DCS-Mirror
/
unfoldingWord_en_tn
mirror of https://git.door43.org/unfoldingWord/en_tn
2
0
Fork 0
Files Issues Releases Wiki Activity See in Reader

Edit 'tn_GAL.tsv' using 'tc-create-app'

This commit is contained in:
Grant_Ailie 2022-12-22 18:17:32 +00:00
parent f02cb6ed2b
commit b10744bd37
1 changed files with 4 additions and 4 deletions
Show Stats Download Patch File Download Diff File Expand all files Collapse all files

8
tn_GAL.tsv
View File

@ -276,13 +276,13 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
3:4 xujz rc://*/ta/man/translate/figs-extrainfo τοσαῦτα ἐπάθετε εἰκῇ— εἴ γε καὶ εἰκῇ 1 The original word that Paul used, which is translated as **experienced** by the ULT, could refer to: (1) the spiritual privileges and blessings that the Galatian believers had experienced such as receiving God’s Spirit and God “working miracles” among them, both of which are mentioned in the next verse. If your language does not allow you to use a neutral term but rather requires a more specific term you could specify that the things the Galatians experienced were good things as modeled by the UST. (2) experiencing bad things such as suffering. If this is what Paul means here, then he is referring to the suffering that the Galatians believers experienced when they were persecuted. Alternate translation: “Keep in mind that if what God has done for you was because of your obeying the laws that God gave to Moses and not because of trusting in Christ, did you not suffer many things needlessly? I certainly hope that you did not suffer like that needlessly” (3) both good things and bad things and be referring to both the persecution that the Galatians had experienced and the spiritual blessings that they had experienced. Because it is not known for sure what type of things that Paul is referring to, if possible you should try to use a neutral term or expression. You could then translate this rhetorical question as the ULT does or with a similar neutral phrase such as “Did all the things that happened to you not cause you to think about them” (See: [[rc://*/ta/man/translate/figs-extrainfo]])
3:4 mvad ἐπάθετε 1 Alternate translation: “Did you experience”
3:4 nq68 εἰκῇ— εἴ γε καὶ εἰκῇ 1 Alternate translation: “uselessly—if indeed it was really uselessly” or “in vain—if indeed it was really in vain” or “for no purpose—if indeed it was really for no purpose”
3:4 xl9l rc://*/ta/man/translate/figs-hypo εἴ γε καὶ εἰκῇ 1 The phrase **if indeed it was really for nothing** shows contingency regarding his rhetorical question **Have you experienced so many things for nothing** and shows that Paul still has hope for the Galatians. Paul hopes that the Galatians will not make the **many things** that they have **experienced** be **for nothing** by following the false teachers who were teaching that it was necessary that they follow the laws of Moses such as circumcision and the dietary laws it required. Paul is making a hypothetical statement to help his readers recognize the serious implications of following the teachings of the false teachers instead of trusting in Jesus alone. Use the natural form in your language for expressing a hypothetical situation. Alternate translation: “if indeed it was really for nothing that you experienced so many things, but I hope with you that this is not the case” (See: [[rc://*/ta/man/translate/figs-hypo]])
3:4 mx8b rc://*/ta/man/translate/figs-rquestion εἴ γε καὶ εἰκῇ 1 The phrase **if indeed it was really for nothing** is a rhetorical question. Paul is using the question form here to help the Galatians think about what he is saying and to show that he still has hope that they will not follow the teachings of the false teachers. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-rquestion]])
3:5 fuzy rc://*/ta/man/translate/figs-rquestion ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ Πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν, ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως 1 This entire verse is a rhetorical question. Paul is using the question form here to teach the Galatians a truth by engaging their reasoning. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. Alternate translation: “God who gives you his Spirit and does miracles among you does not do these things because you obey the law of Moses. Surely you must know that God gives you these blessings because you believed the good news about the Messiah when you heart it” (See: [[rc://*/ta/man/translate/figs-rquestion]])
