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en_tn_45-ACT.tsv

@@ -1846,7 +1846,7 @@ ACT	12	25	rt9o	figs-explicit	Βαρναβᾶς δὲ καὶ Σαῦλος ὑπ
 ACT	12	25	t7d8	translate-textvariants	Βαρναβᾶς δὲ καὶ Σαῦλος ὑπέστρεψαν εἰς Ἰερουσαλὴμ	1	And Barnabas and Saul returned to Jerusalem	Some ancient copies say that Barnabas and Saul returned “from” Jerusalem, which makes sense, since in the next verse, Barnabas and Saul are back in Antioch. If the reading **to** is correct, this verse may be indicating that they went somewhere else in Judea and then returned to Jerusalem before going back to Antioch. If a translation of the Bible already exists in your area, you could consider using the reading in that translation. If there is not already a Bible translation in your area, we recommend that you follow the readings of ULT and UST. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 ACT	12	25	pv6a	figs-explicit	πληρώσαντες τὴν διακονίαν	1	having completed their service	This refers implicitly to the trip that Barnabas and Saul made to Jerusalem to deliver money from the believers in Antioch, which Luke describes in [11:29-30](../11/29.md). Alternate translation: “having delivered to the church leaders in Jerusalem the money that the believers in Antioch had collected” (See: [[rc://en/ta/man/translate/figs-explicit]])
 ACT	12	25	zhsc	figs-activepassive	Ἰωάννην, τὸν ἐπικληθέντα Μᾶρκον	1		If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. See how you translated it in [12:12](../12/12.md). Alternate translation: “John, whom people called Mark” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-ACT	13	intro	rlh6			0		# Acts 13 General Notes\n\n\r\r## Structure and formatting\n\n\r\rVerses 1–4 describe how the Holy Spirit called Barnabas and Paul to go on a special mission to share the gospel of Jesus.\rVerses 5–12 describe how they shared the gospel on the island of Cyprus.\rVerses 13–52 describe how they shared the gospel in the city of Antioch in the province of Pamphylia.\r\rSome translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the three quotations from Psalms in 13:33–35.\n\n\r\rSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in 13:41.\n\n\r\rThe chapter is where the second half of the Book of Acts begins. Luke writes more about Paul than about Peter, and he describes how the believers told the message about Jesus to Gentiles. Luke begins to tell about the mission trips on which the church at Antioch sent Barnabas and Saul.\n\n\r\r## Special concepts in this chapter\n\n\r\r### A light for the Gentiles\n\nThe Bible often speaks of unrighteous people, people who do not do what pleases God, as if they were walking around in darkness. It speaks of light as if light were what enables sinful people to understand that what they are doing is wrong and begin to obey God. The Jews considered all Gentiles to be walking in darkness, but Paul and Barnabas spoke of telling the Gentiles about Jesus as if they were going to bring them physical light. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/righteous]])\r\r## Other possible translation difficulties in this chapter\r\r### “our” in Paul’s sermon in Antioch of Pisidia\r\rIn verses 17, 32, and 33, Paul uses the term **our** to refer to himself and the other Jews who are present in the synagogue; the term does not include the Gentiles who are also present. If your language marks the distinction between inclusive and exclusive “our,” use the form that would be natural in such a situation.  (See: [[rc://en/ta/man/translate/figs-exclusive]])\r
+ACT	13	intro	rlh6			0		# Acts 13 General Notes\n\n## Structure and formatting\n\nVerses 1–4 describe how the Holy Spirit called Barnabas and Paul to go on a special mission to share the gospel of Jesus.\nVerses 5–12 describe how they shared the gospel on the island of Cyprus.\nVerses 13–52 describe how they shared the gospel in the city of Antioch in the province of Pamphylia.\n\nSome translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the three quotations from Psalms in 13:33–35.\n\nSome translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry that is quoted from the Old Testament in 13:41.\n\nThe chapter is where the second half of the Book of Acts begins. Luke writes more about Paul than about Peter, and he describes how the believers told the message about Jesus to Gentiles. Luke begins to tell about the mission trips on which the church at Antioch sent Barnabas and Saul.