Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -1302,17 +1302,17 @@ HEB	10	12	lfl1	grammar-connect-time-sequential	προσενέγκας	1	he sat d
 HEB	10	12	o8m4	figs-idiom	εἰς τὸ διηνεκὲς	1	he sat down at the right hand of God	Here, the phrase **for all time** identifies that something is always true or effective. In other words, there will never be a **time** when it is not true or effective. If it would be helpful in your language, you could express the idea with a comparable phrase. Alternate translation: “forever” or “permanently” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	10	12	vjto	figs-infostructure	μίαν ὑπὲρ ἁμαρτιῶν…θυσίαν, εἰς τὸ διηνεκὲς, ἐκάθισεν	1	he sat down at the right hand of God	Here, the phrase **for all time** could modify: (1) **offered**. Alternate translation: “one sacrifice for sins for all time, sat down” (2) **sat down**. Alternate translation: “one sacrifice for sins, sat down for all time” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 HEB	10	12	egky	figs-idiom	ὑπὲρ ἁμαρτιῶν	1	he sat down at the right hand of God	Here, the phrase **for sins** indicates that Jesus’ **sacrifice** was intended to take away **sins**. The phrase does not mean that the **sacrifice** helps or allows the **sins**. If it would be helpful in your language, you could use a phrase that makes this idea clear. Alternate translation: “for the forgiveness of sins” or “so that God would forgive sins” (See: [[rc://en/ta/man/translate/figs-idiom]])
-HEB	10	12	fy8w	translate-symaction	ἐκάθισεν ἐν δεξιᾷ τοῦ Θεοῦ	1	he sat down at the right hand of God	When someone sits **at the right hand of God**, it symbolizes that person’s honor, authority, and ability to rule. If your readers would misunderstand what **sat down at the right hand** means, you could express the idea explicitly. See how you translated the similar phrase in [8:1](../08/01.md). Alternate translation: “sat down to rule at the right hand of God” or “took the place of honor and authority at the right hand of God” (See: [[rc://en/ta/man/translate/translate-symaction]])
-HEB	10	12	wl76	figs-metonymy	ἐν δεξιᾷ τοῦ Θεοῦ	1	he sat down at the right hand of God	Here, **at the right hand** refers to the place next to a person’s **right hand**, which would be the “right side.” In the author’s culture, this side was associated with honor or authority. If your readers would misunderstand **at the right hand**, you could refer to the “right side.” Make sure that your readers understand that this side indicates that Jesus has honor and authority when he sits there. Alternate translation: “at the right side of God” or “in the honorable place next to God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-HEB	10	13	w782	figs-explicit	ἐκδεχόμενος	1		Here the author does not clarify what Jesus is **waiting** for. He implies that it is his return to earth, which the author has already mentioned in [9:28](../09/28.md). If your readers would misunderstand what Jesus is **waiting** for, you could make it more explicit. Alternate translation: “waiting to return to earth” (See: [[rc://en/ta/man/translate/figs-explicit]])
-HEB	10	13	ljg5	grammar-connect-time-sequential	τὸ λοιπὸν	1		Here, the phrase **from then** refers to a span of time from a previous action (in this case, Jesus “sitting down” as described in [10:12](../10/12.md)) up to and including the present. If your readers would misunderstand **from then**, you could use a form that refers to this span of time. Alternate translation: “from that time on” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
+HEB	10	12	fy8w	translate-symaction	ἐκάθισεν ἐν δεξιᾷ τοῦ Θεοῦ	1	he sat down at the right hand of God	When someone sits **at the right hand of God**, it symbolizes that person’s honor, authority, and ability to rule. If it would be helpful in your language, you could express the idea explicitly. See how you translated the similar phrase in [8:1](../08/01.md). Alternate translation: “sat down to rule at the right hand of God” or “took the place of honor and authority at the right hand of God” (See: [[rc://en/ta/man/translate/translate-symaction]])
+HEB	10	12	wl76	figs-metonymy	ἐν δεξιᾷ τοῦ Θεοῦ	1	he sat down at the right hand of God	Here, **at the right hand** refers to the place next to a person’s **right hand**, which would be the “right side.” In the author’s culture, this side was associated with honor or authority. If it would be helpful in your language, you could refer to the “right side.” Make sure that your readers understand that this side indicates that Jesus has honor and authority when he sits there. Alternate translation: “at the right side of God” or “in the honorable place next to God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+HEB	10	13	w782	figs-explicit	ἐκδεχόμενος	1		Here the author does not clarify what Jesus is **waiting** for. He implies that it is his return to earth, which the author has already mentioned in [9:28](../09/28.md). If it would be helpful in your language, you could make it more explicit. Alternate translation: “waiting to return to earth” (See: [[rc://en/ta/man/translate/figs-explicit]])
