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Edit 'tn_GAL.tsv' using 'tc-create-app'

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tn_GAL.tsv
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@ -188,7 +188,7 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
2:12 yeeb rc://*/ta/man/translate/grammar-connect-logic-result γὰρ 1 Here, the word **For** introduces Paul’s reason for why he “opposed” Cephas “to his face” (see [2:11](../02/11.md)) and for why Paul claimed in [2:11](../02/11.md) that Cephas “stood condemned.” Use a natural way in your language for introducing a reason. If it would be more natural in your language to state the reason for an action before giving the result, see the note for [2:11](../02/11.md) on creating a verse bridge. Alternate translation: “The reason is that” or “The reason that Peter stood condemned is that” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]]) 2:12 yeeb rc://*/ta/man/translate/grammar-connect-logic-result γὰρ 1 Here, the word **For** introduces Paul’s reason for why he “opposed” Cephas “to his face” (see [2:11](../02/11.md)) and for why Paul claimed in [2:11](../02/11.md) that Cephas “stood condemned.” Use a natural way in your language for introducing a reason. If it would be more natural in your language to state the reason for an action before giving the result, see the note for [2:11](../02/11.md) on creating a verse bridge. Alternate translation: “The reason is that” or “The reason that Peter stood condemned is that” (See: [[rc://*/ta/man/translate/grammar-connect-logic-result]])
2:12 hqcc rc://*/ta/man/translate/figs-go ἐλθεῖν & ἦλθον 1 Your language may say “went” rather than **came** in contexts such as this. Use whichever is more natural. Alternate translation: “went … they went” (See: [[rc://*/ta/man/translate/figs-go]]) 2:12 hqcc rc://*/ta/man/translate/figs-go ἐλθεῖν & ἦλθον 1 Your language may say “went” rather than **came** in contexts such as this. Use whichever is more natural. Alternate translation: “went … they went” (See: [[rc://*/ta/man/translate/figs-go]])
2:12 b23d rc://*/ta/man/translate/grammar-connect-logic-contrast δὲ 1 Paul uses the word **But** here to introduce a contrast between how Peter acted **before certain ones came from James** and how he acted after **they came**. Use a natural way in your language for introducing a contrast. (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]]) 2:12 b23d rc://*/ta/man/translate/grammar-connect-logic-contrast δὲ 1 Paul uses the word **But** here to introduce a contrast between how Peter acted **before certain ones came from James** and how he acted after **they came**. Use a natural way in your language for introducing a contrast. (See: [[rc://*/ta/man/translate/grammar-connect-logic-contrast]])
2:12 a6gv ἀφώριζεν ἑαυτόν 1 Alternate translation: “stayed away from” 2:12 a6gv ἀφώριζεν ἑαυτόν 1 Alternate translation: “staying away from others”
2:12 z1kg rc://*/ta/man/translate/figs-explicit φοβούμενος τοὺς ἐκ περιτομῆς 1 If it would help your readers the reason Peter was **afraid** can be stated explicitly as modeled by the UST. See [6:12](../06/12.md) where Paul says that those trying to compel the Galatian believers were doing so because they did not want to be persecuted. (See: [[rc://*/ta/man/translate/figs-explicit]]) 2:12 z1kg rc://*/ta/man/translate/figs-explicit φοβούμενος τοὺς ἐκ περιτομῆς 1 If it would help your readers the reason Peter was **afraid** can be stated explicitly as modeled by the UST. See [6:12](../06/12.md) where Paul says that those trying to compel the Galatian believers were doing so because they did not want to be persecuted. (See: [[rc://*/ta/man/translate/figs-explicit]])
2:12 fy79 rc://*/ta/man/translate/figs-metonymy τοὺς ἐκ περιτομῆς 1 See how you translated the phrase **the circumcision** in [2:7](../02/07.md). Here, the term **the circumcision** probably refers specifically to Jews who were not believers in Jesus, since it is unlikely that Peter would have feared Jewish Christians or the men whom James sent. (See: [[rc://*/ta/man/translate/figs-metonymy]]) 2:12 fy79 rc://*/ta/man/translate/figs-metonymy τοὺς ἐκ περιτομῆς 1 See how you translated the phrase **the circumcision** in [2:7](../02/07.md). Here, the term **the circumcision** probably refers specifically to Jews who were not believers in Jesus, since it is unlikely that Peter would have feared Jewish Christians or the men whom James sent. (See: [[rc://*/ta/man/translate/figs-metonymy]])
2:13 urwh rc://*/ta/man/translate/figs-explicit οἱ λοιποὶ Ἰουδαῖοι 1 Here, the phrase **the rest of the Jews** refers only to the other Jewish believers who were in Antioch. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-explicit]]) 2:13 urwh rc://*/ta/man/translate/figs-explicit οἱ λοιποὶ Ἰουδαῖοι 1 Here, the phrase **the rest of the Jews** refers only to the other Jewish believers who were in Antioch. If it would be helpful to your readers, you could indicate that explicitly as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-explicit]])

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