3:4 xl9l rc://*/ta/man/translate/figs-hypo εἴ γε καὶ εἰκῇ 1 The phrase **if indeed it was really for nothing** shows contingency regarding his rhetorical question **Have you experienced so many things for nothing** and shows that Paul still has hope for the Galatians. Paul hopes that the Galatians will not make the **many things** that they have **experienced** be **for nothing** by obeying the teachings of the false teachers who were teaching that it was necessary that they obey the laws of Moses such as circumcision and the dietary laws. Paul is making a hypothetical statement to help his readers recognize the serious implications of following the teachings of these false teachers. Use the natural form in your language for expressing a hypothetical situation. Alternate translation: “if indeed it was really for nothing that you experienced so many things, but I hope with you that this is not the case” (See: [[rc://*/ta/man/translate/figs-hypo]])
3:4 mx8b rc://*/ta/man/translate/figs-rquestion εἴ γε καὶ εἰκῇ 1 The phrase **if indeed it was really for nothing** is a rhetorical question. Paul is using the question form here to help the Galatians think about what he is saying and to show that he still has hope that they will decide to not obey the teachings of the false teachers. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-rquestion]])
3:5 fuzy rc://*/ta/man/translate/figs-rquestion ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ Πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν, ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως 1 This entire verse is a rhetorical question. Paul is using the question form here to teach the Galatians a truth by engaging their reasoning. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “God who gives you his Spirit and does miracles among you does not do these things because you obey the law of Moses. Surely you must know that God gives you these blessings because you believed the good news about the Messiah when you heard it” (See: [[rc://*/ta/man/translate/figs-rquestion]])
3:5 upx9 rc://*/ta/man/translate/figs-explicit ὁ 1 Here, the phrase **the one** refers to “God.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “God, who is the one” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:5 xoax Πνεῦμα 1 The word **Spirit** refers to the Holy Spirit. Make sure that you translate the word **Spirit** with the same word that you used to translate “Spirit” in [3:2](../03/02.md) where it is also referring to the Holy Spirit.
3:5 qnkz rc://*/ta/man/translate/figs-possession ἐξ ἀκοῆς πίστεως 1 See how you translated the phrase **by hearing of faith** in [3:02](../03/02.md) where it is used with the same meaning. (See: [[rc://*/ta/man/translate/figs-possession]])
3:5 s3bc rc://*/ta/man/translate/figs-rquestion ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως 1 Paul asks another rhetorical question to remind the Galatians how people receive the Spirit. (See: [[rc://*/ta/man/translate/figs-rquestion]])
3:5 s3bc rc://*/ta/man/translate/figs-rquestion ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως 1 Paul asks another rhetorical question to remind the Galatians how they received the Spirit. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-rquestion]])
3:5 j4vz rc://*/ta/man/translate/figs-possession ἐξ ἔργων νόμου 1 See how you translated the phrase **by works of the law** in [2:16](../02/16.md) where it occurs three times. (See: [[rc://*/ta/man/translate/figs-possession]])
3:5 e17q rc://*/ta/man/translate/figs-explicit ἐξ ἀκοῆς πίστεως 1 Your language may require that what the people heard and whom they trusted be stated explicitly. Alternate translation: “because you heard the message and had faith in Jesus” or “because you listened to the message and trusted in Jesus” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:6 ahy9 rc://*/ta/man/translate/grammar-connect-words-phrases καθὼς 1 # Connecting Statement:\n\nHere, the phrase **Just as** indicates that what follows is connected to what precedes it, specifically [3:1-5](../03/01.md). The phrase **Just as** is also introducing new information. The new information that this phrase is introducing is the biblical example of Abraham. Use a form that would be appropriate in this context. Alternate translation: “Even as” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])

