phrase **fellow soldier** to further explain what Paul means, or you could express the meaning of **fellow soldier** by turning it into a simile, as the UST does. Alternate translation: “fellow believer who works and struggles along with us” or “fellow soldier of God” or “fellow warrior for God” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHP	2	25	qsd6		ὑμῶν…ἀπόστολον καὶ λειτουργὸν τῆς χρείας μου	1	your messenger and minister for my needs	Alternate translation: “who brings your messages to me and helps me in my need”
 PHP	2	26	gxn9		ἐπιποθῶν ἦν πάντας ὑμᾶς, καὶ ἀδημονῶν	1	he is longing to be with you all and he is distressed	Alternate translation: “he has wanted to be with you all and is deeply concerned”
-PHP	2	26	wdvh	writing-pronouns	ἐπειδὴ ἐπιποθῶν ἦν πάντας ὑμᾶς, καὶ ἀδημονῶν διότι ἠκούσατε ὅτι ἠσθένησεν	1		In this verse all three uses of the pronoun **he** refer to Epaphroditus. If this would be misunderstood in your language, consider clarifying this in your translation in a way that would be natural. Alternate translation: “seeing that Epaphroditus has been longing to be with you all and is distressed because you heard that he was sick” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+PHP	2	26	wdvh	writing-pronouns	ἐπειδὴ ἐπιποθῶν ἦν πάντας ὑμᾶς, καὶ ἀδημονῶν διότι ἠκούσατε ὅτι ἠσθένησεν	1		In this verse all three uses of the pronoun **he** refer to Epaphroditus. If your readers would misunderstand this, consider clarifying this in your translation in a way that would be natural. Alternate translation: “seeing that Epaphroditus has been longing to be with you all and is distressed because you heard that he was sick” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 PHP	2	27	d3ou	writing-pronouns	καὶ γὰρ ἠσθένησεν παραπλήσιον θανάτῳ, ἀλλὰ ὁ Θεὸς ἠλέησεν αὐτόν, οὐκ αὐτὸν δὲ μόνον, ἀλλὰ καὶ ἐμέ, ἵνα μὴ λύπην ἐπὶ λύπην σχῶ	1		Here the pronoun **he** refers to Epaphroditus, as do both uses of the pronoun **him**. If this would be unclear in your language, consider clarifying this in your translation. Alternate translation: “For indeed Epaphroditus was sick nearly to death. But God had mercy on him, and not on him only, but also on me, so that I might not have sorrow upon sorrow” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 PHP	2	27	rl0m	figs-abstractnouns	ἠσθένησεν παραπλήσιον θανάτῳ	1		If it would be clearer in your language, you could express the idea behind the abstract noun **death** with an adjective such as “dying” or with a verbal form such as **died**, as the UST does. Alternate translation: “he was sick nearly to the point of dying” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHP	2	27	n0zd	figs-abstractnouns	ἀλλὰ ὁ Θεὸς ἠλέησεν αὐτόν	1		If your language does not use an abstract noun for the idea of **mercy**, you could express the idea behind the abstract noun **mercy** with an adjective such as “merciful” or in some other way. Alternate translation: “but God was merciful to him” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-PHP	2	27	ioqq	figs-explicit	λύπην ἐπὶ λύπην	1		If the expression **sorrow upon sorrow** would be misunderstood in your language, consider using an equivalent expression, or state the meaning of this phrase explicitly. Alternate translation: “sorrow added to sorrow” (See: [[rc://en/ta/man/translate/figs-explicit]])
+PHP	2	27	ioqq	figs-explicit	λύπην ἐπὶ λύπην	1		If your readers would misunderstand the expression **sorrow upon sorrow**, consider using an equivalent expression, or state the meaning of this phrase explicitly. Alternate translation: “sorrow added to sorrow” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHP	2	27	dzgz		λύπην ἐπὶ λύπην	1		The expression **sorrow upon sorrow** could mean: (1) adding the sorrow of Epaphroditus’ death to the sorrow of Epaphroditus’ sickness. Alternate translation: “the sorrow of Epaphroditus’ death added to the sorrow of his sickness” (2) adding the sorrow of Epaphroditus’ death to the sorrow of Paul’s imprisonment. Alternate translation: “the sorrow of Epaphroditus’ death added to the sorrow of my imprisonment”
-PHP	2	28	kt1d	writing-pronouns	σπουδαιοτέρως οὖν ἔπεμψα αὐτὸν, ἵνα ἰδόντες αὐτὸν πάλιν, χαρῆτε κἀγὼ ἀλυπότερος ὦ	1		Here, both occurrences of the pronoun **him** refer to Epaphroditus. If this would be misunderstood in your language, consider clarifying who **him** is referring to in a way that would be natural in your language. Alternate translation: “Therefore, I sent Epaphroditus all the more eagerly, so that, having seen him again, you might rejoice, and I might be free from pain” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+PHP	2	28	kt1d	writing-pronouns	σπουδαιοτέρως οὖν ἔπεμψα αὐτὸν, ἵνα ἰδόντες αὐτὸν πάλιν, χαρῆτε κἀγὼ ἀλυπότερος ὦ	1		Here, both occurrences of the pronoun **him** refer to Epaphroditus. If your readers would misunderstand this, consider clarifying who **him** is referring to in a way that would be natural in your language. Alternate translation: “Therefore, I sent Epaphroditus all the more eagerly, so that, having seen him again, you might rejoice, and I might be free from pain” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 PHP	2	28	y5gc	figs-abstractnouns	κἀγὼ ἀλυπότερος ὦ	1	and I might be free from pain	Here when Paul refers to **pain**, he is referring to emotional pain. If your language does not use an abstract noun for the idea of **pain**, you could express the idea behind the abstract noun **pain** with an adjective such as “anxious” or “concerned” or in some other way. Alternate translation: “and I might be less anxious” or “and I might be less concerned about you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHP	2	29	y95x	figs-yousingular	προσδέχεσθε…αὐτὸν	1	Therefore welcome him	The word **welcome** is a command or instruction in plural form to all of the Philippian Christians. Use the most natural form in your language to give direction to a group of people. Alternate translation: “I exhort all of you to welcome him” or “all of you receive him” (See: [[rc://en/ta/man/translate/figs-yousingular]])
 PHP	2	29	qx14	figs-abstractnouns	ἐν Κυρίῳ μετὰ πάσης χαρᾶς	1	in the Lord with all joy	If your language does not use an abstract noun for the idea of **joy**, you could express the idea behind the abstract noun **joy** with an adverb such as “joyfully,” as the UST does, or you can use a verbal form of this word such as “rejoicing.” Alternate translation: “Therefore, welcome him in the Lord with rejoicing” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHP	2	29	l59w	figs-yousingular	ἐντίμους ἔχετε	1		The phrase **hold in honor** is a command or instruction to all of the Philippian Christians. Use the most natural form in your language to give direction to a group of people. Alternate translation: “I exhort each of you to hold in honor” or “each of you honor” or “all of you honor” (See: [[rc://en/ta/man/translate/figs-yousingular]])
 PHP	2	29	lk2b	figs-abstractnouns	ἐντίμους ἔχετε	1		If your language does not use an abstract noun for the idea of **honor**, you could express the idea behind the abstract noun **honor** with a verbal form of **honor** as the UST does, or in some other way. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-PHP	2	30	ns1y	writing-pronouns	ὅτι διὰ τὸ ἔργον Χριστοῦ μέχρι θανάτου ἤγγισεν, παραβολευσάμενος τῇ ψυχῇ, ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα, τῆς πρός με λειτουργίας	1	he came near even to death	Here, the pronouns **he** and **him** refer to Epaphroditus. If this would be misunderstood by your readers, consider clarifying this in a way that would be natural in your language. Alternate translation: “since for the sake of the work of Christ, Epaphroditus came near even to death, risking his life so that he might make up your lack of service to me” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+PHP	2	30	ns1y	writing-pronouns	ὅτι διὰ τὸ ἔργον Χριστοῦ μέχρι θανάτου ἤγγισεν, παραβολευσάμενος τῇ ψυχῇ, ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα, τῆς πρός με λειτουργίας	1	he came near even to death	Here, the pronouns **he** and **him** refer to Epaphroditus. If your readers would misunderstand this, consider clarifying this in a way that would be natural in your language. Alternate translation: “since for the sake of the work of Christ, Epaphroditus came near even to death, risking his life so that he might make up your lack of service to me” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-PHP	2	30	vj8b	figs-possession	διὰ τὸ ἔργον Χριστοῦ	1	he came near even to death	In the phrase **the work of Christ**, Paul is using the possessive form to describe work that is done for Christ. It this would be misunderstood by your readers, you can state this in some other way. Alternate translation: “for the sake of working for Christ” or “as a result of working for Christ” (See: [[rc://en/ta/man/translate/figs-possession]])