\n\n## Special concepts in this chapter\n\n### A light for the Gentiles\n\nThe Bible often speaks of unrighteous people, people who do not do what pleases God, as if they were walking around in darkness. It speaks of light as if light were what enables sinful people to understand that what they are doing is wrong and begin to obey God. The Jews considered all Gentiles to be walking in darkness, but Paul and Barnabas spoke of telling the Gentiles about Jesus as if they were going to bring them physical light. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/righteous]])\n\n## Other possible translation difficulties in this chapter\n\n### “our” in Paul’s sermon in Antioch of Pisidia\n\nIn verses 17, 32, and 33, Paul uses the term **our** to refer to himself and the other Jews who are present in the synagogue; the term does not include the Gentiles who are also present. If your language marks the distinction between inclusive and exclusive “our,” use the form that would be natural in such a situation.  (See: [[rc://en/ta/man/translate/figs-exclusive]])\n
 ACT	13	1	fij7	writing-newevent	δὲ	1		Luke is using the word translated **Now** to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
 ACT	13	1	srw6	translate-names	Συμεὼν ὁ καλούμενος Νίγερ	1	Simeon … Niger … Lucius … Manaen	The word **Simeon** is the name of a man. The word **Niger** is another name by which he was known. This is not a racial epithet; it is the Latin word for “black,” and it probably indicates that he was African. Alternate translation: “Simeon the African” (See: [[rc://en/ta/man/translate/translate-names]])
 ACT	13	1	nqp1	figs-activepassive	Συμεὼν ὁ καλούμενος Νίγερ	1		If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “Simeon, whom people called Niger” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -1919,7 +1919,7 @@ ACT	13	16	m0yu	figs-idiom	ἄνδρες, Ἰσραηλεῖται, καὶ οἱ
 ACT	13	16	rh93	figs-idiom	οἱ φοβούμενοι τὸν Θεόν	1	ones who fear God	Jews in the time of the New Testament used the expression **fearing God** to describe Gentiles (non-Jews) who worshiped the God of Israel and attended the synagogue. That is what Paul means here. See how you translated the similar expression in [10:2](../10/02.md). Alternate translation: “you Gentiles who sincerely worship the God of Israel” (See: [[rc://en/ta/man/translate/figs-idiom]])
 ACT	13	16	ah55	figs-imperative	ἀκούσατε	1	God, listen	This is an imperative, but it communicates a request rather than a command. Use a form in your language that communicates a request. It may be helpful to add an expression such as “please” to make this clear. Alternate translation: “please listen to what I am about to say” (See: [[rc://en/ta/man/translate/figs-imperative]])
 ACT	13	17	se2b		ὁ Θεὸς τοῦ λαοῦ τούτου Ἰσραὴλ	1	The God of this people Israel	Alternate translation: “The God whom the people of Israel worship”
-ACT	13	17	tbc4	figs-exclusive	ἡμῶν	1		Paul is using the term **our** to refers to himself and the other Jews present in the synagogue. It does not include the Gentiles who are present. If your language marks the distinction between inclusive and exclusive “our,” use the form that is natural in such a situation.  (See: [[rc://en/ta/man/translate/figs-exclusive]])
+ACT	13	17	tbc4	figs-exclusive	ἡμῶν	1		See the discussion in the General Notes to this chapter to decide whether to use an inclusive or exclusive form of the word **our** here and in verses 32 and 33. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ACT	13	17	l9cn	figs-metaphor	τοὺς πατέρας	1	our fathers	Paul is using the term **fathers** figuratively to mean “ancestors.” Alternate translation: “ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ACT	13	17	aaj5	figs-metonymy	τὸν λαὸν ὕψωσεν	1	exalted the people	When Paul says that God **exalted the people** of Israel when they were in Egypt, he is referring figuratively to the way God made them great in number and strength even while they were still slaves. Alternate translation: “greatly enlarged their population” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 ACT	13	17	vw4z	figs-metonymy	μετὰ βραχίονος ὑψηλοῦ	1	with an uplifted arm	Here, **an uplifted arm** figuratively describes God’s mighty power. Alternate translation: “great power” (See: [[rc://en/ta/man/translate/figs-metonymy]])