+HEB	10	13	ljg5	grammar-connect-time-sequential	τὸ λοιπὸν	1		Here, the phrase **from then** refers to a span of time from a previous action (in this case, Jesus “sitting down” as described in [10:12](../10/12.md)) up to and including the present. If it would be helpful in your language, you could use a form that refers to this span of time. Alternate translation: “from that time on” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 HEB	10	13	qnby	figs-activepassive	τεθῶσιν οἱ ἐχθροὶ αὐτοῦ	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus the **enemies** that are **made a footstool** rather than focusing on the person who makes them the **footstool**. If you must state who did the action, the author implies that “God” did it. Alternate translation: “God makes his enemies” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	10	13	s6sn	figs-metaphor	ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ	1	until his enemies are made a stool for his feet	Here the author speaks as if the Son’s **enemies** could become a **footstool** on which he puts his **feet**. In the author’s culture, something that is under **feet** has been conquered and is powerless and shamed, so the point is that God will conquer and shame all the enemies of the Son. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea plainly. See how you translated the similar clause in [1:13](../01/13.md). Alternate translation: “until his enemies might be made to kneel before him” or “until his enemies might be conquered and shamed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-HEB	10	14	ske9	grammar-connect-logic-result	γὰρ	1	those who are being sanctified	Here, the word **For** introduces one reason why Jesus is currently “waiting” ([10:13](../10/13.md)). If your readers would misunderstand **For**, you could use a word or phrase that introduces a reason. Alternate translation: “He can wait because” or “That is because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
+HEB	10	13	s6sn	figs-metaphor	ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ	1	until his enemies are made a stool for his feet	Here the author speaks as if the Son’s **enemies** could become a **footstool** on which he puts his **feet**. In the author’s culture, something that is under **feet** has been conquered and is powerless and shamed, so the point is that God will conquer and shame all the enemies of the Son. If it would be helpful in your language, you could use a comparable metaphor or express the idea plainly. See how you translated the similar clause in [1:13](../01/13.md). Alternate translation: “until his enemies might be made to kneel before him” or “until his enemies might be conquered and shamed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+HEB	10	14	ske9	grammar-connect-logic-result	γὰρ	1	those who are being sanctified	Here, the word **For** introduces one reason why Jesus is currently “waiting” ([10:13](../10/13.md)). If it would be helpful in your language, you could use a word or phrase that introduces a reason. Alternate translation: “He can wait because” or “That is because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 HEB	10	14	tfmy		τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους	1	those who are being sanctified	Here the author indicates that the Messiah has **perfected** believers once and in the past. He indicates that **being sanctified** is something that believers are still experiencing and that is not yet finished. In your translation, preserve the timing of these two actions. Alternate translation: “he perfected for all time those who are currently being sanctified”
-HEB	10	14	c298	figs-idiom	εἰς τὸ διηνεκὲς	1	those who are being sanctified	Here, the phrase **for all time** identifies that something is always true or effective. In other words, there will never be a time when it is not true or effective. If your readers would misunderstand **for all time**, you could express the idea with a comparable phrase. Alternate translation: “forever” or “permanently” (See: [[rc://en/ta/man/translate/figs-idiom]])