+PHP	2	30	vj8b	figs-possession	διὰ τὸ ἔργον Χριστοῦ	1	he came near even to death	In the phrase **the work of Christ**, Paul is using the possessive form to describe work that is done for Christ. If your readers would misunderstand this phrase, you can state this in some other way. Alternate translation: “for the sake of working for Christ” or “as a result of working for Christ” (See: [[rc://en/ta/man/translate/figs-possession]])
 PHP	2	30	nhja	figs-abstractnouns	διὰ τὸ ἔργον Χριστοῦ	1	he came near even to death	If your language does not use an abstract noun for the idea of **work**, you could express the idea behind the abstract noun **work** with a verbal form such as “working.” Alternate translation: “for the sake of working for Christ” or “as a result of working for Christ” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHP	2	30	ffly	figs-abstractnouns	μέχρι θανάτου ἤγγισεν	1	he came near even to death	If your language does not use an abstract noun for the idea of **death**, you could express the idea behind the abstract noun **death** with an adjective such as “dying” or with a verbal form such as **died**, as the UST does. Alternate translation: “he was close to dying” or “he came close to dying” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHP	2	30	kjti	figs-abstractnouns	παραβολευσάμενος τῇ ψυχῇ	1	he came near even to death	If your language does not use an abstract noun for the idea of **life**, you could express the idea behind the phrase **risking his life** in some other way. Alternate translation: “running the risk of dying” or “taking the risk that he would die” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -258,11 +258,11 @@ PHP	3	2	ttws	figs-yousingular	βλέπετε	-1		All three times that the phrase
 PHP	3	2	ny6y		βλέπετε	-1	Beware	Alternate translation: “Watch out for” or “Look out for” or “Be on guard against”
 PHP	3	2	zin8		τοὺς κύνας…τοὺς κακοὺς ἐργάτας…τὴν κατατομήν	1	the dogs … the evil workers … the mutilation	The phrases **the dogs**, **the evil workers**, and **the mutilation** are three different ways of describing the same group of Jewish teachers who were corrupting the gospel. Paul uses strong expressions to convey his feelings about these Jewish teachers.
 PHP	3	2	yeax	translate-unknown	τοὺς κύνας	1	the dogs	Paul speaks of the Jewish teachers who were corrupting the gospel as though they were **dogs** in order to show strong contempt for them. A dog is an animal that is common in many parts of the world. Dogs are despised in some cultures but not despised in other cultures, so using the term **dogs** in some cultures may not have the same derogatory or negative meaning that Paul intended. If you have a different animal in your culture that is despised or whose name is used as an insult, you could use this animal instead, if it would fit well in this context. (See: [[rc://en/ta/man/translate/translate-unknown]])
-PHP	3	2	n44a	figs-explicit	κακοὺς ἐργάτας	1		Here, the phrase **evil workers** refers to Jewish teachers who were teaching things that were contrary to the gospel. If this would be misunderstood by your readers, you can state this using plain language. Alternate translation: “false teachers” (See: [[rc://en/ta/man/translate/figs-explicit]])
+PHP	3	2	n44a	figs-explicit	κακοὺς ἐργάτας	1		Here, the phrase **evil workers** refers to Jewish teachers who were teaching things that were contrary to the gospel. If your readers would misunderstand this phrase, you can state this using plain language. Alternate translation: “false teachers” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHP	3	2	vc2u	translate-unknown	τὴν κατατομήν	1		The word **mutilation** is a sarcastic way of referring to circumcision, and the phrase **the mutilation** is a sarcastic way of referring to the people who taught that circumcision was necessary in order to be in right standing with God. By using the term **mutilation**, Paul is showing the Philippian believers that those who trust in circumcision, and not solely in Christ, mistakenly think that they can earn God’s favor by cutting their bodies. Consider the term that would best communicate this idea in your language, or you can state this using plain language. Alternate translation: “those who cut themselves” (See: [[rc://en/ta/man/translate/translate-unknown]])
 PHP	3	2	x8r2	figs-metonymy	τὴν κατατομήν	1	the mutilation	Here, **the mutilation** refers to the Jewish teachers, all circumcised, who were corrupting the gospel by teaching that it was necessary to be circumcised. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PHP	3	3	y8yt	figs-exclusive	ἡμεῖς γάρ ἐσμεν	1	For we are	Here Paul uses **we** to refer to himself and the Philippian believers and anyone else who believes in Christ, so **we** is inclusive. Your language may require you to mark this form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-PHP	3	3	xt5r	figs-metonymy	ἡ περιτομή	1	the circumcision	In contrast to its normal usage in the Bible, here Paul uses the term **the circumcision** as a metonym to refer to all true Christians. Normally, the term **the circumcision** was used to refer to Jewish males, all circumcised, but here Paul intentionally uses this term with a spiritual sense to refer to all Christians, both Jews and non-Jew. This would have been surprising to his readers. Paul's use of **the circumcision** here refers to the inward, spiritual circumcision that the Holy Spirit performs in the hearts of all true Christians. If this would be misunderstood by your readers, you could state this using plain language. (See: [[rc://en/ta/man/translate/figs-metonymy]])
+PHP	3	3	xt5r	figs-metonymy	ἡ περιτομή	1	the circumcision	In contrast to its normal usage in the Bible, here Paul uses the term **the circumcision** as a metonym to refer to all true Christians. Normally, the term **the circumcision** was used to refer to Jewish males, all circumcised, but here Paul intentionally uses this term with a spiritual sense to refer to all Christians, both Jews and non-Jew. This would have been surprising to his readers. Paul's use of **the circumcision** here refers to the inward, spiritual circumcision that the Holy Spirit performs in the hearts of all true Christians. If your readers would misunderstand this term, you could state this using plain language. (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PHP	3	3	wn2n		οἱ Πνεύματι Θεοῦ λατρεύοντες	1		Alternate translation: “the ones who are empowered by God’s Spirit to worship him” or “the ones who are enabled to worship God by his Spirit” or “the ones who worship God through his Spirit”
 PHP	3	3	k8ph	figs-explicit	οὐκ ἐν σαρκὶ πεποιθότες	1	having no confidence in the flesh	You can state explicitly that Paul did not have any **confidence** in the “works of” **the flesh**. Alternate translation: “having no confidence in the works of the flesh” or “not trusting that circumcision will please God” or “not trusting that being circumcized will earn God’s favor” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHP	3	3	nkrs		καυχώμενοι ἐν Χριστῷ Ἰησοῦ, καὶ οὐκ ἐν σαρκὶ πεποιθότες	1		The phrase **boasting in Christ Jesus** and the phrase **and having no confidence in the flesh** are complementary ideas which express a similar truth. If people truly place their confidence in Christ as their only means of earning God’s favor, they will not put their confidence in themselves or religious acts. Conversely, if people put their confidence in religious rituals and observances, they cannot place their full confidence in Christ. Consider the best way to clearly express these coordinate ideas in your language.
