diff --git a/en_tn_43-LUK.tsv b/en_tn_43-LUK.tsv
index d7d78868e2..410d1a9813 100644
--- a/en_tn_43-LUK.tsv
+++ b/en_tn_43-LUK.tsv
@@ -165,7 +165,7 @@ LUK	1	39	l063	figs-idiom	ἐν ταῖς ἡμέραις ταύταις	1	in tho
 LUK	1	39	wj5i	figs-idiom	ἀναστᾶσα	1	arose	This is an idiom that means not just that Mary stood up, but that she took action to get an enterprise under way. Alternate translation: “started out” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	39	sii5	figs-explicit	τὴν ὀρινὴν	1	the hill country	This was an area of high hills extending south from the Jerusalem area to the Negev desert. Alternate translation: “the hilly area south of Jerusalem” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	40	ee51	figs-explicit	εἰσῆλθεν εἰς	1	entered into	The implication is that Mary finished her journey before she went into Zechariah’s house. This could be stated clearly. Alternate translation: “Once she arrived, she went inside” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	1	41	bx82	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. One method that is natural in some languages is to introduce this event without such a phrase. UST often models this approach. (See: [[rc://en/ta/man/translate/writing-newevent]])
+LUK	1	41	bx82	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. One method that is natural in some languages is to introduce this event without such a phrase. UST often models this approach. (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	1	41	v99g	writing-pronouns	ἐν τῇ κοιλίᾳ αὐτῆς	1	in her womb	The pronoun **her** refers to Elizabeth. Alternate translation: “in Elizabeth’s womb” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	1	41	ya5v	figs-metaphor	ἐσκίρτησεν	1	leaped	Luke says that Elizabeth’s baby **leaped**, but this was not literally possible. The expression refers figuratively to the baby making a sudden movement in response to the sound of Mary’s voice. Alternate translation: “moved suddenly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	41	l064	figs-activepassive	ἐπλήσθη Πνεύματος Ἁγίου ἡ Ἐλεισάβετ	1	Elizabeth was filled with the Holy Spirit	If it would be clearer in your language, you could say this with an active form. Alternate translation: “the Holy Spirit filled Elizabeth” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -175,7 +175,7 @@ LUK	1	42	f69c	figs-idiom	φωνῇ μεγάλῃ	1	in a loud voice	This is an id
 LUK	1	42	t5e8	figs-idiom	ἐν γυναιξίν	1	among women	The expression **among women** is an idiom that means “more than any other woman.” You could say that as an alternate translation. (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	42	bnl2	figs-metaphor	ὁ καρπὸς τῆς κοιλίας σου	1	the fruit of your womb	Elizabeth speaks figuratively of Mary’s baby as if he were the fruit that a plant or tree produces. Alternate translation: “the baby you are carrying” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	43	k63f	figs-rquestion	καὶ πόθεν μοι τοῦτο, ἵνα ἔλθῃ ἡ μήτηρ τοῦ Κυρίου μου πρὸς ἐμέ?	1	And whence is this to me, that the mother of my Lord should come to me?	Elizabeth is not asking for information. She is using a question form to show how surprised and happy she is that Mary has come to visit her. Alternate translation: “How wonderful it is that the mother of my Lord has come to visit me!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-LUK	1	43	l066	figs-idiom	πόθεν μοι τοῦτο	1	whence is this to me	The expression \*\*whence is this to me\*\* means “where did this come from to me.” It is an idiom for describing something as wonderful and unexpected. Alternate translation (not followed by a comma): “how wonderful it is” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	1	43	l066	figs-idiom	πόθεν μοι τοῦτο	1	whence is this to me	The expression \*\*whence is this to me\*\* means “where did this come from to me.” It is an idiom for describing something as wonderful and unexpected. Alternate translation (not followed by a comma): “how wonderful it is” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	43	tiu4	figs-123person	ἡ μήτηρ τοῦ Κυρίου μου	1	the mother of my Lord	Elizabeth is referring to Mary in the third person. You could make this clear by adding the word “you” in your translation. Alternate translation: “you, the mother of my Lord” (See: [[rc://en/ta/man/translate/figs-123person]])
 LUK	1	44	uq3j	figs-metaphor	ἰδοὺ γὰρ	1	For behold	The term **behold** focuses the attention of the listener on what the speaker is about to say. This phrase alerts Mary to pay attention to Elizabeth’s surprising statement that follows. Alternate translation: “Listen carefully now” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	44	h54t	figs-metaphor	ὡς ἐγένετο ἡ φωνὴ τοῦ ἀσπασμοῦ σου εἰς τὰ ὦτά μου	1	as soon as the sound of your greeting was in my ears	Elizabeth is using the term **ears** to mean hearing, and hearing figuratively means recognition. Alternate translation: “as soon as I heard your voice and realized that it was you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -209,7 +209,7 @@ LUK	1	54	l070	figs-personification	Ἰσραὴλ	1	Israel	Mary is referring fig
 LUK	1	54	g5u1	figs-metaphor	παιδὸς αὐτοῦ	1	his servant	The term **servant** refers figuratively to the special role that God gave to the people of Israel. Alternate translation: “his chosen people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	54	hyt3	figs-idiom	μνησθῆναι ἐλέους	1	to remember his mercy	In this context, the phrase **to remember his mercy** figuratively refers to God thinking about a person or group and considering what action he can take on their behalf. It does not suggest that God had ever forgotten to be merciful. Alternate translation: “in order to be merciful” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	55	qc9k	figs-metaphor	καθὼς ἐλάλησεν πρὸς τοὺς πατέρας ἡμῶν	1	as he spoke to our fathers	Here, the word **fathers** figuratively means “ancestors.” Alternate translation: “just as he promised to our ancestors” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	1	55	l071	translate-names	Ἀβραὰμ	1	Abraham	Abraham** is the name of a man. It occurs several times in this book. (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	1	55	l071	translate-names	Ἀβραὰμ	1	Abraham	**Abraham** is the name of a man. It occurs several times in this book. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	1	55	by4a	figs-metaphor	τῷ σπέρματι αὐτοῦ	1	to his seed	The term **seed** figuratively means “offspring.” It is a word picture. Just as plants produce seeds that grow into many more plants, so people can have many offspring. Alternate translation: “to his descendants” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	55	l072	figs-idiom	εἰς τὸν αἰῶνα	1	to the age	This is an idiom. See how you translated the similar expression in [1:33](../01/33.md). Alternate translation: “forever” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	1	56	l073	grammar-connect-time-sequential	καὶ	1	And	Luke uses this word to indicate that the event of Mary returning home happened after the event of Mary staying with Elizabeth for three months. Alternate translation: “then” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
@@ -251,7 +251,7 @@ LUK	1	67	fs5y	figs-quotations	ἐπροφήτευσεν λέγων	1	prophesied,
 LUK	1	68	l085	figs-personification	ὁ Θεὸς τοῦ Ἰσραήλ	1	the God of Israel	Luke is referring figuratively to the Israelites as if they were a single person, their ancestor, **Israel**. Alternate translation: “the people of Israel” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	1	68	jx5n	figs-explicit	ὁ Θεὸς τοῦ Ἰσραήλ	1	the God of Israel	If it would be helpful to your readers, you could state the relationship between God and Israel more explicitly. Alternate translation: “the God whom the people of Israel worship” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	1	68	d67v	figs-idiom	ἐπεσκέψατο…τῷ λαῷ αὐτοῦ	1	he has visited … his people	Here, the term **visited** is an idiom. Alternate translation: “he has come to help … his people” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	1	69	l086	figs-metaphor	ἤγειρεν κέρας σωτηρίας ἡμῖν	1	he has raised up a horn of salvation for us	In this context, **raised up** means brought into existence or enabled to act. Alternate translation: “ he has brought us a horn of salvation” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	1	69	l086	figs-metaphor	ἤγειρεν κέρας σωτηρίας ἡμῖν	1	he has raised up a horn of salvation for us	In this context, **raised up** means brought into existence or enabled to act. Alternate translation: “he has brought us a horn of salvation” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	69	g11u	figs-metonymy	ἤγειρεν κέρας σωτηρίας ἡμῖν	1	he has raised up a horn of salvation for us	An animal’s **horn** is associated with its strength, and so Zechariah is using the term figuratively as a symbol for a ruler by association with the power and authority a ruler has. Alternate translation: “he has brought us a ruler who will have the power to save us” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	1	69	fb9f	figs-metonymy	ἐν οἴκῳ Δαυεὶδ, παιδὸς αὐτοῦ	1	in the house of his servant David	David’s **house** figuratively represents his family and all of his descendants. Alternate translation: “who is a descendant of his servant David” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	1	69	l087	figs-explicit	ἐν οἴκῳ Δαυεὶδ, παιδὸς αὐτοῦ	1	in the house of his servant David	The implication is that as a descendant of David, this ruler will be an eligible successor to him as the Messiah. Alternate translation: “who is from the royal line of his servant David” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -353,7 +353,7 @@ LUK	2	14	p1fm		δόξα ἐν ὑψίστοις Θεῷ	1	Glory in the highest t
 LUK	2	14	y2b3		ἐν ἀνθρώποις εὐδοκίας	1	among men of good pleasure	This could mean one of two things. (1) This could be referring to God’s **good pleasure** with people. Alternate translation: “among people with whom God is pleased” (2) This could be referring to people who show **good pleasure** or “good will” to one another. Alternate translation: “among people of good will”
 LUK	2	14	l121	figs-gendernotations	ἀνθρώποις	1	men	Here, the term **men** has a generic meaning that includes all people. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	2	15	au2m	writing-newevent	καὶ ἐγένετο	1	And it happened that	Luke uses this phrase to mark a shift in the story, to what the shepherds did after the angels left. Use a word, phrase, or other method in your language that is natural for this purpose. (See: [[rc://en/ta/man/translate/writing-newevent]])
-LUK	2	15	s4js	figs-exclusive	διέλθωμεν…ἴδωμεν…ἡμῖν	1	Let us … go …  let us see … to us	The shepherds are speaking to one another, so if your language distinguishes between exclusive and inclusive **us**, use the inclusive form here. (See: [[rc://en/ta/man/translate/figs-exclusive]])
+LUK	2	15	s4js	figs-exclusive	διέλθωμεν…ἴδωμεν…ἡμῖν	1	Let us … go … let us see … to us	The shepherds are speaking to one another, so if your language distinguishes between exclusive and inclusive **us**, use the inclusive form here. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	2	16	l122	figs-hendiadys	ἦλθον σπεύσαντες	1	they went hastening	The two verbs **went** and **hastening** express a single idea. The word **hastening** tells how they **went**. Alternate translation: “they went quickly” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	2	16	rdi2	translate-unknown	κείμενον ἐν τῇ φάτνῃ	1	lying in the manger	See how you translated the term **manger** in [2:7](../02/07.md). Alternate translation: “lying in a box that holds hay for animals” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	2	17	n2qz	figs-activepassive	τοῦ ῥήματος τοῦ λαληθέντος αὐτοῖς	1	the message that had been told to them	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “what the angels had told them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -570,7 +570,7 @@ LUK	3	22	q2yh	figs-personification	φωνὴν ἐξ οὐρανοῦ γενέσ
 LUK	3	22	h7tn	guidelines-sonofgodprinciples	ὁ Υἱός μου	1	my … Son	This is an important title for Jesus, the Son of God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 LUK	3	23	uvm3	writing-background	καὶ	1	And	Luke uses this word to introduce background information about Jesus’ age and ancestors. Alternate translation: “Now” (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	3	23	d3sh	figs-idiom	αὐτὸς ἦν Ἰησοῦς ἀρχόμενος ὡσεὶ ἐτῶν τριάκοντα	1	Jesus himself was beginning about 30 years old	This is an idiomatic expression, and it could mean one of two things. (1) The word **beginning** could be a reference to Jesus starting his own ministry. UST follows this interpretation. Alternate translation: “Jesus himself was about 30 years old when he began his ministry” (2) Luke could also be saying that Jesus had just turned 30 was when he was baptized. Alternate translation: “Jesus himself was just 30 years old at this time” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	3	23	z2xa	figs-activepassive	ὢν υἱός, ὡς ἐνομίζετο, Ἰωσὴφ	1	He was the son (as it was assumed) of Joseph	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. It may be helpful to begin a new sentence here.  Alternate translation: “People assumed that he was the son of Joseph” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+LUK	3	23	z2xa	figs-activepassive	ὢν υἱός, ὡς ἐνομίζετο, Ἰωσὴφ	1	He was the son (as it was assumed) of Joseph	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. It may be helpful to begin a new sentence here. Alternate translation: “People assumed that he was the son of Joseph” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	3	24	f8pm	translate-names	τοῦ Μαθθὰτ, τοῦ Λευεὶ, τοῦ Μελχεὶ, τοῦ Ἰανναὶ, τοῦ Ἰωσὴφ	1	of Matthat, of Levi, of Melchi, of Jannai, of Joseph	This continues the list that begins with the words “He was the son … of Joseph, the son of Heli” in verse 24. Consider how people normally list ancestors in your language. Use the same wording throughout the whole list. Possible formats are (1) “He was the son … of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph” or (2) “He was the son … of Joseph. Joseph was the son of Heli. Heli was the son of Matthat. Matthat was the son of Levi. Levi was the son of Melchi. Melchi was the son of Jannai. Jannai was the son of Joseph” or (3) “His father … was Joseph. Joseph’s father was Heli. Heli’s father was Matthat. Matthat’s father was Levi. Levi’s father was Melchi. Melchi’s father was Jannai. Jannai’s father was Joseph” (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	3	25	xdc5	translate-names	τοῦ Ματταθίου, τοῦ Ἀμὼς, τοῦ Ναοὺμ, τοῦ Ἑσλεὶ, τοῦ Ναγγαὶ	1	of Mattathias, of Amos, of Nahum, of Esli, of Naggai	This is a continuation of the list of Jesus’ ancestors that began in Luke 3:23. Use the same format as you used in the previous verses. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	3	26	vt9z	translate-names	τοῦ Μάαθ, τοῦ Ματταθίου, τοῦ Σεμεεῒν, τοῦ Ἰωσὴχ, τοῦ Ἰωδὰ	1	of Maath, of Mattathias, of Semein, of Josech, of Joda	This is a continuation of the list of Jesus’ ancestors that began in Luke 3:23. Use the same format as you used in the previous verses. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -746,11 +746,11 @@ LUK	5	3	vbx7		ἐδίδασκεν ἐκ τοῦ πλοίου τοὺς ὄχλο
 LUK	5	4	rk9p	figs-explicit	ὡς δὲ ἐπαύσατο λαλῶν	1	when he stopped speaking	The implication is that Jesus had been **speaking** in order to teach the people. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “When Jesus had finished teaching the people” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	5	5	l245	figs-hendiadys	ἀποκριθεὶς Σίμων εἶπεν	1	answering Simon said	Together the words **answering** and **said** mean that Simon responded to Jesus’ instructions to take the boat out and let down the nets. Alternate translation: “Simon responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	5	5	wbb1	figs-metonymy	ἐπὶ δὲ τῷ ῥήματί σου	1	at your word	Here Peter uses **word** figuratively to refer to what Jesus commanded him by using words. Alternate translation: “but because you have told me to do this” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	5	7	n2fp		κατένευσαν τοῖς μετόχοις	1	they signaled to their partners	The Greek text does not specify how they **signaled**, but since they were some distance from the shore, it may have been by waving their arms rather than by calling out. You can use a general expression here. Alternate translation: “they summoned their partners”
+LUK	5	7	n2fp		κατένευσαν τοῖς μετόχοις	1	they signaled to their partners	The Greek text does not specify how they **signaled**, but since they were some distance from the shore, it may have been by waving their arms rather than by calling out. You can use a general expression here. Alternate translation: “they summoned their partners”
