Edit 'en_tn_47-1CO.tsv' using 'tc-create-app'

en_tn_47-1CO.tsv

@@ -1961,7 +1961,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	14	24	d5vi	translate-unknown	ἰδιώτης	1	he would be convicted by all and examined by all	Here, just as in [14:23](../14/23.md), **ungifted** could refer to: (1) any person who does not understand the tongues that the other people are speaking. Alternate translation: “person who does not understand tongues” or “uninitiated person” (2) a person who is not part of the Christian group. Alternate translation: “outsider” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	14	24	ihkk	figs-go	εἰσέλθῃ	1	he would be convicted by all and examined by all	Your language may say “might go in” rather than **might come in** in this situation. Use whatever form is natural. Alternate translation: “might go in” (See: [[rc://en/ta/man/translate/figs-go]])
 1CO	14	24	xxy5	figs-parallelism	ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων	1	he would be convicted by all and examined by all	Here Paul uses the same words and structure twice, only changing the verb. He does this to emphasize how the “prophecy” affects the **unbeliever or ungifted person**. If your language does not use repetition for emphasis, and if your readers might be confused why Paul repeats himself, you could combine these two clauses into one. Alternate translation: “he is confronted by all” or “he is convicted and examined by all” (See: [[rc://en/ta/man/translate/figs-parallelism]])
-1CO	14	24	izrj	figs-activepassive	ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων	1	he would be convicted by all and examined by all	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to emphasize the person who is **convicted** or **examined** rather than the **all** that is doing the actions. Alternate translation: “all convict him, all examine him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	14	24	izrj	figs-activepassive	ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων	1	he would be convicted by all and examined by all	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to emphasize the person who is **convicted** or **examined** rather than emphasizing the **all** that is doing the actions. Alternate translation: “all convict him, all examine him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	14	24	gr05	figs-gendernotations	ἐλέγχεται…ἀνακρίνεται	1	he would be convicted by all and examined by all	Although **he** is masculine, Paul is using it to refer to anyone, whether man or woman. If your readers would misunderstand **he**, you could use a non-gendered word or refer to both genders. Alternate translation: “he or she is convicted … he or she is examined” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 1CO	14	24	iprk		ὑπὸ πάντων	-1	he would be convicted by all and examined by all	Here, **all** could refer to: (1) everything that the people who **prophesy** are saying. Alternate translation: “by all that is said … by all that is said” or “by all the words … by all the words” (2) **they all** who are prophesying. Alternate translation: “by all who are prophesying … by all who are prophesying”
 1CO	14	25	ma47	figs-metonymy	τὰ κρυπτὰ τῆς καρδίας αὐτοῦ	1	The secrets of his heart would be revealed	In Paul’s culture, the **heart** is the place where humans think and plan. If your readers would misunderstand that meaning of **heart**, you could refer to the place where humans think in your culture or express the idea non-figuratively. Alternate translation: “the secrets of his mind” or “his secret thoughts” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -2010,7 +2010,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	14	31	gtsp	figs-explicit	πάντες	1	prophesy one by one	Here Paul does not state who **all** are. He implies that **all** refers to everyone who receives a revelation from God (see [14:30](../14/30.md)). He does not have in mind every single believer who gathers together. If your readers would not infer this information, you could state it explicitly. Alternate translation: “all who receive a revelation” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	14	31	xr69	figs-idiom	καθ’ ἕνα	1	prophesy one by one	Here, **one by one** means that people do something one after the other or in order. If your readers would misunderstand **one by one**, you could use a word or phrase that refers to doing things successively or in order. Alternate translation: “in order” or “in turn” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	14	31	nrq1	figs-activepassive	πάντες παρακαλῶνται	1	all may be encouraged	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form to emphasize the person who is **encouraged** instead of the person doing the encouraging. If you must state who does the action, Paul implies that the ones who **prophesy** do it. Alternate translation: “the prophets may encourage all” or “the prophecies may encourage all” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	14	32	rcat	figs-activepassive	πνεύματα προφητῶν, προφήταις ὑποτάσσεται	1	all may be encouraged	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on the **spirits** rather than the **prophets** If you must state who does the action, Paul implies