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@ -657,7 +657,7 @@ front:intro ur4j 0 # Introduction to 2 Corinthians\n\n## Part 1: General Intr
5:20 a6fx rc://*/ta/man/translate/figs-activepassive καταλλάγητε τῷ Θεῷ 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who does the action, Paul could be implying that: (1) the Corinthians do it to themselves. Alternate translation: “Reconcile yourselves with God” (2) God does it. Alternate translation: “Let God reconcile you to himself” (See: [[rc://*/ta/man/translate/figs-activepassive]])
5:21 jp2a rc://*/ta/man/translate/writing-pronouns τὸν μὴ γνόντα ἁμαρτίαν & ἐποίησεν & ἐν αὐτῷ 1 Here, the words **one** and **him** refer to Jesus the Messiah. The word **he** refers to God the Father. If it would be helpful in your language, you could make explicit to whom these pronouns refer. Alternate translation: “Jesus, who did not know sin, God made … in Jesus” (See: [[rc://*/ta/man/translate/writing-pronouns]])
5:21 qim8 rc://*/ta/man/translate/figs-explicit τὸν μὴ γνόντα ἁμαρτίαν 1 Here, the phrase **having known sin** refers to committing or doing **sin**. It does not refer just to knowing about **sin**. If it would be helpful in your language, you could use a word or phrase that refers to committing **sin**. Alternate translation: “The one not having done sin” or “The one not having sinned” (See: [[rc://*/ta/man/translate/figs-explicit]])
5:21 oxvb rc://*/ta/man/translate/figs-metaphor ἁμαρτίαν ἐποίησεν 1 Here Paul speaks as if God **made** Jesus **sin**. He could mean that God: (1) treated Jesus like he was a sinner. Alternate translation: “he regarded as a sinner” (2) identified Jesus with sinners and sin. Alternate translation: “he made like a sinner” (3) caused Jesus to be a sin offering. Alternate translation: “he made a sin offering” (See: [[rc://*/ta/man/translate/figs-metaphor]])
5:21 oxvb rc://*/ta/man/translate/figs-metaphor ἁμαρτίαν ἐποίησεν 1 Here Paul speaks as if God **made** Jesus **sin**. He could mean that God: (1) treated Jesus as though he were a sinner. Alternate translation: “he regarded as a sinner” (2) identified Jesus with sinners and sin. Alternate translation: “he made like a sinner” (3) caused Jesus to be a sin offering. Alternate translation: “he made to be a sin offering” (See: [[rc://*/ta/man/translate/figs-metaphor]])
5:21 dmjk rc://*/ta/man/translate/figs-explicit ὑπὲρ ἡμῶν 1 Here, the phrase **for us** could indicate that God made Jesus **sin**: (1) to benefit or help **us**. Alternate translation: “for our sake” or “for our benefit” (2) instead of or in place of **us**. Alternate translation: “in place of us” or “instead of us” (See: [[rc://*/ta/man/translate/figs-explicit]])
5:21 pix7 rc://*/ta/man/translate/figs-metaphor ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ 1 Here Paul speaks as if people could become **the righteousness of God**. He could mean that **we**: (1) share the **righteousness** that God gives to those who believe. Alternate translation: “we might share in the righteousness of God” (2) are declared “righteous” by God. Alternate translation: “we might be declared to have the righteousness of God” (3) become those who live “righteously.” Alternate translation: “we might act according to the righteousness of God” (See: [[rc://*/ta/man/translate/figs-metaphor]])
5:21 kmt9 rc://*/ta/man/translate/figs-possession δικαιοσύνη Θεοῦ 1 Here Paul uses the possessive form to describe **righteousness** that could: (1) come from **God**. Alternate translation: “righteousness from God” (2) belong to **God**. Alternate translation: “Gods own righteousness” (See: [[rc://*/ta/man/translate/figs-possession]])

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