 LUK	5	7	pr7m	figs-explicit	βυθίζεσθαι αὐτά	1	they began to sink	If it would be helpful to your readers, you could state the reason for this explicitly. Alternate translation: “they began to sink because the fish were so heavy” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	5	8	r8j9	translate-symaction	προσέπεσεν τοῖς γόνασιν Ἰησοῦ	1	he fell down at the knees of Jesus	Be sure that it is clear in your translation that Peter did not fall down accidentally. Rather, bowing or lying down in front of Jesus was a sign of humility and respect. Alternate translation: “he bowed down in front of Jesus” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	5	8	j67m	figs-gendernotations	ἀνὴρ ἁμαρτωλός	1	a sinful man	Here, **man** means “adult male,” not the more general “human being.” So Peter is not saying generally, “I am a sinful person.” He really does mean, “I personally am a sinful man.” Be sure that that is clear in your translation. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-LUK	5	9	l246	figs-personification	θάμβος…περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ	1	amazement had seized him and all those with him	Luke describes Peter’s **amazement** figuratively as if it were something that could actively take hold of him. Alternate translation: “ he and and the other fishermen were completely amazed” (See: [[rc://en/ta/man/translate/figs-personification]])
+LUK	5	9	l246	figs-personification	θάμβος…περιέσχεν αὐτὸν καὶ πάντας τοὺς σὺν αὐτῷ	1	amazement had seized him and all those with him	Luke describes Peter’s **amazement** figuratively as if it were something that could actively take hold of him. Alternate translation: “he and and the other fishermen were completely amazed” (See: [[rc://en/ta/man/translate/figs-personification]])
 LUK	5	9	c2eh	figs-explicit	τῇ ἄγρᾳ τῶν ἰχθύων	1	the catch of fish	The implication is that this was a very large **catch**. Alternate translation: “the great number of fish” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	5	10	l247	translate-names	Ἰάκωβον καὶ Ἰωάννην, υἱοὺς Ζεβεδαίου	1	James and John, sons of Zebedee	**James** and **John** are the names of men, and **Zebedee** is the name of their father. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	5	10	k4ft	writing-participants	κοινωνοὶ τῷ Σίμωνι	1	partners with Simon	Luke provides this information to introduce these new participants in the story. Alternate translation: “who were Simon’s partners in the fishing business” (See: [[rc://en/ta/man/translate/writing-participants]])
@@ -892,7 +892,7 @@ LUK	6	12	gzn1	figs-idiom	ἐν ταῖς ἡμέραις ταύταις	1	in tho
 LUK	6	12	l289		ἐξελθεῖν αὐτὸν εἰς τὸ ὄρος	1	he went out to the mountain	While the term **mountain** is definite here, it does not seem to refer to a specific, identifiable mountain. Rather, as many languages do, here the Greek is using a definite expression in a general sense. Alternate translation: “Jesus went up a mountain” or “Jesus climbed a high hill”
 LUK	6	12	l7by	figs-explicit	ἐξελθεῖν αὐτὸν εἰς τὸ ὄρος	1	he went out to the mountain	The implication is that Jesus did this so that he could be alone and pray about whom to choose as his disciples. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Jesus went up a mountain where he could be alone” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	6	13	vep8		ὅτε ἐγένετο ἡμέρα	1	when day came	Alternate translation: “the next morning”
-LUK	6	13	j9w7	writing-pronouns	ἐκλεξάμενος ἀπ’ αὐτῶν δώδεκα	1	he chose 12 from them	The pronoun **them** refers to the disciples. Alternate translation: “he chose 12 of those disciples” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+LUK	6	13	j9w7	writing-pronouns	ἐκλεξάμενος ἀπ’ αὐτῶν δώδεκα	1	he chose 12 from them	The pronoun **them** refers to the disciples. Alternate translation: “he chose 12 of those disciples” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	6	13	zgh6		οὓς καὶ ἀποστόλους ὠνόμασεν	1	whom he also named apostles	The term **apostles** comes from a Greek word that originally meant “messengers” or “delegates.” It took on a specialized meaning within the community of Jesus’ followers to mean the 12 men whom Jesus chose to be his authoritative representatives. Many languages have borrowed the Greek word to use in this sense. But if your language has developed its own special term for this role, use it in your translation. Alternate translation: “and he appointed them to be apostles”
 LUK	6	14	l290	translate-names	Σίμωνα…Πέτρον…Ἀνδρέαν…Ἰάκωβον…Ἰωάννην…Φίλιππον…Βαρθολομαῖον	1	Simon … Peter … Andrew … James … John … Philip … Bartholomew	These are seven men’s names. (The second name is a nickname for the first man.) (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	6	14	zdq3	writing-pronouns	Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ	1	his brother Andrew	The pronoun **his** refers to Simon. Alternate translation: “Simon’s brother, Andrew” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -1021,11 +1021,11 @@ LUK	6	45	l337	figs-ellipsis	ἐκ τοῦ πονηροῦ	1	from evil	For rhetor
 LUK	6	45	y2cj	figs-metaphor	ἐκ τοῦ πονηροῦ	1	from evil	Once the meaning is inferred, it is clear that Jesus is speaking figuratively of the evil thoughts of a wicked person as if they were treasures stored deep inside that person, and of the **heart** figuratively to represent the thoughts and emotions. Alternate translation: “from the evil things that he keeps deep inside himself” or “from the evil things that he values deeply” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	6	45	l338	figs-metaphor	ἐκ…περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ	3	out of the abundance of the heart his mouth speaks	In this expression as well, the **heart** figuratively represents the thoughts and emotions. Alternate translation: “what a person is thinking and feeling is expressed in what he says” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	6	45	jc6z	figs-synecdoche	ἐκ…περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ	3	out of the abundance of the heart his mouth speaks	The phrase **his mouth** represents the person as a whole, in the action of speaking. Alternate translation: “what a person is thinking and feeling comes out in what he says” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-LUK	6	46	a4av		τί δέ με καλεῖτε Κύριε, Κύριε, καὶ οὐ ποιεῖτε ἃ λέγω?	1	And why do you call me, ‘Lord, Lord,’ but not do what I say?	The repetition of these words indicates that these people regularly called Jesus **Lord**. Alternate translation: “ And why are you always calling me ‘Lord’ when you do not do what I tell you?’”
+LUK	6	46	a4av		τί δέ με καλεῖτε Κύριε, Κύριε, καὶ οὐ ποιεῖτε ἃ λέγω?	1	And why do you call me, ‘Lord, Lord,’ but not do what I say?	The repetition of these words indicates that these people regularly called Jesus **Lord**. Alternate translation: “And why are you always calling me ‘Lord’ when you do not do what I tell you?’”
 LUK	6	47	wwu5		πᾶς ὁ ἐρχόμενος πρός με, καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος	1	Everyone who is coming to me and hearing my words, and doing them, I will show you what he is like	If it would be clearer in your language, you could move the last phrase to the beginning of the verse. Alternate translation: “I will tell you what every person is like who comes to me and hears my words and puts them into practice”
 LUK	6	47	l339	figs-metonymy	μου τῶν λόγων	1	my words	Jesus uses the term **words** figuratively to refer to the teachings he is giving by using words. Alternate translation: “my teachings” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	6	47	i3tg	figs-simile	ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος	1	I will show you what he is like	Jesus says this to introduce the simile in the next verse. (See: [[rc://en/ta/man/translate/figs-simile]])
-LUK	6	48	l340	figs-gendernotations	ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν	1	a man building a house	Here Jesus is using **man** in the generic sense. Alternate translation: “a person building a house” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+LUK	6	48	l340	figs-gendernotations	ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν	1	a man building a house	Here Jesus is using **man** in the generic sense. Alternate translation: “a person building a house” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	6	48	cw41	translate-unknown	ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν	1	dug down and dug deep and laid a foundation on the rock	The **foundation** is the part of a **house** that connects it to the ground. People in Jesus’ time dug down into the ground until they reached a layer of solid **rock**, and then they began to build **on the rock**. You could describe this more fully in your translation. Alternatively, if the people of your culture would not be familiar with laying the **foundation** of a **house** on bedrock, you could instead describe how they would ensure that a dwelling was safe and stable. Alternate translation: “dug down deep enough to reach a layer of solid rock and set the foundation of the house on it” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	6	48	l341	figs-hendiadys	ἔσκαψεν καὶ ἐβάθυνεν	1	dug down and dug deep	This phrase expresses a single idea by using two words connected with **and.** The expression **dug deep** tells what goal the person had when he or she **dug down**. If it would be clearer in your language, you could express the meaning with an equivalent phrase. Alternate translation: “dug down deep enough” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	6	48	dp2a	translate-unknown	τὴν πέτραν	1	the rock	This means the layer of hard **rock** that lies deep under the soil. Alternate translation: “bedrock” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -1129,7 +1129,7 @@ LUK	7	27	cg3r	figs-activepassive	οὗτός ἐστιν περὶ οὗ γέγ
 LUK	7	27	wt2m	figs-metaphor	ἰδοὺ	1	Behold	God, speaking through the prophet Malachi, uses the term **behold** to emphasize the importance of what he is about to say. Alternate translation: “Now pay attention” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	7	27	s8hg	figs-metaphor	πρὸ προσώπου σου	1	before your face	Here, **face** figuratively means the front of a person. Alternate translation, as in UST: “ahead of you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	7	27	cc5u	figs-you	σου…σου	1	your … you	The words **your** and **you** are singular in both cases because God is speaking to the Messiah individually in the quotation. (See: [[rc://en/ta/man/translate/figs-you]])
-LUK	7	27	l378	figs-metaphor	ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου	1	who will prepare your way before you	As in [3:4](../03/04.md), to make a **way** or a road is a figurative expression that means to help people get ready for the coming of the Messiah.  Alternate translation: “who will help people get ready for you to come” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	7	27	l378	figs-metaphor	ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου	1	who will prepare your way before you	As in [3:4](../03/04.md), to make a **way** or a road is a figurative expression that means to help people get ready for the coming of the Messiah. Alternate translation: “who will help people get ready for you to come” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	7	28	yz6b		λέγω ὑμῖν	1	I say to you	Jesus uses this phrase to focus the crowd’s attention on what he will say next. Alternate translation: “Now listen carefully”
 LUK	7	28	rr11	figs-idiom	ἐν γεννητοῖς γυναικῶν	1	among those born of women	The phrase **those born of women** is an idiom that refers to all people. Alternate translation: “of all the people who have ever lived” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	7	28	gfz7	figs-litotes	μείζων…Ἰωάννου οὐδείς ἐστιν	1	no one is greater than John	Here Jesus is using a figure of speech that expresses a strong positive meaning by using a negative term together with a word that is the opposite of the intended meaning. Alternate translation: “John is the greatest” (See: [[rc://en/ta/man/translate/figs-litotes]])
@@ -1139,7 +1139,7 @@ LUK	7	28	r81b	figs-explicit	μείζων αὐτοῦ ἐστιν	1	is greater t
 LUK	7	29	idv8	grammar-connect-logic-result	ἐδικαίωσαν τὸν Θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου	1	declared God to be righteous, having been baptized with the baptism of John	If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “because they had come to John for baptism, declared God to be righteous” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	7	29	m5cn	figs-explicit	ἐδικαίωσαν τὸν Θεόν	1	declared God to be righteous	The implication is that the people agreed that God had been right to send John to tell them to repent of their sins. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “agreed that God had been right to send John to tell them to repent of their sins” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	7	29	s9v6	figs-activepassive	βαπτισθέντες τὸ βάπτισμα Ἰωάννου	1	having been baptized with the baptism of John	If it would be clearer in your language, you could say this with an active form. Alternate translation: “because they had come to John for baptism” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	7	30	l380	translate-unknown	νομικοὶ	1	lawyers	Here and elsewhere in the book, the term **lawyers** does not mean people who would represent clients and argue cases in court or draw up legal documents. Rather, it refers to  experts in the law of Moses and its application to various situations. Alternate translation: “experts in the Jewish law” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	7	30	l380	translate-unknown	νομικοὶ	1	lawyers	Here and elsewhere in the book, the term **lawyers** does not mean people who would represent clients and argue cases in court or draw up legal documents. Rather, it refers to experts in the law of Moses and its application to various situations. Alternate translation: “experts in the Jewish law” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	7	30	v8f5	grammar-connect-logic-result	τὴν βουλὴν τοῦ Θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπ’ αὐτοῦ	1	rejected the purpose of God for themselves, not having been baptized by him	If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “because they had not come to John for baptism, rejected what God wanted them to do” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	7	30	wqc3	figs-activepassive	μὴ βαπτισθέντες ὑπ’ αὐτοῦ	1	not having been baptized by him	If it would be clearer in your language, you could say this with an active form. Alternate translation: “because John had not baptized them” or “because they had not come to John for baptism” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	7	31	cs1j	figs-rquestion	τίνι οὖν ὁμοιώσω τοὺς ἀνθρώπους τῆς γενεᾶς ταύτης, καὶ τίνι εἰσὶν ὅμοιοι?	1	To what, then, will I compare the men of this generation? And what are they like?	Jesus is using these questions as a teaching tool, to introduce a comparison. If it would be clearer in your language, you could translate them as statements. Alternate translation: “This is what I compare the people of this time to. This is what they are like” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -1240,7 +1240,7 @@ LUK	8	5	lt8n		κατέφαγεν αὐτό	1	devoured it	Alternate translation:
 LUK	8	6	k6a4		ἐξηράνθη	1	it withered away	Continue to use either the singular or the plural, whichever would be more natural in your language. Alternate translation: “each plant dried out and shriveled up” or “the plants dried out and shriveled up”
 LUK	8	6	ktz7		διὰ τὸ μὴ ἔχειν ἰκμάδα	1	because it had no moisture	Alternate translation: “because there was no water for it in the rock” or “because there was no water for them in the rock”
 LUK	8	7	xzq2		ἀπέπνιξαν αὐτό	1	choked it	The thorn plants took all the nutrients, water, and sunlight, so the farmer’s plants could not grow well. Continue to use either the singular or the plural, whichever would be more natural in your language. Alternate translation: “crowded it out” or “crowded them out” or “kept it from growing well” or “kept them from growing well”
-LUK	8	8	q12t	figs-ellipsis	ἐποίησεν καρπὸν ἑκατονταπλασίονα	1	it produced fruit a hundred times greater	Here the word translated **fruit** has the specific sense of "a crop." Since the farmer is sowing wheat seeds, this crop would be more seeds. Alternate translation: "it produced a hundred times as much seed as had landed in this soil" or "they produced a hundred times as many seeds as had landed in this soil"
+LUK	8	8	q12t		ἐποίησεν καρπὸν ἑκατονταπλασίονα	1	it produced fruit a hundred times greater	Here the word translated **fruit** has the specific sense of "a crop." Since the farmer is sowing wheat seeds, this crop would be more seeds. Alternate translation: "it produced a hundred times as much seed as had landed in this soil" or "they produced a hundred times as many seeds as had landed in this soil"