that **prophets** do it. Alternate translation: “prophets subject the spirits of prophets” or “prophets govern the spirits of prophets” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	14	32	rcat	figs-activepassive	πνεύματα προφητῶν, προφήταις ὑποτάσσεται	1	all may be encouraged	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on the **spirits** rather than focusing on the **prophets** If you must state who does the action, Paul implies that **prophets** do it. Alternate translation: “prophets subject the spirits of prophets” or “prophets govern the spirits of prophets” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	14	32	o950	translate-unknown	πνεύματα προφητῶν…ὑποτάσσεται	1	all may be encouraged	Here, **the spirits of the prophets** could refer to: (1) the “spiritual” gift that the **prophets** have by the power of the Holy Spirit. This is supported by [14:12](../14/12.md), where the word that is here translated **spirits** is there translated “spiritual gifts.” Alternate translation: “the spiritual gifts of prophets are subject to” or “what the Holy Spirit enables prophets to do is subject to” (2) the **spirits** that are part of the **prophets**, that is, their inner life or non-physical parts. Alternate translation: “how the prophets act is subject to” or “the minds of prophets are subject to” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	14	32	cli1		προφήταις	1	all may be encouraged	Here, **prophets** could refer to (1) the same **prophets** who have **the spirits**. In this case, **prophets** control their own **spirits**. Alternate translation: “these prophets” (2) other **prophets**. In this case, some **prophets** (those who are not speaking) control the **spirits** of different **prophets** (those who are speaking). Alternate translation: “the other prophets”
 1CO	14	33	iki9	grammar-connect-logic-result	γάρ	1	God is not a God of confusion	Here, **For** introduces the reason why “the spirits of the prophets are subject to prophets” ([14:32](../14/32.md)). Since the prophetic gift comes from God, it should fit with who God is. Since God is **not of confusion, but of peace**, so the prophetic gift must be **of peace** as well. If your readers would misunderstand **For**, you could use a word or phrase that introduces a reason or basis for a statement. Alternate translation: “You can know this because” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -2077,7 +2077,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	3	f5yp		ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν	1	for our sins	Alternate translation: “in order to deal with our sins”
 1CO	15	3	inj2	writing-quotations	κατὰ τὰς Γραφάς	1	according to the scriptures	In Paul’s culture, **according to** was a normal way to introduce a reference to an important text. In this case, Paul does not state exactly which part of **the Scriptures** he has in mind but rather refers to **the Scriptures** as a whole. If your readers would misunderstand how Paul introduces the quotation, you could use a comparable phrase that indicates that Paul is referring to an important text. Alternate translation: “as the Scriptures say” or “as can be read in the Scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
 1CO	15	4	wa7m	figs-activepassive	ἐτάφη	1	he was buried	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive to avoid saying who **buried** him, so if you must state who did the action, you could use a generic or non-specific subject. Alternate translation: “they buried him” or “someone buried him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	15	4	n7c7	figs-activepassive	ἐγήγερται	1	he was raised	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on Jesus, who **was raised**, rather than the one doing the “raising.” If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God raised him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	15	4	n7c7	figs-activepassive	ἐγήγερται	1	he was raised	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on Jesus, who **was raised**, rather than focusing on the one doing the “raising.” If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God raised him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	4	d6ew	figs-idiom	ἐγήγερται	1	was raised	Here, **raised** refers to someone who had died coming back to life. If your language does not use **raised** to describe coming back to life, you could use a comparable idiom or express the idea non-figuratively. Alternate translation: “he was restored to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	15	4	zufz	translate-ordinal	τῇ ἡμέρᾳ τῇ τρίτῃ	1	was raised	If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “on day three” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 1CO	15	4	v7vv	translate-numbers	τῇ ἡμέρᾳ τῇ τρίτῃ	1	was raised	In Paul’s culture, the current **day** was counted as the “first day.” So, **the third day** would refer to two days after **he was buried**. If Jesus **was buried** on a Friday, he **was raised** on a Sunday. Consider how your language counts days and use a phrase that represents the timing properly. Alternate translation: “two days later” (See: [[rc://en/ta/man/translate/translate-numbers]])
