DCS-Mirror
/
unfoldingWord_en_tn
mirror of https://git.door43.org/unfoldingWord/en_tn
2
0
Fork 0
Files Issues Releases Wiki Activity See in Reader

Edit 'en_tn_49-GAL.tsv' using 'tc-create-app'

This commit is contained in:
Grant_Ailie 2022-10-27 17:28:12 +00:00
parent 742a0a0840
commit b7e49ca9ec
1 changed files with 3 additions and 1 deletions
Show Stats Download Patch File Download Diff File Expand all files Collapse all files

4
en_tn_49-GAL.tsv
View File

@ -217,7 +217,7 @@ GAL 2 16 j7g5 figs-synecdoche σάρξ 1 no flesh The word **flesh** refers to h
GAL 2 16 ctbj figs-extrainfo οὐ…ἄνθρωπος…πᾶσα σάρξ 1 no flesh Both the words “man” and “flesh” refer to people in general and include all people, both Jewish people and Gentile people and refer to people of all ages and nationalities. The phrases “no man” and “any flesh” exclude all people, both Jewish people and Gentile people. Paul is saying the same thing, two different ways to emphasize that no person, Jew or Gentile, is justified by obeying the law. Since Paul explains this truth in this passage, you do not need to explain its meaning further here, but make sure to use words or phrases when translating the words “man” and “flesh” which indicate that these words refer to (include) all people of all ages and nationalities. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
GAL 2 17 gf9q grammar-connect-words-phrases δὲ 1 Here, Paul uses the word “But” to introduce new information into his ongoing explanation for why justification is through faith in Christ and not obeying the Law of Moses. Here, Paul is anticipating, and answering, a possible objection to justification by faith. The word **But** introduces this. Use a natural form in your language for doing this. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
GAL 2 17 gtu7 grammar-connect-condition-fact εἰ 1 Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what John is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
GAL 2 17 vnp6 figs-explicit ζητοῦντες δικαιωθῆναι ἐν Χριστῷ 1 while we seek to be justified in Christ The phrase **justified in Christ** means justified because of being united with Christ by believing in what he has done. This phrase means the same thing as the phrase “justified by faith in Christ” in [2:16](../02/16.md). See how you translated the “justified by faith in Christ” there and, if it would help your readers, consider stating more fully here what the phrase **to be justified in Christ** means. (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 2 17 vnp6 figs-explicit ζητοῦντες δικαιωθῆναι ἐν Χριστῷ 1 while we seek to be justified in Christ The phrase **justified in Christ** means made righteous in God’s sight because of being united with Christ by believing in what he has done. This phrase means the same thing as the phrase “justified by faith in Christ” in [2:16](../02/16.md). See how you translated the “justified by faith in Christ” there and, if it would help your readers, consider stating more fully here what the phrase **to be justified in Christ** means. (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 2 17 m0tl figs-activepassive δικαιωθῆναι ἐν Χριστῷ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for God to justify us through our faith in Christ” or “for God to justify us because of our faith in Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
GAL 2 17 s2r8 figs-exclusive εὑρέθημεν 1 When Paul says **we** here it is inclusive because Paul is addressing Peter and including Peter and Jewish Christians. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
GAL 2 17 mg0h figs-rpronouns αὐτοὶ 1 Paul uses the word **ourselves** for emphasis. Use a way that is natural in your language to indicate this emphasis. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
@ -226,6 +226,8 @@ GAL 2 17 sge2 εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί 1 we
GAL 2 17 c1op figs-abstractnouns ἁμαρτωλοί…ἁμαρτίας 1 If your language does not use an abstract noun for the idea of **sin** or being sinner, you could express the meaning in some other way that is natural in your language, as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
GAL 2 17 qw76 figs-rquestion ἆρα Χριστὸς ἁμαρτίας διάκονος 1 The phrase **is Christ then a minister of sin** is a rhetorical question. Paul is not asking for information, but is using the question form here to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
GAL 2 17 yy9s figs-rquestion μὴ γένοιτο 1 Absolutely not! The expression **May it never be** gives the strongest possible negative answer to the preceding rhetorical question **is Christ a minister of sin?**. Use a natural way in your language for strongly and emphatically negating an idea. Alternate translation: “Of course, that is not true!” or “No, never!” or “No way!”
