Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -1131,30 +1131,30 @@ HEB	9	15	vdpc	figs-metonymy	τὴν ἐπαγγελίαν…τῆς αἰωνί
 HEB	9	15	e1ii	figs-possession	τὴν ἐπαγγελίαν…τῆς αἰωνίου κληρονομίας	1	inheritance	Here the author uses the possessive form to describe a **promise** whose content is **the eternal inheritance**. If it would be helpful in your language, you could express the idea in a more natural way. Alternate translation: “the promise, that is, the eternal inheritance” or “the promised eternal inheritance” (See: [[rc://en/ta/man/translate/figs-possession]])
 HEB	9	15	xb9f	figs-metaphor	τῆς αἰωνίου κληρονομίας	1	inheritance	Here the author speaks as if believers were children who would “inherit” property that a parent passes on to their child when the parent dies. He speaks in this way to indicate that believers receive what God promised. If it would be helpful in your language, you could use a comparable metaphor or express the idea plainly. Alternate translation: “of what God gives his people forever” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 HEB	9	16	lfsq	grammar-connect-logic-result	γὰρ	1	the death of the person who made it must be proven	Here, the word **For** introduces a further explanation of what the author said in the previous verse ([9:15](../09/15.md)) about “a death” and “a mediator of a new covenant.” If it would be helpful in your language, you could use a word or phrase that introduces further explanation. Alternate translation: “Indeed,” or “About covenants and deaths,” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-HEB	9	16	ua79	figs-idiom	ὅπου…διαθήκη	1	the death of the person who made it must be proven	Here, the word **where** does not indicate that the **covenant** is in a specific place. Rather, it indicates that what the author is about to say is about a **covenant**. If your readers would misunderstand **where {there is} a covenant**, you could use a form that introduces or highlights the topic. Alternate translation: “concerning a covenant” or “when we consider a covenant” (See: [[rc://en/ta/man/translate/figs-idiom]])
+HEB	9	16	ua79	figs-idiom	ὅπου…διαθήκη	1	the death of the person who made it must be proven	Here, the word **where** does not indicate that the **covenant** is in a specific place. Rather, it indicates that what the author is about to say is about a **covenant**. If it would be helpful in your language, you could use a form that introduces or highlights the topic. Alternate translation: “concerning a covenant” or “when we consider a covenant” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	9	16	vlxa	figs-explicit	διαθήκη	1	the death of the person who made it must be proven	Here, the word **covenant** could refer to: (1) a specific type of agreement in which a person declares or writes what should be done with their possessions when they die. In this case, the author is slightly shifting the meaning of **covenant** when he uses the word in [9:16–17](../09/16.md). Alternate translation: “there is a covenant about what happens after a person dies” or “there is a last testament” (2) the same kind of **covenant** that he has been speaking about throughout the letter. Alternate translation: “there is any covenant” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	9	16	dzg3	figs-abstractnouns	θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου	1	the death of the person who made it must be proven	If your language does not use abstract nouns for the ideas behind **necessity** and **death**, you could express the ideas by using verbs such as “need” and “die.” Alternate translation: “it needs to be proved that the one having covenanted it has died” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 HEB	9	16	um9a	figs-activepassive	θάνατον…φέρεσθαι τοῦ διαθεμένου	1	the death of the person who made it must be proven	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on **the death** that is **proven** rather than focusing on the person doing the “proving.” If you must state who did the action, you could use a vague or indefinite subject. Alternate translation: “someone to prove the death of the one having covenanted it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-HEB	9	16	b2bd	translate-unknown	τοῦ διαθεμένου	1	the death of the person who made it must be proven	Here, the word **covenanted** refers to the process of creating the **covenant**. If your readers would misunderstand **covenanted**, you could use a word or phrase that refers to setting up or creating a **covenant** or agreement. Alternate translation: “of the one having created it” or “of the one having made it” (See: [[rc://en/ta/man/translate/translate-unknown]])
-HEB	9	16	rsbu	figs-explicit	φέρεσθαι	1	the death of the person who made it must be proven	The exact meaning of the word translated **to be proven** depends on how you understand the word **covenant** here: (1) if the word **covenant** refers to a “will,” the author means that the “will” is not valid or effective until everyone knows that the person who made the will is dead. Alternate translation: “to have taken place” or “to be publicly shown” (2) if the word **covenant** refers to any **covenant**, the author means that the the **covenant** is not valid or effective unless the person who made it has sworn or promised that they will keep the **covenant** or “die.” Alternate translation: “to be presented as guarantee” or “to be stated as the consequence of breaking the covenant” (See: [[rc://en/ta/man/translate/figs-explicit]])