@@ -2119,7 +2119,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	12	k9rb		εἰ…Χριστὸς κηρύσσεται, ὅτι ἐκ νεκρῶν ἐγήγερται	1	how can some of you say there is no resurrection of the dead?	Alternate translation: “if it is proclaimed that Christ was raised from the dead”
 1CO	15	12	jhia	figs-activepassive	Χριστὸς κηρύσσεται	1	how can some of you say there is no resurrection of the dead?	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who does the action, Paul implies that anyone who preaches the gospel does it, particularly he and other “apostles.” Alternate translation: “we proclaim Christ, specifically” or “believing preachers proclaim Christ, specifically” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	12	jbi8	figs-idiom	ἐγήγερται	1	raised	Here, **raised** refers to someone who had died coming back to life. If your language does not use **raised** to describe coming back to life, you could use a comparable idiom or express the idea non-figuratively. Alternate translation: “he was restored to life” (See: [[rc://en/ta/man/translate/figs-idiom]])
-1CO	15	12	zamn	figs-activepassive	ἐγήγερται	1	raised	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on Jesus, who **was raised**, rather than the one doing the “raising.” If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God raised him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	15	12	zamn	figs-activepassive	ἐγήγερται	1	raised	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on Jesus, who **was raised**, rather than focusing on the one doing the “raising.” If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God raised him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	12	ja71	figs-nominaladj	ἐκ νεκρῶν…νεκρῶν	1	raised	Paul is using the adjective **dead** as a noun in order to refer to all people who are **dead**. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “from among the dead people … of the dead people” or “from the corpses … of the corpses” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1CO	15	12	ub2p	figs-rquestion	πῶς λέγουσιν ἐν ὑμῖν τινες, ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν?	1	how can some of you say there is no resurrection of the dead?	Paul does not ask this question because he is looking for information. Rather, he asks it to involve the Corinthians in what he is arguing. The implied answer to the question is “that cannot be true.” If your readers would misunderstand this question, you could express the idea by using a word or phrase that indicates that Paul is shocked that they are saying this or that it is contradictory to say this. Alternate translation: “I am amazed that some among you say that there is no resurrection of the dead.” or “it does not make sense for some among you to say that there is no resurrection of the dead.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1CO	15	12	izkz	figs-abstractnouns	ἀνάστασις νεκρῶν οὐκ ἔστιν	1	how can some of you say there is no resurrection of the dead?	If your language does not use an abstract noun for the idea behind **resurrection**, you could express the idea by using a verb such as “resurrect” or “live again.” Alternate translation: “the dead will not resurrect” or “the dead will not be restored to life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -2132,31 +2132,31 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	14	izp7	figs-doublet	εἰ…Χριστὸς οὐκ ἐγήγερται	1	not even Christ has been raised	Here, **Christ has not been raised** repeats words found at the end of the last verse ([15:13](../15/13.md)). Paul repeats these words to make what he is arguing very clear. If your readers do not need these words to be repeated, and if they would be confused about why Paul is repeating himself, you could refer back to the words in the previous verse with a short phrase. Alternate translation: “if that were true” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1CO	15	14	ntmt	figs-hypo	εἰ…Χριστὸς οὐκ ἐγήγερται, κενὸν ἄρα τὸ κήρυγμα ἡμῶν, κενὴ καὶ ἡ πίστις ὑμῶν	1	not even Christ has been raised	Here Paul is using a hypothetical situation to teach the Corinthians. He wants them to imagine that **Christ has not been raised**. In this situation, **our preaching** and **your faith** are both **in vain**. If they think that their **faith** and the apostles’ **preaching** are not **in vain**, then the imagined claim must be false. Use a natural way in your language to introduce a hypothetical situation. Alternate translation: “imagine that Christ has not been raised. In this situation, our preaching {is} in vain, and your faith {is} in vain” (See: [[rc://en/ta/man/translate/figs-hypo]])
 1CO	15	14	zokz	grammar-connect-condition-contrary	εἰ…Χριστὸς οὐκ ἐγήγερται	1	not even Christ has been raised	Here Paul is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is not true. He knows that there **Christ** really has **been raised**. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “if Christ has not actually been raised” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
