Update tn_JOL.tsv

tn_JOL.tsv

@@ -27,7 +27,7 @@ front:intro	aq5w				0	# Introduction to Joel\n\n## Part 1: General Introduction\
 1:6	r35y		rc://*/ta/man/translate/figs-parallelism	1 שִׁנָּי⁠ו֙ שִׁנֵּ֣י אַרְיֵ֔ה וּֽ⁠מְתַלְּע֥וֹת לָבִ֖יא לֽ⁠וֹ These two phrases, **Its teeth {are} the teeth of a lion,\nand the fangs of a lioness {are} to it**, mean similar things. Joel is using repetition to emphasize the idea that the phrases express. If it would be helpful to your readers, you could combine the phrases and express the emphasis in another way. Alternate translation: “Its teeth are as strong and sharp as the teeth of a lion” or “Its teeth, like the teeth of a lion, can tear through anything”
 1:6	q8r9		rc://*/ta/man/translate/figs-possession	וּֽ⁠מְתַלְּע֥וֹת לָבִ֖יא לֽ⁠וֹ	1	Joel is using a particular possessive form here. A different kind of possessive form may be more natural in your language. Alternate translation: “and it has the fangs of a lioness”
 1:7	w9x2		rc://*/ta/man/translate/writing-pronouns	שָׂ֤ם גַּפְנִ⁠י֙ לְ⁠שַׁמָּ֔ה וּ⁠תְאֵנָתִ֖⁠י לִ⁠קְצָפָ֑ה	1	Since Joel and the people whom he is addressing eat the same crops, it may be more natural in your language to say “our” instead of **my**. Alternate translation: “It has made our vines into a waste and our fig trees into splinters”
-1:7	g4h8		rc://*/ta/man/translate/figs-abstractnouns	1   שָׂ֤ם גַּפְנִ⁠י֙ לְ⁠שַׁמָּ֔ה	If your language does not use an abstract noun for the idea of **waste**, you could express the same idea in another way. Alternate translation: “It has laid waste my vine” or “It has ruined my vine”
+1:7	g4h8		rc://*/ta/man/translate/figs-abstractnouns	1	שָׂ֤ם גַּפְנִ⁠י֙ לְ⁠שַׁמָּ֔ה	If your language does not use an abstract noun for the idea of **waste**, you could express the same idea in another way. Alternate translation: “It has laid waste my vine” or “It has ruined my vine”
 1:7	b5c9		rc://*/ta/man/translate/figs-reduplication	חָשֹׂ֤ף חֲשָׂפָ⁠הּ֙	1	Joel is repeating the verb “strip” in order to intensify the idea that it expresses. If your language can repeat words for intensification, it would be appropriate to do that here in your translation. If not, your language may have another way of expressing the emphasis. Alternate translation: “It has stripped it completely”
 1:7	g1h4		rc://*/ta/man/translate/figs-metaphor	וְ⁠הִשְׁלִ֔יךְ	1	Joel is speaking as if the locusts had literally **thrown … away** the vegetation they had finished eating. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “spit it out”
 1:7	j004		rc://*/ta/man/translate/figs-metonymy	הִלְבִּ֖ינוּ שָׂרִיגֶֽי⁠הָ	1	Joel is using the term **have become white** to mean that the branches have been stripped of their bark, by association with the way the wood underneath the bark is white in color. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “its branches have been stripped of their bark”
@@ -39,7 +39,7 @@ front:intro	aq5w				0	# Introduction to Joel\n\n## Part 1: General Introduction\
 1:8	j2k6		rc://*/ta/man/translate/figs-abstractnouns	בַּ֥עַל נְעוּרֶֽי⁠הָ	1	If your language does not use an abstract noun for the idea of **youth**, you could express the same idea in another way. Alternate translation: “the man she became engaged to while she was young” or “the young man to whom she was engaged as a maiden”
 1:9	j006		rc://*/ta/man/translate/figs-activepassive	הָכְרַ֥ת מִנְחָ֛ה וָ⁠נֶ֖סֶךְ	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “The locusts have cut off the grain offering and the drink offering”
 1:9	m5db		rc://*/ta/man/translate/figs-idiom	הָכְרַ֥ת מִ⁠בֵּ֣ית	1	The phrase **have been cut off** is an expression that means that something is no longer available. Your language may have a comparable expression that you could use in your translation. Alternate translation: “are no longer available for the house”