-HEB	9	17	dv7r	grammar-connect-words-phrases	γὰρ	1	the death of the person who made it must be proven	Here, the word **For** introduces a further explanation of what the author said in the previous verse ([9:16](../09/16.md)) about covenants and death. If your readers would misunderstand **For**, you could use a word or phrase that introduces further explanation, or you could leave it untranslated. Alternate translation: “As you can see,” or “Indeed,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+HEB	9	16	b2bd	translate-unknown	τοῦ διαθεμένου	1	the death of the person who made it must be proven	Here, the word **covenanted** refers to the process of creating the **covenant**. If it would be helpful in your language, you could use a word or phrase that refers to setting up or creating a **covenant** or agreement. Alternate translation: “of the one having created it” or “of the one having made it” (See: [[rc://en/ta/man/translate/translate-unknown]])
+HEB	9	16	rsbu	figs-explicit	φέρεσθαι	1	the death of the person who made it must be proven	The exact meaning of the word translated **to be proven** depends on how you understand the word **covenant** here: (1) if the word **covenant** refers to a “will,” the author means that the “will” is not valid or effective until everyone knows that the person who made the will is dead. Alternate translation: “to have taken place” or “to be publicly shown” (2) if the word **covenant** refers to any **covenant**, the author means that the the **covenant** is not valid or effective unless the person who made it has sworn or promised that he or she will keep the **covenant** or “die.” Alternate translation: “to be presented as guarantee” or “to be stated as the consequence of breaking the covenant” (See: [[rc://en/ta/man/translate/figs-explicit]])
+HEB	9	17	dv7r	grammar-connect-words-phrases	γὰρ	1	the death of the person who made it must be proven	Here, the word **For** introduces a further explanation of what the author said in the previous verse ([9:16](../09/16.md)) about covenants and death. If it would be helpful in your language, you could use a word or phrase that introduces further explanation, or you could leave **For** untranslated. Alternate translation: “As you can see,” or “Indeed,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 HEB	9	17	s5yz	figs-explicit	διαθήκη	1	the death of the person who made it must be proven	Here, just as in [9:16](../09/16.md), the word **covenant** could refer to: (1) a specific type of agreement in which a person declares or writes what should be done with their possessions when they die. In this case, the author is slightly shifting the meaning of **covenant** when he uses the word in [9:16–17](../09/16.md). Alternate translation: “a covenant about what happens after a person dies” or “a last testament” (2) the same kind of **covenant** that he has been speaking about throughout the letter. Alternate translation: “every covenant” (See: [[rc://en/ta/man/translate/figs-explicit]])
-HEB	9	17	euuf	figs-idiom	βεβαία…μήποτε ἰσχύει	1	the death of the person who made it must be proven	Here, the phrases **in force** and **has force** identify that the agreement is binding or will be carried out. If your readers would misunderstand **in force** and **has force**, you could use words or phrases that identify an agreement as binding or required. Alternate translation: “is official … it never is official” or “has power … it never has power” (See: [[rc://en/ta/man/translate/figs-idiom]])
-HEB	9	17	vnbp	figs-idiom	ἐπὶ νεκροῖς	1	the death of the person who made it must be proven	Here, the phrase **over {the} dead** indicates the basis or reason for the **covenant** being **in force**. The author’s point is not that the **covenant** only applies to the **dead**; rather, his point is that the **dead** are the reason why the **covenant** is **in force**. If your readers would misunderstand **over {the} dead**, you could use a word or phrase that identifies the basis for an agreement being or becoming official. Alternate translation: “on the basis of the dead” or “when people die” (See: [[rc://en/ta/man/translate/figs-idiom]])
+HEB	9	17	euuf	figs-idiom	βεβαία…μήποτε ἰσχύει	1	the death of the person who made it must be proven	Here, the phrases **in force** and **has force** identify that the agreement is binding or will be carried out. If it would be helpful in your language, you could use words or phrases that identify an agreement as binding or required. Alternate translation: “is official … it never is official” or “has power … it never has power” (See: [[rc://en/ta/man/translate/figs-idiom]])