-1CO	15	14	lsos	figs-activepassive	Χριστὸς οὐκ ἐγήγερται	1	not even Christ has been raised	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on Jesus, who was **raised**, rather than the one doing the “raising.” If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God has not raised Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	15	14	lsos	figs-activepassive	Χριστὸς οὐκ ἐγήγερται	1	not even Christ has been raised	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on Jesus, who was **raised**, rather than focusing on the one doing the “raising.” If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God has not raised Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	14	xth0	figs-parallelism	κενὸν…τὸ κήρυγμα ἡμῶν, κενὴ καὶ ἡ πίστις ὑμῶν	1	not even Christ has been raised	Here Paul repeats **in vain** and the same structure in two straight clauses. This was worded powerfully in his culture. If your readers would misunderstand why Paul repeats words and structure, and if it would not be worded powerfully in your culture, you could eliminate some or all of the repetition and make the statements powerful in another way. Alternate translation: “our preaching and your faith are all in vain” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1CO	15	14	qre2	figs-exclusive	ἡμῶν	1	not even Christ has been raised	Here, **we** refers to Paul and the other apostles mentioned in earlier verses (see [15:11](../15/11.md)). It does not include the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1CO	15	14	loal	figs-abstractnouns	κενὸν…τὸ κήρυγμα ἡμῶν, κενὴ καὶ ἡ πίστις ὑμῶν	1	not even Christ has been raised	If your language does not use abstract nouns for the ideas behind **preaching** and **faith**, you could express the ideas by using verbs such as “preach” and “believe.” Alternate translation: “we preached in vain, and you believed in vain” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	14	xxtq	figs-idiom	κενὸν…κενὴ	1	not even Christ has been raised	Here, **in vain** identifies a cause that does not have its intended effect. In this case, the apostles’ **preaching** and the Corinthians’ **faith** would not lead to salvation **if Christ has not been raised**. If your readers would misunderstand **in vain**, you could use a word or phrase that identifies a cause that does not have its intended effect. Alternate translation: “{is} useless … {is} useless” or “has no meaning … has no meaning” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	15	15	ot62	figs-hypo	εὑρισκόμεθα…ψευδομάρτυρες τοῦ Θεοῦ, ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ Θεοῦ, ὅτι ἤγειρεν τὸν Χριστόν, ὃν οὐκ ἤγειρεν, εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται	1	Connecting Statement:	Here Paul is using a hypothetical situation to teach the Corinthians. He wants them to continue to imagine that **the dead are not raised** and thus God **has not raised** Christ. In this situation, **we** are **false witnesses of God**. Use a natural way in your language to speak about a hypothetical situation. Alternate translation: “we would be found to be false witnesses of God if it were true that the dead are not raised, for that would mean that God has not raised Christ when we testified concerning God that he did raise Christ” (See: [[rc://en/ta/man/translate/figs-hypo]])
-1CO	15	15	gi99	figs-activepassive	εὑρισκόμεθα	1	Connecting Statement:	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on who **are found** rather than the person doing the “finding.” If you must state who does the action, you could use a vague or indefinite subject. Alternate translation: “they would find us to be” or “people would find us to be” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	15	15	gi99	figs-activepassive	εὑρισκόμεθα	1	Connecting Statement:	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on who **are found** rather than focusing on the person doing the “finding.” If you must state who does the action, you could use a vague or indefinite subject. Alternate translation: “they would find us to be” or “people would find us to be” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	15	ejp5	figs-idiom	εὑρισκόμεθα	1	Connecting Statement:	Here, **we are found** indicates that other people realize or find out something about “us.” The phrase emphasizes the status of the subject (**we**) more than the action of others in finding that status out. If your readers would misunderstand **we are found to be**, you could use a word or phrase that refers to status. Alternate translation: “it is clear that we are” or “everyone would know that we are” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	15	15	r0xf	figs-exclusive	εὑρισκόμεθα…ἐμαρτυρήσαμεν	1	Connecting Statement:	Here, just as in [15:14](../15/14.md), **we** refers to Paul and the other apostles mentioned in earlier verses (see [15:11](../15/11.md)). It does not include the Corinthians. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 1CO	15	15	ctn5	figs-possession	ψευδομάρτυρες τοῦ Θεοῦ	1	we are found to be false witnesses about God	Here Paul uses the possessive form to indicate that he and other apostles would be **false witnesses** who say false things about **God**. If your language does not use this form to express that idea, you could express the idea by using a word such as “about” or by using a verbal phrase. Alternate translation: “false witnesses concerning God” or “falsely testifying about God” (See: [[rc://en/ta/man/translate/figs-possession]])