@@ -273,9 +273,9 @@ PHP	3	5	yq98	figs-explicit	φυλῆς Βενιαμείν	1	circumcision	The phr
 PHP	3	5	p4ik		Ἑβραῖος ἐξ Ἑβραίων	1	a Hebrew of Hebrews	The phrase **a Hebrew of Hebrews** could mean: (1) that Paul had retained Hebrew customs and spoke the language of the Hebrew people, which was Aramaic. (2) that Paul had no Gentile ancestors, but rather was a pure-blooded Hebrew. Alternate translation: “a Hebrew whose parents and ancestors are all full-blooded Jews” (3) a combination of both of the above. Alternate translation: “a full-blooded Jew who has retained the Hebrew culture, customs, and language”
 PHP	3	5	we4t		κατὰ νόμον Φαρισαῖος	1	according to the law, a Pharisee	The phrase **according to the law, a Pharisee** means that prior to his conversion Paul had been a Pharisee. He related to the law of Moses as a Pharisee and, therefore, strictly obeyed it as well as the many rules scribes had added to try to safeguard the law of Moses. Alternate translation: “in relation to the law of Moses, I was a Pharisee” or “in relation to how I observed the law of Moses, I was a Pharisee, and therefore, I strictly obeyed every detail of it including the teachings of the scribes”
 PHP	3	6	f81s		κατὰ ζῆλος διώκων τὴν ἐκκλησίαν, κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος	1		In this verse Paul finishes naming the things in which he put his confidence before he believed in Christ.
-PHP	3	6	ksr3	figs-explicit	κατὰ ζῆλος διώκων τὴν ἐκκλησίαν	1	according to zeal, persecuting the church	Here, the phrase **persecuting the church** is explaining the extent of Paul’s **zeal**. Before Paul believed in Jesus, he thought that by **persecuting the church**, he was serving God and ensuring that the law of Moses was honored and obeyed. If the meaning of the phrase **according to zeal, persecuting the church** would be misunderstood by your readers, consider stating this plainly. Alternate translation: “having so much desire to serve God that I persecuted the church” or “wanting so much to honor God, I persecuted the church” (See: [[rc://en/ta/man/translate/figs-explicit]])
+PHP	3	6	ksr3	figs-explicit	κατὰ ζῆλος διώκων τὴν ἐκκλησίαν	1	according to zeal, persecuting the church	Here, the phrase **persecuting the church** is explaining the extent of Paul’s **zeal**. Before Paul believed in Jesus, he thought that by **persecuting the church**, he was serving God and ensuring that the law of Moses was honored and obeyed. If your readers would misunderstand the meaning of the phrase **according to zeal, persecuting the church**, consider stating this plainly. Alternate translation: “having so much desire to serve God that I persecuted the church” or “wanting so much to honor God, I persecuted the church” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHP	3	6	n51b	grammar-collectivenouns	τὴν ἐκκλησίαν	1	persecuting the church	Here, **church** is a collective noun. The phrase **the church** refers to Christians as a whole and includes anyone belonging to the group of people who follow Jesus. What Paul means by saying that he had persecuted **the church** is that he formerly persecuted anyone who was a Christian. Alternate translation: “persecuting Christians” or “persecuting anyone who was a Christian” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
-PHP	3	6	hln8	figs-explicit	κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος	1	according to righteousness that is under the law, having become blameless	The phrase **righteousness that is in the law** refers to obeying the righteous guidelines for living that the law of Moses required. Paul obeyed the law so carefully that he believed that no one could find any part of it that he disobeyed. If your readers would misunderstand this, consider stating it plainly. Alternate Translation: “As regards obeying the law of Moses, no one could say that I ever disobeyed the law” (See: [[rc://en/ta/man/translate/figs-explicit]])
+PHP	3	6	hln8	figs-explicit	κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος	1	according to righteousness that is under the law, having become blameless	The phrase **righteousness that is in the law** refers to obeying the righteous guidelines for living that the law of Moses required. Paul obeyed the law so carefully that he believed that no one could find any part of it that he disobeyed. If your readers would misunderstand this phrase, consider stating it plainly. Alternate Translation: “As regards obeying the law of Moses, no one could say that I ever disobeyed the law” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHP	3	7	i2td	grammar-connect-logic-contrast	ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν	1		This entire verse is Paul’s response to the seven things he listed in [3:5–6](../03/05.md), which he once considered to be spiritually and religiously profitable to himself. In this verse Paul contrasts his former way of viewing things when he was a Pharisee with his new way of viewing things now that he believes in Christ. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 PHP	3	7	lb8f	figs-metaphor	ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν	1	a profit … loss	In the original language in which Paul wrote this letter, the words **gains** and **loss** were common business terms used for accounting to describe things a business person determined to be either profitable or unprofitable. Here, Paul is using these two terms metaphorically to portray the things he considers spiritually profitable and unprofitable. If your language has similar business or accounting terms that would be natural to use in this context, consider using them here. Alternate translation: “Whatever things I formerly counted as gains, these things I now count as loss for the sake of Christ” or “Whatever things I formerly accounted as gains, these things I now account as loss for the sake of Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHP	3	7	n4lg	figs-explicit	ἅτινα ἦν μοι κέρδη	1	Whatever was a profit for me	Here, the phrase **Whatever was profit to me** refers specifically to the list of seven things that Paul has just listed in [3:5–6](../03/05.md) and to anything else in which he would have put confidence before he believed in Christ. Alternate translation: “Whatever things I formerly considered profitable” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -299,8 +299,8 @@ PHP	3	9	w62g	figs-abstractnouns	ἀλλὰ τὴν διὰ πίστεως Χρι
