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@ -1070,16 +1070,16 @@ JHN 7 40 schi grammar-collectivenouns ἐκ τοῦ ὄχλου 1 See how you t
JHN 7 40 ifli figs-metonymy τῶν λόγων τούτων 1 John uses the term **words** figuratively to describe the content of what Jesus had said by referring to something associated with it, the **words** he used to communicate it. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “these things he was saying” (See: [[rc://en/ta/man/translate/figs-metonymy]])
JHN 7 40 shq8 figs-explicit ὁ προφήτης 1 This is indeed the prophet See how you translated **the prophet** in [1:21](01/21.md). Alternate translation: “the prophet whom God promised to send to us” (See: rc://en/ta/man/translate/figs-explicit)
JHN 7 41 alq3 figs-rquestion μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ Χριστὸς ἔρχεται 1 Does the Christ come from Galilee? These people are using the form of a question to add emphasis. If your readers would misunderstand this type of question, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Indeed, the Christ surely does not come from Galilee!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JHN 7 42 n8nb figs-rquestion οὐχ ἡ Γραφὴ εἶπεν, ὅτι ἐκ τοῦ σπέρματος Δαυεὶδ, καὶ ἀπὸ Βηθλέεμ, τῆς κώμης ὅπου ἦν Δαυεὶδ, ἔρχεται ὁ Χριστός? 1 Have the scriptures not said that the Christ will come from the descendants of David and from Bethlehem, the village where David was? The people are using the form of a question to add emphasis. This group of people does not believe Jesus is the Messiah because they do not think he came from Bethlehem. If your readers would misunderstand this type of question, you could translate the words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “The scriptures surely say that the Christ will come from the seed of David and from Bethlehem, the village where David was!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JHN 7 42 n8nb figs-rquestion οὐχ ἡ Γραφὴ εἶπεν, ὅτι ἐκ τοῦ σπέρματος Δαυεὶδ, καὶ ἀπὸ Βηθλέεμ, τῆς κώμης ὅπου ἦν Δαυεὶδ, ἔρχεται ὁ Χριστός? 1 Have the scriptures not said that the Christ will come from the descendants of David and from Bethlehem, the village where David was? The people are using the form of a question to add emphasis. This group of people does not believe Jesus is the Messiah, because they do not think he came from Bethlehem. If your readers would misunderstand this type of question, you could translate the words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “The scriptures surely say that the Christ will come from the seed of David and from Bethlehem, the village where David was!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JHN 7 42 ep4z figs-personification οὐχ ἡ Γραφὴ εἶπεν 1 Have the scriptures not said **Scripture** here is referred to as though it were a person who could speak. If this use of **said** might be confusing for your readers, you could express this meaning in a non-figurative way. Alternate translation: “Have the prophets not said in the scriptures” (See: [[rc://en/ta/man/translate/figs-personification]])
JHN 7 43 h7d3 figs-abstractnouns σχίσμα…ἐγένετο ἐν τῷ ὄχλῳ 1 If your language does not use an abstract noun for the idea of **division**, you could express the same idea in another way. Alternate translation: “the crowd was divided” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
JHN 7 43 lf5r grammar-collectivenouns ἐν τῷ ὄχλῳ 1 See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
JHN 7 44 yv80 writing-pronouns τινὲς…ἐξ αὐτῶν 1 Here, **them** refers to the people in the crowd whom Jesus had just spoken with, particularly those who were opposed to him. If it would be more natural in your language, you could say this explicitly. Alternate translation: “some of his opponents in the crowd” (See: [[rc://en/ta/man/translate/writing-pronouns]])
JHN 7 44 yv80 writing-pronouns τινὲς…ἐξ αὐτῶν 1 Here, **them** refers to the people in the crowd with whom Jesus had just spoken, particularly those who were opposed to him. If it would be more natural in your language, you could say this explicitly. Alternate translation: “some of his opponents in the crowd” (See: [[rc://en/ta/man/translate/writing-pronouns]])
JHN 7 44 rc64 figs-idiom οὐδεὶς ἐπέβαλεν ἐπ’ αὐτὸν τὰς χεῖρας 1 See how you translated this phrase in [verse 30](../07/30.md). (See: [[rc://en/ta/man/translate/figs-idiom]])
JHN 7 47 z95z figs-explicit μὴ καὶ ὑμεῖς πεπλάνησθε? 1 Have you also been deceived? **The Pharisees** ask this question in a way that expects a negative response but also expresses uncertainty about that response. If your language has a question form that assumes a negative response with uncertainty, you should use it here. Alternate translation: “Could it be possible that you have also been deceived?” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 7 47 i47o figs-activepassive μὴ καὶ ὑμεῖς πεπλάνησθε 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “He has not also deceived you, has he?” (See: [[rc://en/ta/man/translate/figs-activepassive]])
JHN 7 48 e8vu figs-rquestion μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν, ἢ ἐκ τῶν Φαρισαίων? 1 Have any of the rulers believed in him, or any of the Pharisees? Here, **the Pharisees** are using the form of a question to add emphasis. If your readers would misunderstand this type of question, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Surely none from the rulers have believed in him, or from the Pharisees!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
JHN 7 48 zkmd figs-explicit τῶν ἀρχόντων 1 Here, **rulers** refers to the Jewish religious leadership, specifically the Jewish council called the Sanhedrin which made decisions about Jewish law. (See: [[rc://en/tw/dict/bible/other/council]]) See how you translated this in [3:1](../03/01.md). Alternate translation: “a member of the Jewish ruling council” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 7 48 zkmd figs-explicit τῶν ἀρχόντων 1 Here, **rulers** refers to the Jewish religious leadership, specifically the Jewish council called the Sanhedrin, which made decisions about Jewish law. (See: [[rc://en/tw/dict/bible/other/council]]) See how you translated this in [3:1](../03/01.md). Alternate translation: “a member of the Jewish ruling council” (See: [[rc://en/ta/man/translate/figs-explicit]])
JHN 7 49 n0am grammar-collectivenouns ὁ ὄχλος 1 See how you translated **crowd** in [5:13](../05/13.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
JHN 7 49 y4wf grammar-collectivenouns τὸν νόμον 1 See how you translated **the law** in [1:17](../01/17.md). (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
JHN 7 49 jk8j figs-activepassive ἐπάρατοί εἰσιν 1 If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “God has cursed them” (See: [[rc://en/ta/man/translate/figs-activepassive]])

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