 1CO	15	15	aq5s	figs-idiom	κατὰ τοῦ Θεοῦ	1	we are found to be	Here, **concerning God** could indicate: (1) that **God** is person about whom **we testified**. Alternate translation: “about God” (2) that **we testified** against **God** by saying he did something that he did not do. Alternate translation: “against God” (3) that **God** is the authority by which **we testified**. Alternate translation: “by God” or “by God’s authority” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	15	15	w2rj	grammar-connect-condition-contrary	εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται	1	we are found to be	Here Paul is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is not true. He knows that **the dead** really are **raised**. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “if then the dead actually are not raised” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
-1CO	15	15	szk1	figs-activepassive	νεκροὶ οὐκ ἐγείρονται	1	we are found to be	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on who **are** or **are not raised** rather than the person doing the “raising.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God does not raise the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	15	15	szk1	figs-activepassive	νεκροὶ οὐκ ἐγείρονται	1	we are found to be	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on who **are** or **are not raised** rather than focusing on the person doing the “raising.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God does not raise the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	15	ju4x	figs-nominaladj	νεκροὶ	1	we are found to be	Paul is using the adjective **dead** as a noun in order to refer to all people who are **dead**. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “the dead people” or “the corpses” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1CO	15	16	fbuz	grammar-connect-logic-result	γὰρ	1	we are found to be	Here, **For** introduces again (see [15:13](../15/13.md)) Paul’s proof that Christ was not raised if it is true that **the dead are not raised**. He reintroduces this proof because he stated at the end of the last verse that God did not raise Christ if the dead are not raised (see [15:15](../15/15.md)). If your readers would misunderstand **For**, you could use a word or phrase that introduces a proof. Alternate translation: “That is true because,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 1CO	15	16	a0fl	figs-doublet	νεκροὶ οὐκ ἐγείρονται	1	we are found to be	Here, **the dead are not raised** repeats the words found at the end of the last verse ([15:15](../15/15.md)). Paul repeats these words to make what he is arguing very clear. If your readers do not need these words to be repeated, and if they would be confused about why Paul is repeating himself, you could refer back to the words in the previous verse with a short phrase. Alternate translation: “that were true” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1CO	15	16	jp5z	figs-hypo	εἰ…νεκροὶ οὐκ ἐγείρονται, οὐδὲ Χριστὸς ἐγήγερται	1	we are found to be	Here Paul is using a hypothetical situation to teach the Corinthians. He wants them to continue to imagine that **the dead are not raised**. In this situation, **not even Christ has been raised**. Use a natural way in your language to speak about a hypothetical situation. Alternate translation: “imagine again that the dead are not raised. In this situation, not even Christ has been raised” (See: [[rc://en/ta/man/translate/figs-hypo]])
 1CO	15	16	mjq9	grammar-connect-condition-hypothetical	εἰ…νεκροὶ οὐκ ἐγείρονται	1	we are found to be	Here Paul is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is not true. He knows that **the dead** really are **raised**. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “if the dead actually are not raised” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
 1CO	15	16	rf43	figs-nominaladj	νεκροὶ	1	we are found to be	Paul is using the adjective **dead** as a noun in order to refer to all people who are **dead**. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “the dead people” or “the corpses” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-1CO	15	16	ieza	figs-activepassive	νεκροὶ οὐκ ἐγείρονται	1	we are found to be	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on who **are** or **are not raised** rather than the person doing the “raising.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God does not raise the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-1CO	15	16	nrsp	figs-activepassive	οὐδὲ Χριστὸς ἐγήγερται	1	we are found to be	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on **Christ**, who has or has not **been raised**, rather than the one doing the “raising.” If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God has not raised even Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	15	16	ieza	figs-activepassive	νεκροὶ οὐκ ἐγείρονται	1	we are found to be	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive form here to focus on who **are** or **are not raised** rather than focusing on the person doing the “raising.