 PHP	3	9	g9a9	figs-explicit	ἀλλὰ τὴν διὰ πίστεως Χριστοῦ	1	not having my own righteousness that is from the law	Here, the word **that** refers to “righteousness.” Paul assumes his readers will know this from the context. If this would be unclear in your language, consider stating this explicitly. Alternate translation: “but the righteousness which is through faith in Christ” or “but the righteousness which comes by faith in Christ” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHP	3	9	pbgf	figs-abstractnouns	τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστε	1	be found in him	If your language does not use an abstract noun for the idea of **righteousness**, you could express the idea behind the abstract noun **righteousness** in some other way. See how you translated **righteousness** earlier in this verse. Alternate translation: “being pleasing to God by believing in Christ” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHP	3	9	jmqf	figs-abstractnouns	τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστε	1	be found in him	If your language does not use an abstract noun for the idea of **faith**, you could express the idea behind **faith** by using a verbal form. See how you translated **faith** earlier in this verse. Alternate translation: “but the righteousness from God, which comes by believing in Christ” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-PHP	3	9	dely	figs-ellipsis	ἐπὶ τῇ πίστει	1		In the phrase **by faith**, Paul is leaving out some words that would be needed to complete the sentence in many languages. If this would be misunderstood by your readers, you could supply these words from the context. Alternate translation: “which comes by faith” or “which is received through faith” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+PHP	3	9	dely	figs-ellipsis	ἐπὶ τῇ πίστει	1		In the phrase **by faith**, Paul is leaving out some words that would be needed to complete the sentence in many languages. If your readers would misunderstand this phrase, you could supply these words from the context. Alternate translation: “which comes by faith” or “which is received through faith” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-PHP	3	10	ot4a	writing-pronouns	τοῦ γνῶναι αὐτὸν, καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ, καὶ κοινωνίαν παθημάτων αὐτοῦ, συμμορφιζόμενος τῷ θανάτῳ αὐτοῦ	1		All occurrences of the pronouns **him** and **his** in this verse refer to Christ. If this would be misunderstood by your readers, you could clarify this in a way that would be natural in your language. Alternate translation: “to know Christ and the power of his resurrection and the fellowship of his sufferings, being conformed to his death” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+PHP	3	10	ot4a	writing-pronouns	τοῦ γνῶναι αὐτὸν, καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ, καὶ κοινωνίαν παθημάτων αὐτοῦ, συμμορφιζόμενος τῷ θανάτῳ αὐτοῦ	1		All occurrences of the pronouns **him** and **his** in this verse refer to Christ. If your readers would misunderstand this, you could clarify this in a way that would be natural in your language. Alternate translation: “to know Christ and the power of his resurrection and the fellowship of his sufferings, being conformed to his death” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 PHP	3	10	vj4s	grammar-connect-words-phrases	καὶ	1	the power of his resurrection	The first occurrence of the word **and** indicates that what follows is the Paul's explanation of how specifically he wants to know Christ. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 PHP	3	10	tam1		τοῦ γνῶναι αὐτὸν, καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ, καὶ κοινωνίαν παθημάτων αὐτοῦ	1		In the original language in which Paul wrote this letter, he closely connects the phrase **the power of his resurrection** and the phrase **the fellowship of his sufferings**. He does this because in Paul’s mind these two things are inseparably linked, and a person cannot know the power of Christ’s resurrection without first sharing in Christ’s suffering. Consider the best way to show the close connection between these two phrases in your language.
 PHP	3	10	ngz6		τοῦ γνῶναι αὐτὸν	1		See how you translated the word "knowledge" in [3:8](../03/08.md). Here, the word **know** does not refer to simply being mentally aware of something or someone, but rather, it refers to having a deep, intimate, personal knowledge or experience of something or someone. Here, it refers to having an intimate and personal knowledge or experience of Christ. Consider the best way to express this meaning in your language. Alternate translation: “to intimately know Christ” or “to deeply know and experience him”
@@ -327,7 +327,7 @@ PHP	3	14	cq3f	figs-extrainfo	τῆς ἄνω κλήσεως τοῦ Θεοῦ	1
 PHP	3	14	agwg	figs-explicit	κατὰ σκοπὸν διώκω εἰς τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ Ἰησοῦ	1	of the upward calling	The phrase **in Christ Jesus** could be: (1) modifying the phrase **the upward calling of God**. (2) modifying the phrase **I press on**. Alternate translation: “I press on in Christ Jesus toward the goal for the prize of the upward calling of God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHP	3	14	d75h	figs-abstractnouns	κατὰ σκοπὸν διώκω εἰς τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ Ἰησοῦ	1	of the upward calling	If your language does not use an abstract noun for the idea of a **goal**, you could express the idea behind the abstract noun **goal** in another way. Alternate translation: “I make it my main focus to win the prize of God’s upward calling in Christ Jesus” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHP	3	15	de4y	grammar-connect-words-phrases	οὖν	1	as many as are perfect should think this way	The word **Therefore** indicates that Paul is transitioning from teaching the Philippians by using his personal experience ([Philippians 3:4-14](../03/04.md)) to exhorting them ([Philippians 3:15-17](../03/15.md)). Use the form that would best express this meaning in your language. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-PHP	3	15	ki7f	figs-ellipsis	ὅσοι	1	God will also reveal that to you	The phrase **as many as** is missing some words that a sentence would need in many languages to be complete. If this phrase would be misunderstood in your language, you could supply these words from the context. Alternate translation: “as many of you as” or “all of you who” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+PHP	3	15	ki7f	figs-ellipsis	ὅσοι	1	God will also reveal that to you	The phrase **as many as** is missing some words that a sentence would need in many languages to be complete. If your readers would misunderstand this phrase, you could supply these words from the context. Alternate translation: “as many of you as” or “all of you who” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 PHP	3	15	pb9p		ὅσοι…τέλειοι	1	God will also reveal that to you	Here, the word **perfect** does not mean “without sin,” but rather it means “spiritually mature.” Alternate translation: “as many as are spiritually mature”
 PHP	3	15	yy22		καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει	1	God will also reveal that to you	Alternate translation: “God will also make it clear to you” or “God will make sure you know it”
 PHP	3	16	pxn9	figs-exclusive	εἰς ὃ ἐφθάσαμεν, τῷ αὐτῷ στοιχεῖν	1	in what we have attained, we should live in it	When Paul says **we** in this verse, he is speaking of himself and the Philippian Christians, so **we** is inclusive here. Your language may require you to mark these two uses of **we** as inclusive forms. Alternate translation: “let us all continue obeying the same truths we have already received” (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -337,13 +337,13 @@ PHP	3	17	yvor	figs-yousingular	γίνεσθε	1	Become imitators of me	The word
 PHP	3	17	uxc5		ἀδελφοί	1	brothers	See how you translated the word **brothers** in [Philippians 1:12](../01/12.md).