GAL 2 18 mwuo figs-metaphor ταῦτα πάλιν οἰκοδομῶ 1 Paul speaks of no longer thinking or acting in obligation to obey all the laws of Moses as if he were destroying **those things**. When he speaks of rebuilding **those things** he is referring to what those who were teaching that it was necessary to keep the laws of Moses were doing . Paul is saying in this verse that he would be sinning if he **again** tried to go back to living as if it was necessary to obey the law of Moses after becoming convinced that it was not necessary. If your readers would not understand what it means to **rebuild** or destroy in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way or you could use a simile as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 2 18 moqm figs-metaphor κατέλυσα 1 Paul speaks figuratively of as if ****. He means that . If your readers would not understand what it means to be **** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “” (See: [[rc://en/ta/man/translate/figs-metaphor]])
GAL 2 18 r52x παραβάτην ἐμαυτὸν συνιστάνω 1 The phrase **I prove myself to be a transgressor** could mean: (1) Paul sinned by trying to obey the law again (2) Paul sinned by leaving the law for a time when he believed in the Messiah (3) the law proves Paul is a sinner when he tries to follow it.
GAL 2 18 vnv0 figs-explicit ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ 1 Here, the phrase **rebuild those {things} which I destroyed** refers to FILL OUT If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “FILL and remember to include whole OrigLang snippet in AT” (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 2 18 p6he figs-metaphor ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ 1 **I again rebuild those things which I destroyed** is a metaphor for someone who returns to trying to obey the law after they trusted in the Messiah. He compares trying to follow the law with someone trying to build a building. He compares someone who trusts in the Messiah with someone who destroys the building they are trying to build. He compares someone who returns to trying to follow the law after trusting the Messiah with someone who wants to rebuild the building they destroyed. Alternate translation: “If I believe in Christ to be justified before God instead of following the law, and then I change my mind and start following the law again for justification.” (See: [[rc://en/ta/man/translate/figs-metaphor]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
217 GAL 2 16 ctbj figs-extrainfo οὐ…ἄνθρωπος…πᾶσα σάρξ 1 no flesh Both the words “man” and “flesh” refer to people in general and include all people, both Jewish people and Gentile people and refer to people of all ages and nationalities. The phrases “no man” and “any flesh” exclude all people, both Jewish people and Gentile people. Paul is saying the same thing, two different ways to emphasize that no person, Jew or Gentile, is justified by obeying the law. Since Paul explains this truth in this passage, you do not need to explain its meaning further here, but make sure to use words or phrases when translating the words “man” and “flesh” which indicate that these words refer to (include) all people of all ages and nationalities. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
218 GAL 2 17 gf9q grammar-connect-words-phrases δὲ 1 Here, Paul uses the word “But” to introduce new information into his ongoing explanation for why justification is through faith in Christ and not obeying the Law of Moses. Here, Paul is anticipating, and answering, a possible objection to justification by faith. The word **But** introduces this. Use a natural form in your language for doing this. (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
219 GAL 2 17 gtu7 grammar-connect-condition-fact εἰ 1 Paul is speaking as if this were a hypothetical possibility, but he means that it is actually true. If your language does not state something as a condition if it is certain or true, and if your readers might misunderstand and think that what John is saying is not certain, then you can translate his words as an affirmative statement. Alternate translation: “Since” (See: [[rc://en/ta/man/translate/grammar-connect-condition-fact]])