+HEB	9	17	vnbp	figs-idiom	ἐπὶ νεκροῖς	1	the death of the person who made it must be proven	Here, the phrase **over {the} dead** indicates the basis or reason for the **covenant** being **in force**. The author’s point is not that the **covenant** only applies to the **dead**. Rather, his point is that the **dead** are the reason why the **covenant** is **in force**. If it would be helpful in your language, you could use a word or phrase that identifies the basis for an agreement being or becoming official. Alternate translation: “on the basis of the dead” or “when people die” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	9	17	qb62	figs-nominaladj	νεκροῖς	1	the death of the person who made it must be proven	The author is using the adjective **dead** as a noun in order to refer to people who are **dead**. Your language may use adjectives in the same way. If not, you could translate this one with a noun phrase. Alternate translation: “the dead people” or “the corpses” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
-HEB	9	17	vq4n	translate-unknown	ὁ διαθέμενος	1	the death of the person who made it must be proven	Here, just as in [9:16](../09/16.md), the word **covenanting** refers to the process of creating the **covenant**. If your readers would misunderstand **covenanting**, you could use a word or phrase that refers to setting up or creating a **covenant** or agreement. Alternate translation: “the one having created it” or “the one having made it” (See: [[rc://en/ta/man/translate/translate-unknown]])
-HEB	9	18	lr2e	grammar-connect-words-phrases	ὅθεν	1	So not even the first covenant was established without blood	Here, the word **So** introduces the ways in which the **first {covenant}** fits with what the author has said about covenants and death in [9:16–17](../09/16.md). In other words, he uses **So** to introduce the application of the principle he discussed in those verses. If your readers would misunderstand **So**, you could use a word or phrase that introduces an inference or application. Alternate translation: “Because of that,” or “In much the same way,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+HEB	9	17	vq4n	translate-unknown	ὁ διαθέμενος	1	the death of the person who made it must be proven	Here, just as in [9:16](../09/16.md), the word **covenanting** refers to the process of creating the **covenant**. If it would be helpful in your language, you could use a word or phrase that refers to setting up or creating a **covenant** or agreement. Alternate translation: “the one having created it” or “the one having made it” (See: [[rc://en/ta/man/translate/translate-unknown]])
+HEB	9	18	lr2e	grammar-connect-words-phrases	ὅθεν	1	So not even the first covenant was established without blood	Here, the word **So** introduces the ways in which the **first {covenant}** fits with what the author has said about covenants and death in [9:16–17](../09/16.md). In other words, he uses **So** to introduce the application of the principle he discussed in those verses. If it would be helpful in your language, you could use a word or phrase that introduces an inference or application. Alternate translation: “Because of that,” or “In much the same way,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
 HEB	9	18	wpf1	figs-activepassive	οὐδ’ ἡ πρώτη χωρὶς αἵματος ἐνκεκαίνισται	1	So not even the first covenant was established without blood	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on the **first {covenant}**, which was **inaugurated**, rather than focusing on the person doing the “inaugurating.” If you must state who did the action, the author implies that God did it through Moses (see [9:19](../09/19.md)). Alternate translation: “God did not even inaugurate the first covenant without blood” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	9	18	m9c3	figs-doublenegatives	οὐδ’ ἡ πρώτη χωρὶς αἵματος ἐνκεκαίνισται	1		The phrases **not even** and **without blood** together use two negative words to emphasize that **blood** is required. If it would be helpful in your language, you could express the meaning with positive words, emphasizing the importance of **blood**. Alternate translation: “also the first covenant had to be inaugurated with blood” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-HEB	9	18	kq87	figs-explicit	πρώτη	1	first covenant	Here, the phrase **first {covenant}** refers to the agreement that God made with the Israelites through Moses. If your readers would misunderstand **first {covenant}**, you could make the idea more explicit. See how you translated the similar phrase in [8:7](../08/07.md); [9:15](../09/15.md). Alternate translation: “the covenant that God made with his people at first” (See: [[rc://en/ta/man/translate/figs-explicit]])
+HEB	9	18	kq87	figs-explicit	πρώτη	1	first covenant	Here, the phrase **first {covenant}** refers to the agreement that God made with the Israelites through Moses. If it would be helpful in your language, you could make the idea more explicit. See how you translated the similar phrase in [8:7](../08/07.md); [9:15](../09/15.md). Alternate translation: “the covenant that God made with his people at first” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	9	18	v838	figs-explicit	αἵματος	1	blood	The author assumes that his audience knows that the use of **blood** also requires the “death” that he has been speaking about. If your readers would not make this inference, you could make it explicit that **blood** requires someone or something to die. Alternate translation: “blood from sacrificed animals” (See: [[rc://en/ta/man/translate/figs-explicit]])