 PHP	3	17	mo8a	figs-yousingular	σκοπεῖτε	1	those who are thus walking, just as you have us as an example	The phrase **watch closely** is a command or instruction to all of the Philippian Christians. Use the most natural form in your language to give direction to a group of people. Alternate translation: “I exhort each of you to watch closely” or “each of you watch closely” or “I urge each of you to watch closely” (See: rc://en/ta/man/translate/figs-yousingular)
 PHP	3	17	h4tv		τοὺς οὕτω περιπατοῦντας, καθὼς ἔχετε τύπον ἡμᾶς	1	those who are thus walking, just as you have us as an example	Alternate translation: “those people who are already living just as I live and follow our example” or “those people who are already doing what I do and imitating us”
-PHP	3	18	ab61	figs-metonymy	πολλοὶ γὰρ περιπατοῦσιν	1	many walk … as enemies of the cross of Christ	Here, the word **walk** is a Jewish figure of speech meaning to “live” or to “conduct one’s life.” In Jewish culture a person’s behavior was spoken of as if that person was walking along a path. If this would be misunderstood by your readers, consider stating this in plain language. Alternate translation: “For many live” or “For many people conduct their lives” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+PHP	3	18	ab61	figs-metonymy	πολλοὶ γὰρ περιπατοῦσιν	1	many walk … as enemies of the cross of Christ	Here, the word **walk** is a Jewish figure of speech meaning to “live” or to “conduct one’s life.” In Jewish culture a person’s behavior was spoken of as if that person was walking along a path. If your readers would misunderstand this term, consider stating this in plain language. Alternate translation: “For many live” or “For many people conduct their lives” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PHP	3	18	zwp3	figs-ellipsis	πολλοὶ γὰρ	1	I have often told you	The phrase **For many** leaves out a word that would be needed in some languages to be completely clear. If it would be clearer in your language, you could supply the missing word from the context. Alternate translation: “For many people walk” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 PHP	3	18	h6pc		νῦν δὲ καὶ κλαίων	1	weeping, I say	Alternate translation: “but now telling you with great sadness”
 PHP	3	18	n8q2	figs-metonymy	τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ Χριστοῦ	1	as enemies of the cross of Christ	Paul is figuratively describing the good news of Jesus’ death and resurrection and the work of sharing this good news by associating these things with **the cross of Christ**. Here, the phrase **the cross of Christ** is synonymous with the gospel message and the work of spreading the gospel message. The phrase **enemies of the cross of Christ** refers to the people who are opposed to the message of the gospel and who oppose the people who share the gospel with others. If this is not clear in your language, you could express this with plain language. Alternate translation: “as enemies of the good news about Jesus” or “as enemies of the message about Jesus and enemies of those who proclaim it” or “as enemies of the message about Jesus and enemies of those who share it with others” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PHP	3	19	v8gv	figs-abstractnouns	ὧν τὸ τέλος ἀπώλεια	1	whose end is destruction	If your language does not use an abstract noun for the idea of **end**, you could express the idea behind the abstract noun **end** in another way. Alternate translation: “whom God will destroy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHP	3	19	vcap	figs-abstractnouns	ὧν τὸ τέλος ἀπώλεια	1	whose end is destruction	If your language does not use an abstract noun for the idea of **destruction**, you could express the idea behind the abstract noun **destruction** by using a verb such as “destroy.” Alternate translation: “whom God will destroy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-PHP	3	19	hn9i	figs-synecdoche	ὧν ὁ Θεὸς ἡ κοιλία	1	whose god is their belly	Here Paul uses **belly** figuratively to represent all physical desires for pleasure. By Paul calling their **belly** their **god**, he means that these people love and serve their physical desire for pleasure rather than loving and serving God. If this would be misunderstood by your readers, you could use an equivalent expression from your culture, or you can use plain language. Alternate translation: “who serve their desire for food and other pleasures rather than serve God” or “who obey their physical appetites instead of obeying God” or “who love pleasure more than they love God” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+PHP	3	19	hn9i	figs-synecdoche	ὧν ὁ Θεὸς ἡ κοιλία	1	whose god is their belly	Here Paul uses **belly** figuratively to represent all physical desires for pleasure. By Paul calling their **belly** their **god**, he means that these people love and serve their physical desire for pleasure rather than loving and serving God. If your readers would misunderstand this term, you could use an equivalent expression from your culture, or you can use plain language. Alternate translation: “who serve their desire for food and other pleasures rather than serve God” or “who obey their physical appetites instead of obeying God” or “who love pleasure more than they love God” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 PHP	3	19	u9cl	figs-metonymy	ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν	1	their glory is in their shame	Here, **shame** stands for the actions that people should be ashamed of but are not. Alternate translation: “they are proud of the things that should cause them shame” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PHP	3	19	exy0	figs-abstractnouns	ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν	1	their glory is in their shame	If your language does not use an abstract noun for the idea of **glory**, you could express the idea behind the abstract noun **glory** by using an adjective such as “proud.” Alternate translation: “who take pride in what should bring them shame” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHP	3	19	r3t0	figs-abstractnouns	ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν	1	their glory is in their shame	If your language does not use an abstract noun for the idea of **shame**, you could express the idea behind the abstract noun **shame** by using an adjective such as “ashamed.” Alternate translation: “ who take pride in what should cause them to be ashamed” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -362,13 +362,13 @@ PHP	4	1	kvsk	figs-metaphor	στέφανός	1	my joy and crown	Paul speaks figur
 PHP	4	1	t07j		οὕτως στήκετε ἐν Κυρίῳ, ἀγαπητοί	1	in this way stand firm in the Lord, beloved	Alternate translation: “so continue living for the Lord in the way that I have taught you, dear friends”
 PHP	4	1	dz44		οὕτως στήκετε ἐν Κυρίῳ, ἀγαπητοί	1	in this way stand firm in the Lord, beloved	The phrase **in this way** could refer to: (1) what comes before it, in which case this phrase would mean, “in the way that I have just explained to you” Alternate translation: “stand firm in the Lord in the way that I have just explained to you, beloved” (2) what Paul commands the Philippian Christians to do in [Philippians 4:2-9](../04/02.md). Alternate translation: “stand firm in the Lord, beloved, in this way”
 PHP	4	1	zu0i	figs-yousingular	στήκετε	1	in this way stand firm in the Lord, beloved	The phrase **stand firm** is a command or instruction to all of the Philippian Christians. Use the most natural form in your language to give direction to a group of people. (See: [[rc://en/ta/man/translate/figs-yousingular]])
-PHP	4	1	j6fp	figs-metaphor	στήκετε	1	in this way stand firm in the Lord, beloved	Here the phrase **stand firm** is used figuratively to refer to the imagery of a soldier remaining in place, not moved by the enemy. Here, Paul gives this metaphor a spiritual meaning to exhort the Philippian Christians to not change their minds but continue believing what they have already believed. If this would be misunderstood by your readers, consider using another metaphor that would make sense in your culture, or use plain language. Alternate translation: “remain unmoved in your belief in Christ” or “remain firm in your faith” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+PHP	4	1	j6fp	figs-metaphor	στήκετε	1	in this way stand firm in the Lord, beloved	Here the phrase **stand firm** is used figuratively to refer to the imagery of a soldier remaining in place, not moved by the enemy. Here, Paul gives this metaphor a spiritual meaning to exhort the Philippian Christians to not change their minds but continue believing what they have already believed. If your readers would misunderstand this phrase, consider using another metaphor that would make sense in your culture, or use plain language. Alternate translation: “remain unmoved in your belief in Christ” or “remain firm in your faith” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHP	4	1	i8ad		οὕτως στήκετε ἐν Κυρίῳ	1	in this way stand firm in the Lord, beloved	Alternate translation: “stand firm in your union and relationship with the Lord” or “stand firm in your union and communion with the Lord”
 PHP	4	2	x5qf	translate-names	Εὐοδίαν…Συντύχην	1	I urge Euodia, and I urge Syntyche	**Euodia** and **Syntyche** are the names of women. (See: [[rc://en/ta/man/translate/translate-names]])
 PHP	4	3	yb3f	figs-yousingular	σέ	1	I also ask you	Here, **you** refers to the **true companion** and is singular. This is the only occurrence of the word **you** in Philippians that is singular. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 PHP	4	3	hdz7		γνήσιε σύνζυγε	1	true companion	The phrase **true companion** refers to a person with whom the Philippian believers were familiar at that time but whose identity is no longer known. Alternate translation: “my faithful helper in the work of the gospel”
 PHP	4	3	wkp7	figs-ellipsis	αἵτινες ἐν τῷ εὐαγγελίῳ συνήθλησάν μοι	1	with also Clement	In the phrase **the gospel**, Paul is leaving out some of the words that would be needed in many languages for the sentence to be complete. If it would be clearer in your language, you could supply these words from the context. Alternate translation: “who have labored with me in the work of spreading the gospel” or “who have labored with me in the work of telling people the gospel” or “who have labored with me in the work of sharing the gospel with people” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-PHP	4	3	lb79	figs-metonymy	τῷ εὐαγγελίῳ	1	with also Clement	Here Paul is using the phrase **the gospel** to refer specifically to the work of telling other people about Jesus. If your readers would misunderstand this, you can state this plainly. Alternate translation: “the work of spreading the gospel” or “the work of telling people the gospel” or “the work of sharing the gospel with people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+PHP	4	3	lb79	figs-metonymy	τῷ εὐαγγελίῳ	1	with also Clement	Here Paul is using the phrase **the gospel** to refer specifically to the work of telling other people about Jesus. If your readers would misunderstand this term, you can state this plainly. Alternate translation: “the work of spreading the gospel” or “the work of telling people the gospel” or “the work of sharing the gospel with people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 PHP	4	3	gfq5		τῷ εὐαγγελίῳ	1	with also Clement	See how you translated the phrase **the gospel** in [Philippians 1:5](../01/05.md).