1 Reference ID Tags SupportReference Quote Occurrence Note
276 3:4 xujz rc://*/ta/man/translate/figs-extrainfo τοσαῦτα ἐπάθετε εἰκῇ— εἴ γε καὶ εἰκῇ 1 The original word that Paul used, which is translated as **experienced** by the ULT, could refer to: (1) the spiritual privileges and blessings that the Galatian believers had experienced such as receiving God’s Spirit and God “working miracles” among them, both of which are mentioned in the next verse. If your language does not allow you to use a neutral term but rather requires a more specific term you could specify that the things the Galatians experienced were good things as modeled by the UST. (2) experiencing bad things such as suffering. If this is what Paul means here, then he is referring to the suffering that the Galatians believers experienced when they were persecuted. Alternate translation: “Keep in mind that if what God has done for you was because of your obeying the laws that God gave to Moses and not because of trusting in Christ, did you not suffer many things needlessly? I certainly hope that you did not suffer like that needlessly” (3) both good things and bad things and be referring to both the persecution that the Galatians had experienced and the spiritual blessings that they had experienced. Because it is not known for sure what type of things that Paul is referring to, if possible you should try to use a neutral term or expression. You could then translate this rhetorical question as the ULT does or with a similar neutral phrase such as “Did all the things that happened to you not cause you to think about them” (See: [[rc://*/ta/man/translate/figs-extrainfo]])
277 3:4 mvad ἐπάθετε 1 Alternate translation: “Did you experience”
278 3:4 nq68 εἰκῇ— εἴ γε καὶ εἰκῇ 1 Alternate translation: “uselessly—if indeed it was really uselessly” or “in vain—if indeed it was really in vain” or “for no purpose—if indeed it was really for no purpose”
279 3:4 xl9l rc://*/ta/man/translate/figs-hypo εἴ γε καὶ εἰκῇ 1 The phrase **if indeed it was really for nothing** shows contingency regarding his rhetorical question **Have you experienced so many things for nothing** and shows that Paul still has hope for the Galatians. Paul hopes that the Galatians will not make the **many things** that they have **experienced** be **for nothing** by following the false teachers who were teaching that it was necessary that they follow the laws of Moses such as circumcision and the dietary laws it required. Paul is making a hypothetical statement to help his readers recognize the serious implications of following the teachings of the false teachers instead of trusting in Jesus alone. Use the natural form in your language for expressing a hypothetical situation. Alternate translation: “if indeed it was really for nothing that you experienced so many things, but I hope with you that this is not the case” (See: [[rc://*/ta/man/translate/figs-hypo]]) The phrase **if indeed it was really for nothing** shows contingency regarding his rhetorical question **Have you experienced so many things for nothing** and shows that Paul still has hope for the Galatians. Paul hopes that the Galatians will not make the **many things** that they have **experienced** be **for nothing** by obeying the teachings of the false teachers who were teaching that it was necessary that they obey the laws of Moses such as circumcision and the dietary laws. Paul is making a hypothetical statement to help his readers recognize the serious implications of following the teachings of these false teachers. Use the natural form in your language for expressing a hypothetical situation. Alternate translation: “if indeed it was really for nothing that you experienced so many things, but I hope with you that this is not the case” (See: [[rc://*/ta/man/translate/figs-hypo]])
280 3:4 mx8b rc://*/ta/man/translate/figs-rquestion εἴ γε καὶ εἰκῇ 1 The phrase **if indeed it was really for nothing** is a rhetorical question. Paul is using the question form here to help the Galatians think about what he is saying and to show that he still has hope that they will not follow the teachings of the false teachers. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-rquestion]]) The phrase **if indeed it was really for nothing** is a rhetorical question. Paul is using the question form here to help the Galatians think about what he is saying and to show that he still has hope that they will decide to not obey the teachings of the false teachers. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-rquestion]])
281 3:5 fuzy rc://*/ta/man/translate/figs-rquestion ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ Πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν, ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως 1 This entire verse is a rhetorical question. Paul is using the question form here to teach the Galatians a truth by engaging their reasoning. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. Alternate translation: “God who gives you his Spirit and does miracles among you does not do these things because you obey the law of Moses. Surely you must know that God gives you these blessings because you believed the good news about the Messiah when you heart it” (See: [[rc://*/ta/man/translate/figs-rquestion]]) This entire verse is a rhetorical question. Paul is using the question form here to teach the Galatians a truth by engaging their reasoning. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “God who gives you his Spirit and does miracles among you does not do these things because you obey the law of Moses. Surely you must know that God gives you these blessings because you believed the good news about the Messiah when you heard it” (See: [[rc://*/ta/man/translate/figs-rquestion]])
282 3:5 upx9 rc://*/ta/man/translate/figs-explicit ὁ 1 Here, the phrase **the one** refers to “God.” If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “God, who is the one” (See: [[rc://*/ta/man/translate/figs-explicit]])
283 3:5 xoax Πνεῦμα 1 The word **Spirit** refers to the Holy Spirit. Make sure that you translate the word **Spirit** with the same word that you used to translate “Spirit” in [3:2](../03/02.md) where it is also referring to the Holy Spirit.
284 3:5 qnkz rc://*/ta/man/translate/figs-possession ἐξ ἀκοῆς πίστεως 1 See how you translated the phrase **by hearing of faith** in [3:02](../03/02.md) where it is used with the same meaning. (See: [[rc://*/ta/man/translate/figs-possession]])
285 3:5 s3bc rc://*/ta/man/translate/figs-rquestion ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως 1 Paul asks another rhetorical question to remind the Galatians how people receive the Spirit. (See: [[rc://*/ta/man/translate/figs-rquestion]]) Paul asks another rhetorical question to remind the Galatians how they received the Spirit. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-rquestion]])
286 3:5 j4vz rc://*/ta/man/translate/figs-possession ἐξ ἔργων νόμου 1 See how you translated the phrase **by works of the law** in [2:16](../02/16.md) where it occurs three times. (See: [[rc://*/ta/man/translate/figs-possession]])
287 3:5 e17q rc://*/ta/man/translate/figs-explicit ἐξ ἀκοῆς πίστεως 1 Your language may require that what the people heard and whom they trusted be stated explicitly. Alternate translation: “because you heard the message and had faith in Jesus” or “because you listened to the message and trusted in Jesus” (See: [[rc://*/ta/man/translate/figs-explicit]])
288 3:6 ahy9 rc://*/ta/man/translate/grammar-connect-words-phrases καθὼς 1 # Connecting Statement:\n\nHere, the phrase **Just as** indicates that what follows is connected to what precedes it, specifically [3:1-5](../03/01.md). The phrase **Just as** is also introducing new information. The new information that this phrase is introducing is the biblical example of Abraham. Use a form that would be appropriate in this context. Alternate translation: “Even as” (See: [[rc://*/ta/man/translate/grammar-connect-words-phrases]])