-HEB	9	19	uupi	grammar-connect-words-phrases	γὰρ	1	took the blood … with water … and sprinkled … the scroll … and all the people	Here, the word **For** introduces an important example of what the author said in the previous verse ([9:18](../09/18.md)) about how the “first covenant” was “inaugurated” with “blood.” If your readers would misunderstand **For**, you could use a word or phrase that introduces an example. Alternate translation: “For example,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
-HEB	9	19	zl2n	figs-explicit	λαληθείσης…πάσης ἐντολῆς κατὰ τὸν νόμον ὑπὸ Μωϋσέως παντὶ τῷ λαῷ, λαβὼν τὸ αἷμα τῶν μόσχων, καὶ τῶν τράγων, μετὰ ὕδατος, καὶ ἐρίου κοκκίνου, καὶ ὑσσώπου, αὐτό τε τὸ βιβλίον καὶ πάντα τὸν λαὸν, ἐράντισεν	1	took the blood … with water … and sprinkled … the scroll … and all the people	Here the author refers to several Old Testament texts. The story about Moses “speaking” the law and then “sprinkling” the people with **blood** comes from [Exodus 24:1–8](../exo/24/01.md). In these verses the Israelites agreed to follow the law and keep the covenant. The references to **red wool** and **hyssop** could come from the instructions for cleansing a person with a skin disease, which you can find in [Leviticus 14:1–7](../lev/14/01.md). However, it is more likely that the author is referring to the **red wool** and **hyssop** that the priest burned along with a “heifer” to make “ashes” that could be mixed with water and used for cleansing. You can read about this ritual in [Numbers 19:1–10](../num/19/01.md), and the author has already mentioned it in [9:13](../09/13.md). The author’s point here is that Moses cleansed the people when they agreed to the covenant, and according to the law the cleansing would require **blood**, **water**, **red wool**, and **hyssop**. If your readers would misunderstand what the author is referring to here, you could make it more explicit that he is speaking about how Moses cleansed the people when they heard and agreed to the covenant with God. Alternate translation: “every command having been spoken according to the law by Moses to all the people, they agreed to keep them. Then, Moses took the blood of calves and goats that had been sacrificed, and he mixed it with water and red wool and hyssop. Then, he sprinkled both the scroll of the law itself and all the people with the mixture” (See: [[rc://en/ta/man/translate/figs-explicit]])
+HEB	9	19	uupi	grammar-connect-words-phrases	γὰρ	1	took the blood … with water … and sprinkled … the scroll … and all the people	Here, the word **For** introduces an important example of what the author said in the previous verse ([9:18](../09/18.md)) about how the “first covenant” was “inaugurated” with “blood.” If it would be helpful in your language, you could use a word or phrase that introduces an example. Alternate translation: “For example,” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])
+HEB	9	19	zl2n	figs-explicit	λαληθείσης…πάσης ἐντολῆς κατὰ τὸν νόμον ὑπὸ Μωϋσέως παντὶ τῷ λαῷ, λαβὼν τὸ αἷμα τῶν μόσχων, καὶ τῶν τράγων, μετὰ ὕδατος, καὶ ἐρίου κοκκίνου, καὶ ὑσσώπου, αὐτό τε τὸ βιβλίον καὶ πάντα τὸν λαὸν, ἐράντισεν	1	took the blood … with water … and sprinkled … the scroll … and all the people	Here the author refers to several Old Testament texts. The story about Moses “speaking” the law and then “sprinkling” the people with **blood** comes from [Exodus 24:1–8](../exo/24/01.md). In these verses the Israelites agreed to follow the law and keep the covenant. The references to **red wool** and **hyssop** could come from the instructions for cleansing a person with a skin disease, which you can find in [Leviticus 14:1–7](../lev/14/01.md). However, it is more likely that the author is referring to the **red wool** and **hyssop** that the priest burned along with a “heifer” to make “ashes” that could be mixed with water and used for cleansing. You can read about this ritual in [Numbers 19:1–10](../num/19/01.md), and the author has already mentioned it in [9:13](../09/13.md). The author’s point here is that Moses cleansed the people when they agreed to the covenant, and according to the law the cleansing would require **blood**, **water**, **red wool**, and **hyssop**. If it would be helpful in your language, you could make it more explicit that the author is speaking about how Moses cleansed the people when they heard and agreed to the covenant with God. Alternate translation: “every command having been spoken according to the law by Moses to all the people, they agreed to keep them. Then, Moses took the blood of calves and goats that had been sacrificed, and he mixed it with water and red wool and hyssop. Then, he sprinkled both the scroll of the law itself and all the people with the mixture” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	9	19	we5r	figs-activepassive	λαληθείσης…πάσης ἐντολῆς κατὰ τὸν νόμον ὑπὸ Μωϋσέως	1	took the blood … with water … and sprinkled … the scroll … and all the people	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. The author uses the passive form here to focus on **every command** that was **spoken** rather than focusing on