 PHP	4	3	cm3u	translate-names	Κλήμεντος	1	with also Clement	**Clement** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 PHP	4	3	s9h9		ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς	1	whose names are in the Book of Life	Alternate translation: “whose names God has written in the Book of Life”
@@ -417,7 +417,7 @@ PHP	4	11	ts2k		αὐτάρκης εἶναι	1	to be content	Alternate translati
 PHP	4	11	uj5z	figs-ellipsis	ἐν οἷς εἰμι	1	to be content	Here Paul is leaving out some of the words that a phrase would need in many languages to be complete. If it would be clearer in your language, you could supply these words from the context. Alternate translation: “in whatever situation I am in” or “in whatever circumstances I am in” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 PHP	4	12	lgp9	figs-explicit	οἶδα καὶ	1	I know both how to be brought low and I know how to abound	Here, the phrase **I know** means “I know from experience” and refers to what Paul knew from his experience. If it would help your readers, consider clarifying this in your translation in some way. Alternate translation: “I have learned both how” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHP	4	12	ydod		οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν…καὶ περισσεύειν καὶ ὑστερεῖσθαι	1	I know both how to be brought low and I know how to abound	The sentence at the beginning of this verse, **I know both how to be brought low and I know how to abound** is very similar in meaning to the phrase **and to abounding and to being in need** at the end of this verse. You can combine the beginning sentence and the closing phrase, as modeled by the UST, if you think it will help your readers.
-PHP	4	12	usbe	figs-merism	οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν	1	I know both how to be brought low and I know how to abound	Here, the phrases **to be brought low** and **to abound** refer to two opposite extremes of living and to every living condition between them. If your readers would misunderstand this, you could use an equivalent expression or plain language. Alternate translation: “I know both how to live with very little and how to live with more than I need” or “I know how to live with very little and I know how to live with plenty” (See: [[rc://en/ta/man/translate/figs-merism]])
+PHP	4	12	usbe	figs-merism	οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν	1	I know both how to be brought low and I know how to abound	Here, the phrases **to be brought low** and **to abound** refer to two opposite extremes of living and to every living condition between them. If your readers would misunderstand this phrase, you could use an equivalent expression or plain language. Alternate translation: “I know both how to live with very little and how to live with more than I need” or “I know how to live with very little and I know how to live with plenty” (See: [[rc://en/ta/man/translate/figs-merism]])
 PHP	4	12	lpld	figs-activepassive	ταπεινοῦσθαι	1	I know both how to be brought low and I know how to abound	If it would be more natural in your language, you could express the passive phrase **to be brought low** with an active form. Alternate translation: “to live with less” or “to live without things I need” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 PHP	4	12	aswc	figs-idiom	ταπεινοῦσθαι	1	I know both how to be brought low and I know how to abound	Here the phrase **to be brought low** is a figurative way of saying “to live with very little.” If it would help your readers, you could use an equivalent idiom or use plain language. Alternate translation: “to live with very little” (See: [[rc://en/ta/man/translate/figs-idiom]])
 PHP	4	12	xrp3	figs-explicit	χορτάζεσθαι καὶ πεινᾶν	1	to be filled and to be hungry	Here Paul is leaving out some of the words that a phrase would need in many languages to be understandable. If it would help your readers, you could supply these words from the context. Alternate translation: “to be full of food and to be hungry” or “to be content when I have plenty of food to eat and to be content when I am hungry” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -429,7 +429,7 @@ PHP	4	13	fpo4	figs-explicit	πάντα ἰσχύω ἐν τῷ ἐνδυναμο
 PHP	4	14	fe2z	figs-explicit	συνκοινωνήσαντές μου τῇ θλίψει	1	in my affliction	The phrase **having shared together in my affliction** means that the Philippian believers helped Paul while he was experiencing difficulties by giving him money and sending Epaphroditus to him. If it would help your readers, you can state this explicitly. Alternate translation: “by helping me in my affliction through your gift of money and sending Epaphroditus to me” or “by helping me when I faced difficult circumstances by sending Epaphroditus to encourage me and bring me your gift of money” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHP	4	14	ulzo	figs-abstractnouns	μου τῇ θλίψει	1	in my affliction	If your language does not use an abstract noun for the idea of **affliction**, you could express the idea behind the abstract noun **affliction** with an adjective such as **difficult** or in some other way. Alternate translation: “when I was suffering” or “when I was mistreated” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHP	4	14	tlur		μου τῇ θλίψει	1	in my affliction	Alternate translation: “in my trials” or “in my troubles” or “in my difficulties”
-PHP	4	15	w23w	figs-explicit	ἐν ἀρχῇ τοῦ εὐαγγελίου	1	the beginning of the gospel	Here, **in the beginning of the gospel** refers to when Paul first began communicating the gospel message to the Philippians. If that would be misunderstood by your readers, you can state that explicitly. Alternate translation: “when you first heard me preach the gospel” (See: [[rc://en/ta/man/translate/figs-explicit]])
+PHP	4	15	w23w	figs-explicit	ἐν ἀρχῇ τοῦ εὐαγγελίου	1	the beginning of the gospel	Here, **in the beginning of the gospel** refers to when Paul first began communicating the gospel message to the Philippians. If your readers would misunderstand this phrase, you can state that explicitly. Alternate translation: “when you first heard me preach the gospel” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHP	4	15	npph		τοῦ εὐαγγελίου	1	the beginning of the gospel	See how you translated the phrase **the gospel** in [Philippians 1:5](../01/05.md) and [4:3](../04/03.md).