 LUK	8	8	b92z	figs-metonymy	ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω	1	The one who has ears to hear, let him hear	Jesus uses this phrase to emphasize that what he has just said is important and that it may take some effort to understand and put into practice. The phrase **ears to hear** figuratively represents the willingness to understand and obey by association with the part of the body by which his listeners would have been taking in his teaching. Alternate translation: “If anyone is willing to understand, let him understand and obey” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	8	8	l408	figs-123person	ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω	1	The one who has ears to hear, let him hear	Since Jesus is speaking directly to his audience, you may prefer to use the second person here. Alternate translation: “If you are willing to listen, then listen” or “If you are willing to understand, then understand and obey” (See: [[rc://en/ta/man/translate/figs-123person]])
 LUK	8	8	l409	figs-you	ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω	1	The one who has ears to hear, let him hear	If you choose to translate this in the second person, **you** would be plural, since Jesus is speaking to the crowd. (See: [[rc://en/ta/man/translate/figs-you]])
@@ -1295,7 +1295,7 @@ LUK	8	21	l425	figs-hendiadys	ὁ δὲ ἀποκριθεὶς εἶπεν πρ
 LUK	8	21	b97u	figs-metaphor	μήτηρ μου καὶ ἀδελφοί μου, οὗτοί εἰσιν οἱ τὸν λόγον τοῦ Θεοῦ ἀκούοντες καὶ ποιοῦντες	1	My mother and my brothers are those who hear and do the word of God	Jesus means figuratively that people who believe and obey the message from God become like a family to one another. Alternate translation: “Those who hear the word of God and obey it are like a mother and brothers to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	8	21	edk3	figs-metonymy	τὸν λόγον τοῦ Θεοῦ	1	the word of God	Jesus uses the term **word** figuratively to refer to the message from God that people share by using words. Alternate translation: “the message from God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	8	22	l426	writing-newevent	ἐγένετο δὲ	1	And it happened that	Luke uses this phrase to introduce a new event in the story. Use a word, phrase, or other method in your language that is natural for introducing a new event. (See: [[rc://en/ta/man/translate/writing-newevent]])
-LUK	8	22	l427	grammar-connect-logic-result	ἐν μιᾷ τῶν ἡμερῶν	1	on one of those days	Luke uses the term **days** figuratively to refer to a particular time. Alternate translation: “around that time” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	8	22	l427	figs-idiom	ἐν μιᾷ τῶν ἡμερῶν	1	on one of those days	Luke uses the term **days** figuratively to refer to a particular time. Alternate translation: “around that time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	8	22	l428	grammar-connect-logic-result	καὶ αὐτὸς ἐνέβη εἰς πλοῖον καὶ οἱ μαθηταὶ αὐτοῦ, καὶ εἶπεν πρὸς αὐτούς, διέλθωμεν εἰς τὸ πέραν τῆς λίμνης	1	both he and his disciples got into a boat, and he said to them, “Let us go over to the other side of the lake”	It seems unlikely that Jesus and his disciples would have gotten into a boat before they were planning to sail somewhere. So here Luke is probably describing the result before the reason. If it would be clearer in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “Jesus said to his disciples, ‘Let us go over to the other side of the lake.’ So they all got into a boat together” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	8	22	w1pk	translate-names	τῆς λίμνης	1	the lake	This means the Lake of Genneseret, which is also called the Sea of Galilee. But since Jesus would have referred to it simply as “the lake” while he and his disciples were on it, you do not need to use the proper name in your translation. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	8	22	btk8	figs-idiom	ἀνήχθησαν	1	they put out	This expression means that they began to travel across the lake in their boat. Alternate translation: “they headed out across the lake” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1551,7 +1551,7 @@ LUK	9	39	ka7j	writing-participants	πνεῦμα	1	a spirit	The man uses this ph
 LUK	9	39	abm3	translate-unknown	μετὰ ἀφροῦ	1	with foam	When a person is having convulsions, they can have trouble breathing or swallowing. This causes white foam to form around their mouths. Alternate translation: “and foam comes out of his mouth” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	9	39	l516	figs-litotes	μόγις ἀποχωρεῖ ἀπ’ αὐτοῦ	1	it departs from him with difficulty	The man is figuratively expressing a positive meaning by using a negative word together with a word that is the opposite of the intended meaning. Alternate translation: “it attacks him very often” (See: [[rc://en/ta/man/translate/figs-litotes]])
 LUK	9	39	l517	figs-metaphor	συντρῖβον αὐτόν	1	crushing him	The man speaks figuratively of the spirit as if it were a heavy weight whose attacks crush the boy. This is a reference to the injuries that the spirit causes. Alternate translation: “injuring him badly” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	9	41	sdu1	figs-hendiadys	ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν	1	Then answering Jesus said	Together **answering** and **said** mean that Jesus responded to the man’s request. Alternate translation: “Then Jesus responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+LUK	9	41	sdu1	figs-hendiadys	ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν	1	Then answering Jesus said	Together **answering** and **said** mean that Jesus responded to the man’s request. Alternate translation: “Then Jesus responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	9	41	bi9m	figs-apostrophe	ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς καὶ ἀνέξομαι ὑμῶν?	1	O unbelieving and perverted generation, until when will I be with you and bear with you?	Jesus is speaking figuratively to something that he knows cannot hear him. He is addressing the entire **generation** of people who were living at that time, and they are not all present to hear him. He is doing this to show in a very strong way how he feels about this generation. He is actually speaking to the people who can hear him, the crowd that has gathered there. If your readers might not understand this kind of figurative speech, you could translate Jesus’ words as if he were speaking directly to the crowd, since they are included in the generation that Jesus is figuratively addressing. Alternate translation: “You have all gone wrong because you do not believe, so I hope I do not have to stay here and put up with you for very long!” (See: [[rc://en/ta/man/translate/figs-apostrophe]])
 LUK	9	41	l518	figs-rquestion	ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι πρὸς ὑμᾶς καὶ ἀνέξομαι ὑμῶν?	1	O unbelieving and perverted generation, until when will I be with you and bear with you?	Jesus is using the question form for emphasis. If it would be clearer in your language, you could translate his words as a statement or exclamation. Alternate translation: “You have all gone wrong because you do not believe, so I hope I do not have to stay here and put up with you for very long!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	9	41	apa3	figs-doublet	ἄπιστος καὶ διεστραμμένη	1	O unbelieving and perverted generation	The terms **unbelieving** and **perverted** mean similar things. Jesus uses them together for emphasis. If it would be clearer in your language, you could combine them into a single phrase. Alternate translation: “You have all gone wrong because you do not believe” (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -1565,7 +1565,7 @@ LUK	9	44	im3l	figs-activepassive	ὁ γὰρ Υἱὸς τοῦ Ἀνθρώπο
 LUK	9	44	ygr3	figs-123person	ὁ γὰρ Υἱὸς τοῦ Ἀνθρώπου μέλλει παραδίδοσθαι	1	the Son of Man is going to be handed over	Jesus is speaking about himself in the third person. If it would be clearer in your language, you could translate this in the first person. Alternate translation: “Someone is going to betray me, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
 LUK	9	44	l520	figs-explicit	ὁ γὰρ Υἱὸς τοῦ Ἀνθρώπου μέλλει παραδίδοσθαι	1	the Son of Man is going to be handed over	See how you translated the title **Son of Man** in [5:24](../05/24.md). Alternate translation: “someone is going to betray me, the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	9	44	l521	figs-metaphor	εἰς χεῖρας ἀνθρώπων	1	into the hands of men	The term **hands** figuratively represent power and control. Alternate translation: “to his enemies, who will have power over him” or (if you translated in the first person) “to my enemies, who will have power over me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	9	44	l522	figs-explicit	εἰς χεῖρας ἀνθρώπων	1	into the hands of men	It may be helpful to make explicit who these **men** are. Alternate translation: ““to his enemies, who will have power over him” or (if you translated in the first person) “to my enemies, who will have power over me” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	9	44	l522	figs-explicit	εἰς χεῖρας ἀνθρώπων	1	into the hands of men	It may be helpful to make explicit who these **men** are. Alternate translation: “to his enemies, who will have power over him” or (if you translated in the first person) “to my enemies, who will have power over me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	9	45	l523	figs-metonymy	τὸ ῥῆμα τοῦτο…περὶ τοῦ ῥήματος τούτου	1	this word … about this word	Luke uses the term **word** figuratively to describe what Jesus said by using words. Alternate translation: “this saying … about this saying” or “this statement … about this statement” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	9	45	ub1r	figs-activepassive	ἦν παρακεκαλυμμένον ἀπ’ αὐτῶν	1	it was hidden from them	If it would be clearer in your language, you could say this with an active form, and you can say who did the action. Alternate translation: “God hid its meaning from them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	9	46	dh3w	writing-pronouns	ἐν αὐτοῖς	1	among them	Be sure that it is clear in your translation that the pronoun **them** does not include Jesus. He was not arguing, along with the disciples, about who was the **greatest**. Alternate translation: “among the disciples” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -1576,7 +1576,7 @@ LUK	9	48	afx5	figs-metonymy	ἐπὶ τῷ ὀνόματί μου	1	in my name	H
 LUK	9	48	mav1	figs-metaphor	ἐμὲ δέχεται	1	welcomes me	This is a metaphor, but if it would be clearer in your language, you could translate it as a simile. Alternate translation: “it is as if he is welcoming me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	9	48	awc6	figs-explicit	τὸν ἀποστείλαντά με	1	the one who sent me	Jesus assumes that his disciples will know that this means God. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “God, who sent me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	9	48	zw5t	figs-gendernotations	οὗτός ἐστιν μέγας	1	he is great	Here Jesus uses the pronoun **he** in a generic sense that includes both men and women. Alternate translation: “that is the person whom God considers to be great” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-LUK	9	49	uwr3	figs-hendiadys	ἀποκριθεὶς δὲ Ἰωάννης εἶπεν	1	Then answering John said	Together **answering** and **said** mean that John responded to what Jesus had just said. Alternate translation: “Then John responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+LUK	9	49	uwr3	figs-hendiadys	ἀποκριθεὶς δὲ Ἰωάννης εἶπεν	1	Then answering John said	Together **answering** and **said** mean that John responded to what Jesus had just said. Alternate translation: “Then John responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	9	49	bj41	figs-exclusive	εἴδομέν…μεθ’ ἡμῶν	1	we saw … with us	When John says **we**, he is speaking of himself and some other disciples who spoke to this man, so **we** would be exclusive, if your language uses that form. However, when John says **us**, he seems to be referring to the disciples and Jesus traveling together, and since he is speaking to Jesus, **us** would be inclusive. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	9	49	py8i	figs-metonymy	ἐν τῷ ὀνόματί σου	1	in your name	The term **name** is a figurative way of referring to a person by reference to something associated with them. This expression means the person was acting with the power and authority of Jesus. Alternate translation: “on your behalf” or “as your representative” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	9	49	l526	figs-metaphor	οὐκ ἀκολουθεῖ μεθ’ ἡμῶν	1	he does not follow with us	In this case, to **follow** Jesus does not seem to mean to be one of his disciples, as in [5:27](../05/27.md), since this man was acting in Jesus’ **name**. Rather, in this context it seems to refer to traveling together in this group with Jesus. Alternate translation: “he does not travel with you in our group” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -1626,8 +1626,8 @@ LUK	10	1	l551		ὁ Κύριος	1	the Lord	Here Luke refers to Jesus by the titl
 LUK	10	1	m75c	translate-textvariants	ἑβδομήκοντα δύο	1	72	See the discussion of textual issues at the end of the General Notes to this chapter to decide whether to say **72** or “70” in your translation. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	10	1	g8ka	figs-idiom	ἀπέστειλεν αὐτοὺς ἀνὰ δύο	1	sent them out by twos	This phrase is an idiom. Alternate translation: “sent them out two by two” or “sent them out in groups of two” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	10	1	l554	figs-metaphor	πρὸ προσώπου αὐτοῦ	1	before his face	Here, **face** figuratively means the front of a person. Alternate translation: “ahead of him” or “to prepare the way for him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	10	2	fx9w	figs-exmetaphor	ἔλεγεν δὲ πρὸς αὐτούς	1	And he said to them	Jesus said these things to the 72 disciples before they actually went out. Alternate translation: “He had said to them” or “Before they went out, he told them” (See: [[rc://en/ta/man/translate/figs-events]])
-LUK	10	2	ju6z	figs-exmetaphor	ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι	1	The harvest is plentiful, but the laborers are few	This statement means, “There is a big crop, but there are not enough workers to bring it in.” Jesus is speaking figuratively. Alternate translation: “There are many people who are ready to enter God’s kingdom, but there are not enough disciples to help them understand how to do that” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	10	2	fx9w	figs-events	ἔλεγεν δὲ πρὸς αὐτούς	1	And he said to them	Jesus said these things to the 72 disciples before they actually went out. Alternate translation: “He had said to them” or “Before they went out, he told them” (See: [[rc://en/ta/man/translate/figs-events]])
+LUK	10	2	ju6z	figs-metaphor	ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι	1	The harvest is plentiful, but the laborers are few	This statement means, “There is a big crop, but there are not enough workers to bring it in.” Jesus is speaking figuratively. Alternate translation: “There are many people who are ready to enter God’s kingdom, but there are not enough disciples to help them understand how to do that” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	10	2	l555	figs-exmetaphor	τοῦ Κυρίου τοῦ θερισμοῦ	1	the Lord of the harvest	Jesus continues to speak figuratively and extends his metaphor by describing God as **the Lord of the harvest**. Alternate translation: “God, who leads people to believe” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 LUK	10	2	l556	figs-exmetaphor	ὅπως ἐργάτας ἐκβάλῃ εἰς τὸν θερισμὸν αὐτοῦ	1	that he would send out laborers into his harvest	Jesus extends his metaphor even further by describing disciples who help others to trust in him as **laborers** in the **harvest**. Alternate translation: “to send more disciples to go and help people trust in me” (See: [[rc://en/ta/man/translate/figs-exmetaphor]])
 LUK	10	3	x732	figs-explicit	ὑπάγετε	1	Go	If it would be helpful to your readers, you could say explicitly where Jesus wants these disciples to go. Alternate translation: “Go to the cities and places where I am sending you” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1696,8 +1696,8 @@ LUK	10	15	l587	figs-metaphor	τοῦ ᾍδου καταβήσῃ	1	You will be b