the person doing the “speaking.” Alternate translation: “Moses having spoken every command according to the law” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 HEB	9	19	nj2q	figs-abstractnouns	πάσης ἐντολῆς	1	took the blood … with water … and sprinkled … the scroll … and all the people	If your language does not use an abstract noun for the idea behind **command**, you could express the idea by using a verb such as “command.” Alternate translation: “everything that God commanded” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-HEB	9	19	bd4k	figs-idiom	λαληθείσης…κατὰ τὸν νόμον	1	took the blood … with water … and sprinkled … the scroll … and all the people	Here, the phrase **according to the law** identifies **every command** as the ones that God included in **the law**. If your readers would misunderstand **according to the law**, you could clarify that the author is referring to the specific commands in **the law**. Alternate translation: “in the law having been spoken” or “that God included in the law having been spoken” (See: [[rc://en/ta/man/translate/figs-idiom]])
+HEB	9	19	bd4k	figs-idiom	λαληθείσης…κατὰ τὸν νόμον	1	took the blood … with water … and sprinkled … the scroll … and all the people	Here, the phrase **according to the law** identifies **every command** as the ones that God included in **the law**. If it would be helpful in your language, you could clarify that the author is referring to the specific commands in **the law**. Alternate translation: “in the law having been spoken” or “that God included in the law having been spoken” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HEB	9	19	g9vv	translate-names	Μωϋσέως	1	took the blood … with water … and sprinkled … the scroll … and all the people	The word **Moses** is the name of a man. God used him to give the **law** to the Israelites. (See: [[rc://en/ta/man/translate/translate-names]]) 
-HEB	9	19	ejk4	figs-doublet	τῶν μόσχων, καὶ τῶν τράγων	1	took the blood … with water … and sprinkled … the scroll … and all the people	Here the author refers to **calves** and **goats** as two examples of animals that could be sacrificed so that a priest could use their blood. These were not the only animals that could be sacrificed, and the story about Moses speaking the commands only mentions **bulls**. If your readers would misunderstand why the author refers specifically to **calves** and **goats**, you could use a form in your language that refers generally to animals that are sacrificed. Alternate translation: “of sacrificed animals” or “of animals from flock or herd” (See: [[rc://en/ta/man/translate/figs-doublet]])
+HEB	9	19	ejk4	figs-doublet	τῶν μόσχων, καὶ τῶν τράγων	1	took the blood … with water … and sprinkled … the scroll … and all the people	Here the author refers to **calves** and **goats** as two examples of animals that could be sacrificed so that a priest could use their blood. These were not the only animals that could be sacrificed, and the story about Moses speaking the commands only mentions **bulls**. If it would be helpful in your language, you could use a form in your language that refers generally to animals that are sacrificed. Alternate translation: “of sacrificed animals” or “of animals from flock or herd” (See: [[rc://en/ta/man/translate/figs-doublet]])
 HEB	9	19	yfc6	figs-explicit	μετὰ ὕδατος, καὶ ἐρίου κοκκίνου, καὶ ὑσσώπου	1	took the blood … with water … and sprinkled … the scroll … and all the people	Here the author does not state how **Moses** used the **water**, **red wool**, and **hyssop**. The story in [Exodus 24:1–8](../exo/24/01.md) mentions that Moses mixed the blood with **water**, but it does not mention the other two things. The author could imply that: (1) Moses tied stalks of **hyssop** plant together with the **red wool** to create a brush that he used to sprinkle the **blood** and **water**. That is what **hyssop** and **red wool** are used for in [Leviticus 14:1–7](../lev/14/01.md). Alternate translation: “mixing it with water and dipping hyssop tied with red wool in it” (2) Moses burned the **red wool** and **hyssop** and mixed them in with the **blood** and **water**. That is what **hyssop** and **red wool** are used for in [Numbers 19:1–10](../num/19/01.md). Alternate translation: “mixing it with water and ashes from red wool and hyssop” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	9	19	tgc2	translate-unknown	ἐρίου κοκκίνου	1	hyssop	Here, the phrase **red wool** refers to cloth or string made from the fur of animals, especially sheep, that is dyed **red** or scarlet. If your readers would misunderstand **red wool**, you could use words or phrases that make the meaning clearer. Alternate translation: “scarlet cloth” or “fabric colored red” (See: [[rc://en/ta/man/translate/translate-unknown]])
 HEB	9	19	nrn5	translate-unknown	ὑσσώπου	1	hyssop	The word **hyssop** refers to a woody plant with small leaves that can be used for sprinkling liquids by dipping the leaves in the liquid and then shaking them or brushing them over the target. If this plant is unknown, you could use a descriptive phrase. Alternate translation: “part of a plant with small branches and many leaves” (See: [[rc://en/ta/man/translate/translate-unknown]])