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@ -329,6 +329,7 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
3:12 khuu rc://*/ta/man/translate/figs-explicit αὐτὰ 1 The phrase **these things” refers to Gods “statutes” and “laws” which are mentioned in the first part of Leviticus 18:5. Paul is citing the second half of Leviticus 18:5 here. If it would be helpful to your readers, you could indicate explicitly in your translation what “these things” refers to. Alternate translation: “these law and statutes of mine” or “my law and statutes” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:12 rep5 rc://*/ta/man/translate/figs-explicit ζήσεται ἐν αὐτοῖς 1 Here, the word **in** means “by” and refers to the means by which a person **will live**, namely by doing **them**. The word **them** refers to “all the things written in the Book of the Law” mentioned in [3:10](../03/10.md). If it would be helpful to your readers, you could indicate these things explicitly. Alternate translation: “will live because they do them” or “will live by obeying them” or “will live because they obey all the things written in the Book of the Law” (See: [[rc://*/ta/man/translate/figs-explicit]])
3:13 iql5 rc://*/ta/man/translate/figs-metaphor ἐξηγόρασεν 1 Paul uses the metaphor of a person buying back lost property or buying the freedom of a slave to illustrate the meaning of God sending Jesus to pay for peoples sins by dying on the cross. If your readers would not understand what **redeemed** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. (See: [[rc://*/ta/man/translate/figs-metaphor]])
3:13 tmwi rc://*/ta/man/translate/figs-exclusive ἡμᾶς & ἡμῶν 1 When Paul says **us*** here, he is including the Galatian believers, so both occurrences of **us** would be inclusive. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
3:13 ml63 rc://*/ta/man/translate/figs-abstractnouns τῆς κατάρας & κατάρα 1 If your language does not use an abstract noun for the idea of **curse**, you could express the same idea with a verb phrase as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
3:13 vqc3 rc://*/ta/man/translate/figs-metonymy κατάρα 1 By using the phrase **a curse** Paul is describing a person who is cursed by God by association with the **curse** itself. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “one who was cursed” or “one who was cursed by God” or “one who God cursed” (See: [[rc://*/ta/man/translate/figs-metonymy]])
3:13 vaay ὑπὲρ 1 Alternate translation: “for”

1 Reference ID Tags SupportReference Quote Occurrence Note
329 3:12 khuu rc://*/ta/man/translate/figs-explicit αὐτὰ 1 The phrase **these things” refers to God’s “statutes” and “laws” which are mentioned in the first part of Leviticus 18:5. Paul is citing the second half of Leviticus 18:5 here. If it would be helpful to your readers, you could indicate explicitly in your translation what “these things” refers to. Alternate translation: “these law and statutes of mine” or “my law and statutes” (See: [[rc://*/ta/man/translate/figs-explicit]])
330 3:12 rep5 rc://*/ta/man/translate/figs-explicit ζήσεται ἐν αὐτοῖς 1 Here, the word **in** means “by” and refers to the means by which a person **will live**, namely by doing **them**. The word **them** refers to “all the things written in the Book of the Law” mentioned in [3:10](../03/10.md). If it would be helpful to your readers, you could indicate these things explicitly. Alternate translation: “will live because they do them” or “will live by obeying them” or “will live because they obey all the things written in the Book of the Law” (See: [[rc://*/ta/man/translate/figs-explicit]])
331 3:13 iql5 rc://*/ta/man/translate/figs-metaphor ἐξηγόρασεν 1 Paul uses the metaphor of a person buying back lost property or buying the freedom of a slave to illustrate the meaning of God sending Jesus to pay for people’s sins by dying on the cross. If your readers would not understand what **redeemed** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. (See: [[rc://*/ta/man/translate/figs-metaphor]])
332 3:13 tmwi rc://*/ta/man/translate/figs-exclusive ἡμᾶς & ἡμῶν 1 When Paul says **us*** here, he is including the Galatian believers, so both occurrences of **us** would be inclusive. Your language may require you to mark these forms. (See: [[rc://en/ta/man/translate/figs-exclusive]])
333 3:13 ml63 rc://*/ta/man/translate/figs-abstractnouns τῆς κατάρας & κατάρα 1 If your language does not use an abstract noun for the idea of **curse**, you could express the same idea with a verb phrase as modeled by the UST. (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
334 3:13 vqc3 rc://*/ta/man/translate/figs-metonymy κατάρα 1 By using the phrase **a curse** Paul is describing a person who is cursed by God by association with the **curse** itself. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “one who was cursed” or “one who was cursed by God” or “one who God cursed” (See: [[rc://*/ta/man/translate/figs-metonymy]])
335 3:13 vaay ὑπὲρ 1 Alternate translation: “for”