 LUK	10	15	bjh5	figs-activepassive	τοῦ ᾍδου καταβήσῃ	1	You will be brought down as far as Hades	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “God is going to punish you severely” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	10	15	l588	figs-explicit	τοῦ ᾍδου καταβήσῃ	1	You will be brought down as far as Hades	It may be helpful to state clearly the reason why God will judge Capernaum. Alternate translation: “God is going to punish you severely because you did not repent and believe in me, even though you saw me do miracles” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	10	16	i786	figs-metaphor	ὁ ἀκούων ὑμῶν, ἐμοῦ ἀκούει	1	The one who listens to you listens to me	You could translate this metaphor as a simile. Alternate translation: “When someone listens to you, it is as if they were listening to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	10	16	q56b	figs-metaphor	ὁ ἀθετῶν ὑμᾶς, ἐμὲ ἀθετεῖ	1	the one who rejects you rejects me	You could also translate this metaphor as a simile. Alternate translation: “when someone rejects you, it is as if they were rejecting me” See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	10	16	g3fx	figs-metaphor	ὁ…ἐμὲ ἀθετῶν, ἀθετεῖ τὸν ἀποστείλαντά με	1	the one who rejects me rejects the one who sent me	You could also translate this metaphor as a simile. Alternate translation: “when someone rejects me, it is as if they were rejecting the one who sent me” (See: [[rc://en/ta/man/translate/figs-simile]])
+LUK	10	16	q56b	figs-metaphor	ὁ ἀθετῶν ὑμᾶς, ἐμὲ ἀθετεῖ	1	the one who rejects you rejects me	You could also translate this metaphor as a simile. Alternate translation: “when someone rejects you, it is as if they were rejecting me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	10	16	g3fx	figs-metaphor	ὁ…ἐμὲ ἀθετῶν, ἀθετεῖ τὸν ἀποστείλαντά με	1	the one who rejects me rejects the one who sent me	You could also translate this metaphor as a simile. Alternate translation: “when someone rejects me, it is as if they were rejecting the one who sent me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	10	16	eus8	figs-explicit	τὸν ἀποστείλαντά με	1	the one who sent me	This refers implictly to God, who appointed Jesus for this special task. Alternate translation: “God who sent me” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	10	17	m7nh	figs-explicit	ὑπέστρεψαν δὲ οἱ ἑβδομήκοντα δύο	1	then the 72 returned	Some languages will need to say that the 72 actually went out first, as UST does. Alternate translation: “So the 72 disciples went out and did as Jesus had told them to do, and then they returned” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	10	17	prj8	translate-textvariants	ἑβδομήκοντα δύο	1	72	As in [10:1](../10/01.md), see the discussion of textual issues at the end of the General Notes to this chapter to decide whether to say **72** or “70” in your translation. (See: [[rc://en/ta/man/translate/translate-textvariants]])
@@ -1719,7 +1719,7 @@ LUK	10	20	l595	figs-explicit	τὰ ὀνόματα ὑμῶν ἐνγέγραπ
 LUK	10	21	l596	figs-idiom	ἐν αὐτῇ τῇ ὥρᾳ	1	At that hour	Here Luke uses the term **hour** figuratively to refer to a particular time. Alternate translation: “At that same time” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	10	21	l597	figs-youformal	ἐξομολογοῦμαί σοι, Πάτερ	1	I thank you, Father	Use your best judgment about whether the formal or informal form of **you** would be more natural in your language here. Jesus is speaking as an adult son would to a father with whom he had a close relationship. (See: [[rc://en/ta/man/translate/figs-youformal]])
 LUK	10	21	mf9d	guidelines-sonofgodprinciples	Πάτερ	1	Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-LUK	10	21	rs3w	figs-merism	Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς	1	Lord of heaven and earth	Jesus is using a figure of speech to describe something by naming its two components. Together **heaven** and **earth** represent everything that exists. Alternate translation: “you who rule over everything that exists” (See: [[rc://en/ta/man/translate/figs-merism]])
+LUK	10	21	rs3w	figs-merism	Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς	1	Lord of heaven and earth	Jesus is using a figure of speech to describe something by naming its two components. Together **heaven** and **earth** represent everything that exists. Alternate translation: “you who rule over everything that exists” (See: [[rc://en/ta/man/translate/figs-merism]])
 LUK	10	21	n6xb	figs-extrainfo	ταῦτα	1	these things	Jesus is likely using this expression to refer to his identity as God’s Son and God’s identity as his Father. He describes these things in the next verse and says that only people to whom he reveals these identities can understand them, just as he says here that they are revealed only to certain people. Since the expression is explained in the next verse, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 LUK	10	21	l598	figs-nominaladj	σοφῶν καὶ συνετῶν	1	the wise and intelligent	Jesus is using the adjectives **wise** and **intelligent** as nouns to refer to people who have those qualities. Your language may use adjectives in the same way. If not, you can translate this with an equivalent expression. Alternate translation: “people who are wise and intelligent” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	10	21	i2zf	figs-irony	σοφῶν καὶ συνετῶν	1	the wise and intelligent	Because God had concealed the truth from these people, they actually were not wise and intelligent, even though they thought they were. Alternate translation: “people who think they are wise and intelligent” (See: [[rc://en/ta/man/translate/figs-irony]])
@@ -1753,7 +1753,7 @@ LUK	10	26	nj77	figs-rquestion	ἐν τῷ νόμῳ τί γέγραπται? π
 LUK	10	26	l607	figs-parallelism	ἐν τῷ νόμῳ τί γέγραπται? πῶς ἀναγινώσκεις?	1	What is written in the law? How do you read it?	These two phrases mean similar things. Jesus may be using repetition for emphasis and clarity. Both phrases have to do with what the law says. The first phrase views this objectively in terms of what is written there, and the second phrase views this subjectively from the perspective of a person reading it. You do not need to put both phrases in your translation if your readers might wonder why Jesus was saying basically the same thing twice. Alternate translation: “Tell me what answer a person would find to your question in the law of Moses.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 LUK	10	26	m2nl	figs-activepassive	ἐν τῷ νόμῳ τί γέγραπται?	1	What is written in the law?	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “What did Moses write in the law?” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	10	26	a8nt	figs-idiom	πῶς ἀναγινώσκεις?	1	How do you read it?	This is an idiom. Alternate translation: “What do you understand it to be saying?” (See: [[rc://en/ta/man/translate/figs-idiom]])
-LUK	10	27	l608	figs-hendiadys	ὁ δὲ ἀποκριθεὶς εἶπεν	1	And answering he said	Together **answering** and **said** mean that the lawyer responded to the question that Jesus asked him. Alternate translation: “The lawyer responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+LUK	10	27	l608	figs-hendiadys	ὁ δὲ ἀποκριθεὶς εἶπεν	1	And answering he said	Together **answering** and **said** mean that the lawyer responded to the question that Jesus asked him. Alternate translation: “The lawyer responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	10	27	l609	figs-youcrowd	ἀγαπήσεις	1	you will love	Here it may not be clear whether to use the singular or plural form of **you** because this is a short quotation from the Scriptures and the context is not given. The word is actually singular because, even though Moses said this to the Israelites as a group, each individual person was supposed to obey this command. So in your translation, use the singular forms of **you** **your**, and **yourself** in this verse, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
 LUK	10	27	hxk1	figs-declarative	ἀγαπήσεις	1	you will love	The Scriptures are using a statement to give a command. Alternate translation: “You must love” (See: [[rc://en/ta/man/translate/figs-declarative]])
 LUK	10	27	fzb6	figs-merism	ἐξ ὅλης καρδίας σου, καὶ ἐν ὅλῃ τῇ ψυχῇ σου, καὶ ἐν ὅλῃ τῇ ἰσχύϊ σου, καὶ ἐν ὅλῃ τῇ διανοίᾳ σου	1	with all your heart, and with all your soul, and with all your strength, and with all your mind	Moses is using a figure of speech that describes something by listing its parts. Alternate translation: “with your entire being” (See: [[rc://en/ta/man/translate/figs-merism]])
@@ -1762,8 +1762,8 @@ LUK	10	27	k1el	figs-ellipsis	καὶ, τὸν πλησίον σου ὡς σεα
 LUK	10	28	l611	grammar-connect-condition-hypothetical	τοῦτο ποίει, καὶ ζήσῃ	1	Do this, and you will live	Jesus is describing a conditional situation. If it would be clearer in your language, you could express it that way. Alternate translation: “If you do this, then God will give you eternal life” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 LUK	10	28	xd4n		ζήσῃ	1	you will live	Alternate translation: “God will give you eternal life”
 LUK	10	29	xt23		ὁ δὲ θέλων δικαιῶσαι ἑαυτὸν, εἶπεν	1	But he, desiring to justify himself, said	Alternate translation: “But the lawyer wanted to prove that he had done what he needed to do, so he said”
-LUK	10	29	lr4m	figs-explicit	τίς ἐστίν μου πλησίον?	1	who is my neighbor?	If it would be helpful to your readers, you could indicate the reason why the lawyer asked this specific question. Alternate translation: “whom should I consider to be my neighbor, that is, someone I need to love as I love myself?”  (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	10	30	l612	figs-hendiadys	ὑπολαβὼν δὲ Ἰησοῦς εἶπεν	1	Then answering Jesus said	Together **answering** and **said** mean that Jesus responded to the question that the lawyer asked him. Alternate translation: “Then Jesus responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+LUK	10	29	lr4m	figs-explicit	τίς ἐστίν μου πλησίον?	1	who is my neighbor?	If it would be helpful to your readers, you could indicate the reason why the lawyer asked this specific question. Alternate translation: “whom should I consider to be my neighbor, that is, someone I need to love as I love myself?” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	10	30	l612	figs-hendiadys	ὑπολαβὼν δὲ Ἰησοῦς εἶπεν	1	Then answering Jesus said	Together **answering** and **said** mean that Jesus responded to the question that the lawyer asked him. Alternate translation: “Then Jesus responded” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	10	30	bh6g	figs-parables	ὑπολαβὼν δὲ Ἰησοῦς εἶπεν	1	Then answering Jesus said	Jesus answers the man’s question by telling a brief story that provides an illustration. Alternate translation: “As an answer to the man’s question, Jesus told him this story” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	10	30	e1lv	writing-participants	ἄνθρωπός τις	1	A certain man	This introduces a new character in the parable. Alternate translation: “There was a man who” (See: [[rc://en/ta/man/translate/writing-participants]])
 LUK	10	30	l614	figs-idiom	κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰερειχὼ	1	was going down from Jerusalem to Jericho	Jesus says **going down** because this man would have had to travel from a mountain height down into a valley to go from Jerusalem to Jericho. Alternate translation: “was traveling from Jerusalem to Jericho” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -1808,7 +1808,7 @@ LUK	10	39	l627		τοῦ Ἰησοῦ	1	Jesus	If you use the variant reading “t
 LUK	10	39	i74b	figs-metonymy	ἤκουεν τὸν λόγον αὐτοῦ	1	listening to his word	Luke uses the term **word** figuratively to describe what Jesus said while he was at Martha’s house. Alternate translation: “and listened to what he said” or “and listened to him teaching” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	10	40	adr5	figs-activepassive	ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν	1	But Martha was distracted with much service	If it would be clearer in your language, you could say this with an active form. Alternate translation: “But all Martha could think about was the big meal she was preparing” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	10	40	jd9a	figs-rquestion	οὐ μέλει σοι, ὅτι ἡ ἀδελφή μου μόνην με κατέλιπεν διακονεῖν?	1	are you not concerned that my sister has left me alone to serve?	Martha is complaining that Jesus is allowing Mary to sit listening to him when there is so much work to do. Martha respects the Lord, so she uses a rhetorical question to make her complaint more polite. If it would be clearer in your language, you could translate her words as a statement. Alternate translation: “it seems as if you do not care that my sister has left me alone to serve.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-LUK	10	41	l628	figs-hendiadys	ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ Κύριος	1	But answering the Lord said to her	Together **answering** and **said** mean that Jesus responded to Martha’s request. Alternate translation: “But the Lord replied to her” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+LUK	10	41	l628	figs-hendiadys	ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ Κύριος	1	But answering the Lord said to her	Together **answering** and **said** mean that Jesus responded to Martha’s request. Alternate translation: “But the Lord replied to her” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 LUK	10	41	l629		ὁ Κύριος	1	the Lord	Here Luke refers to Jesus by the respectful title **the Lord**. Alternate translation: “Jesus” or “the Lord Jesus”
 LUK	10	41	dsw3		Μάρθα, Μάρθα	1	Martha, Martha	Jesus repeats Martha’s name for emphasis. Alternate translation: “My dear Martha”
 LUK	10	41	l630	figs-doublet	μεριμνᾷς καὶ θορυβάζῃ περὶ πολλά	1	you are anxious and troubled about many things	The terms **anxious** and **troubled** mean similar things. Jesus uses the two terms together for emphasis. If it would be clearer in your language, you could translate them with a single phrase. Alternate translation: “you are worrying too much about things” (See: [[rc://en/ta/man/translate/figs-doublet]])
@@ -2141,7 +2141,7 @@ LUK	12	22	cy4e		λέγω ὑμῖν, μὴ μεριμνᾶτε	1	I say to you, d
 LUK	12	22	u1cf		τῷ σώματι τί ἐνδύσησθε	1	about your body, what you will wear	Alternate translation: “about having clothes to put on your body”
 LUK	12	23	l775	figs-ellipsis	ἡ γὰρ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος	1	life is more than food, and the body than clothes	Jesus leaves out some of the words that in many languages a sentence would need in order to be complete. Alternate translation: “"Life is more than food, and the body is more than clothes” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	12	23	y4qa		ἡ γὰρ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος	1	life is more than food, and the body than clothes	This is a general statement of value. Alternate translation: “There is more to life than the food you eat, and there is more to the body than the clothes that you wear”
-LUK	12	24	zx97	translate-unknown	τοὺς κόρακας	1	the ravens	The word **ravens** refers to large black birds, and it can apply either to crows or to actual  **ravens**. If your readers would not be familiar with either of those birds, you could use a general term. Alternate translation: “the birds” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	12	24	zx97	translate-unknown	τοὺς κόρακας	1	the ravens	The word **ravens** refers to large black birds, and it can apply either to crows or to actual **ravens**. If your readers would not be familiar with either of those birds, you could use a general term. Alternate translation: “the birds” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	24	l776	figs-doublet	οὐκ…ταμεῖον οὐδὲ ἀποθήκη	1	neither storeroom nor barn	These two words mean similar things. Jesus may be using them together to express a general meaning. Alternate translation: “no place to store food” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	12	24	y4t1	translate-unknown	οὐκ…ταμεῖον οὐδὲ ἀποθήκη	1	neither storeroom nor barn	These are places where food is stored. If your readers would not be familiar with either term, you could use a more general one. Alternate translation: “no place to store food” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	24	i238	figs-exclamations	πόσῳ μᾶλλον ὑμεῖς διαφέρετε τῶν πετεινῶν!	1	How much more valuable you are than the birds!	This is an exclamation, not a question. Jesus uses the exclamation to emphasize the point he wants his listeners to realize. If it would be clearer in your language, you could translate this as a statement. Alternate translation: “You need to realize how much more valuable people are to God than birds.” (See: [[rc://en/ta/man/translate/figs-exclamations]])
@@ -2163,7 +2163,7 @@ LUK	12	28	l783	grammar-connect-condition-fact	εἰ…ἐν ἀγρῷ τὸν 