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God does not raise the dead” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	15	16	nrsp	figs-activepassive	οὐδὲ Χριστὸς ἐγήγερται	1	we are found to be	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on **Christ**, who has or has not **been raised**, rather than focusing on the one doing the “raising.” If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God has not raised even Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	17	v6vz	figs-doublet	Χριστὸς οὐκ ἐγήγερται	1	your faith is in vain and you are still in your sins	Here, **Christ has not been raised** repeats words found at the end of the last verse ([15:16](../15/16.md)). Paul repeats these words to make what he is arguing very clear. If your readers do not need these words to be repeated, and if they would be confused about why Paul is repeating himself, you could refer back to the words in the previous verse with a short phrase. Alternate translation: “that were true” (See: [[rc://en/ta/man/translate/figs-doublet]])
 1CO	15	17	hfvw	figs-hypo	εἰ…Χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν, ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν	1	your faith is in vain and you are still in your sins	Here Paul is using a hypothetical situation to teach the Corinthians. He wants them to imagine that **Christ has not been raised**. In this situation, **your faith {is} in vain; you are still in your sins**. Use a natural way in your language to speak about a hypothetical situation. Alternate translation: “imagine again that Christ has not been raised. In this situation, your faith {is} in vain; you are still in your sins” (See: [[rc://en/ta/man/translate/figs-hypo]])
 1CO	15	17	zurn	grammar-connect-condition-hypothetical	εἰ…Χριστὸς οὐκ ἐγήγερται	1	your faith is in vain and you are still in your sins	Here Paul is making a conditional statement that sounds hypothetical, but he is already convinced that the condition is not true. He knows that **Christ** really has **been raised**. Use a natural form in your language for introducing a condition that the speaker believes is not true. Alternate translation: “if Christ has not actually been raised” (See: [[rc://en/ta/man/translate/grammar-connect-condition-contrary]])
-1CO	15	17	plcm	figs-activepassive	Χριστὸς οὐκ ἐγήγερται	1	your faith is in vain and you are still in your sins	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on **Christ**, who has or has not **been raised**, rather than the one doing the “raising.” If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God has not raised Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	15	17	plcm	figs-activepassive	Χριστὸς οὐκ ἐγήγερται	1	your faith is in vain and you are still in your sins	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on **Christ**, who has or has not **been raised**, rather than focusing on the one doing the “raising.” If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God has not raised Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	17	bhoh	figs-abstractnouns	ματαία ἡ πίστις ὑμῶν	1	your faith is in vain and you are still in your sins	If your language does not use an abstract noun for the idea behind **faith**, you could express the idea by using a verb such as “believe” or “trust.” Paul implies that they have **faith** in the gospel, in God, or in both. Alternate translation: “you are trusting in vain” or “you believed God in vain” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1CO	15	17	z4vw	figs-idiom	ματαία	1	your faith is in vain and you are still in your sins	Here, as in [15:14](../15/14.md), **in vain** identifies a cause that does not have its intended effect. In this case, the Corinthians’ **faith** would not lead to salvation **if Christ has not been raised**. If your readers would misunderstand **in vain**, you could use a word or phrase that identifies a cause that does not have its intended effect. Alternate translation: “{is} useless” or “has no meaning” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	15	17	hcnt	figs-metaphor	ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν	1	your faith is in vain and you are still in your sins	Here Paul speaks as if **your sins** were something that a person could be **in**. By speaking in this way, he indicates that the **sins** characterize the person’s life or even control the person’s life. If your readers would misunderstand **in your sins**, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “your sins still rule over you” or “you are still guilty of your sins” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -2174,7 +2174,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	19	ts7u	figs-infostructure	ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν	1	of all people we are most to be pitied	Here Paul mentions a comparison (**of all people**) before he states his main point. He does this to emphasize the comparison. If your readers would misunderstand why Paul mentions the comparison first, you could rearrange the clauses and express the emphasis in another way. Alternate translation: “we are more pitiful than every other person” (See: [[rc://en/ta/man/translate/figs-infostructure]])
