From a7b56ed6cbce15d14ea71dbf330a2fac419edee1 Mon Sep 17 00:00:00 2001 From: Vessoul1973 Date: Fri, 29 Apr 2022 15:11:22 +0000 Subject: [PATCH] Edit 'en_tn_46-ROM.tsv' using 'tc-create-app' --- en_tn_46-ROM.tsv | 3 +-- 1 file changed, 1 insertion(+), 2 deletions(-) diff --git a/en_tn_46-ROM.tsv b/en_tn_46-ROM.tsv index 454b4516aa..50184f6c29 100644 --- a/en_tn_46-ROM.tsv +++ b/en_tn_46-ROM.tsv @@ -498,9 +498,8 @@ ROM 3 12 t684 figs-parallelism πάντες ἐξέκλιναν, ἅμα ἠχρ ROM 3 12 na87 figs-parallelism οὐκ ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός 1 These two phrases mean the same thing. The Psalmist says the same thing twice, in slightly different ways, to emphasize that **not even one** type of person can continually do what is **good**. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “There are no types of people who can possibly do what is good” or “There is absolutely no one who is continually does what is good” (See: [[rc://en/ta/man/translate/figs-parallelism]]) ROM 3 12 v9ed figs-nominaladj οὐκ…ἑνός 1 Paul is using the singular adjectives **none** and **one** as nouns in order to describe all humanity. Your language may use adjectives in the same way. If not, you could translate these adjectives with noun phrases. Alternate translation: “There are no people who do what is good, not any people” or “There is no person who does what is good, not even one person” (See: [[rc://en/ta/man/translate/figs-nominaladj]]) ROM 3 12 b3g1 figs-abstractnouns χρηστότητα 1 If your language does not use an abstract noun for the idea of **good**, you could express the same idea with a verbal form. Alternate translation: “what is good” or “what is kind” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]) +ROM 3 13 sx6y figs-metonymy 1 Their tongues have deceived Paul is figuratively describing something people would say by association with their **throat**, **tongues**, and **lips**, which they would use to say something. If your readers would not understand this, you could use an equivalent expression or plain language. (See: [[rc://en/ta/man/translate/figs-metonymy]])
ROM 3 13 bbq5 figs-metaphor τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν 1 Their throat is an open grave Paul speaks figuratively of these people’s throat as if it were wide open like an uncovered grave. He means that the slanderous things they say cause corruption and death. If your readers would not understand what this phrase means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “The slanderous things they say cause corruption and death” (See: [[rc://en/ta/man/translate/figs-metaphor]]) -ROM 3 13 sjju figs-metaphor τάφος ἀνεῳγμένος 1 Here, **open grave** is a metaphor that refers to the stench of the evil words of the people. (See: [[rc://en/ta/man/translate/figs-metaphor]]) -ROM 3 13 sx6y figs-metonymy ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν 1 Their tongues have deceived Here, **tongues** is a metonym for the false words that people speak. Alternate translation: “People have spoken lies” (See: [[rc://en/ta/man/translate/figs-metonymy]]) ROM 3 13 qk16 figs-metaphor ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν 1 The poison of snakes is under their lips Here, **poison of asps** is a metaphor that is used to represent the great harm of the evil words that the people speak. Alternate translation: “Their evil words injure people just like the poison of a venomous snake” (See: [[rc://en/ta/man/translate/figs-metaphor]]) ROM 3 13 gx9b figs-metonymy ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν 1 The word **lips** refers to the words of the people. (See: [[rc://en/ta/man/translate/figs-metonymy]]) ROM 3 14 sqr5 figs-metonymy ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει 1 Their mouths are full of cursing and bitterness Here, **mouths** is a metonym that represents the evil words of the people. Alternate translation: “They are full of cursing and bitterness” (See: [[rc://en/ta/man/translate/figs-metonymy]])