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Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

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@ -2682,17 +2682,18 @@ ROM 16 2 qp4w figs-metaphor παραστῆτε αὐτῇ 1 stand by her Here,
ROM 16 2 i0fm grammar-connect-logic-result γὰρ 1 stand by her **For** here indicates that what follows is the reason why Paul wants the Roman believers to help Phoebe. Use the most natural form in your language for indicating a reason. Alternate translation: “The reason I want you to do this is that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])\n ROM 16 2 i0fm grammar-connect-logic-result γὰρ 1 stand by her **For** here indicates that what follows is the reason why Paul wants the Roman believers to help Phoebe. Use the most natural form in your language for indicating a reason. Alternate translation: “The reason I want you to do this is that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])\n
ROM 16 2 inh1 figs-abstractnouns καὶ…προστάτις πολλῶν ἐγενήθη καὶ ἐμοῦ αὐτοῦ 2 has become a helper of many, and of myself as well If your language does not use an abstract noun for the idea of **benefactor**, you could express the same idea in another way. Alternate translation: “has also benefited many, and myself as well” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) ROM 16 2 inh1 figs-abstractnouns καὶ…προστάτις πολλῶν ἐγενήθη καὶ ἐμοῦ αὐτοῦ 2 has become a helper of many, and of myself as well If your language does not use an abstract noun for the idea of **benefactor**, you could express the same idea in another way. Alternate translation: “has also benefited many, and myself as well” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 16 3 xigr figs-imperative ἀσπάσασθε 1 **Greet** here and throughout [verses 3–16](../16/03.md) is an imperative, but it communicates a polite request rather than a command. Use a form in your language that communicates a polite request. Alternate translation: “Make it your habit to greet” or “Make it your practice to greet” (See: [[rc://en/ta/man/translate/figs-imperative]])\n ROM 16 3 xigr figs-imperative ἀσπάσασθε 1 **Greet** here and throughout [verses 3–16](../16/03.md) is an imperative, but it communicates a polite request rather than a command. Use a form in your language that communicates a polite request. Alternate translation: “Make it your habit to greet” or “Make it your practice to greet” (See: [[rc://en/ta/man/translate/figs-imperative]])\n
ROM 16 3 c5lg translate-names Πρίσκαν καὶ Ἀκύλαν 1 Priscilla and Aquila **Priscilla** is the name of a woman and **Aquila** is the name of her husband. (See: [[rc://en/ta/man/translate/translate-names]]) ROM 16 3 c5lg translate-names Πρίσκαν καὶ Ἀκύλαν 1 Priscilla and Aquila **Prisca** is the name of a woman who is also called “Priscilla” in [Acts 18:2](../../act/18/02.md). **Aquila** is the name of her husband. (See: [[rc://en/ta/man/translate/translate-names]])
ROM 16 3 fsk1 figs-explicit τοὺς συνεργούς μου 1 my fellow workers in Christ Jesus Here, **fellow workers** refers to people who work together with Paul to tell other people about Jesus. If it would be helpful in your language, you could state this explicitly. Alternate translation: “who work with me to preach the gospel“ (See: [[rc://en/ta/man/translate/figs-explicit]]) ROM 16 3 fsk1 figs-explicit τοὺς συνεργούς μου 1 my fellow workers in Christ Jesus Here, **fellow workers** refers to people who work together with Paul to tell other people about Jesus. If it would be helpful in your language, you could state this explicitly. Alternate translation: “who work with me to preach the gospel“ (See: [[rc://en/ta/man/translate/figs-explicit]])