 LUK	12	28	l784	figs-explicit	ἐν ἀγρῷ τὸν χόρτον ὄντα σήμερον, καὶ αὔριον εἰς κλίβανον βαλλόμενον	1	the grass in the field, which exists today and tomorrow is thrown into the oven	While Jesus uses a term that typically means **grass**, in this context he must implicitly mean wild plants in general, since he is referring back to the wild lilies he has just mentioned. So you could express this with a general term in your translation. Alternate translation: “the wild plants, which are alive today and tomorrow are thrown into the oven” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	12	28	l785	translate-unknown	ἐν ἀγρῷ τὸν χόρτον ὄντα σήμερον, καὶ αὔριον εἰς κλίβανον βαλλόμενον	1	the grass in the field, which exists today and tomorrow is thrown into the oven	It would be particularly appropriate to use a general term in your translation if your readers would not know what **grass** is. Alternate translation: “the wild plants, which are alive today and tomorrow are thrown into the oven” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	28	t9am	figs-activepassive	ἐν ἀγρῷ τὸν χόρτον ὄντα σήμερον, καὶ αὔριον εἰς κλίβανον βαλλόμενον	1	the grass in the field, which exists today and tomorrow is thrown into the oven	If it would be clearer in your language, you could say this with an active form, and you could say who does the action. Alternate translation: “the grass in the field, which exists today, but tomorrow someone throws it into an oven” or, if you decided to say “plants,” “the wild plants, which exist today, but tomorrow someone throws them into an oven” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	12	28	l786	figs-explicit	ἐν ἀγρῷ τὸν χόρτον ὄντα σήμερον, καὶ αὔριον εἰς κλίβανον βαλλόμενον	1	the grass in the field, which exists today and tomorrow is thrown into the oven	The implication is that dried plant matter would be used for fuel, for heating and cooking. If your readers would not be familiar with this practice, you could describe it explicitly. Alternate translation: “the grass in the field, which exists today, but tomorrow people use it for fuel” or, if you decided to say “plants,” “the wild plants, which exist today, but tomorrow people use them for fuel” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	12	28	l786	figs-explicit	ἐν ἀγρῷ τὸν χόρτον ὄντα σήμερον, καὶ αὔριον εἰς κλίβανον βαλλόμενον	1	the grass in the field, which exists today and tomorrow is thrown into the oven	The implication is that dried plant matter would be used for fuel, for heating and cooking. If your readers would not be familiar with this practice, you could describe it explicitly. Alternate translation: “the grass in the field, which exists today, but tomorrow people use it for fuel” or, if you decided to say “plants,” “the wild plants, which exist today, but tomorrow people use them for fuel” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	12	28	l787	figs-ellipsis	πόσῳ μᾶλλον ὑμᾶς	1	how much more you	Jesus is leaving out some of the words that in many languages a sentence would need in order to be complete. If it would be clearer in your language, you could supply these words from earlier in the sentence. Alternate translation: “how much more will God clothe you” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	12	28	gr4m	figs-exclamations	πόσῳ μᾶλλον ὑμᾶς	1	how much more you	This is an exclamation, not a question. Jesus is emphasizing that God will certainly take care of people even better than he takes care of grass. Alternate translation: “God will certainly clothe you even better” (See: [[rc://en/ta/man/translate/figs-exclamations]])
 LUK	12	29	q67w		ὑμεῖς μὴ ζητεῖτε τί φάγητε, καὶ τί πίητε	1	do not seek what you might eat and what you might drink	The word **seek** has a specific meaning here. It does not mean to look for these things because they have been lost. Alternate translation: “do not concentrate on what you will eat and drink”
@@ -2287,7 +2287,7 @@ LUK	12	57	w8rz	figs-rquestion	τί δὲ καὶ ἀφ’ ἑαυτῶν, οὐ
 LUK	12	58	y75j	figs-hypo	ὡς γὰρ ὑπάγεις μετὰ τοῦ ἀντιδίκου σου ἐπ’ ἄρχοντα	1	For as you are going with your adversary to the magistrate	Jesus is using a hypothetical situation to teach the crowd. Alternate translation: “Suppose you owed someone money, and suppose they were taking you to court to collect it” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	12	58	l838	figs-parables	ὡς γὰρ ὑπάγεις μετὰ τοῦ ἀντιδίκου σου ἐπ’ ἄρχοντα	1	For as you are going with your adversary to the magistrate	This hypothetical situation is also an illustration designed to help the people understand that they should be welcoming Jesus. Just as the debtor is going to be judged imminently, God is going to judge them imminently based on their responses to Jesus, and so they should make a positive response now, before it is too late. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “Then Jesus gave the crowd this illustration to help them understand. ‘Suppose you owed someone money, and suppose he was taking you to court to collect it’” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	12	58	f1ea	figs-youcrowd	ὑπάγεις…σου…σε	1	you are going … your … you	Even though Jesus is speaking to the crowd, he is addressing an individual situation, so **you** and **your** are singular throughout this verse. But if the singular form would not be natural in your language for someone who was speaking to a group of people, you could use the plural forms of **you** and **your** in your translation. (See: [[rc://en/ta/man/translate/figs-youcrowd]])
-LUK	12	58	t4v8	translate-unknown	τοῦ ἀντιδίκου σου	1	your adversary	In the context of this story, the term  **adversary** means specifically an opponent in a legal proceeding. You could translate it with the equivalent term in your language. Alternatively, since the next verse indicates that the **adversary** is trying to collect a debt, you could describe him in a way that indicates that. Alternate translation: “your opponent” or “your creditor” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	12	58	t4v8	translate-unknown	τοῦ ἀντιδίκου σου	1	your adversary	In the context of this story, the term **adversary** means specifically an opponent in a legal proceeding. You could translate it with the equivalent term in your language. Alternatively, since the next verse indicates that the **adversary** is trying to collect a debt, you could describe him in a way that indicates that. Alternate translation: “your opponent” or “your creditor” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	58	e7hz	translate-unknown	ἄρχοντα	1	the magistrate	**Magistrate** is a general term for a person in legal authority. You can translate it with the equivalent general term in your language. Alternate translation: “the official” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	12	58	b7sh	figs-activepassive	ἀπηλλάχθαι ἀπ’ αὐτοῦ	1	to be released from him	If it would be clearer in your language, you could say this with an active form. Alternate translation: “to settle the matter out of court” or “to have him forgive your debt” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	12	58	l839	translate-unknown	τὸν κριτήν	1	the judge	The term **the judge** refers to the same person as the **magistrate**, but the term here is more specific and threatening. In your translation you can use the specific term in your language that describes someone with the power to deliver a verdict and pass sentence on a defendant. (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -2399,7 +2399,7 @@ LUK	13	25	l882	figs-quotesinquotes	ἀποκριθεὶς ἐρεῖ ὑμῖν,
 LUK	13	25	l883	figs-ellipsis	οὐκ οἶδα ὑμᾶς, πόθεν ἐστέ	1	I do not know you, where you are from	The owner is speaking in an abbreviated way. If it would be helpful to your readers, you could draw on the first phrase to supply the words that are missing from the second phrase, as UST does. Alternate translation: “I do not know you, and I do not know where you are from” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	13	25	l884	figs-parallelism	οὐκ οἶδα ὑμᾶς, πόθεν ἐστέ	1	I do not know you, where you are from	The owner is also using repetition for emphasis. If this would not be clear in your language and your readers might wonder why he was saying the same thing twice, you could translate this with a single phrase that expresses the basic meaning. Alternate translation: “I do not know who you are” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 LUK	13	26	l885	figs-quotesinquotes	ἄρξεσθε λέγειν, ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας	1	you will begin to say, ‘We ate and drank in your sight, and you taught in our streets’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “you will begin to tell him that you shared meals with him and he taught in the streets of your town” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-LUK	13	26	l886	figs-metaphor	ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν	1	we ate and drank before you	Here, **before** figuratively means “in the presence” of another person. Alternate translation: “you were with us when we ate and drank” or “we ate and drank together with you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	13	26	l886	figs-metaphor	ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν	1	we ate and drank before you	Here, **before** figuratively means “in the presence” of another person. Alternate translation: “you were with us when we ate and drank” or “we ate and drank together with you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	13	26	l887	figs-merism	ἐφάγομεν…καὶ ἐπίομεν	1	ate and drank	The people are figuratively using the two components of a meal to mean an entire meal. Alternate translation: “We shared meals” (See: [[rc://en/ta/man/translate/figs-merism]])
 LUK	13	26	l888	figs-you	σου	1	you	Since the people are addressing the owner alone, the pronoun **you** would be singular here, and also in any case where it is needed in your language as a pronoun for a verb, for example, **you taught**. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	13	26	l889	figs-exclusive	ἐν ταῖς πλατείαις ἡμῶν	1	in our streets	Within the extended metaphor, the people are addressing Jesus, who was not from their town, but who taught them as he traveled through. So the people would consider the streets to be theirs but not his, and **our** would be exclusive, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
@@ -2418,7 +2418,7 @@ LUK	13	29	sbv1	figs-metaphor	ἀνακλιθήσονται ἐν τῇ Βασι
 LUK	13	29	l896	translate-unknown	ἀνακλιθήσονται	1	will recline to eat	If you decide to translate this phrase literally, see how you did that in [5:29](../05/29.md). Alternate translation: “will take their places at the table” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	13	29	l897	figs-abstractnouns	ἐν τῇ Βασιλείᾳ τοῦ Θεοῦ	1	in the kingdom of God	See how you decided to translate this phrase in [13:28](../13/28.md). Alternate translation: “in the place where God rules” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 LUK	13	30	l898	figs-metaphor	καὶ ἰδοὺ	1	And behold	Jesus uses this expression to call attention to what he is about to say. Alternate translation: “Indeed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	13	30	lk75	figs-metaphor	εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι	1	there are last ones who will be first	Being **last** figuratively represents having few privileges,  being **first** figuratively represents having many privileges. Alternate translation: “people who are not privileged now will come to have great privileges” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	13	30	lk75	figs-metaphor	εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι	1	there are last ones who will be first	Being **last** figuratively represents having few privileges, being **first** figuratively represents having many privileges. Alternate translation: “people who are not privileged now will come to have great privileges” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	13	30	l899	figs-nominaladj	ἔσχατοι	1	last ones	Jesus is using the adjective **last** as a noun in order to indicate a group of people. ULT adds the word **ones** to show that. Your language may use adjectives in the same way. If not, you can translate this term with an equivalent phrase. Alternate translation: “people who are not privileged” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	13	30	l900	figs-metaphor	εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι	1	there are first ones who will be last	Being **first** figuratively represents having many privileges, and being **last** figuratively represents having few privileges. Alternate translation: “people who are greatly privileged now will lose those privileges” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	13	30	l901	figs-nominaladj	πρῶτοι	1	first ones	Jesus is using the adjective **first** as a noun in order to indicate a group of people. ULT adds the word **ones** to show that. Your language may use adjectives in the same way. If not, you can translate this term with an equivalent phrases. Alternate translation: “people who are greatly privileged” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
@@ -2447,7 +2447,7 @@ LUK	13	34	l915	figs-123person	ἡ ἀποκτείνουσα τοὺς προφή
 LUK	13	34	zhg8	figs-activepassive	τοὺς ἀπεσταλμένους πρὸς αὐτήν	1	those who are sent to her	If it would be clearer in your language, you could say this with an active form, and you could say who has done the action. Alternate translation: “those God has sent to her” or “those God has sent to it” or “those God has sent to you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	13	34	rj48	figs-exclamations	ποσάκις ἠθέλησα	1	How often have I desired	This is an exclamation and not a question. Alternate translation: “I have desired so often” (See: [[rc://en/ta/man/translate/figs-exclamations]])
 LUK	13	34	q1i3	figs-metaphor	ἐπισυνάξαι τὰ τέκνα σου	1	to gather your children	Jesus is figuratively describing the people who live in Jerusalem as if they were the **children** of the city. Alternate translation: “to gather your people” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	13	34	94nf	figs-ellipsis	ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας	1	the way a hen her own brood under her wings	Jesus is leaving out the word **gathers** that in many languages a sentence would need in order to be complete. You can supply this word from earlier in the sentence. Alternate translation: “the way a hen gathers her own brood under her wings” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+LUK	13	34	q4nf	figs-ellipsis	ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας	1	the way a hen her own brood under her wings	Jesus is leaving out the word **gathers** that in many languages a sentence would need in order to be complete. You can supply this word from earlier in the sentence. Alternate translation: “the way a hen gathers her own brood under her wings” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	13	34	l916	figs-you	σου	1	your	Even though Jesus is speaking of the people who live in Jerusalem, he is figuratively addressing the city, so **your** would be singular. The pronoun **you** would also be a singular pronoun in any case where it is needed in your language as a pronoun for a verb, for example, "you were not willing," and in the phrase “sent to you,” if you decide to use the second person. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	13	34	kb9t	figs-simile	ὃν τρόπον ὄρνις τὴν ἑαυτῆς νοσσιὰν ὑπὸ τὰς πτέρυγας	1	the way a hen gathers her brood under her wings	Jesus uses this comparison to describe how he wishes he could care for the people of Jerusalem. Alternate translation: “just as if I were a hen gathering her chicks under her wings” (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	13	34	l917	translate-unknown	τὴν ἑαυτῆς νοσσιὰν	1	her brood	The term **brood** refers collectively to all of the young offspring of a bird. Alternate translation: “her chicks” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -2484,7 +2484,7 @@ LUK	14	5	l934	grammar-connect-logic-result	καὶ	1	And	Luke uses this word to
 LUK	14	5	rr5z	figs-rquestion	τίνος ὑμῶν υἱὸς ἢ βοῦς εἰς φρέαρ πεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν ἡμέρᾳ τοῦ Σαββάτου	1	Of which of you will a son or an ox fall into a well, and he will not immediately pull him out on the Sabbath day	Jesus does not expect these religious leaders to tell him whether they would do this. Rather, he is using the question form as a teaching tool. He wants these religious leaders to recognize that on the Sabbath day, they themselves would do something to address a situation of suffering and need. If it would be clearer in your language, you could translate his words as a statement. It may be helpful to make this two sentences. Alternate translation: “If one of you had a son who fell into a well on the Sabbath, surely you would pull him out immediately. You would even do the same thing for your ox.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	14	6	cti5		καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι πρὸς ταῦτα	1	And they were not able to give an answer to these things	Alternate translation: “And there was nothing they could say in response”
 LUK	14	7	l935	grammar-connect-logic-result	ἔλεγεν…παραβολήν…ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο	1	he was was speaking a parable … noticing how they were choosing the first places	If it would be clearer in your language, you could reverse the order of the phrases in this verse, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “Jesus noticed that those whom the leader of the Pharisees had invited to the meal were trying to sit in the seats for honored guests, so he gave them an illustration” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-LUK	14	7	u86b	figs-parables	ἔλεγεν…παραβολήν	1	he was speaking a parable	In this instance, Luke is not using the term **parable** to mean a brief story that teaches something true in a way that is easy to understand and remember.<br>Jesus used a hypothetical situation as an illustration to get the guests at this meal to consider how they should behave at feasts.  Alternate translation: “he gave an illustration” (See: [[rc://en/ta/man/translate/figs-parables]])
