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@ -2609,7 +2609,7 @@ JHN 20 31 uem2 figs-ellipsis πιστεύοντες 1 life in his name Jesus is
JHN 20 31 ip1i figs-explicit ζωὴν 1 life Here, **life** refers to eternal **life**. If your readers would misunderstand this, you could say this explicitly. See the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])\n
JHN 20 31 vgwe figs-explicit ἐν τῷ ὀνόματι αὐτοῦ 1 Here, **in** indicates the means by which people can have eternal **life**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “by means of his name” \n(See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 20 31 qxdy figs-synecdoche ἐν τῷ ὀνόματι αὐτοῦ 1 life in his name Here, **his name** could refer to: (1) Jesus himself. Alternate translation: “through union with him” or “by the power of his person” (2) calling on Jesus name for salvation. Alternate translation: “by calling on his name” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
JHN 21 intro e1bg 0 # John 21 General Notes\n\n## Structure and formatting\n\n1. Jesus eats breakfast with his disciples (21:114)\n2. Jesus restores Peter as his disciple (21:1519)\n3. Jesus and Peter speak about John (21:2023)\n4. John concludes his Gospel (21:2425)\n\n## Important figures of speech in this chapter\n\n### The metaphor of sheep\n\nBefore Jesus died, he spoke of himself taking care of his people as if he were a good shepherd taking care of sheep ([10:11](../10/11.md)). After he became alive again, he commanded Peter to take care of Jesus followers in the same way. (See: [[rc://en/ta/man/translate/figs-metaphor]])\n\n## Other possible translation difficulties in this chapter\n\n### “The disciple whom Jesus loved”\n\nThe Apostle John referred to himself as the disciple "whom Jesus loved" twice in this chapter ([21:7](../21/07.md), [20](../21/20.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. If this is the case, then you will need to add a first person pronoun to these references and the other references to John throughout this chapter. You would also need to use first person plural pronouns for all references to the disciples as a group, since John was one of them. If your language can retain the third person references, then you may still want to make these references to John explicit by adding "John" next to them. See the discussion of this in Part 1 of the General Introduction to the Gospel of John. (See: [[rc://en/tw/dict/bible/names/johntheapostle]] and [[rc://en/ta/man/translate/figs-123person]])\n\n### Different words for “love”\n\nIn verses 1517, Jesus and Peter speak to each other using two different words in the original language that could both be translated as “love.” These words are often used interchangeably. However, when they are used together like in verses 1517, they can have slightly different meanings: one word can refer to a type of love that is based on interpersonal association, but the other word can refer to a type of love that is based on sincere devotion and esteem for the one being loved. Although the UST translates both of these words as “love,” the notes will provide more specific alternatives.
JHN 21 intro e1bg 0 # John 21 General Notes\n\n## Structure and formatting\n\n1. Jesus eats breakfast with his disciples (21:114)\n2. Jesus restores Peter as his disciple (21:1519)\n3. Jesus and Peter speak about John (21:2023)\n4. John concludes his Gospel (21:2425)\n\n## Important figures of speech in this chapter\n\n### The metaphor of sheep\n\nBefore Jesus died, he spoke of himself taking care of his people as if he were a good shepherd taking care of sheep ([10:11](../10/11.md)). After he became alive again, Jesus commanded Peter to take care of other believers in the same way. (See: [[rc://en/ta/man/translate/figs-metaphor]])\n\n## Other possible translation difficulties in this chapter\n\n### “The disciple whom Jesus loved”\n\nThe Apostle John referred to himself as the disciple "whom Jesus loved" twice in this chapter ([21:7](../21/07.md), [20](../21/20.md)). Your language may not allow people to speak of themselves as if they were speaking about someone else. If this is the case, then you will need to use a first person pronoun to these references and the other references to John throughout this chapter. You would also need to use first person plural pronouns in this chapter for all references to the disciples as a group, since John was one of them. If your language can retain the third person references, then you may want to make these references to John explicit by adding "John" next to them. See the discussion of this in Part 1 of the General Introduction to the Gospel of John. (See: [[rc://en/tw/dict/bible/names/johntheapostle]] and [[rc://en/ta/man/translate/figs-123person]])\n\n### Different words for “love”\n\nIn verses 1517, Jesus and Peter speak to each other using two different words in the original language that could both be translated as “love.” These words are often used interchangeably. However, when they are used together like in verses 1517, they can have slightly different meanings: one word can refer to a type of love that is based on interpersonal association, but the other word can refer to a type of love that is based on sincere devotion and esteem for the one being loved. Although the UST translates both of these words as “love,” the notes will provide more specific alternatives.
JHN 21 1 x44v writing-newevent μετὰ ταῦτα 1 General Information: This introduces a new event that happened some time after the events the story has just related. The story does not say how long after those events this new event happened. Use the natural form in your language for introducing a new event. Alternate translation: “Some time later” (See: [[rc://en/ta/man/translate/writing-newevent]])
JHN 21 1 yj6k translate-names θαλάσσης τῆς Τιβεριάδος 1 This **Sea** was also called “the Sea of Galilee.” See how you translated the similar name in [6:1](../06/01.md). (See: [[rc://en/ta/man/translate/translate-names]])
JHN 21 2 et5h writing-background 0 General Information: Verses 23 provide background information on what happens in the story before Jesus appears to his disciples at the Sea of Tiberias. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])

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