220 GAL 2 17 vnp6 figs-explicit ζητοῦντες δικαιωθῆναι ἐν Χριστῷ 1 while we seek to be justified in Christ The phrase **justified in Christ** means justified because of being united with Christ by believing in what he has done. This phrase means the same thing as the phrase “justified by faith in Christ” in [2:16](../02/16.md). See how you translated the “justified by faith in Christ” there and, if it would help your readers, consider stating more fully here what the phrase **to be justified in Christ** means. (See: [[rc://en/ta/man/translate/figs-explicit]]) The phrase **justified in Christ** means made righteous in God’s sight because of being united with Christ by believing in what he has done. This phrase means the same thing as the phrase “justified by faith in Christ” in [2:16](../02/16.md). See how you translated the “justified by faith in Christ” there and, if it would help your readers, consider stating more fully here what the phrase **to be justified in Christ** means. (See: [[rc://en/ta/man/translate/figs-explicit]])
221 GAL 2 17 m0tl figs-activepassive δικαιωθῆναι ἐν Χριστῷ 1 If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for God to justify us through our faith in Christ” or “for God to justify us because of our faith in Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
222 GAL 2 17 s2r8 figs-exclusive εὑρέθημεν 1 When Paul says **we** here it is inclusive because Paul is addressing Peter and including Peter and Jewish Christians. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
223 GAL 2 17 mg0h figs-rpronouns αὐτοὶ 1 Paul uses the word **ourselves** for emphasis. Use a way that is natural in your language to indicate this emphasis. (See: [[rc://en/ta/man/translate/figs-rpronouns]])
226 GAL 2 17 c1op figs-abstractnouns ἁμαρτωλοί…ἁμαρτίας 1 If your language does not use an abstract noun for the idea of **sin** or being sinner, you could express the meaning in some other way that is natural in your language, as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
227 GAL 2 17 qw76 figs-rquestion ἆρα Χριστὸς ἁμαρτίας διάκονος 1 The phrase **is Christ then a minister of sin** is a rhetorical question. Paul is not asking for information, but is using the question form here to emphasize the truth of what he is saying. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-rquestion]])
228 GAL 2 17 yy9s figs-rquestion μὴ γένοιτο 1 Absolutely not! The expression **May it never be** gives the strongest possible negative answer to the preceding rhetorical question **is Christ a minister of sin?**. Use a natural way in your language for strongly and emphatically negating an idea. Alternate translation: “Of course, that is not true!” or “No, never!” or “No way!”
229 GAL 2 18 mwuo figs-metaphor ταῦτα πάλιν οἰκοδομῶ 1 Paul speaks of no longer thinking or acting in obligation to obey all the laws of Moses as if he were destroying **those things**. When he speaks of rebuilding **those things** he is referring to what those who were teaching that it was necessary to keep the laws of Moses were doing . Paul is saying in this verse that he would be sinning if he **again** tried to go back to living as if it was necessary to obey the law of Moses after becoming convinced that it was not necessary. If your readers would not understand what it means to **rebuild** or destroy in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way or you could use a simile as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-metaphor]])
230 GAL 2 18 moqm figs-metaphor κατέλυσα 1 Paul speaks figuratively of as if ****. He means that . If your readers would not understand what it means to be **** in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “” (See: [[rc://en/ta/man/translate/figs-metaphor]])
231 GAL 2 18 r52x παραβάτην ἐμαυτὸν συνιστάνω 1 The phrase **I prove myself to be a transgressor** could mean: (1) Paul sinned by trying to obey the law again (2) Paul sinned by leaving the law for a time when he believed in the Messiah (3) the law proves Paul is a sinner when he tries to follow it.
232 GAL 2 18 vnv0 figs-explicit ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ 1 Here, the phrase **rebuild those {things} which I destroyed** refers to FILL OUT If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “FILL and remember to include whole OrigLang snippet in AT” (See: [[rc://en/ta/man/translate/figs-explicit]])
233 GAL 2 18 p6he figs-metaphor ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ 1 **I again rebuild those things which I destroyed** is a metaphor for someone who returns to trying to obey the law after they trusted in the Messiah. He compares trying to follow the law with someone trying to build a building. He compares someone who trusts in the Messiah with someone who destroys the building they are trying to build. He compares someone who returns to trying to follow the law after trusting the Messiah with someone who wants to rebuild the building they destroyed. Alternate translation: “If I believe in Christ to be justified before God instead of following the law, and then I change my mind and start following the law again for justification.” (See: [[rc://en/ta/man/translate/figs-metaphor]])