Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -1409,7 +1409,7 @@ JHN	10	18	j945	figs-rpronouns	ἐγὼ τίθημι αὐτὴν ἀπ’ ἐμ
 JHN	10	18	lo79	figs-metaphor	πάλιν λαβεῖν αὐτήν	1		See how you translated this phrase in the previous verse. Alternate translation: “to cause myself to be alive again” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	10	18	s13n	guidelines-sonofgodprinciples	τοῦ Πατρός μου	1		**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	10	19	wft1	figs-abstractnouns	σχίσμα πάλιν ἐγένετο ἐν τοῖς Ἰουδαίοις	1		If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **division** in another way. Alternate translation: “The Jews divided themselves against each other again” (See: rc://en/ta/man/translate/figs-abstractnouns)
-JHN	10	19	g4rs	figs-synecdoche	τοῖς Ἰουδαίοις	1		Here, **the Jews** refers to the Jewish leaders, which in this chapter and the previous chapter may have been a group of leaders among the Pharisees. It does not refer to the Jewish people in general. See how you translated this term in [1:19](../01/19.md). Alternate translation: “the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	10	19	g4rs	figs-synecdoche	τοῖς Ἰουδαίοις	1		Here, **the Jews** refers to the Jewish leaders, which in this chapter and the previous chapter may have been a group of leaders among the Pharisees. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	10	19	nici	figs-metonymy	διὰ τοὺς λόγους τούτους	1		Here, **these words** refers to what Jesus has just said to **the Jews** in the previous verses. It wasn’t the words themselves that caused division, but the meaning of what Jesus said. If this would be misunderstood in your language, you could say the meaning plainly. Alternate translation: “because of the things he said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	10	20	uoce		δαιμόνιον ἔχει	1		See how you translated a similar phrase in [7:20](../07/20.md). Alternate translation: “A demon is inside of him!” or “He must be under the control of a demon!”
 JHN	10	20	gm3r	figs-rquestion	τί αὐτοῦ ἀκούετε?	1	Why do you listen to him?	Jesus’ opponents are using the form of a question to emphasize that the people should not listen to Jesus. If you would not use a rhetorical question for this purpose in your language, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “You should certainly not listen to him!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -1422,7 +1422,7 @@ JHN	10	23	v6wn	figs-synecdoche	περιεπάτει ὁ Ἰησοῦς ἐν τ
 JHN	10	23	henb	figs-possession	τῇ στοᾷ τοῦ Σολομῶνος	1	porch	Here, the possessive form describes **the porch** that was associated with King **Solomon** in some way. It may have been the only remaining part of the temple built during the time of **Solomon**. If this is not clear in your language, you could use a different expression. Alternate translation: “the porch associated with Solomon” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	10	23	hw7y	translate-names	Σολομῶνος	1	porch	**Solomon** is the name of a man, the king who oversaw the building of the first Jewish temple. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	10	23	cs2b	translate-unknown	στοᾷ	1	porch	A **porch** was a structure with a roof, had at least one wall missing, and was attached to the side of a building. See how you translated this word in [5:2](../05/02.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
-JHN	10	24	m8ja	figs-synecdoche	οἱ Ἰουδαῖοι	1	Then the Jews surrounded him	Here, **the Jews** refers to the Jewish leaders. It does not refer to the Jewish people in general. See how you translated this term in [1:19](../01/19.md). Alternate translation: “the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	10	24	m8ja	figs-synecdoche	οἱ Ἰουδαῖοι	1	Then the Jews surrounded him	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	10	24	nk9t	figs-idiom	τὴν ψυχὴν ἡμῶν αἴρεις	1	hold us doubting	This is an idiom which means to keep people in suspense by not telling them something. If this would be misunderstood in your language, you could use an equivalent idiom or use plain language. Alternate translation: “keep us from knowing for sure?” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	10	25	cb95	figs-explicit	τὰ ἔργα	1		Here, **works** could refer to: (1) the miracles that Jesus did. Alternate translation: “The miracles” (2) Jesus’ miracles and teaching. Alternate translation: “The miracles and teaching” See how you translated this in [5:36](../05/36.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	25	e7zh	figs-metonymy	ἐν τῷ ὀνόματι τοῦ Πατρός μου	1	in the name of my Father	Here, **name** could mean: (1) Jesus performed miracles by means of God’s authority. Alternate translation: “through my Father’s authority” (2) Jesus performed miracles as God’s representative. Alternate translation: “as my Father’s representative” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -1437,7 +1437,7 @@ JHN	10	29	g82a	guidelines-sonofgodprinciples	ὁ Πατήρ μου ὃς δέδ