-1:9	t9u2		rc://*/ta/man/translate/figs-metaphor	מִ⁠בֵּ֣ית יְהוָ֑ה	1	As the General Notes to this chapter discuss,  here and often in this chapter, Joel is using the word **house** to mean “temple.” Alternate translation: “from the temple of Yahweh”
+1:9	t9u2		rc://*/ta/man/translate/figs-metaphor	מִ⁠בֵּ֣ית יְהוָ֑ה	1	As the General Notes to this chapter discuss, here and often in this chapter, Joel is using the word **house** to mean “temple.” Alternate translation: “from the temple of Yahweh”
 1:10	j007		rc://*/ta/man/translate/figs-activepassive	שֻׁדַּ֣ד שָׂדֶ֔ה אָבְלָ֖ה אֲדָמָ֑ה כִּ֚י שֻׁדַּ֣ד דָּגָ֔ן	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “The locusts have destroyed the field, the ground mourns, for the locusts have destroyed the grain”
 1:10	k6l2		rc://*/ta/man/translate/figs-genericnoun	שֻׁדַּ֣ד שָׂדֶ֔ה שֻׁדַּ֣ד	1	Joel is not referring to a specific **field**. He means fields in general. It may be more natural in your language to express this meaning by using a plural form. Alternate translation: “The fields have been destroyed”
 1:10	c7d9		rc://*/ta/man/translate/figs-personification	אָבְלָ֖ה אֲדָמָ֑ה	1	Joel is speaking of **the ground** as if it were a living thing that could **mourn** because it was bare of crops. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the ground is bare”
@@ -63,7 +63,7 @@ front:intro	aq5w				0	# Introduction to Joel\n\n## Part 1: General Introduction\
 1:15	f9g3		rc://*/ta/man/translate/figs-exclamations	אֲהָ֖הּ לַ⁠יּ֑וֹם	1	Joel is using this phrase as an exclamation to express a strong feeling. There may be an equivalent phrase in your language that you could use in your translation to convey this strong feeling. If not, you could say what Joel was feeling. Alternate translation: “Oh, what a terrible day” or “What a distressing day”
 1:15	j013		rc://*/ta/man/translate/figs-metonymy	אֲהָ֖הּ לַ⁠יּ֑וֹם	1	Joel is using the term **day** to mean “this particular time of trouble,” by association with the way a day is a specific period of time. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Alas for this time”
 1:15	j014		rc://*/ta/man/translate/figs-metonymy	י֣וֹם יְהוָ֔ה	1	Joel is using the term **day** to mean the time when Yahweh will judge and punish his enemies, by association with the way days make up specific periods of time. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the time when Yahweh will judge and punish his enemies”
-1:15	l9m3		rc://*/ta/man/translate/figs-abstractnouns	1   וּ⁠כְ⁠שֹׁ֖ד מִ⁠שַׁדַּ֥י יָבֽוֹא	If your language does not use an abstract noun for the idea of **destruction**, you could express the same idea in another way. Alternate translation: “when Shaddai will destroy many things”
+1:15	l9m3		rc://*/ta/man/translate/figs-abstractnouns	1	וּ⁠כְ⁠שֹׁ֖ד מִ⁠שַׁדַּ֥י יָבֽוֹא	If your language does not use an abstract noun for the idea of **destruction**, you could express the same idea in another way. Alternate translation: “when Shaddai will destroy many things”
 1:15	j012		rc://*/ta/man/translate/translate-names	מִ⁠שַׁדַּ֥י	1	The word **Shaddai** is another name for God. Some versions choose to translate the name as “the Almighty,” as in the UST.
 1:16	s7t2		rc://*/ta/man/translate/figs-rquestion	הֲ⁠ל֛וֹא נֶ֥גֶד עֵינֵ֖י⁠נוּ אֹ֣כֶל נִכְרָ֑ת מִ⁠בֵּ֥ית אֱלֹהֵ֖י⁠נוּ שִׂמְחָ֥ה וָ⁠גִֽיל	1	Joel is using the question form for emphasis. If a speaker of your language would not use the question form for that purpose, you could translate this as a statement or as an exclamation. Alternate translation: “Food has been cut off before our eyes, and joy and gladness from the house of our God!”
