Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1363,6 +1363,12 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	10	23	jm4k		οὐ πάντα	-1	not everything is beneficial	Alternate translation: “only some things … only some things”
 1CO	10	23	adry	figs-explicit	συμφέρει…οἰκοδομεῖ	1	not everything is beneficial	Here Paul does not say to whom everything is not **beneficial** and who is the one who is not “built up.” He could be implying that it is: (1) other believers within the Corinthian community. Alternate translation: “{are} beneficial to others … build others up” (2) the person or people who say that **All things {are} lawful**. Alternate translation: “{are} beneficial for you … build you up” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	10	23	ex6z	figs-metaphor	οὐ πάντα οἰκοδομεῖ	1	not everything builds people up	Just as in [8:1](../08/01.md), Paul here speaks as if believers were a building that one could **build up**. With this metaphor, he emphasizes that only some things help believers become stronger and more mature, just like building a house makes it strong and complete. If your readers would misunderstand this figure of speech, you could express the idea non-figuratively or with a comparable metaphor. Alternate translation: “not all things enable believers to grow” or “not all things edify” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1CO	10	24	bpf8	figs-imperative	μηδεὶς τὸ ἑαυτοῦ ζητείτω	1	not everything builds people up	
+1CO	10	24	i6ek	figs-gendernotations	ἑαυτοῦ	1	not everything builds people up	Here, **his** is written in masculine form, but it refers to anyone, no matter what their gender might be. If the meaning of **his** would be misunderstood in your language, you could express the idea by using a word that does not have gender or you could use both genders. Alternate translation: “his or her own” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+1CO	10	24	mcwj	figs-possession	τὸ ἑαυτοῦ…ἀλλὰ τὸ τοῦ ἑτέρου	1	not everything builds people up	Here Paul speaks of a **good** that belongs to oneself or to another person. By this, he refers to what is **good** for oneself or to **the other person**. If your language does not use the possessive form to express that idea, you could clarify that the **good** is “for” somebody. Alternate translation: “what is good for himself but what is good for the other person” (See: [[rc://en/ta/man/translate/figs-possession]])
+1CO	10	24	dppr	figs-genericnoun	τοῦ ἑτέρου	1	not everything builds people up	(See: [[rc://en/ta/man/translate/figs-genericnoun]])
+1CO	10	25	djh4	figs-metaphor		1	not everything builds people up	
+1CO	10	26	c1al	figs-metaphor		1	not everything builds people up	
 1CO	10	27	g31y		ὑμῖν…μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν	1	you without asking questions of conscience	“you. God wants you to eat the food with a clear conscience”
 1CO	10	28	q3zt	figs-you	ἐὰν δέ τις ὑμῖν εἴπῃ…μὴ ἐσθίετε…τὸν μηνύσαντα	1	But if someone says to you … do not eat … who informed you	Some translations put this verse, continuing to “and not yours” in the next verse, in parentheses because: (1) The forms of **you** and **eat** here are singular, but Paul uses the plural form immediately before and after this sentence. (2) The words “For why is my freedom judged by another’s conscience?” in the next verse seem to build on “eat everything that is set before you without asking questions for the sake of your conscience” ([1 Corinthians 10:27](../10/27.md)) rather than “the conscience of the other man.” (See: [[rc://en/ta/man/translate/figs-you]])
 1CO	10	28	qi77	figs-you	ὑμῖν εἴπῃ…μὴ ἐσθίετε…τὸν μηνύσαντα	1	says to you … do not eat … informed you	Paul is speaking to the Corinthians as if they were one person, so both instances of the word **you** and the command **do not eat it** here are singular. (See: [[rc://en/ta/man/translate/figs-you]])