+LUK	14	7	u86b	figs-parables	ἔλεγεν…παραβολήν	1	he was speaking a parable	In this instance, Luke is not using the term **parable** to mean a brief story that teaches something true in a way that is easy to understand and remember.<br>Jesus used a hypothetical situation as an illustration to get the guests at this meal to consider how they should behave at feasts. Alternate translation: “he gave an illustration” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	14	7	em4u	figs-activepassive	τοὺς κεκλημένους	1	those who were invited	If it would be clearer in your language, you could say this with an active form, and you could say who had done the action. Alternate translation: “those whom this Pharisee had invited to the meal” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	14	7	yd4g	figs-metaphor	τὰς πρωτοκλισίας	1	the first places	The term **first** figuratively represents being important and honored. If your culture has a way of placing people at meals to show honor, you can use that in your translation. Otherwise, you can use a general expression. Alternate translation: “the seats closest to the host” or “the seats for honored guests” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	14	8	l936	figs-hypo	ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς	1	When you are invited by someone to a wedding feast, do not recline to eat	Jesus is using a hypothetical situation to teach the guests at this meal. Alternate translation: “Suppose someone invites you to a wedding celebration. Then you should not take your place at the table” (See: [[rc://en/ta/man/translate/figs-hypo]])
@@ -2544,7 +2544,7 @@ LUK	14	18	l955	figs-idiom	ἐρωτῶ σε ἔχε με παρῃτημένον
 LUK	14	18	l956	figs-activepassive	ἔχε με παρῃτημένον	1	have me excused	If it would be clearer in your language, you could say this with an active form. Alternate translation: “excuse me from attending” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	14	19	d9p2	figs-explicit	ἕτερος εἶπεν	1	another said	See how you translated this in [14:18](../14/18.md). Alternate translation: “another guest told the servant to give this message to his master” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	14	19	l957	figs-quotesinquotes	ζεύγη βοῶν ἠγόρασα πέντε καὶ πορεύομαι δοκιμάσαι αὐτά; ἐρωτῶ σε ἔχε με παρῃτημένον	1	‘I have bought five pairs of oxen, and I am going to try them out. I ask you to have me excused’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “that he had just bought five pairs of oxen and that he was going to try them out, so he wanted to be excused” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-LUK	14	19	cd9b	translate-unknown	ζεύγη βοῶν…πέντε	1	five pairs of oxen	**Oxen** are large cattle. In this culture, they  were used in pairs to pull farming tools such as plows. Alternate translation: “five pairs of oxen to work in my fields” (See: [[rc://en/ta/man/translate/translate-unknown]])
+LUK	14	19	cd9b	translate-unknown	ζεύγη βοῶν…πέντε	1	five pairs of oxen	**Oxen** are large cattle. In this culture, they were used in pairs to pull farming tools such as plows. Alternate translation: “five pairs of oxen to work in my fields” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	14	19	l958	figs-idiom	ἐρωτῶ σε ἔχε με παρῃτημένον	1	I ask you to have me excused	See how you translated this in [14:18](../14/18.md). Alternate translation: “Please accept my apology for not being able to attend” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	14	19	l959	figs-activepassive	ἔχε με παρῃτημένον	1	have me excused	If it would be clearer in your language, you could say this with an active form. Alternate translation: “excuse me from attending” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	14	20	lf9h	figs-explicit	ἕτερος εἶπεν	1	another said	See how you translated this in [14:18](../14/18.md). Alternate translation: “Another guest told the servant to give this message to his master” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -2555,14 +2555,14 @@ LUK	14	21	v7v7	figs-explicit	ὀργισθεὶς	1	becoming angry	The implicati
 LUK	14	21	s88p		εἰσάγαγε ὧδε	1	bring in here	Alternate translation: “invite to my house”
 LUK	14	21	l962	figs-nominaladj	τοὺς πτωχοὺς, καὶ ἀναπείρους, καὶ τυφλοὺς, καὶ χωλοὺς	1	the poor, and crippled, and blind, and lame	Jesus is using these adjectives as nouns to refer to groups of people. Your language may use adjectives in the same way. If not, you can translate these with equivalent phrases. Alternate translation: “people who are poor, people with disabilities, people who are blind, and people who are handicapped” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	14	22	y4rb	figs-explicit	καὶ εἶπεν ὁ δοῦλος	1	And the servant said	The implication is that the servant did what the master commanded him and then came back with this report. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “After the servant went out and did that, he came back and reported” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	14	22	l963	figs-quotesinquotes	Κύριε, γέγονεν ὃ ἐπέταξας, καὶ ἔτι τόπος ἐστίν	1	‘Master, what you commanded has happened, and there is still room’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “that he had done what the master had commanded but there was still room”  (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
+LUK	14	22	l963	figs-quotesinquotes	Κύριε, γέγονεν ὃ ἐπέταξας, καὶ ἔτι τόπος ἐστίν	1	‘Master, what you commanded has happened, and there is still room’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “that he had done what the master had commanded but there was still room” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	14	22	dgt3		γέγονεν ὃ ἐπέταξας	1	what you commanded has happened	Alternate translation: “I have done what you commanded”
 LUK	14	23	l964	figs-quotesinquotes	εἶπεν ὁ κύριος πρὸς τὸν δοῦλον, ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς, καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ μου ὁ οἶκος	1	the master said to the servant, ‘Go out into the roads and hedges and compel them to come in, so that my house may be filled’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “the master told the servant to go out into the roads and hedges and compel people to come in so that his house would be filled” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	14	23	n9x7	figs-metonymy	φραγμοὺς	1	hedges	The word **hedges** describes boundary fences that enclose and protect fields and buildings. They may be made of bushes and shrubs growing closely together, or they may be made of wood or stone or similar building materials. Here, the term could mean one of two things. (1) Jesus could be referring to actual hedges. In that case, you could use the equivalent term in your language or a general expression. Alternate translation: “boundary fences” (2) Since the term is paired with **roads**, it could figuratively mean the footpaths that run along hedges at the borders of fields. Alternate translation: “paths” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	14	23	w5w6	figs-activepassive	ἵνα γεμισθῇ μου ὁ οἶκος	1	so that my house may be filled	If it would be clearer in your language, you could say this with an active form, and you could say who would do the action. Alternate translation: “so that guests may fill my house” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	14	24	i5lt	figs-declarative	λέγω γὰρ ὑμῖν, ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων, γεύσεταί μου τοῦ δείπνου	1	For I say to you that none of those men who were invited will taste of my supper	The master is using a future statement to express the result he desires from the instructions he has just given his servants. Alternate translation: “For I say to you that I do not want any of those men who were invited to taste of my supper” (See: [[rc://en/ta/man/translate/figs-declarative]])
 LUK	14	24	v5m6	figs-you	λέγω γὰρ ὑμῖν, ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων, γεύσεταί μου τοῦ δείπνου	1	For I say to you that none of those men who were invited will taste of my supper	While the word **you** is singular in [14:21–23](../14/21.md) because the master and the servant are addressing one another individually, here the word **you** is plural. It is not clear why. Possibly it may be assumed that other servants have been helping and that the master is now addressing all of the servants at once. In that case, it would make sense to translate **you** using the plural form, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-you]])<br>
-LUK	14	24	ooz4	figs-you	λέγω…ὑμῖν	1	I say to you	The master says this to emphasize what he is telling his servants. Alternate translation: “I can assure you”
+LUK	14	24	ooz4		λέγω…ὑμῖν	1	I say to you	The master says this to emphasize what he is telling his servants. Alternate translation: “I can assure you”
 LUK	14	24	l965	figs-quotesinquotes	λέγω γὰρ ὑμῖν, ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων, γεύσεταί μου τοῦ δείπνου	1	For I say to you that none of those men who were invited will taste of my supper	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “The master told all of his servants that he did not want any of the men he had invited to taste his supper” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	14	24	liz5	figs-gendernotations	τῶν ἀνδρῶν ἐκείνων	1	those men	Here, the word for **men** means “male adults,” not people in general. So it would be appropriate to use a specifically masculine term in your translation. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	14	24	n867	figs-activepassive	τῶν κεκλημένων	1	who were invited	If it would be clearer in your language, you could say this with an active form, and you could say who did the action. Alternate translation: “whom I invited” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -2748,7 +2748,7 @@ LUK	16	2	p7y7	figs-rquestion	τί τοῦτο ἀκούω περὶ σοῦ?	1	W
 LUK	16	2	q433		ἀπόδος τὸν λόγον τῆς οἰκονομίας σου	1	Give a report of your management	Alternate translation: “Turn over your financial records” or “Set your records in order to pass on to someone else”
 LUK	16	2	m051		οὐ γὰρ δύνῃ ἔτι οἰκονομεῖν	1	you are no longer able to manage	Alternate translation: “since you cannot be my financial manager any longer”
 LUK	16	3	m052	figs-quotesinquotes	εἶπεν…ἐν ἑαυτῷ…τί ποιήσω, ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπ’ ἐμοῦ? σκάπτειν οὐκ ἰσχύω; ἐπαιτεῖν αἰσχύνομαι	1	said to himself, ‘What should I do, since my master is taking away the management from me? I am not strong enough to dig, and I am ashamed to beg’	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “asked himself what he should do, since his master was taking the management job away from him. He realized that he was not strong enough to dig ditches, and that he would be ashamed to beg for money” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-LUK	16	3	kng1	figs-explicit	ὁ κύριός μου	1	my master	The expression **my master** refers to the rich man. The manager was not a slave, although he was financially dependent on the rich man for his housing, food, etc.  Alternate translation: “my employer” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	16	3	kng1	figs-explicit	ὁ κύριός μου	1	my master	The expression **my master** refers to the rich man. The manager was not a slave, although he was financially dependent on the rich man for his housing, food, etc. Alternate translation: “my employer” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	16	3	t3kj	figs-synecdoche	σκάπτειν οὐκ ἰσχύω	1	I am not strong to dig	The manager is saying that he is not strong enough to work all day digging ditches in the ground. He is likely using this one kind of manual work figuratively to represent all work that would require sustained physical exertion. Alternate translation: “I am not strong enough to do manual labor” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 LUK	16	4	m053	figs-quotesinquotes	ἔγνων τί ποιήσω, ἵνα ὅταν μετασταθῶ ἐκ τῆς οἰκονομίας, δέξωνταί με εἰς τοὺς οἴκους αὐτῶν	1	I know what I will do, so that when I am removed from the management, they will welcome me into their houses	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “He realized that there was something he could do so that when his master took away his management job, his master’s debtors would welcome him into their houses” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	16	4	xxe2	figs-activepassive	ὅταν μετασταθῶ ἐκ τῆς οἰκονομίας	1	when I am removed from the management	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “when my master takes away my management job” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -3065,7 +3065,7 @@ LUK	17	37	fen1	writing-proverbs	ὅπου τὸ σῶμα, ἐκεῖ καὶ ο
 LUK	17	37	m193	figs-metaphor	ὅπου τὸ σῶμα, ἐκεῖ καὶ οἱ ἀετοὶ ἐπισυναχθήσονται	1	Where the body is, there also the vultures will be gathered together	In this proverb, **the body** and **the vultures** are figurative. If you would like to present the same image to your readers but your language does not use metaphors, you could express this as a simile. Alternate translation: “Just as vultures gather where there is a dead body, so the things I have described will indicate where this is about to happen” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	17	37	m6ca	translate-unknown	οἱ ἀετοὶ	1	the vultures	The word **vultures** describes large birds that travel in flocks and eat the flesh of dead animals that they find. If your readers would not be familiar with **vultures**, you could use the name of similar birds in your area, or you could use a general expression. Alternate translation: “the scavenger birds” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	17	37	m194	figs-activepassive	ἐπισυναχθήσονται	1	will be gathered together	If it would be clearer in your language, you could say this with an active form. Alternate translation: “will flock together” or “will assemble” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-LUK	18	intro	v92v			0		# Luke 18 General Notes<br><br>## Structure and formatting<br><br>1. Jesus tells a parable about a widow and a judge (18:1–8)<br>2. Jesus tells a parable about a Pharisee and a tax collector (18:9–14)<br>3. Jesus blesses little children (18:15–17)<br>4. Jesus teaches about wealth and the kingdom of God (18:18–30)<br>5. Jesus warns about his impending death (18:31–34)<br>6. Jesus heals a blind man in Jericho (18:35–43)<br><br>## Special concepts in this chapter<br><br>### Judges<br><br>People expected judges always to do what God said was right and to make sure that other people did what was right. But some judges did not care about doing right or making sure others did right. Jesus called this kind of judge “unjust.” (See: [[rc://en/tw/dict/bible/kt/justice]])<br><br>### Pharisees and tax collectors<br><br>The Pharisees thought that they themselves were the best examples of good, righteous people, and they thought that tax collectors were the most unrighteous of sinners. (See: [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Important textual issues in this chapter<br><br>### “that he had become sad”<br><br>At the beginning of 18:24, in the story of the ruler who asked Jesus how he could have eternal life, some ancient manuscripts of the Bible say that Jesus saw “that he had become sad.” However, the ancient manuscripts considered to be the most accurate do not have that phrase. They say simply that Jesus looked at him. ULT does not have the phrase in its text, but it does have it in a footnote. UST represents the phrase in its text.<br><br>### “we have left everything”<br><br>In 18:28, in some ancient manuscripts of the Bible, Peter says that the disciples have left “everything” to follow Jesus. In other manuscripts, the expression is “our own possessions.” ULT says “everything” in its text, but it acknowledges the variant “our own possessions” in a footnote.  UST, expanding on the meaning of “everything,” accommodates both possibilities by saying “everything we had.”<br><br>In each of these cases, if a translation of the Bible exists in your region, you may wish to follow its reading. If a translation of the Bible does not exist in your region, you may wish to follow the example of ULT, or you may wish to offer a reading like the one in UST. (See: [[rc://en/ta/man/translate/translate-textvariants]])