 1:16	j015		rc://*/ta/man/translate/figs-activepassive	הֲ⁠ל֛וֹא נֶ֥גֶד עֵינֵ֖י⁠נוּ אֹ֣כֶל נִכְרָ֑ת	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “Have not the locusts cut off food before our eyes”
@@ -78,7 +78,7 @@ front:intro	aq5w				0	# Introduction to Joel\n\n## Part 1: General Introduction\
 1:18	j018		rc://*/ta/man/translate/figs-metaphor	עֶדְרֵ֥י הַ⁠צֹּ֖אן נֶאְשָֽׁמוּ	1	Joel is speaking of the sheep dying from hunger as if they were literally being punished. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “the flocks of sheep die from hunger, perishing as if they were being punished”
 1:18	s1t3		rc://*/ta/man/translate/figs-activepassive	עֶדְרֵ֥י הַ⁠צֹּ֖אן נֶאְשָֽׁמוּ	1	If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the locusts have punished the flocks of sheep”
 1:19	y3z6		rc://*/ta/man/translate/figs-youformal	אֵלֶ֥י⁠ךָ יְהוָ֖ה אֶקְרָ֑א	1	Joel is appealing to God here, so use the form of “you” that speakers of your language would use to address God. 
-1:19	j019		rc://*/ta/man/translate/figs-metaphor	1   כִּ֣י אֵ֗שׁ אָֽכְלָה֙ נְא֣וֹת מִדְבָּ֔ר	Joel is speaking of the locusts’ destruction as if it were literally a fire consuming the **pastures**. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “and the locusts have eaten up the grass in the pastures of the wilderness”
+1:19	j019		rc://*/ta/man/translate/figs-metaphor	1	כִּ֣י אֵ֗שׁ אָֽכְלָה֙ נְא֣וֹת מִדְבָּ֔ר	Joel is speaking of the locusts’ destruction as if it were literally a fire consuming the **pastures**. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “and the locusts have eaten up the grass in the pastures of the wilderness”
 1:19	t6u2		rc://*/ta/man/translate/figs-genericnoun	וְ⁠לֶ֣הָבָ֔ה לִהֲטָ֖ה כָּל עֲצֵ֥י הַ⁠שָּׂדֶֽה	1	Joel is not referring to a specific **flame** or **field**. He means flames and fields in general. It may be more natural in your language to express this meaning by using plural forms. Alternate translation: “and flames have burned all of the trees of the fields”
 1:19	u7v2		rc://*/ta/man/translate/figs-metaphor	וְ⁠לֶ֣הָבָ֔ה לִהֲטָ֖ה כָּל עֲצֵ֥י הַ⁠שָּׂדֶֽה	1	Joel is speaking of the locusts’ destruction as if it were literally a flame burning the **trees**. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “yes, the locusts have eaten all of the leaves and bark from the trees of the field”
 1:20	b1c4		rc://*/ta/man/translate/figs-youformal	אֵלֶ֑י⁠ךָ	1	By **you**, Joel means Yahweh, so use the same form of “you” as you used in the previous verse.