+HEB	10	14	c298	figs-idiom	εἰς τὸ διηνεκὲς	1	those who are being sanctified	Here, the phrase **for all time** identifies that something is always true or effective. In other words, there will never be a time when it is not true or effective. If it would be helpful in your language, you could express the idea with a comparable phrase. Alternate translation: “forever” or “permanently” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	10	14	dz9n	figs-activepassive	τοὺς ἁγιαζομένους	1	those who are being sanctified	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on those who are **sanctified** rather than focusing on the person doing the “sanctifying.” If you must state who did the action, the author implies that “God” did it. Alternate translation: “those whom God is sanctifying” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	10	15	qk8j	figs-explicit	μαρτυρεῖ…ἡμῖν	1	General Information:	Here the author does not state what the **Holy Spirit** is “testifying” about. He implies that it is what he said in the previous verses about how Jesus’ offering effectively removes sin and leads to holiness and perfection (see [10:12–14](../10/12.md)). If your readers would misunderstand what the **Holy Spirit** is “testifying” about, you could make it more explicit. Alternate translation: “testifies to us that Christ takes away sins” or “testifies to us that Christ perfects his people” (See: [[rc://en/ta/man/translate/figs-explicit]])
+HEB	10	15	qk8j	figs-explicit	μαρτυρεῖ…ἡμῖν	1	General Information:	Here the author does not state what the **Holy Spirit** is “testifying” about. He implies that it is what he said in the previous verses about how Jesus’ offering effectively removes sin and leads to holiness and perfection (see [10:12–14](../10/12.md)). If it would be helpful in your language, you could make the idea more explicit. Alternate translation: “testifies to us that Christ takes away sins” or “testifies to us that Christ perfects his people” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	15	zhyi	writing-quotations	μετὰ γὰρ τὸ εἰρηκέναι	1	General Information:	Here the author introduces a quote from an important text, the Old Testament scriptures. He does not introduce the words as a quotation but instead introduces them as something that **the Holy Spirit** has **said** to **us**. However, the audience would have understood that these were words from the Old Testament, specifically from [Jeremiah 31:33](../jer/31/33.md). If your readers would not know that the quotation is from the Old Testament, you could include a footnote or use some other form to identify it. Alternate translation: “for after he spoke” (See: [[rc://en/ta/man/translate/writing-quotations]])
 HEB	10	15	qt90	grammar-connect-time-sequential	μετὰ…τὸ εἰρηκέναι	1	General Information:	Here, the word **after** indicates that the author will refer to something that was **said** before something else was **said**. The first thing that was **said** could be: (1) all of [10:16](../10/16.md). The second thing is introduced by “And {then}” at the beginning of [10:17](../10/17.md). Alternate translation: “after he said these words from the Lord” (2) the first part of [10:16](../10/16.md), up to “says the Lord.” The second is introduced by “says the Lord” and continues to the end of [10:17](../10/17.md). Alternate translation: “after the Holy Spirit said” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 HEB	10	16	czh3	figs-quotations	αὕτη ἡ διαθήκη ἣν διαθήσομαι πρὸς αὐτοὺς μετὰ τὰς ἡμέρας ἐκείνας, λέγει Κύριος, διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν, καὶ ἐπὶ τὴν διάνοιαν αὐτῶν ἐπιγράψω αὐτούς	1	with them	If you do not use this form in your language, you could translate these words as an indirect quote instead of as a direct quote. ]Alternate translation: “that this is the covenant that he will covenant with them after those days, so he says, putting his laws in their hearts, and he will write them on their mind.” (See: [[rc://en/ta/man/translate/figs-quotations]])
@@ -1322,10 +1322,10 @@ HEB	10	17	teku	grammar-connect-time-sequential	καὶ τῶν ἁμαρτιῶ
 HEB	10	17	pql9	figs-quotations	καὶ τῶν ἁμαρτιῶν αὐτῶν, καὶ τῶν ἀνομιῶν αὐτῶν, οὐ μὴ μνησθήσομαι ἔτι.	1	Their sins and lawless deeds	If you do not use this form in your language, you could translate these words as an indirect quote instead of as a direct quote. Alternate translation: “And then he says that their sins and their lawless deeds he will certainly not still remember.” (See: [[rc://en/ta/man/translate/figs-quotations]])
 HEB	10	17	vkw4		τῶν ἁμαρτιῶν αὐτῶν, καὶ τῶν ἀνομιῶν αὐτῶν, οὐ μὴ μνησθήσομαι ἔτι	1	General Information:	These words are part of the quotation from [Jeremiah 31:34](../jer/31/34.md) that the author already quoted in [8:12](../08/12.md). Here, the author repeats the words he used there almost exactly. He adds **and their lawless deeds** after **sins**, probably to represent the previous clause in [8:12](../08/12.md): “I will be merciful toward their unrighteousness.” Further, he makes “remember” from [8:12](../08/12.md) future tense. Repeat the words you used in [8:10](../08/10.md), but make these two changes. 