+LUK	18	intro	v92v			0		# Luke 18 General Notes<br><br>## Structure and formatting<br><br>1. Jesus tells a parable about a widow and a judge (18:1–8)<br>2. Jesus tells a parable about a Pharisee and a tax collector (18:9–14)<br>3. Jesus blesses little children (18:15–17)<br>4. Jesus teaches about wealth and the kingdom of God (18:18–30)<br>5. Jesus warns about his impending death (18:31–34)<br>6. Jesus heals a blind man in Jericho (18:35–43)<br><br>## Special concepts in this chapter<br><br>### Judges<br><br>People expected judges always to do what God said was right and to make sure that other people did what was right. But some judges did not care about doing right or making sure others did right. Jesus called this kind of judge “unjust.” (See: [[rc://en/tw/dict/bible/kt/justice]])<br><br>### Pharisees and tax collectors<br><br>The Pharisees thought that they themselves were the best examples of good, righteous people, and they thought that tax collectors were the most unrighteous of sinners. (See: [[rc://en/tw/dict/bible/kt/righteous]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Important textual issues in this chapter<br><br>### “that he had become sad”<br><br>At the beginning of 18:24, in the story of the ruler who asked Jesus how he could have eternal life, some ancient manuscripts of the Bible say that Jesus saw “that he had become sad.” However, the ancient manuscripts considered to be the most accurate do not have that phrase. They say simply that Jesus looked at him. ULT does not have the phrase in its text, but it does have it in a footnote. UST represents the phrase in its text.<br><br>### “we have left everything”<br><br>In 18:28, in some ancient manuscripts of the Bible, Peter says that the disciples have left “everything” to follow Jesus. In other manuscripts, the expression is “our own possessions.” ULT says “everything” in its text, but it acknowledges the variant “our own possessions” in a footnote. UST, expanding on the meaning of “everything,” accommodates both possibilities by saying “everything we had.”<br><br>In each of these cases, if a translation of the Bible exists in your region, you may wish to follow its reading. If a translation of the Bible does not exist in your region, you may wish to follow the example of ULT, or you may wish to offer a reading like the one in UST. (See: [[rc://en/ta/man/translate/translate-textvariants]])
 LUK	18	1	r26t	figs-parables	ἔλεγεν δὲ παραβολὴν αὐτοῖς, πρὸς τὸ	1	Then he spoke a parable to them to show that	Alternate translation: “Then Jesus told his disciples this story to help them understand that it was necessary” (See: [[rc://en/ta/man/translate/figs-parables]])
 LUK	18	2	l2qr		λέγων	1	saying	If it would be clearer in your language, you could begin a new sentence here. Alternate translation: “He said”
 LUK	18	2	ph5w	writing-participants	κριτής τις ἦν ἔν τινι πόλει	1	In a certain city there was a certain judge	Jesus uses this phrase to introduce one of the main characters in this parable. Alternate translation: “There once was a judge who lived in a certain city” (See: [[rc://en/ta/man/translate/writing-participants]])
@@ -3133,7 +3133,7 @@ LUK	18	15	m260	grammar-connect-time-background	δὲ	1	And	Luke uses this word t
 LUK	18	15	abcm	writing-pronouns	προσέφερον…αὐτῷ καὶ τὰ βρέφη	1	they were bringing even the infants to him	Here, **they** refers to people in general. Alternate translation: “people were bringing their children to Jesus, even their newborns” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	18	15	m222	translate-symaction	ἵνα αὐτῶν ἅπτηται	1	so that he might touch them	If Jesus would **touch** the babies, this would express God’s love for them and convey God’s blessing to them. Alternate translation: “so that he could put his hands on them and bless them” (See: [[rc://en/ta/man/translate/translate-symaction]])
 LUK	18	15	kxd9	figs-explicit	ἐπετίμων αὐτοῖς	1	they were rebuking them	If it would be helpful to your readers, you could say more explicitly what this means. Alternate translation: “they tried to stop the parents from bringing their children to Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	18	16	y3qg	writing-pronouns	ὁ δὲ Ἰησοῦς προσεκαλέσατο αὐτὰ λέγων	1	But Jesus summoned them, saying	Alternate translation: “ But Jesus called the children to come to him, telling his disciples” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+LUK	18	16	y3qg	writing-pronouns	ὁ δὲ Ἰησοῦς προσεκαλέσατο αὐτὰ λέγων	1	But Jesus summoned them, saying	Alternate translation: “But Jesus called the children to come to him, telling his disciples” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	18	16	j8x3	figs-verbs	ἄφετε τὰ παιδία ἔρχεσθαι πρός με, καὶ μὴ κωλύετε αὐτά	1	Permit the little children to come to me, and do not forbid them	The verb in the first phrase indicates a one-time action, while the verb in the second phrase indicates an ongoing action. Alternate translation: “Allow these children to come to me, and do not ever forbid children to come” (See: [[rc://en/ta/man/translate/figs-verbs]])
 LUK	18	16	u7sq	figs-simile	τῶν…τοιούτων ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ	1	of such is the kingdom of God	It becomes clear in [18:17](../18/17.md) that this is simile. You could express it as one here. Alternate translation: “the kingdom of God consists of people who are like these little children” (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	18	16	m223	figs-abstractnouns	τῶν…τοιούτων ἐστὶν ἡ Βασιλεία τοῦ Θεοῦ	1	of such is the kingdom of God	See how you decided to translate the phrase **the kingdom of God** in [4:43](../04/43.md). If it would be clearer in your language, you could express the idea behind the abstract noun **kingdom** with a verb such as “rule.” Alternate translation: “people who are like children will let God rule their lives” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -3340,7 +3340,7 @@ LUK	19	26	m304	figs-activepassive	δοθήσεται	1	it will be given	If it wo
 LUK	19	26	ab42	figs-explicit	ἀπὸ…τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται	1	from the one who does not have, even what he has will be taken away	The king means implicitly that a servant **who does not have** is a servant who did not use his mina faithfully to earn more money. Alternate translation: “If someone does not use the money wisely that I have given him, I will take even that small amount away from him” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	19	26	d1g9	figs-activepassive	καὶ ὃ ἔχει ἀρθήσεται	1	even what he has will be taken away	If it would be clearer in your language, you could say this with an active form, and you could say who will do the action. Alternate translation: “I will take even that small amount away from him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	19	27	m305	figs-quotesinquotes	πλὴν τοὺς ἐχθρούς μου τούτους, τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπ’ αὐτοὺς, ἀγάγετε ὧδε καὶ κατασφάξατε αὐτοὺς ἔμπροσθέν μου	1	But these enemies of mine, the ones who did not want me to reign over them, bring them here and kill them before me	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “The king then commanded his servants to bring in his enemies, the ones who had not wanted him to reign over them, and kill them in front of him” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
-LUK	19	27	u44z		τοὺς ἐχθρούς μου τούτους	1	these enemies of mine	Since the enemies were not right there, instead of **these**,  some languages would say “those ,” as UST does. Alternate translation: “those enemies of mine”
+LUK	19	27	u44z		τοὺς ἐχθρούς μου τούτους	1	these enemies of mine	Since the enemies were not right there, instead of **these**, some languages would say “those,” as UST does. Alternate translation: “those enemies of mine”
 LUK	19	27	m306	figs-metaphor	ἔμπροσθέν μου	1	before me	Here, **before** means “in front of” or “in the presence of.” Alternate translation: “in my presence” or “where I can see them die” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	19	28	l43i		εἰπὼν ταῦτα	1	when he had said these things	Alternate translation: “after Jesus had said these things”
 LUK	19	28	ja5p	figs-idiom	ἀναβαίνων εἰς Ἱεροσόλυμα	1	going up to Jerusalem	It was customary for Israelites to speak of **going up** to Jerusalem, since the city was up on a mountain. Alternate translation: “traveling towards Jerusalem” (See: [[rc://en/ta/man/translate/figs-idiom]])
@@ -3450,7 +3450,7 @@ LUK	20	6	m355	figs-hypo	ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων,
 LUK	20	6	e9ps	figs-quotesinquotes	ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, ὁ λαὸς ἅπας καταλιθάσει ἡμᾶς	1	But if we should say, ‘From men,’ the whole people will stone us	If it would be clearer in your language, you could translate this so that there is not a quotation within a quotation. Alternate translation: “But if we say that John’s authority came from people, then all the people will stone us” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 LUK	20	6	m356	figs-gendernotations	ἀνθρώπων	1	men	See how you translated this in [20:4](../20/04.md). Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 LUK	20	6	m357	figs-hyperbole	ὁ λαὸς ἅπας	1	the whole people	For emphasis, the Jewish leaders speak figuratively as if every single person in the Jewish nation believed that John was God’s prophet and would stone them if they said otherwise. Alternate translation: “many of the Jewish people” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
-LUK	20	6	m358	figs-idiom	ὁ λαὸς	1	the … people	This was a customary way of speaking of the Jewish nation. Alternate translation: “the  …  Jewish people” (See: [[rc://en/ta/man/translate/figs-idiom]])
+LUK	20	6	m358	figs-idiom	ὁ λαὸς	1	the … people	This was a customary way of speaking of the Jewish nation. Alternate translation: “the … Jewish people” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	20	6	nns5	figs-explicit	καταλιθάσει ἡμᾶς	1	stone us	The implication is that the people would do this as a punishment for blasphemy, for saying that one of God’s prophets had only human authority. Alternate translation: “kill us by throwing stones at us, as punishment for blasphemy” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	20	6	m359	figs-activepassive	πεπεισμένος…ἐστιν	1	it is persuaded	If it would be clearer in your language, you could say this with an active form. If you translated **the … people** as “the Jewish people,” this would be plural. Alternate translation: “they firmly believe” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	20	7	ia28	grammar-connect-logic-result	καὶ	1	And	Luke uses this word to introduce the results of what the previous sentences described. Alternate translation: “So” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -3521,7 +3521,7 @@ LUK	20	24	j21y	translate-bmoney	δηνάριον	1	a denarius	See how you transl
 LUK	20	24	cvs9	figs-rquestion	τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν?	1	Whose image and inscription does it have?	This is not a rhetorical question, since Jesus does want the spies to answer, even though he already knows the answer to the question himself and he is using it as a teaching tool. So it would not be appropriate to translate this as if it were a statement or an exclamation, for example, “Surely you can see whose picture and name are on this coin” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 LUK	20	24	wt51	figs-metonymy	ἐπιγραφήν	1	inscription	Jesus is referring figuratively to the name on the coin by association with the fact that it is an **inscription**, that is, something written on the coin. Alternate translation: “name” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	20	25	rey9	figs-metonymy	ἀπόδοτε τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ	1	give back the things of Caesar to Caesar, and the things of God to God	Jesus is referring figuratively to the Roman government by the name of **Caesar**, its ruler. Alternate translation: “pay the Roman government what it deserves, and pay God what he deserves” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-LUK	20	25	gj71	figs-ellipsis	καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ	1	and the things of God to God	Jesus is speaking compactly and he does not repeat the verb **give back**, but it may be supplied from the previous phrase. AT: "and pay God what he deserves"  (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+LUK	20	25	gj71	figs-ellipsis	καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ	1	and the things of God to God	Jesus is speaking compactly and he does not repeat the verb **give back**, but it may be supplied from the previous phrase. AT: "and pay God what he deserves" (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 LUK	20	26	wa3s	figs-metaphor	οὐκ ἴσχυσαν ἐπιλαβέσθαι τοῦ ῥήματος	1	they were not able to take hold of his word	Luke says figuratively that the spies had wanted to **take hold** of something Jesus said, as if they could physically grasp his words. Alternate translation: “the spies were not able to use what he said against him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	20	26	m379	figs-metaphor	ἐναντίον τοῦ λαοῦ	1	in front of the people	Luke speaks of this spatially to refer figuratively to the people’s attention. Alternate translation: “while the people were watching” or “while the people were listening” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	20	27	m380	writing-participants	προσελθόντες δέ τινες τῶν Σαδδουκαίων	1	Then some of the Sadducces came	Luke uses this statement to introduce these new characters into the story. It may be helpful to introduce them more fully in your translation. Alternate translation: “Some members of the group of Jews called the Sadducees then came to Jesus” (See: [[rc://en/ta/man/translate/writing-participants]])
@@ -3536,7 +3536,7 @@ LUK	20	28	d6yl	figs-hypo	ἐάν τινος ἀδελφὸς ἀποθάνῃ 
 LUK	20	28	sjt5		λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα	1	his brother should take his wife	Alternate translation: “that man should marry his dead brother’s widow”
 LUK	20	28	pn1c	figs-metaphor	ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ	1	and raise up seed for his brother	The Sadducees assume that Jesus will know that this law specified that if the widow had children by her late husband’s brother, those children would be considered the children of her late husband. Alternate translation: “and have children who will be considered his brother’s descendants” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	20	28	m388	figs-metaphor	σπέρμα	1	seed	See how you translated this figurative sense of the word **seed** in [1:55](../01/55.md). Alternate translation: “descendants” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	20	29	c2jr	grammar-connect-condition-hypothetical	οὖν	1	Therefore	The Sadducees are not saying this to draw a logical inference, but to lead into a question about a hypothetical possibility. Alternate translation (as a separate sentence: “We would like to ask you how this law would be applied in a possible situation” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
+LUK	20	29	c2jr	grammar-connect-condition-hypothetical	οὖν	1	Therefore	The Sadducees are not saying this to draw a logical inference, but to lead into a question about a hypothetical possibility. Alternate translation (as a separate sentence): “We would like to ask you how this law would be applied in a possible situation” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
 LUK	20	29	ax5n	figs-hypo	ἑπτὰ οὖν ἀδελφοὶ ἦσαν; καὶ ὁ πρῶτος, λαβὼν γυναῖκα, ἀπέθανεν ἄτεκνος	1	there were seven brothers, and the first, having taken a wife, died childless	While the Sadducees describe this as if it happened, they are actually asking about a hypothetical possibility in order to test Jesus. Alternate translation: “Suppose there were seven brothers, and the oldest brother got married, but he died before he had any children” (See: [[rc://en/ta/man/translate/figs-hypo]])
 LUK	20	29	si57	figs-nominaladj	ὁ πρῶτος	1	the first	Jesus is using the adjective **first** as a noun in order to indicate a particular person. Your language may use adjectives in the same way. If not, you can specify the person. Alternate translation: “the first brother” or “the oldest brother” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 LUK	20	29	m389	translate-ordinal	ὁ πρῶτος	1	the first	If your language does not use ordinal numbers, you can use a cardinal number here. Alternate translation: “brother number one” (See: [[rc://en/ta/man/translate/translate-ordinal]])
@@ -3648,7 +3648,7 @@ LUK	21	8	vu18	figs-activepassive	μὴ πλανηθῆτε	1	you are not deceive