@@ -149,7 +149,7 @@ front:intro	aq5w				0	# Introduction to Joel\n\n## Part 1: General Introduction\
 2:14	j037		rc://*/ta/man/translate/figs-doublet	יָשׁ֣וּב וְ⁠נִחָ֑ם	1	The terms **turn** and **relent** mean similar things. Joel is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “He may indeed change his mind”
 2:14	w3x7		rc://*/ta/man/translate/figs-abstractnouns	וְ⁠הִשְׁאִ֤יר בְּרָכָ֔ה	1	If your language does not use an abstract noun for the idea of **blessing**, you could express the same idea in another way. Alternate translation: “and leave something to bless you”
 2:14	j9k6		rc://*/ta/man/translate/writing-pronouns	אֱלֹהֵי⁠כֶֽם	1	Since Joel and the people he is addressing worship the same God, it may be more natural in your language to say “our” instead of **your**. Languages that mark the distinction should use the inclusive form of “our.” Alternate translation: “our God”
-2:15	zn50		rc://*/ta/man/translate/figs-explicit	צ֖וֹם	1	Joel assumes that his readers will understand that the purpose of **a fast** was to show repentance for sin. You could include this information if that would be helpful to your readers. Alternate translation: “a fast to show your repentance”   
+2:15	zn50		rc://*/ta/man/translate/figs-explicit	צ֖וֹם	1	Joel assumes that his readers will understand that the purpose of **a fast** was to show repentance for sin. You could include this information if that would be helpful to your readers. Alternate translation: “a fast to show your repentance”
 2:15	hrux		rc://*/ta/man/translate/figs-infostructure	קַדְּשׁוּ צ֖וֹם קִרְא֥וּ עֲצָרָֽה	1	If it would be more natural in your language, you could mention calling the assembly and then telling the people to fast. Alternate translation: “call an assembly, consecrate a fast”
 2:16	g7h8		rc://*/ta/man/translate/figs-merism	קִבְצ֣וּ זְקֵנִ֔ים אִסְפוּ֙ עֽוֹלָלִ֔ים וְ⁠יֹנְקֵ֖י שָׁדָ֑יִם	1	Joel is speaking of two things in order to mean those two extremes and everything in between. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “assemble people of all ages”
 2:16	j038		rc://*/ta/man/translate/figs-explicit	יֵצֵ֤א חָתָן֙ מֵֽ⁠חֶדְר֔⁠וֹ וְ⁠כַלָּ֖ה מֵ⁠חֻפָּתָֽ⁠הּ	1	Joel means implicitly that while newlyweds are ordinarily excused from public duties, this is an exceptional circumstance that calls for even their attendance. Alternate translation: “Even newly married men and women should come to the assembly under these exceptional circumstances.”
@@ -201,7 +201,7 @@ front:intro	aq5w				0	# Introduction to Joel\n\n## Part 1: General Introduction\
 2:26	q8r1		rc://*/ta/man/translate/figs-metonymy	אֶת שֵׁ֤ם	1	Yahweh is using the term **name** to mean character or reputation, by association with the way a name represents a person’s identity. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the character” or “the reputation”
 2:26	b2c9		rc://*/ta/man/translate/figs-explicitinfo	אֲשֶׁר עָשָׂ֥ה עִמָּ⁠כֶ֖ם לְ⁠הַפְלִ֑יא	1	It might seem that the expression **who has done with you, working wondrously** contains extra information that would be unnatural to express in your language. If so, you can shorten it. Alternate translation: “who has done wondrously with you” or “who has done wonderful things for you”
 2:26	w2x5		rc://*/ta/man/translate/figs-explicit	וְ⁠לֹא יֵבֹ֥שׁוּ עַמִּ֖⁠י לְ⁠עוֹלָֽם	1	The word translated as **forever** means “to indefinite futurity.” Alternate translation: “and for as long as anyone can imagine, my people will not feel shame”
-2:27	j987		rc://*/ta/man/translate/figs-explicit	1   יִשְׂרָאֵל֙ 	While it is not known precisely where or when Joel prophesied, he appears to have lived in the southern kingdom of Judah before the exile or in the province of Judah (Judea) after the exile. So the term **Israel** probably does not mean the northern kingdom of Israel. It seems to be a reference to the people of Judah as Israelites. Alternate translation: “the people of Israel”
+2:27	j987		rc://*/ta/man/translate/figs-explicit	1	יִשְׂרָאֵל֙	While it is not known precisely where or when Joel prophesied, he appears to have lived in the southern kingdom of Judah before the exile or in the province of Judah (Judea) after the exile. So the term **Israel** probably does not mean the northern kingdom of Israel. It seems to be a reference to the people of Judah as Israelites. Alternate translation: “the people of Israel”
 2:27	y8z3		rc://*/ta/man/translate/figs-explicit	וְ⁠לֹא יֵבֹ֥שׁוּ עַמִּ֖⁠י לְ⁠עוֹלָֽם	1	The word translated as **forever** means “to indefinite futurity.” Alternate translation: “and for as long as anyone can imagine, my people will not feel shame”
 2:28	j045		rc://*/ta/man/translate/writing-newevent	וְ⁠הָיָ֣ה אַֽחֲרֵי כֵ֗ן	1	Yahweh is using this phrase to introduce a new event in the story that he goes on to describe. Use a word, phrase, or other method in your language that is natural for introducing a new event.