 JHN	10	29	k1ya	figs-metonymy	οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ Πατρός	1	the hand of the Father	Here, Jesus uses the word **hand** figuratively to refer to God’s protective care and **snatch** to refer to removing someone from that care. See how you translated **hand** and **snatch** in the previous verse. Alternate translation: “no one will steal any of them away from my Father” or “they all will remain secure forever in my Father’s care” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	10	30	xok8	figs-explicit	ἕν ἐσμεν	1	I and the Father are one	Here, the word translated **one** means to be one entity. Although this expression implies that Jesus is God, he is not identical to God **the Father**. Therefore, **one** cannot be translated as “one person.” If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “are one entity” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	30	rs4j	guidelines-sonofgodprinciples	ὁ Πατὴρ	1	I and the Father are one	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-JHN	10	31	fl8i	figs-synecdoche	οἱ Ἰουδαῖοι	1	Then the Jews took up stones	Here, **the Jews** refers to the Jewish leaders. It does not refer to the Jewish people in general. See how you translated this term in [1:19](../01/19.md). Alternate translation: “The Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	10	31	fl8i	figs-synecdoche	οἱ Ἰουδαῖοι	1	Then the Jews took up stones	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	10	31	a42t	figs-explicit	ἵνα λιθάσωσιν αὐτόν	1		**The Jews** opposing Jesus are outraged at what Jesus said in the previous verse. Here, John implies that they wanted to kill him with stones because he had made himself equal to God. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “so that they might stone him because he claimed to be equal with God” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	32	uvdo	figs-explicit	πολλὰ ἔργα καλὰ…αὐτῶν ἔργον	1		See how you translated **works** in [verse 25](../10/25.md). Alternate translation: “many good miracles … of those miracles” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	10	32	kttb		ἐκ τοῦ Πατρός	1		This phrase could refer to: (1) the source of the **good works**. Alternate translation: “originating from the Father” (2) the one who enabled the **good works**. Alternate translation: “given to me by the Father”
@@ -1497,7 +1497,7 @@ JHN	11	5	j6r4	writing-background	ἠγάπα δὲ ὁ Ἰησοῦς τὴν Μ
 JHN	11	5	w6tg	translate-kinship	τὴν ἀδελφὴν	1	Now Jesus loved Martha and her sister and Lazarus	Because those who wrote Scripture usually list the names of siblings in order from oldest to youngest, the list in [verse 5](../11/05.md) suggests that Martha was the oldest and Lazarus was the youngest of the three siblings. If your language uses different words for **sister** depending on birth order, use the word for a younger **sister** here. Alternate translation: “younger sister” (See: [[rc://en/ta/man/translate/translate-kinship]])
 JHN	11	6	vx3p	grammar-connect-logic-result	οὖν	1		**Therefore** connects this verse to the previous verse in order to indicate that Jesus delayed going to Lazarus because he loved him and his sisters. Jesus’ delay is not in contrast to his love for them. Although Lazarus’s family would suffer for a short time, they would experience a great blessing when Jesus brought Lazarus back to life. Alternate translation: “Because Jesus loved them” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	11	7	zq1l	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
-JHN	11	8	p4x9	figs-synecdoche	οἱ Ἰουδαῖοι	1	the Jews	Here, **the Jews** refers to the Jewish leaders. It does not refer to the Jewish people in general. See how you translated this term in [1:19](../01/19.md) and the discussion of this term in the General Notes for this chapter. Alternate translation: “the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	11	8	p4x9	figs-synecdoche	οἱ Ἰουδαῖοι	1	the Jews	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md) and the discussion of this term in the General Notes for this chapter. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	11	8	y4jm	figs-rquestion	πάλιν ὑπάγεις ἐκεῖ?	1	Rabbi, right now the Jews are trying to stone you, and you are going back there again?	