 HEB	10	17	qn7w	figs-abstractnouns	τῶν ἀνομιῶν αὐτῶν	1	Their sins and lawless deeds I will remember no longer.”	If your language does not use an abstract noun for the idea behind **deeds**, you could express the idea by using a verb such as “do.” Alternate translation: “the lawless things they did” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	10	18	pje1	grammar-connect-words-phrases	δὲ	1	Now	Here, the word **Now** introduces an explanation of the words that the author has quoted in [10:16–17](../10/16.md). If your readers would misunderstand **Now**, you could use a word or phrase that introduces an explanation, or you could leave it untranslated. Alternate translation: “As you can see,” or “So,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-HEB	10	18	drdg	figs-idiom	ὅπου…ἄφεσις τούτων	1	Now	Here, the word **where** does not indicate that the **forgiveness** is in a specific place. Rather, it indicates that what the author is about to say assumes that **forgiveness** exists or is real. If your readers would misunderstand **where {there is} forgiveness**, you could use a form that introduces something that is real and that functions as a basis for a claim. Alternate translation: “when forgiveness for these things exists” or “since there is forgiveness for these things” (See: [[rc://en/ta/man/translate/figs-idiom]])
+HEB	10	18	pje1	grammar-connect-words-phrases	δὲ	1	Now	Here, the word **Now** introduces an explanation of the words that the author has quoted in [10:16–17](../10/16.md). If it would be helpful in your language, you could use a word or phrase that introduces an explanation, or you could leave **Now** untranslated. Alternate translation: “As you can see,” or “So,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+HEB	10	18	drdg	figs-idiom	ὅπου…ἄφεσις τούτων	1	Now	Here, the word **where** does not indicate that the **forgiveness** is in a specific place. Rather, it indicates that what the author is about to say assumes that **forgiveness** exists or is real. If it would be helpful in your language, you could use a form that introduces something that is real and that functions as a basis for a claim. Alternate translation: “when forgiveness for these things exists” or “since there is forgiveness for these things” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	10	18	pjh5	figs-abstractnouns	ἄφεσις τούτων	1	where there is forgiveness for these	If your language does not use an abstract noun for the idea behind **forgiveness**, you could express the idea by using a verb such as “forgive” or “release.” Alternate translation: “people are forgiven for these things” or “God releases people from these things” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	10	18	w4cd	writing-pronouns	τούτων	1	where there is forgiveness for these	Here, the word **these** refers to the “sins” and “lawless deeds” that the author mentioned in [10:17](../10/17.md). If your readers would misunderstand what **these** refers to, you could make it explicit. Alternate translation: “for sins and lawless deeds” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+HEB	10	18	w4cd	writing-pronouns	τούτων	1	where there is forgiveness for these	Here, the word **these** refers to the “sins” and “lawless deeds” that the author mentioned in [10:17](../10/17.md). If it would be helpful in your language, you could make explicit what **these** refers to. Alternate translation: “for sins and lawless deeds” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 HEB	10	18	z351	figs-abstractnouns	οὐκέτι προσφορὰ	1	there is no longer any sacrifice for sin	If your language does not use an abstract noun for the idea behind **sacrifice**, you could express the idea by using a verb such as “sacrifice” or “offer.” Alternate translation: “people no longer sacrifice” or “nothing is offered any longer” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	10	18	tj39	figs-idiom	περὶ ἁμαρτίας	1	there is no longer any sacrifice for sin	Here, the phrase **on behalf of sin** means that the **sacrifice** is intended to deal with **sin**. It does not mean that the **sacrifice** allows the **sin** or encourages the **sin**. If your readers would misunderstand **on behalf of** here, you could express the idea in a more natural way. Alternate translation: “to deal with sin” or “for the forgiveness sin” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	10	19	ih5u	grammar-connect-logic-result	οὖν	1	Connecting Statement:	Here, the word **Therefore** introduces an exhortation that is based on at least [8:1–10:18](../08/01.md), and perhaps all of [5:1–10:18](../05/01.md). If your readers would misunderstand **Therefore**, you could use a word that introduces how someone applies what they have taught. Alternate translation: “Because of all that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])