 2:28	s3t8		rc://*/ta/man/translate/figs-metaphor	אֶשְׁפּ֤וֹךְ אֶת רוּחִ⁠י֙ עַל כָּל בָּשָׂ֔ר	1	Yahweh is speaking as if he would literally pour out his Spirit like a liquid. He means that he will give his Spirit generously. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “I will generously give my Spirit to very many people”
@@ -244,15 +244,15 @@ front:intro	aq5w				0	# Introduction to Joel\n\n## Part 1: General Introduction\
 3:4	b5p9		rc://*/ta/man/translate/figs-idiom	מָה אַתֶּ֥ם לִ⁠י֙	1	This is an expression that a person in this culture would commonly use to ask another person why he was treating him with hostility. Your language may have a comparable expression that you can use in your translation. You could also use plain language. Alternate translation: “what do you have against me” or “why are you treating me with hostility”
 3:4	a2b8		rc://*/ta/man/translate/figs-metaphor	הַ⁠גְּמ֗וּל אַתֶּם֙ מְשַׁלְּמִ֣ים עָלָ֔⁠י וְ⁠אִם גֹּמְלִ֤ים אַתֶּם֙ עָלַ֔⁠י	1	Yahweh is speaking as if the nations were literally paying him back for something bad that he had done to them. He is asking if they have a grudge against him that they are carrying out. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “Do you have some grudge against me that you are carrying out? And if you are carrying out a grudge against me”
 3:4	e7f3		rc://*/ta/man/translate/figs-doublet	קַ֣ל מְהֵרָ֔ה	1	The terms **swiftly** and **speedily** mean similar things. Yahweh is using the two terms together for emphasis. If it would be clearer for your readers, you could express the emphasis with a single phrase. Alternate translation: “very quickly”
-3:4	w7x3		rc://*/ta/man/translate/figs-synecdoche	1   אָשִׁ֥יב גְּמֻלְ⁠כֶ֖ם בְּ⁠רֹאשְׁ⁠כֶֽם	Yahweh is using one part of a person, his **head**, to mean the entire person. If it would be clearer in your language, you could express this meaning with a more general term. Alternate translation: “I will turn your recompense onto you” or “I will directly pay you back”
-3:4	z1a6		rc://*/ta/man/translate/grammar-collectivenouns	1   בְּ⁠רֹאשְׁ⁠כֶֽם	Since Yahweh is referring to multiple nations, it might be more natural in your language to use the plural form of **head**. Alternate translation: “onto your heads”
+3:4	w7x3		rc://*/ta/man/translate/figs-synecdoche	1	אָשִׁ֥יב גְּמֻלְ⁠כֶ֖ם בְּ⁠רֹאשְׁ⁠כֶֽם	Yahweh is using one part of a person, his **head**, to mean the entire person. If it would be clearer in your language, you could express this meaning with a more general term. Alternate translation: “I will turn your recompense onto you” or “I will directly pay you back”
+3:4	z1a6		rc://*/ta/man/translate/grammar-collectivenouns	1	בְּ⁠רֹאשְׁ⁠כֶֽם	Since Yahweh is referring to multiple nations, it might be more natural in your language to use the plural form of **head**. Alternate translation: “onto your heads”
 3:6	c4d1		rc://*/ta/man/translate/figs-metaphor	וּ⁠בְנֵ֤י יְהוּדָה֙ וּ⁠בְנֵ֣י יְרוּשָׁלִַ֔ם	1	See how you translated the term **sons** in [2:23](../02/23.md). Alternate translation: “the people who lived in the province of Judah and the city of Jerusalem”
 3:6	j053		rc://*/ta/man/translate/figs-metaphor	לִ⁠בְנֵ֣י הַ⁠יְּוָנִ֑ים	1	Here the word **sons** does not mean literal first-generation offspring but “descendants.” The phrase **the sons of Javan** refers to the Ionians, that is, the Greeks. Alternate translation: “to the Greeks”
 3:6	e4f5		rc://*/ta/man/translate/translate-names	הַ⁠יְּוָנִ֑ים	1	The word **Javan** is the name of a man.
