Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -414,8 +414,8 @@ ROM	3	4	xli0	grammar-connect-logic-result	ὅπως	1		**So that** indicates tha
 ROM	3	4	h0ne	figs-you	ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου, καὶ νικήσεις ἐν τῷ κρίνεσθαί σε	1		In this sentence, **you** and **your** refer to God and are singular. If this might confuse your readers, you could state this explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-you]])
 ROM	3	4	lnnr	figs-activepassive	δικαιωθῇς…ἐν τῷ κρίνεσθαί σε	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “people would acknowledge how righteous you are … when people attempt to judge you” or “you would prove yourself to be righteous … when others try to judge you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 ROM	3	4	tj8g	figs-metonymy	ἐν τοῖς λόγοις σου	1		Paul records David using the term **words** figuratively to describe the things that God said by using words. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “in what you say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-ROM	3	5	gw3a	figs-abstractnouns	εἰ δὲ	1		Here, the phrase **But if** indicates that Paul is resuming his rhetorical questions. Alternate translation: “If indeed” or “Now if” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-ROM	3	5	y6vv	figs-exclusive	ἡμῶν…ἐροῦμεν	1		Here, **our** and **we* are used exclusively to speak of Paul and his fellow Jews (See [3:1,9](../03/01.md)). Your language may require you to mark these forms. Alternate translation: “Jewish … can we Jews say” (See: [[rc://en/ta/man/translate/figs-exclusive]])
+ROM	3	5	gw3a	grammar-connect-words-phrases	εἰ δὲ	1		**But if** here indicates that what follows is a response to what Paul said in the previous verse. In this verse, Paul is speaking as if he were an unbelieving Jew and is challenging the statement Paul made in the previous verse. If it might help your readers, you could state this explicitly.  Alternate translation: “If indeed that is true” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+ROM	3	5	y6vv	figs-exclusive	ἡμῶν…ἐροῦμεν	1		Here, **our** and **we* are used exclusively to speak of Paul and his fellow Jews. Your language may require you to mark these forms. Alternate translation: “Jewish … will we Jews say” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	3	5	y0r5	figs-abstractnouns	ἡ ἀδικία ἡμῶν, Θεοῦ δικαιοσύνην	1		If your language does not use abstract nouns for these ideas, you could express the ideas behind the abstract nouns **unrighteousness** and **righteousness** with verbal forms or another way. Alternate translation: “how unrighteous we are … how righteous God is” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	3	5	e9ux	figs-abstractnouns	τὴν ὀργήν	1	to bring his wrath	If your language does not use an abstract noun for the idea of **wrath**, you could express the same idea with a verbal form or another way. Alternate translation: “how angry he is when he punishes” or “how furious he is when he judges” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	3	5	j631	figs-aside	(κατὰ ἄνθρωπον λέγω.)	1	I am using a human argument	Paul could be saying this as an aside in order to show that he is not trying to challenge **the righteousness of God**. If this would be confusing in your language, you could add parentheses like the ULT or use a natural way in your language to indicate an aside. Alternate translation: “I am reasoning like a human being” or “I am not trying to challenge how righteous God is by saying such things!” (See: [[rc://en/ta/man/translate/figs-aside]])