 LUK	21	8	f1ed	figs-metonymy	ἐπὶ τῷ ὀνόματί μου	1	in my name	Here Jesus uses the word **name** figuratively to mean identity. The people he is talking about will likely not say that their name is Jesus, but they will claim to be the Messiah. Alternate translation: “claiming to be me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	21	8	h6zp	figs-explicit	ἐγώ εἰμι	1	I am he	The implication is that **he** means the Messiah. Alternate translation: “I am the Messiah” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	21	8	m434	figs-explicit	ὁ καιρὸς ἤγγικεν	1	The time has come near	This implicitly means the **time** when God will establish his kingdom, which these false Messiahs would understand to mean defeating their enemies. Alternate translation: “God is about to establish his kingdom” or “God is about to defeat all of our enemies” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	21	8	sls1	figs-metaphor	μὴ πορευθῆτε ὀπίσω αὐτῶν	1	Do not go after them	Here the expression **go after** seems to have a figurative sense like that of the term **follow**, found in [5:27](../05/27.md) and several other places in the book, meaning to become someone’s disciple. Alternate translation: “Do not become their disciples” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+LUK	21	8	sls1	figs-metaphor	μὴ πορευθῆτε ὀπίσω αὐτῶν	1	Do not go after them	Here the expression **go after** seems to have a figurative sense like that of the term **follow**, found in [5:27](../05/27.md) and several other places in the book, meaning to become someone’s disciple. Alternate translation: “Do not become their disciples” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	21	9	p5w5	figs-doublet	πολέμους καὶ ἀκαταστασίας	1	wars and rebellions	The term **wars** probably refers to countries fighting against each other, and the term **rebellions** probably refers to people fighting against their own leaders or against other people in their own countries. Jesus may be using the two terms together to refer generally to violent fighting. If it would be clearer in your language, you could combine these terms. Alternate translation: “of armed conflicts” (See: [[rc://en/ta/man/translate/figs-doublet]])
 LUK	21	9	eze2	figs-activepassive	μὴ πτοηθῆτε	1	do not be terrified	If it would be clearer in your language, you could say this with an active form. Alternate translation: “do not let these things terrify you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	21	9	m435	grammar-connect-logic-result	δεῖ γὰρ ταῦτα γενέσθαι πρῶτον	1	for these things must happen first	If it would be clearer in your language, you could put this phrase before **do not be terrified**, as UST does, since this phrase gives the reason why followers of Jesus should not be terrified. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -3698,7 +3698,7 @@ LUK	21	19	r5zc		κτήσασθε τὰς ψυχὰς ὑμῶν	1	you will gain
 LUK	21	20	nqb6	figs-activepassive	κυκλουμένην ὑπὸ στρατοπέδων Ἰερουσαλήμ	1	Jerusalem surrounded by armies	If it would be clearer in your language, you could say this with an active form. Alternate translation: “armies surrounding Jerusalem” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 LUK	21	20	m451	translate-names	Ἰερουσαλήμ	1	Jerusalem	**Jerusalem** is the name of a city. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	21	20	dfy7	figs-abstractnouns	ἤγγικεν ἡ ἐρήμωσις αὐτῆς	1	its desolation is near	If it would be clearer in your language, you could express the idea behind the abstract noun **desolation** with a verb such as “destroy.” Alternate translation: “those armies will soon destroy it” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-LUK	21	21	m452	translate-names	τῇ Ἰουδαίᾳ	1	Judea	Judea** is the name of a province. Alternate translation: “the other parts of the province of Judea” (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	21	21	m452	translate-names	τῇ Ἰουδαίᾳ	1	Judea	**Judea** is the name of a province. Alternate translation: “the other parts of the province of Judea” (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	21	21	m453	figs-explicit	εἰς τὰ ὄρη	1	to the mountains	The implication is that people who fled **to the mountains** would be safe there. Alternate translation: “to the mountains, where they will be safe” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	21	21	ubh7	writing-pronouns	ἐν μέσῳ αὐτῆς	1	in the midst of it	Here the pronoun **it** means Jerusalem. Alternate translation: “within the city of Jerusalem” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	21	21	m454	figs-explicit	οἱ ἐν ταῖς χώραις, μὴ εἰσερχέσθωσαν εἰς αὐτήν	1	let those in the fields not enter into it	The term **fields** refers implicitly to the farms around Jerusalem that provided the main food supply for the city. Alternate translation: “the people living on the farms around the city should not seek shelter within its protective walls” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -3905,7 +3905,7 @@ LUK	22	31	m534		ἐξῃτήσατο	1	has asked	Your language may require you t
 LUK	22	31	m535	translate-unknown	ὑμᾶς τοῦ σινιάσαι ὡς τὸν σῖτον	1	to sift you as wheat	To **sift wheat** means to put it in a sieve, which is a container with a mesh bottom, and shake it back and forth so that the grain stays in the sieve and the husk or chaff falls out. If your readers would not be familiar with **wheat**, you could use the name of a grain that they would recognize, or use a general expression. Alternate translation: “to shake you as if he were separating grain from its husks in a sieve” (See: [[rc://en/ta/man/translate/translate-unknown]])
 LUK	22	31	qyy7	figs-simile	ἐξῃτήσατο ὑμᾶς τοῦ σινιάσαι ὡς τὸν σῖτον	1	has asked to sift you as wheat	Jesus is using this comparison to say figuratively that Satan wants to put the disciples through difficult experiences in order to show that many of them are not unconditionally loyal to Jesus. You could use this same comparison in your translation, or you could explain its meaning. Alternate translation: “to shake you as if he were separating grain from its husks in a sieve” or “to test you to show that many of you will not stay loyal to me when threatened” (See: [[rc://en/ta/man/translate/figs-simile]])
 LUK	22	31	m536	figs-explicit	ἐξῃτήσατο ὑμᾶς τοῦ σινιάσαι ὡς τὸν σῖτον	1	has asked to sift you as wheat	The implication is that God has given Satan permission to do this, and that is why Jesus is giving this warning. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “to test you to show that many of you are not unconditionally loyal to me, and God has given him permission to do that” (See: [[rc://en/ta/man/translate/figs-explicit]])
-LUK	22	31	dmw8	figs-you	ὑμᾶς	1	you	Here, **you** is plural. Jesus is referring to all of the apostles. (See: [[rc://en/ta/man/translate/figs-you]])
+LUK	22	31	dmw8	figs-you	ὑμᾶς	1	you	Here, **you** is plural. Jesus is referring to all of the apostles. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	22	32	m537		ἐγὼ…ἐδεήθην	1	I have asked	Your language may require you to state the object of the verb. In this context the verb has a strong sense. Alternate translation: “I have prayed to God” or “I have pleaded with God”
 LUK	22	32	pd1t	figs-you	ἐγὼ δὲ ἐδεήθην περὶ σοῦ	1	you … your … you … you … your	Jesus is addressing Simon specifically, and so the terms **you** and **your** are singular. (See: [[rc://en/ta/man/translate/figs-you]])
 LUK	22	32	zp8w	figs-doublenegatives	ἵνα μὴ ἐκλίπῃ ἡ πίστις σου	1	that your faith may not fail	If it would be clearer in your language, you could express the meaning of the negative word **not** combined with the negative verb **fail** as a positive statement. Alternate translation: “that you will continue to have faith” or “that you will continue to trust me” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
@@ -4051,7 +4051,7 @@ LUK	22	70	udh2	figs-explicit	σὺ οὖν εἶ ὁ Υἱὸς τοῦ Θεο
 LUK	22	70	l4j7	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Θεοῦ	1	the Son of God	This is an important title that Jesus deserves, even though the elders did not think he deserved it. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 LUK	22	70	jtr9	figs-idiom	ὑμεῖς λέγετε ὅτι ἐγώ εἰμι	1	You are saying that I am	This is an idiom. Jesus is using it to acknowledge that what the elders are asking about is true. Alternate translation: “Yes, it is just as you say” (See: [[rc://en/ta/man/translate/figs-idiom]])
 LUK	22	71	u3m3	figs-rquestion	τί ἔτι ἔχομεν μαρτυρίας χρείαν?	1	What further need do we have of a witness?	The elders are using the question form for emphasis. If it would be clearer in your language, you could translate their words as a statement or an exclamation. Alternate translation: “We have no further need for testimony!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-LUK	22	71	m594	figs-explicit	τί ἔτι ἔχομεν μαρτυρίας χρείαν?	1	What further need do we have of a witness?	The implications are that no further testimony is needed to prove a charge of blasphemy. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “We have no further need for testimony to prove a charge of blasphemy!”  (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	22	71	m594	figs-explicit	τί ἔτι ἔχομεν μαρτυρίας χρείαν?	1	What further need do we have of a witness?	The implications are that no further testimony is needed to prove a charge of blasphemy. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “We have no further need for testimony to prove a charge of blasphemy!” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	22	71	m595	figs-exclusive	ἔχομεν…αὐτοὶ…ἠκούσαμεν	1	do we have … we ourselves have heard	The elders are speaking to one another about themselves, so **we** and **ourselves** would be exclusive, if your language marks that form. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 LUK	22	71	m596	grammar-connect-logic-result	αὐτοὶ γὰρ ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ	1	For we ourselves have heard from his own mouth	If it would be clearer in your language, you put this phrase before the previous phrase, as UST does, since this phrase gives the reason for the conclusion that the previous phrase states. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 LUK	22	71	lpm4	figs-metonymy	ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ	1	we … have heard from his own mouth	The elders are using the expression **his own mouth** figuratively to refer to what Jesus has just said using his mouth. Alternate translation: “we … have heard what he just said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -4139,7 +4139,7 @@ LUK	23	26	s9kc		ὡς ἀπήγαγον αὐτόν	1	as they led him away	Alter
 LUK	23	26	ysu3	figs-explicit	ἐπιλαβόμενοι Σίμωνά…ἐπέθηκαν	1	seizing Simon … they put	Luke assumes that his readers will know that Roman soldiers had the authority to compel people to carry their loads. Be sure that your translation does not suggest that the soldiers arrested Simon or that he had done anything wrong. Alternate translation: “making use of their authority, they conscripted Simon … and put” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	26	m618	writing-background	Σίμωνά, τινα Κυρηναῖον ἐρχόμενον ἀπ’ ἀγροῦ	1	Simon, a certain Cyrenean coming from the country	If it would be helpful to your readers, you could treat this information about this man, where he was from, and what he was doing as background information and put it first in the verse, as UST does. (See: [[rc://en/ta/man/translate/writing-background]])
 LUK	23	26	m619	writing-participants	Σίμωνά, τινα Κυρηναῖον	1	Simon, a certain Cyrenean	Luke uses this phrase to introduce this new character into the story. Alternate translation: “a man named Simon, who was from the city of Cyrene” (See: [[rc://en/ta/man/translate/writing-participants]])
-LUK	23	26	x5qz	translate-names	Σίμωνά	1	Simon	**Simon** is the name of a man. See how you translated it  in [4:38](../04/38.md). (It is the same name there, even though it is the name of a different person.) (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	23	26	x5qz	translate-names	Σίμωνά	1	Simon	**Simon** is the name of a man. See how you translated it in [4:38](../04/38.md). (It is the same name there, even though it is the name of a different person.) (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	23	26	m620	translate-names	Κυρηναῖον	1	Cyrenean	The term **Cyrenean** is a name that refers to a person who is from the city of Cyrene. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	23	26	i5ua		ἐρχόμενον ἀπ’ ἀγροῦ	1	coming from the country	Alternate translation: “who was coming into Jerusalem from the countryside”
 LUK	23	26	fub3		ἐπέθηκαν αὐτῷ τὸν σταυρὸν	1	they put the cross on him	Alternate translation: “the soldiers put the cross on his shoulders”
@@ -4246,7 +4246,7 @@ LUK	23	46	m666		τὸ Πνεῦμά μου	1	my spirit	The **spirit** of a perso
 LUK	23	46	bd6y	figs-euphemism	ἐξέπνευσεν	1	he breathed out	Luke is describing the death of Jesus in a discreet way. Alternate translation: “he died” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 LUK	23	47	p6lh	figs-explicit	ὁ ἑκατοντάρχης	1	the centurion	The implication is that this was the Roman officer who was in charge of the other Roman soldiers who crucified Jesus. Alternate translation: “the Roman officer in charge of the crucifixion” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	47	ar1d	figs-nominaladj	ἰδὼν…τὸ γενόμενον	1	having seen the thing having happened	Luke is using the participle **having happened**, which functions as an adjective, as a noun. ULT adds the term **thing** to show this. If your language does not use adjectives in the same way, you can translate this with an equivalent expression. Alternate translation: “when he saw what had happened” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-LUK	23	47	m667	figs-explicit	τὸ γενόμενον	1	the thing having happened	This expression is singular and so it refers to the immediately preceding event, the death of Jesus. (The expression is plural in the next verse, where it refers to all of the events of the crucifixiion.)  If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “how Jesus had entrusted his spirit to God when he died” (See: [[rc://en/ta/man/translate/figs-explicit]])
+LUK	23	47	m667	figs-explicit	τὸ γενόμενον	1	the thing having happened	This expression is singular and so it refers to the immediately preceding event, the death of Jesus. (The expression is plural in the next verse, where it refers to all of the events of the crucifixiion.) If it would be helpful to your readers, you could indicate that explicitly. Alternate translation: “how Jesus had entrusted his spirit to God when he died” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	23	47	m668		ἐδόξαζεν τὸν Θεὸν λέγων	1	glorified God, saying	This means that the centurion **glorified God** by what he said. Alternate translation: “brought honor to God by saying”
 LUK	23	47	c2ti		ὁ ἄνθρωπος οὗτος δίκαιος ἦν	1	this man was righteous	Alternate translation: “this man had not done anything wrong”
 LUK	23	48	gt8y	figs-explicit	συνπαραγενόμενοι…ἐπὶ τὴν θεωρίαν ταύτην	1	that had come together for this spectacle	The term **spectacle** describes something that people would look at. It refers here to the crucifixion of Jesus and the two criminals. Alternate translation: “who had gathered to watch the crucifixions” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -4341,7 +4341,7 @@ LUK	24	13	m706	writing-background	δύο ἐξ αὐτῶν ἐν αὐτῇ τ
 LUK	24	13	e8gx	writing-pronouns	δύο ἐξ αὐτῶν	1	two of them	The word **them** refers to Jesus’ disciples, but not specifically to the apostles, since at the end of this episode, these two men return to Jerusalem and report to the apostles. Alternate translation: “two of Jesus’ disciples” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 LUK	24	13	s5n1	figs-explicit	ἐν αὐτῇ τῇ ἡμέρᾳ	1	on that same day	Alternate translation: “on the same day when the women found that the tomb was empty” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	13	m707		σταδίους ἑξήκοντα ἀπὸ Ἰερουσαλήμ, ᾗ ὄνομα Ἐμμαοῦς	1	that was named Emmaus, 60 stadia from Jerusalem	It may be helpful to make this a separate sentence. Alternate translation: “The name of the village was Emmaus, and it was 60 stadia from Jerusalem”
-LUK	24	13	d8jk	translate-names	Ἐμμαοῦς	1	Emmaus	Emmaus** is the name of a village. (See: [[rc://en/ta/man/translate/translate-names]])
+LUK	24	13	d8jk	translate-names	Ἐμμαοῦς	1	Emmaus	**Emmaus** is the name of a village. (See: [[rc://en/ta/man/translate/translate-names]])
 LUK	24	13	cea7	translate-bdistance	σταδίους ἑξήκοντα	1	60 stadia	The word **stadia** is the plural of “stadium,” a Roman measurement of distance equivalent to about 185 meters or a little over 600 feet. Alternate translation: “about eleven kilometers” or “about seven miles” (See: [[rc://en/ta/man/translate/translate-bdistance]])
 LUK	24	14	m708	figs-explicit	πάντων τῶν συμβεβηκότων τούτων	1	all these things that had happened	If it would be helpful to your readers, you could say explicitly what **these things** means. Alternate translation: “how Jesus had been arrested and crucified, and how the women had said his body was no longer in the tomb” (See: [[rc://en/ta/man/translate/figs-explicit]])
 LUK	24	15	m709	writing-newevent	καὶ ἐγένετο	1	And it happened	Luke uses this phrase to introduce a significant development in this episode. Use a word, phrase, or other method in your language that is natural for this purpose. (See: [[rc://en/ta/man/translate/writing-newevent]])