 3:6	l4n8		rc://*/ta/man/translate/grammar-connect-logic-result	לְמַ֥עַן הַרְחִיקָ֖⁠ם מֵ⁠עַ֥ל גְּבוּלָֽ⁠ם	1	While this phrase seems to describe a purpose or goal, it is actually describing a result. Alternate translation: “and as a result, they were removed far from their territory”
 3:7	t7f2		rc://*/ta/man/translate/figs-idiom	הִנְ⁠נִ֣י מְעִירָ֔⁠ם	1	As in [2:19](../02/19.md), this expression means “I am going to rouse them.” Your language may have a comparable expression that you can use in your translation. Alternate translation: “But I am going to stir them up”
 3:7	j054		rc://*/ta/man/translate/figs-explicitinfo	אֲשֶׁר מְכַרְתֶּ֥ם אֹתָ֖⁠ם שָׁ֑מָּ⁠ה	1	It may seem that this expression contains extra information that would be unnatural to express in your language. If so, you can shorten it. Alternate translation: “to which you sold them”
-3:7	y9z5		rc://*/ta/man/translate/figs-synecdoche	1   וַ⁠הֲשִׁבֹתִ֥י גְמֻלְ⁠כֶ֖ם בְּ⁠רֹאשְׁ⁠כֶֽם	See how you translated the same expression in [3:4](../03/04.md).
+3:7	y9z5		rc://*/ta/man/translate/figs-synecdoche	1	וַ⁠הֲשִׁבֹתִ֥י גְמֻלְ⁠כֶ֖ם בְּ⁠רֹאשְׁ⁠כֶֽם	See how you translated the same expression in [3:4](../03/04.md).
 3:7	b3c8		rc://*/ta/man/translate/grammar-collectivenouns	בְּ⁠רֹאשְׁ⁠כֶֽם	1	Since Yahweh is referring to multiple nations, it might be more natural in your language to use the plural form of “head.” Alternate translation: “onto your heads”
 3:8	l2m5		rc://*/ta/man/translate/grammar-connect-words-phrases	וּ⁠מָכַרְתִּ֞י	1	Yahweh is using the word **For** to introduce more specific information about what he described in the previous verse. Alternate translation: “This will happen when I sell”
 3:8	d5e1		rc://*/ta/man/translate/grammar-collectivenouns	בְּ⁠יַד֙ בְּנֵ֣י יְהוּדָ֔ה	1	Since Yahweh is referring to a group of people, it might be more natural in your language to use the plural form of **hand**. Alternate translation: “into the hands of the sons of Judah”
@@ -269,7 +269,7 @@ front:intro	aq5w				0	# Introduction to Joel\n\n## Part 1: General Introduction\
 3:11	e5f6		rc://*/ta/man/translate/figs-hendiadys	ע֣וּשׁוּ וָ⁠בֹ֧אוּ	1	This phrase expresses a single idea by using two words connected with **and**. The word **Hurry** tells in what way the nations should **come**. Alternate translation: “Come quickly”
 3:12	a7b3		rc://*/ta/man/translate/figs-quotations	יֵע֨וֹרוּ֙ הַ⁠גּוֹיִ֔ם	1	Most versions treat verses 12 and 13 as a direct quotation of Yahweh, but some do not. If a translation of the Bible exists in your region, you may wish to follow the quotation boundaries that it has. If a translation of the Bible does not exist in your region, you may wish to use the same boundaries as the ULT.
 3:12	j056		rc://*/ta/man/translate/translate-transliterate	עֵ֖מֶק יְהֽוֹשָׁפָ֑ט	1	See how you translated this name in [3:2](../03/02.md).