Here, the disciples use the form of a question to emphasize that they do not want Jesus to go to Jerusalem. If you would not use a rhetorical question for this purpose in your language, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “you surely should not go back there again!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	11	9	uv34	figs-rquestion	οὐχὶ δώδεκα ὧραί εἰσιν τῆς ἡμέρας?	1	Are there not twelve hours of light in a day?	Jesus uses the form of a question for emphasis. If you would not use a rhetorical question for this purpose in your language, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “There are surely 12 hours in the day” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	11	9	ln4r	figs-metaphor	ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει	1	If someone walks in the daytime, he will not stumble, because he sees by the light of this world	Here Jesus uses the idea of **someone** walking in the daylight figuratively to refer himself doing what God wants him to do while he is still on the earth. In this metaphor, Jesus uses **the light of this world** figuratively to refer to himself, who has previously called himself “the Light of the World” in [8:12](../08/12.md) and [9:5](../09/05.md). He also uses **stumble** figuratively to refer to death. The statement in this verse has a similar meaning to Jesus’ statement in [9:4](../09/04.md). Jesus does not want his disciples to worry about him going to Judea because he will be safe as long God wants him to remain on the earth. If this metaphor would be confusing in your language, you could say the meaning plainly or use a simile. See the discussion of this passage in the General Notes for this chapter. Alternate translation: “Just as someone who walks in the daytime does not stumble because they can see in the light, so you do not need to worry about me while I, the Light of the World, am still with you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1867,7 +1867,7 @@ JHN	13	32	i7yz	translate-textvariants		0		In some Bibles, this verse begins with
 JHN	13	32	bfxt	writing-pronouns	ὁ Θεὸς δοξάσει αὐτὸν…αὐτόν	1	God will glorify him in himself, and he will glorify him immediately	Both occurrences of the pronoun **him** refer to the Son of Man, Jesus. If this use of **him** would confuse your readers, you could say the meaning explicitly. Alternate translation: “God will glorify the Son of Man … the Son” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	13	32	uaj7	figs-rpronouns	ὁ Θεὸς δοξάσει αὐτὸν ἐν αὐτῷ	1	God will glorify him in himself, and he will glorify him immediately	The word **himself** here refers to God and is used to emphasize that God is the one who would **glorify** Jesus. Use a way that is natural in your language to indicate this emphasis. Alternate translation: “God himself will glorify him” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 JHN	13	33	zki6	figs-metaphor	τεκνία	1	Little children	Jesus is using the phrase **Little children** figuratively to describe the disciples to whom he is speaking. He loves them as if they were his own children. If this might confuse your readers, you could translate this in a non-figurative way or use a simile. Alternate translation: “You dear disciples who are like children to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	13	33	lp65	figs-synecdoche	τοῖς Ἰουδαίοις	1	as I said to the Jews	Here, **the Jews** refers to the Jewish leaders. It does not refer to the Jewish people in general. See how you translated this term in [1:19](../01/19.md). Alternate translation: “the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	13	33	lp65	figs-synecdoche	τοῖς Ἰουδαίοις	1	as I said to the Jews	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	13	33	zrqu	figs-infostructure	καὶ καθὼς εἶπον τοῖς Ἰουδαίοις, ὅτι ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν, καὶ ὑμῖν λέγω ἄρτι	1		If it would be more natural in your language, you could change the order of these phrases. Alternate translation: “and just as I said to the Jews, now I also say this to you, ‘Where I go, you are not able to come.’” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 JHN	13	33	sjwl	figs-infostructure	ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν	1		See how you translated this sentence in [8:21](../08/21.md). (See: [[rc://en/ta/man/translate/figs-infostructure]])
 JHN	13	34	nmf5	figs-declarative	καθὼς ἠγάπησα ὑμᾶς, ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους	1	love	Jesus is using a future statement to give an instruction. If this is confusing in your language, you can use a more natural form for instruction. Alternate translation: “just as I have loved you, so also you must love one another” (See: [[rc://en/ta/man/translate/figs-declarative]])