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Grant_Ailie 2022-10-11 16:25:55 +00:00
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@ -111,6 +111,7 @@ GAL 1 23 ss1e figs-explicit ὁ 1 Here, the phrase **The one** refers to Paul.
GAL 1 23 bh1m figs-abstractnouns τὴν πίστιν 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea in some other way that is natural in your language. Alternate translation: “the message about Jesus” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
GAL 1 23 lo0r figs-metonymy τὴν πίστιν 1 Paul is figuratively describing the message about Jesus (the gospel) by association with **faith**, which is the response that the message about Jesus requires or solicits. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the good news about Jesus” or “the message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
GAL 1 23 y5ud figs-explicit ἐπόρθει 1 Here, the word **destroying** refers to trying to stop the spread of the Christian message. If it would help your readers, you could express that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
GAL 1 24 qp4t grammar-connect-logic-result ἐν ἐμοὶ 1 Here, the phrase **in me** means “because of me” and is giving the reason why the Judean believers were praising God, namely because of Paul. If it would help your readers, you could express that explicitly. Alternate translation: “because of me” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
GAL 2 intro xe28 0 # Galatians 2 General Notes<br><br>## Structure and formatting<br><br>Paul continues to defend the true gospel. This began in [Galatians 1:11](../../gal/01/11.md).<br><br>## Special concepts in this chapter<br><br>### Freedom and slavery<br><br>Throughout this letter, Paul contrasts freedom and slavery. The Christian is free in Christ to do many different things. But the Christian who attempts to follow the law of Moses needs to follow the whole law. Paul describes trying to follow the law as a type of slavery. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “I do not negate the grace of God”<br><br>Paul teaches that, if a Christian attempts to follow the law of Moses, they do not understand the grace God has shown to them. This is a fundamental error. But Paul uses the words “I do not negate the grace of God” as a type of hypothetical situation. The purpose of this statement could be seen as, “If you could be saved by following the law, then it would negate the grace of God.” (See: [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/ta/man/translate/figs-hypo]])
GAL 2 1 zt61 0 Connecting Statement: Paul continues to give the history of how he learned the gospel from God, not the apostles.
GAL 2 1 zth5 ἀνέβην 1 went up Here, **went up** is used because Jerusalem is located in hilly country. The Jews also viewed Jerusalem as the place on earth that is closest to heaven, so Paul may have been speaking figuratively, or it may be that it was reflecting the difficult, uphill, journey to get to Jerusalem.

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
111 GAL 1 23 bh1m figs-abstractnouns τὴν πίστιν 1 If your language does not use an abstract noun for the idea of **faith**, you could express the same idea in some other way that is natural in your language. Alternate translation: “the message about Jesus” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
112 GAL 1 23 lo0r figs-metonymy τὴν πίστιν 1 Paul is figuratively describing the message about Jesus (the gospel) by association with **faith**, which is the response that the message about Jesus requires or solicits. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the good news about Jesus” or “the message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
113 GAL 1 23 y5ud figs-explicit ἐπόρθει 1 Here, the word **destroying** refers to trying to stop the spread of the Christian message. If it would help your readers, you could express that explicitly as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
114 GAL 1 24 qp4t grammar-connect-logic-result ἐν ἐμοὶ 1 Here, the phrase **in me** means “because of me” and is giving the reason why the Judean believers were praising God, namely because of Paul. If it would help your readers, you could express that explicitly. Alternate translation: “because of me” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
115 GAL 2 intro xe28 0 # Galatians 2 General Notes<br><br>## Structure and formatting<br><br>Paul continues to defend the true gospel. This began in [Galatians 1:11](../../gal/01/11.md).<br><br>## Special concepts in this chapter<br><br>### Freedom and slavery<br><br>Throughout this letter, Paul contrasts freedom and slavery. The Christian is free in Christ to do many different things. But the Christian who attempts to follow the law of Moses needs to follow the whole law. Paul describes trying to follow the law as a type of slavery. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>## Other possible translation difficulties in this chapter<br><br>### “I do not negate the grace of God”<br><br>Paul teaches that, if a Christian attempts to follow the law of Moses, they do not understand the grace God has shown to them. This is a fundamental error. But Paul uses the words “I do not negate the grace of God” as a type of hypothetical situation. The purpose of this statement could be seen as, “If you could be saved by following the law, then it would negate the grace of God.” (See: [[rc://en/tw/dict/bible/kt/grace]] and [[rc://en/ta/man/translate/figs-hypo]])
116 GAL 2 1 zt61 0 Connecting Statement: Paul continues to give the history of how he learned the gospel from God, not the apostles.
117 GAL 2 1 zth5 ἀνέβην 1 went up Here, **went up** is used because Jerusalem is located in hilly country. The Jews also viewed Jerusalem as the place on earth that is closest to heaven, so Paul may have been speaking figuratively, or it may be that it was reflecting the difficult, uphill, journey to get to Jerusalem.