ROM 16 3 uo3a figs-metaphor ἐν Χριστῷ Ἰησοῦ 1 in Christ Jesus Here, **in Christ Jesus** could refer to: (1) the kind of work that **Prisca and Aquila** did with Paul. Alternate translation: “in the service of Christ Jesus” (2) being united with Christ, as this phrase is used in [3:24](../03/24.md); [6:11](../06/11.md), [23](../06/23.md); [8:1–2](../08/01.md), [39](../08/39.md); and [15:17](../15/17.md). Alternate translation: “who are united to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]]) ROM 16 3 uo3a figs-metaphor ἐν Χριστῷ Ἰησοῦ 1 in Christ Jesus Here, **in Christ Jesus** could refer to: (1) the kind of work that **Prisca and Aquila** did with Paul. Alternate translation: “in the service of Christ Jesus” (2) being united with Christ, as this phrase is used in [3:24](../03/24.md); [6:11](../06/11.md), [23](../06/23.md); [8:1–2](../08/01.md), [39](../08/39.md); and [15:17](../15/17.md). Alternate translation: “who are united to Christ Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
ROM 16 4 ilnn figs-distinguish οἵτινες ὑπὲρ τῆς ψυχῆς μου, τὸν ἑαυτῶν τράχηλον ὑπέθηκαν, οἷς οὐκ ἐγὼ μόνος εὐχαριστῶ, ἀλλὰ καὶ πᾶσαι αἱ ἐκκλησίαι τῶν ἐθνῶν 1 in Christ Jesus This verse interrupts the main part of the sentence in [verses 3–5](../16/03.md) in order to give further information about Prisca and Aquila. If it would be clearer in your language, you could translate this verse as its own sentence and repeat the main verb of the previous verse in the next verse, as in the UST. (See: [[rc://en/ta/man/translate/figs-distinguish]]) ROM 16 4 ilnn figs-distinguish οἵτινες ὑπὲρ τῆς ψυχῆς μου, τὸν ἑαυτῶν τράχηλον ὑπέθηκαν, οἷς οὐκ ἐγὼ μόνος εὐχαριστῶ, ἀλλὰ καὶ πᾶσαι αἱ ἐκκλησίαι τῶν ἐθνῶν 1 in Christ Jesus This verse interrupts the main part of the sentence in [verses 3–5](../16/03.md) in order to give further information about Priscilla and Aquila. If it would be clearer in your language, you could translate this verse as its own sentence and repeat the main verb of the previous verse in the next verse, as in the UST. (See: [[rc://en/ta/man/translate/figs-distinguish]])
ROM 16 4 fye8 figs-idiom τὸν ἑαυτῶν τράχηλον ὑπέθηκαν 1 This phrase refers to doing something that would put someone in danger of being executed. Romans often executed people by chopping their heads off at the neck with an axe. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “risked having their heads chopped off by the Roman authorities” (See: [[rc://en/ta/man/translate/figs-idiom]]) ROM 16 4 fye8 figs-idiom τὸν ἑαυτῶν τράχηλον ὑπέθηκαν 1 This phrase refers to doing something that would put someone in danger of being executed. Romans often executed people by chopping their heads off at the neck with an axe. If it would be helpful in your language, you could use an equivalent idiom or use plain language. Alternate translation: “risked having their heads chopped off by the Roman authorities” (See: [[rc://en/ta/man/translate/figs-idiom]])
ROM 16 4 xmf8 figs-metaphor ἐγὼ…εὐχαριστῶ 1 Here Paul speaks of expressing **thanks** as if they were something that he could **give** to someone. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “I am thankful” (See: [[rc://en/ta/man/translate/figs-metaphor]])\n ROM 16 4 xmf8 figs-metaphor ἐγὼ…εὐχαριστῶ 1 Here Paul speaks of expressing **thanks** as if they were something that he could **give** to someone. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “I am thankful” (See: [[rc://en/ta/man/translate/figs-metaphor]])\n