 1CO	15	19	eav3	translate-unknown	ἐλεεινότεροι	1	of all people we are most to be pitied	Here, **pitiful** identifies someone whom others “pity” or feel sorry for. If your readers would misunderstand **pitiful**, you could use a word or phrase that refers to someone whom others feel sorry for. Alternate translation: “the ones whom others feel bad for the most” or “the ones whom others should mourn with the most” (See: [[rc://en/ta/man/translate/translate-unknown]])
 1CO	15	20	cxp9	grammar-connect-logic-contrast	νυνὶ δὲ	1	now Christ	Here, **But now** introduces what is true in contrast with the hypothetical situations Paul has offered in the last verses ([15:13–19](../15/13.md)). The word **now** does not refer to time here. If your readers would misunderstand **But now**, you could use a word or phrase that introduces reality in contrast to hypothetical situations. Alternate translation: “In reality, though,” or “As it really is,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-1CO	15	20	a385	figs-activepassive	Χριστὸς ἐγήγερται	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on **Christ**, who was **raised**, rather than the one doing the “raising.” If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God raised Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	15	20	a385	figs-activepassive	Χριστὸς ἐγήγερται	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on **Christ**, who was **raised**, rather than focusing on the one doing the “raising.” If you must state who did the action, Paul implies that “God” did it. Alternate translation: “God raised Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	20	n6cl	figs-nominaladj	νεκρῶν	1	Christ has been raised from the dead, the firstfruit of those who have fallen asleep	Paul is using the adjective **dead** as a noun in order to refer to people who are **dead**. Your language may use adjectives in the same way. If not, you could translate this with a noun phrase. Alternate translation: “the dead people” or “the corpses” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 1CO	15	20	zw31	figs-metaphor	ἀπαρχὴ τῶν κεκοιμημένων	1	the firstfruits	Here, **firstfruits** refers to what farmers first gathered from their fields. Often, these **firstfruits** were offered to God to thank him for providing food. What Paul emphasizes here is that **firstfruits** implies that there will be more “fruits”, that is, crops or produce. If your readers would misunderstand that Paul uses **firstfruits** to emphasize that Jesus’ resurrection implies more resurrections, you could use an analogy or express the idea non-figuratively. Alternate translation: “like the firstfruits since his resurrection means that more of those who have fallen asleep will be raised” or “the guarantee that those who have fallen asleep will be raised” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	20	dcym	figs-euphemism	τῶν κεκοιμημένων	1	the firstfruits	Here Paul is referring to people who have died as **those who have fallen asleep**. This is a polite way of referring to something unpleasant. If your readers would misunderstand **those who have fallen asleep**, you could use a different polite way of referring to those who have died, or you could express the idea non-figuratively. Alternate translation: “those who have passed away” or “those who are dead” (See: [[rc://en/ta/man/translate/figs-euphemism]])
@@ -2187,7 +2187,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	22	srba	figs-metaphor	ἐν τῷ Ἀδὰμ…ἐν τῷ Χριστῷ	1	the firstfruits	Here Paul uses the spatial metaphors **in Adam** and **in Christ** to describe the union of people with **Adam** and **Christ**. Paul does not specify how this union occurs, but what is clear is that those who are united to **Adam** will **die**, while those who are united to **Christ** will **be made alive**. If your readers would misunderstand this figure of speech, you could use a comparable metaphor or express the idea non-figuratively. Alternate translation: “those who are related to Adam … those who are related to Christ” or “in union with Adam … in union with Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1CO	15	22	o8r6	translate-names	τῷ Ἀδὰμ	1	the firstfruits	**Adam** is the name of a man, the first man who lived. (See: [[rc://en/ta/man/translate/translate-names]])
 1CO	15	22	no6k	figs-pastforfuture	ἀποθνῄσκουσιν	1	the firstfruits	Here Paul uses the present tense of **die** to indicate what is generally true. If your language does not use the present tense for what is generally true, you could use whatever tense is most natural. Alternate translation: “will die” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