 PHP	4	15	dyf8	figs-doublenegatives	οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήμψεως, εἰ μὴ ὑμεῖς μόνοι	1	no church shared with me in the matter of giving and receiving except you alone	You can state **no church shared with me in the matter of giving and receiving except you alone** in the positive. Alternate translation: “you were the only church that shared with me in the matter of giving and receiving” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 PHP	4	15	bpc2	figs-explicit	μοι…ἐκοινώνησεν	1	no church shared with me in the matter of giving and receiving except you alone	Here, **shared with me** means the Philippians helped Paul financially and in other practical ways. Alternate translation: “were partners with” or “helped me” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -439,10 +439,10 @@ PHP	4	16	puar	figs-idiom	καὶ ἅπαξ καὶ δὶς	1	no church shared wi
 PHP	4	16	lqor	figs-ellipsis	εἰς τὴν χρείαν μοι ἐπέμψατε	1	no church shared with me in the matter of giving and receiving except you alone	Paul is leaving out some of the words that this phrase would need in many languages to be complete. If it would be clearer in your language, you could supply these words from the context. Alternate translation: “you sent me money to help me with my needs” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 PHP	4	17	bh3t	figs-metaphor	ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν	1	I seek the fruit that increases to your account	At the time Paul wrote this letter, the word **fruit** could be used in a business context to refer to what was gained in a financial transaction. When used in a business context, the word **fruit** meant “profit” or “gain.” Here Paul is using this business meaning figuratively to refer to God’s reward. If your language has an equivalent word that could be used in a business context, consider using it here if it would be natural in your language. Alternately, you may express this meaning using plain language, as the UST does. Alternate translation: “I seek the profit that increases to your account” or “I seek the gain that increases to your account” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHP	4	18	fs44		ἀπέχω…πάντα	1	I have everything in full	The phrase **I have everything in full** could mean: (1) that Paul has received **everything** that he needs from the Philippian believers and is therefore sufficiently supplied. Alternate translation: “I have everything I need and am content” (2) that Paul is continuing the business metaphor from [Philippians 4:17](../04/17.md) and is here offering the Philippians a figurative receipt for the gifts they gave him. Alternate translation: “I have received the gift that you sent”
-PHP	4	18	en6t	figs-explicit	περισσεύω	1	I abound	The phrase **I abound** means that Paul has more than enough of the things that he needs for himself. If your readers would misunderstand this, consider stating this explicitly. Alternate translation: “I have more than enough of the the things I need” (See: [[rc://en/ta/man/translate/figs-explicit]])
+PHP	4	18	en6t	figs-explicit	περισσεύω	1	I abound	The phrase **I abound** means that Paul has more than enough of the things that he needs for himself. If your readers would misunderstand this phrase, consider stating this explicitly. Alternate translation: “I have more than enough of the the things I need” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHP	4	18	p6y1	figs-activepassive	πεπλήρωμαι, δεξάμενος παρὰ Ἐπαφροδίτου τὰ παρ’ ὑμῶν	1	Connecting Statement:	If it would be more natural in your language, you could express the phrase **I have been filled** with an active form, and you could say who did the action. Alternate translation: “You have fully provided for me by giving me the things which Epaphroditus brought to me” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 PHP	4	18	hte4	translate-names	Ἐπαφροδίτου	1	I abound	**Epaphroditus** is the name of a man. See how you translated his name in [Philippians 2:25](../02/25.md). (See: rc://en/ta/man/translate/translate-names)
-PHP	4	18	s68v	figs-metaphor	ὀσμὴν εὐωδίας, θυσίαν δεκτήν, εὐάρεστον τῷ Θεῷ	1	an aroma, a sweet smell, an acceptable, pleasing sacrifice to God	Here Paul speaks figuratively of the gift from the Philippian believers as if it were a **sacrifice** offered **to God** on an altar. If this would be misunderstood by your readers, you could express the meaning using plain language. Alternate translation: “which are very pleasing to God” or “which make God happy” or “which I assure you are gifts very pleasing to God, like an acceptable sacrifice” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+PHP	4	18	s68v	figs-metaphor	ὀσμὴν εὐωδίας, θυσίαν δεκτήν, εὐάρεστον τῷ Θεῷ	1	an aroma, a sweet smell, an acceptable, pleasing sacrifice to God	Here Paul speaks figuratively of the gift from the Philippian believers as if it were a **sacrifice** offered **to God** on an altar. If your readers would misunderstand this phrase, you could express the meaning using plain language. Alternate translation: “which are very pleasing to God” or “which make God happy” or “which I assure you are gifts very pleasing to God, like an acceptable sacrifice” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHP	4	19	r96p	figs-idiom	πληρώσει πᾶσαν χρείαν ὑμῶν	1	will fulfill all your needs	The word for **will fulfill** is the same word translated as “have been fulfilled” in verse 18. This phrase is an idiom meaning “will provide everything you need” (See: [[rc://en/ta/man/translate/figs-idiom]])
 PHP	4	19	xmk2		κατὰ τὸ πλοῦτος αὐτοῦ ἐν δόξῃ ἐν Χριστῷ Ἰησοῦ	1	according to his riches in glory in Christ Jesus	“from his glorious riches that he gives through Christ Jesus”
 PHP	4	20	fba5	figs-exclusive	ἡμῶν	1	Now to our God	When Paul says **our**, he is speaking of himself and the Philippian believers, so **our** is inclusive. Your language may require you to mark this form. (See: [[rc://en/ta/man/translate/figs-exclusive]])

en_tn_55-1TI.tsv

@@ -19,7 +19,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	1	4	qpv9	figs-hyperbole	γενεαλογίαις ἀπεράντοις	1	endless genealogies	Paul uses the term **endless** as an exaggeration to emphasize that these are very long. Alternate translation: “lists of names that seem as if they will never end” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 1TI	1	4	ft33		γενεαλογίαις	1	genealogies	Usually, the term **genealogies** refers to a record of a person’s ancestors. However, in this case it could also mean a record of the supposed ancestors of spiritual beings. Alternate translation: “lists of names”
 1TI	1	4	qb9l		αἵτινες ἐκζητήσεις παρέχουσι	1	which promote arguments	The people were debating about these stories and lists of names, but no one could know for certain whether they were true. Alternate translation: “these make people disagree angrily”
-1TI	1	4	eu9f	figs-abstractnouns	οἰκονομίαν Θεοῦ	1	the stewardship of God	If your readers would misunderstand this, you could express the idea behind the abstract noun **stewardship** with a concrete noun such as “plan” or “work.” Alternate translations: “helping us to understand God’s plan to save us” or “helping us to do God’s work” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+1TI	1	4	eu9f	figs-abstractnouns	οἰκονομίαν Θεοῦ	1	the stewardship of God	If your readers would misunderstand this phrase, you could express the idea behind the abstract noun **stewardship** with a concrete noun such as “plan” or “work.” Alternate translations: “helping us to understand God’s plan to save us” or “helping us to do God’s work” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1TI	1	4	p2sr	figs-abstractnouns	τὴν ἐν πίστει	1	which is by faith	If your readers would misunderstand the word **faith**, you could express the idea behind the abstract noun **faith** with a verb such as “trust” or “believe.” Alternate translations: “which we learn by believing in God” or “which we do by trusting in God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1TI	1	5	myi5		δὲ	1	Now	Paul here uses the word **Now** to introduce background information that will help Timothy understand the purpose of what he is commanding him. You can translate it with a word or phrase in your language that introduces background information.