-3:12	m4n1		rc://*/ta/man/translate/translate-symaction	1   אֵשֵׁ֛ב לִ⁠שְׁפֹּ֥ט	To **sit to judge** means to sit down as a symbolic action that represents taking an official position of authority to make judgments. If it would be helpful to your readers, you could explain the significance of this action. Alternate translation: “I will take my place as judge”
+3:12	m4n1		rc://*/ta/man/translate/translate-symaction	1	אֵשֵׁ֛ב לִ⁠שְׁפֹּ֥ט	To **sit to judge** means to sit down as a symbolic action that represents taking an official position of authority to make judgments. If it would be helpful to your readers, you could explain the significance of this action. Alternate translation: “I will take my place as judge”
 3:13	g9h2		rc://*/ta/man/translate/figs-metaphor	שִׁלְח֣וּ מַגָּ֔ל כִּ֥י בָשַׁ֖ל קָצִ֑יר כִּ֥י	1	Yahweh is speaking as if he literally wanted the “warriors” mentioned in 3:11 to harvest grain. He means that he wants them to punish the nations. If it would be clearer in your language, you could state the meaning plainly. Alternate translation: “Strike the nations, just as harvesters cut down grain with a sickle”
 3:13	w5x6		rc://*/ta/man/translate/figs-synecdoche	שִׁלְח֣וּ מַגָּ֔ל	1	Yahweh is using the first action that someone would do in order to use a sickle, **Strech** it out, to refer to the entire act of using it. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “Use the sickle”
 3:13	y7z8		rc://*/ta/man/translate/figs-genericnoun	שִׁלְח֣וּ מַגָּ֔ל	1	Yahweh is not referring to a specific **sickle**. He means the sickles that his “warriors” of verse 11 symbolically have. It may be more natural in your language to express this meaning by using a plural form. Alternate translation: “Use your sickles”
@@ -297,7 +297,7 @@ front:intro	aq5w				0	# Introduction to Joel\n\n## Part 1: General Introduction\
 3:19	t4u9		rc://*/ta/man/translate/figs-abstractnouns	מִצְרַ֨יִם֙ לִ⁠שְׁמָמָ֣ה תִֽהְיֶ֔ה	1	If your language does not use an abstract noun for the idea of **desolation**, you could express the same idea in another way. Alternate translation: “Egypt will become desolate”
 3:19	u3v4		rc://*/ta/man/translate/figs-possession	מֵֽ⁠חֲמַס֙ בְּנֵ֣י יְהוּדָ֔ה	1	Yahweh is using this possessive form to describe not **violence** that the **sons of Judah** committed but violence that was committed against them. It may be helpful to clarify this for your readers. Alternate translation: “for the violence that they committed against the sons of Judah”
 3:19	j060		rc://*/ta/man/translate/figs-metonymy	שָׁפְכ֥וּ דָם נָקִ֖יא	1	Yahweh is using the term **blood** to mean the lives of people, by association with the way people’s blood may be shed when they are killed. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “killed innocent people”
-3:19	f7g3		rc://*/ta/man/translate/writing-pronouns	בְּ⁠אַרְצָֽ⁠ם	1	The word **their** could refer to: (1) **the sons of Judah**, and would mean that the violence was done in Judah.  Alternate translation: “in the land of Judah” or (2) **Egypt** and **Edom**, and would mean that the violence was done in those countries. Alternate translation: “in their lands”
+3:19	f7g3		rc://*/ta/man/translate/writing-pronouns	בְּ⁠אַרְצָֽ⁠ם	1	The word **their** could refer to: (1) **the sons of Judah**, and would mean that the violence was done in Judah. Alternate translation: “in the land of Judah” or (2) **Egypt** and **Edom**, and would mean that the violence was done in those countries. Alternate translation: “in their lands”
 3:20	e6f8		rc://*/ta/man/translate/figs-metonymy	וִ⁠יהוּדָ֖ה	1	Yahweh is using the term **Judah** by association to mean the people living in Judah. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “the people of Judah”
 3:20	u7v3		rc://*/ta/man/translate/figs-ellipsis	וִ⁠ירוּשָׁלִַ֖ם לְ⁠ד֥וֹר וָ⁠דֽוֹר	1	Yahweh is leaving out some of the words that in many languages a sentence would need in order to be complete. You can supply these words from the context if that would be clearer in your language. Alternate translation: “and Jerusalem will dwell to generation and generation”
 3:20	l1s8		rc://*/ta/man/translate/figs-idiom	לְ⁠ד֥וֹר וָ⁠דֽוֹר	1	Like the expression in [2:2](../02/02.md), this means “for a very long time.” Your language may have a comparable expression that you can use in your translation. Alternate translation: “for all generations to come”