ROM 16 5 i32d figs-infostructure καὶ τὴν κατ’ οἶκον αὐτῶν ἐκκλησίαν 1 Greet the church that is in their house This clause continues the sentence that Paul began in [verse 3](../16/03.md) and interrupted in the previous verse. If you made the previous verse into a sentence, then here you will need to add the main verb from [verse 3](../16/03.md). Alternate translation: “and greet the church {based in} their house” (See: [[rc://en/ta/man/translate/figs-infostructure]]) ROM 16 5 i32d figs-infostructure καὶ τὴν κατ’ οἶκον αὐτῶν ἐκκλησίαν 1 Greet the church that is in their house This clause continues the sentence that Paul began in [verse 3](../16/03.md) and interrupted in the previous verse. If you made the previous verse into a sentence, then here you will need to add the main verb from [verse 3](../16/03.md). Alternate translation: “and greet the church {based in} their house” (See: [[rc://en/ta/man/translate/figs-infostructure]])
ROM 16 5 d6i0 writing-pronouns οἶκον αὐτῶν 1 The pronoun **their** here refers to Prisca and Aquila. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the house of Prisca and Aquila” (See: [[rc://en/ta/man/translate/writing-pronouns]]) ROM 16 5 d6i0 writing-pronouns οἶκον αὐτῶν 1 The pronoun **their** here refers to Priscilla and Aquila. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the house of Prisca and Aquila” (See: [[rc://en/ta/man/translate/writing-pronouns]])
ROM 16 5 qqdg figs-imperative ἀσπάσασθε 1 See how you translated **Greet** in [verse 3](../16/03.md). (See: [[rc://en/ta/man/translate/figs-imperative]])
ROM 16 5 bn9z translate-names Ἐπαίνετον 1 Epaenetus **Epaenetus** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]]) ROM 16 5 bn9z translate-names Ἐπαίνετον 1 Epaenetus **Epaenetus** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
ROM 16 5 d1f1 figs-metaphor ἀπαρχὴ τῆς Ἀσίας εἰς Χριστόν 1 firstfruit of Asia to Christ Paul speaks of **Epaenetus** as if he were **fruit** that he harvested. He means that **Epaenetus** was the first person in **Asia** who believed in **Christ** as a result of Paul’s preaching. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the first person in Asia to believe in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]]) ROM 16 5 d1f1 figs-metaphor ἀπαρχὴ τῆς Ἀσίας εἰς Χριστόν 1 firstfruit of Asia to Christ Paul speaks of **Epaenetus** as if he were **fruit** that he harvested. He means that **Epaenetus** was the first person in **Asia** who believed in **Christ** as a result of Paul’s preaching. If it would be helpful in your language, you could express the meaning plainly. Alternate translation: “the first person in Asia to believe in Jesus” (See: [[rc://en/ta/man/translate/figs-metaphor]])
ROM 16 6 ew2z translate-names Μαρίαν 1 Mary **Mary** is a woman’s name. (See: [[rc://en/ta/man/translate/translate-names]]) ROM 16 6 ew2z translate-names Μαρίαν 1 Mary **Mary** is the name of a woman. (See: [[rc://en/ta/man/translate/translate-names]])
ROM 16 7 tzk4 translate-names Ἀνδρόνικον 1 Andronicus **Andronicus** is a man’s name. (See: [[rc://en/ta/man/translate/translate-names]]) ROM 16 7 tzk4 translate-names Ἀνδρόνικον 1 Andronicus **Andronicus** is a man’s name. (See: [[rc://en/ta/man/translate/translate-names]])
ROM 16 7 z9uk translate-names Ἰουνίαν 1 Junias This could refer to: (1) Junia, a woman’s name. (2) Junias, a man’s name, although this is less likely. (See: [[rc://en/ta/man/translate/translate-names]]) ROM 16 7 z9uk translate-names Ἰουνίαν 1 Junias This could refer to: (1) Junia, a woman’s name. (2) Junias, a man’s name, although this is less likely. (See: [[rc://en/ta/man/translate/translate-names]])
ROM 16 7 gce3 figs-activepassive οἵτινές εἰσιν ἐπίσημοι ἐν τοῖς ἀποστόλοις 1 They are prominent among the apostles You can translate this in an active form. Alternate translation: “whom the apostles know very well” (See: [[rc://en/ta/man/translate/figs-activepassive]]) ROM 16 7 gce3 figs-activepassive οἵτινές εἰσιν ἐπίσημοι ἐν τοῖς ἀποστόλοις 1 They are prominent among the apostles You can translate this in an active form. Alternate translation: “whom the apostles know very well” (See: [[rc://en/ta/man/translate/figs-activepassive]])

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