 1TI	1	5	iwnk	grammar-connect-logic-goal	τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν	1	Now the goal of this command is	Here Paul is expressing to Timothy the **goal** or the outcome that he desires from the commands that Paul gave him. Alternate translation: “I am commanding these things in order to get this result” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
@@ -41,11 +41,11 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	1	8	r86g		ἐάν τις αὐτῷ νομίμως χρῆται	1	if one uses it lawfully	Alternate translations: “if a person uses it correctly” or “if a person uses it in the way that God intended”
 1TI	1	9	xs94		εἰδὼς τοῦτο	1	knowing this	Alternate translation: “we also know this”
 1TI	1	9	fq4i	figs-activepassive	δικαίῳ νόμος οὐ κεῖται	1	the law is not made for the righteous	If your readers would misunderstand this passive phrase, you could say this with an active form, and you could say who did the action. Alternate translation: “God did not make the law for people who are righteous” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1TI	1	9	dl5l	figs-nominaladj	δικαίῳ	1	the righteous	Paul is using the adjective **righteous** as a noun, to refer to a class of people that it describes. If your readers would misunderstand this, you could translate it with a noun phrase. Alternate translation: “for people who are righteous” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+1TI	1	9	dl5l	figs-nominaladj	δικαίῳ	1	the righteous	Paul is using the adjective **righteous** as a noun, to refer to a class of people that it describes. If your readers would misunderstand this term, you could translate it with a noun phrase. Alternate translation: “for people who are righteous” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-1TI	1	9	t139	figs-nominaladj	ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις	1	the lawless and the rebellious, the ungodly and the sinful, the godless and the profane	Paul is also using these adjectives as nouns to refer to the classes of people that they describe. If your readers would misunderstand this, you could translate each of these adjectives with a noun phrase. Alternate translation: “people who break the law, people who defy authority, people who do not honor God, people who commit sins, people who live as if God did not matter, people who live as if nothing was sacred” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+1TI	1	9	t139	figs-nominaladj	ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις	1	the lawless and the rebellious, the ungodly and the sinful, the godless and the profane	Paul is also using these adjectives as nouns to refer to the classes of people that they describe. If your readers would misunderstand this phrase, you could translate each of these adjectives with a noun phrase. Alternate translation: “people who break the law, people who defy authority, people who do not honor God, people who commit sins, people who live as if God did not matter, people who live as if nothing was sacred” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-1TI	1	9	t141		πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις	1	father-killers and mother-killers, man-slayers	In this list Paul uses several compound words to express his meaning concisely and vividly. In each case the first term in the compound, a noun, is the object of the second term in the compound, a verb. Three of these compound words are in this verse, and two more are in the next verse. If your readers would misunderstand this, you could translate them either with single terms or with phrases. Alternate translations: “patricides and matricides, murders” or “people who kill other people, even their own fathers and mothers”
+1TI	1	9	t141		πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις	1	father-killers and mother-killers, man-slayers	In this list Paul uses several compound words to express his meaning concisely and vividly. In each case the first term in the compound, a noun, is the object of the second term in the compound, a verb. Three of these compound words are in this verse, and two more are in the next verse. If your readers would misunderstand these terms, you could translate them either with single terms or with phrases. Alternate translations: “patricides and matricides, murders” or “people who kill other people, even their own fathers and mothers”
 1TI	1	9	t142	figs-gendernotations	ἀνδροφόνοις	1	man-slayers	Paul uses the term **man** here in a generic sense that includes both men and women. Alternate translation: “murderers” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-1TI	1	10	y5dx	figs-nominaladj	πόρνοις	1	the immoral	Paul is using the adjective **immoral** as a noun to refer to a class of people that it describes. If your readers would misunderstand this, you could translate it with a noun phrase. Alternate translation: “people who have sexual relations outside of marriage” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
+1TI	1	10	y5dx	figs-nominaladj	πόρνοις	1	the immoral	Paul is using the adjective **immoral** as a noun to refer to a class of people that it describes. If your readers would misunderstand this term, you could translate it with a noun phrase. Alternate translation: “people who have sexual relations outside of marriage” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1TI	1	10	v1gh	figs-idiom	ἀρσενοκοίταις	1	male-liers	The term **male-liers** is the fourth compound word on the list. The term “lie” figuratively means to have sexual relations. Alternate translation: “men who have sexual relations with other males” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1TI	1	10	bzw4	figs-gendernotations	ἀνδραποδισταῖς	1	man-stealers	The term **man-stealers** is the fifth and last compound word on the list. Paul uses the term **man** here in a generic sense that includes both men and women. Alternate translation: “people who kidnap other people to sell them as slaves” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1TI	1	10	gg42		καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται	1	and if anything else is contrary to healthy teaching	Here Paul leaves out some of the words that, in many languages, a sentence would need to be complete. He means that if anything else is contrary to healthy teaching, then the law is made for people who do that, too. Alternate translation: “and for people who do anything else that is against wholesome teaching”
@@ -88,7 +88,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TI	2	1	iag7		παρακαλῶ	1	I urge	Alternate translation: “I encourage” or “I exhort”
 1TI	2	1	ql7a	figs-activepassive	ποιεῖσθαι δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας	1	for requests, prayers, intercessions, and thanksgivings to be made	If your readers would misunderstand this passive phrase, you could say this with an active form, and you could say who would do the action and who would receive the action. Alternate translation: “I urge all believers to make requests, prayers, intercessions, and thanksgivings to God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1TI	2	1	t183	figs-gendernotations	ἀνθρώπων	1	men	Paul uses the term **men** here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-1TI	2	2	g4va	figs-doublet	ἤρεμον καὶ ἡσύχιον βίον	1	a peaceful and quiet life	The terms **peaceful** and **quiet** mean the same thing. Paul uses them together for emphasis. He wants all believers to be able to live their lives without having trouble with the authorities. If your readers would misunderstand this, you could combine these terms. Alternate translation: “an undisturbed life” (See: [[rc://en/ta/man/translate/figs-doublet]])
+1TI	2	2	g4va	figs-doublet	ἤρεμον καὶ ἡσύχιον βίον	1	a peaceful and quiet life	The terms **peaceful** and **quiet** mean the same thing. Paul uses them together for emphasis. He wants all believers to be able to live their lives without having trouble with the authorities. If your readers would misunderstand these terms, you could combine these terms. Alternate translation: “an undisturbed life” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1TI	2	2	pb58	figs-abstractnouns	ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι	1	in all godliness and dignity	If it would be helpful to your readers, you could express the idea behind the abstract nouns **godliness** and **dignity** with phrases that use verbs such as “honor” and “respect.” Alternate translation: “that honors God and that other people will respect” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1TI	2	3	t186	figs-doublet	καλὸν καὶ ἀπόδεκτον ἐνώπιον…Θεοῦ	1	good and acceptable before God	The terms **good** and **acceptable** mean similar things. Paul may be using them together for emphasis. If you think that having both terms in your translation might be confusing for your readers, you could combine them. Alternate translation: “very pleasing to God” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1TI	2	4	i3ze	figs-activepassive	ὃς πάντας ἀνθρώπους θέλει σωθῆναι	1	who desires all men to be saved	If your readers would misunderstand this passive phrase, you could say this with an active form. Alternate translation: “who wants to save everyone” (See: [[rc://en/ta/man/translate/figs-activepassive]])