-1CO	15	22	xkb3	figs-activepassive	πάντες ζῳοποιηθήσονται	1	the firstfruits	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on **all**, who **will be made alive**, rather than the one making them **alive**. If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God will make all alive” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	15	22	xkb3	figs-activepassive	πάντες ζῳοποιηθήσονται	1	the firstfruits	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on **all**, who **will be made alive**, rather than focusing on the one making them **alive**. If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God will make all alive” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	22	qusf	figs-explicit	πάντες	2	the firstfruits	Here, **all** contrasts with the **all** who are **in Adam** earlier the sentence. Paul’s is not trying to argue about how many people **will be made alive again**. Rather he is contrasting how **all** who are **in Adam** end up dying, while **all** who are **in Christ** end up being **made alive**. If your readers would think that Paul is making a claim about how many people are **made alive**, you could use a word or phrase that identifies **all** as those who are **in Christ**. Alternate translation: “all who believe in him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	15	23	ngp8	figs-idiom	ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι…Χριστός	1	the firstfruits	Here, **in {his} own order** identifies that things happen in a specific sequence or in turn. If your readers would misunderstand **in {his} own order**, you could use a word or phrase that does introduce a sequence. Alternate translation: “But these things happen in sequence: first, Christ” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	15	23	zwxy	figs-ellipsis	ἕκαστος…ἐν τῷ ἰδίῳ τάγματι	1	the firstfruits	Here Paul omits some words that your language may need to make a complete thought. The Corinthians would have understood him to mean that first **each** is “made alive” **in {his own order**. If your readers would not make this inference, you could include these words. Alternate translation: “each will be made alive in {his} own order” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -2223,7 +2223,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1CO	15	27	bvxd	figs-idiom	δῆλον ὅτι	1	he has put everything under his feet	Here, **{it is} clear** indicates that someone is pointing out something that is or should be obvious. In other words, the author does not need to argue for what is **clear** and can instead just point it out. If your readers would misunderstand **{it is} clear**, you could use a comparable word or phrase that introduces something obvious. Alternate translation: “you can tell that” or “{it is} obvious that” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1CO	15	27	lzex	figs-explicit	τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα	1	he has put everything under his feet	Here the Corinthians would have known that **the one who put everything** is God the Father. If your readers would not make this inference, you could include an explicit reference to “God.” Alternate translation: “the one who put everything in subjection to him, that is, God,” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1CO	15	27	p2m3	translate-unknown	ἐκτὸς	1	he has put everything under his feet	Here, **excepted** identifies something as an “exception” to a general rule or statement. Here Paul means that **the one who put everything** is not included in **everything**. If your readers would misunderstand **{is} excepted**, you could use a word or phrase that identifies an exception. Alternate translation: “is not included” or “is not subjected” (See: [[rc://en/ta/man/translate/translate-unknown]])
-1CO	15	28	xm8u	figs-activepassive	ὑποταγῇ…τὰ πάντα	1	all things are subjected to him	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on **all things** that are **subjected**, rather than the one doing the “subjecting.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God has subjected all things” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+1CO	15	28	xm8u	figs-activepassive	ὑποταγῇ…τὰ πάντα	1	all things are subjected to him	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on **all things** that are **subjected**, rather than focusing on the one doing the “subjecting.” If you must state who does the action, Paul implies that “God” does it. Alternate translation: “God has subjected all things” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	28	im2j	guidelines-sonofgodprinciples	ὁ Υἱὸς	1	the Son	Paul here refers to God **the Son** as opposed to God “the Father,” whom he referred to in [15:24](../15/24.md). Use a translation that clearly refers to God **the Son**. Alternate translation: “God’s Son” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 1CO	15	28	a1cd	figs-activepassive	καὶ αὐτὸς ὁ Υἱὸς, ὑποταγήσεται	1	the Son himself will be subjected	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Paul uses the passive here to focus on **the Son** who is **subjected**, rather than the one doing the “subjecting.” If you must state who does the action, Paul could imply that: (1) the **Son** does it to himself. Alternate translation: “the Son will also subject himself” (2) “God” does it. Alternate translation: “God will subject the Son himself also” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 1CO	15	28	m6e3	figs-rpronouns	αὐτὸς ὁ Υἱὸς	1	the Son himself will be subjected	Here, **himself** focuses attention on **the Son** and emphasizes that **the Son** is the one doing this. If **himself** would not draw attention to **the Son** in your language, you could express the attention or focus in another way. Alternate translation: “even the Son” or “the Son indeed” (See: [[rc://en/ta/man/translate/figs-rpronouns]])