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tn_GAL.tsv
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@ -19,7 +19,7 @@ front:intro i6u9 0 # Introduction to Galatians\n\n## Part 1: General Introduc
1:3 psjz rc://*/ta/man/translate/figs-abstractnouns χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 1 If your language does not use an abstract noun for the idea of **Grace** and **peace**, you could express the idea behind the abstract nouns **grace** and **peace** with adjectives such as “gracious” and “peaceful.” Alternate translation: “May God our Father and our Lord Jesus Christ be gracious to you and make you peaceful” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
1:3 nykr rc://*/ta/man/translate/figs-you ὑμῖν 1 Here, the word **you** is plural and refers to the Galatians. Unless noted otherwise, all instances of “you” and “your” in this letter refer to the Galatians and are plural. (See: [[rc://*/ta/man/translate/figs-you]])
1:3 c1xf Θεοῦ Πατρὸς 1 See how you chose to translate the phrase **God the Father** in [1:1](../01/01.md).
1:3 eivd rc://*/ta/man/translate/figs-exclusive ἡμῶν 1 Here, the word **our** refers to Paul, the believers in Galatia, and all believers in Jesus and so is inclusive. Your language may require you to mark this form. In this book, unless otherwise stated, the word “our” refers to Paul, the believers in Galatia, and all believers and is inclusive. (See: [[rc://*/ta/man/translate/figs-exclusive]])
1:3 eivd rc://*/ta/man/translate/figs-exclusive ἡμῶν 1 Here, the word **our** refers to Paul, the believers in Galatia, and all believers in Jesus, and so is inclusive. Your language may require you to mark this form. In this book, unless otherwise stated, the word “our” refers to Paul, the believers in Galatia, and all believers and is inclusive. (See: [[rc://*/ta/man/translate/figs-exclusive]])
1:4 onj6 rc://*/ta/man/translate/figs-distinguish τοῦ δόντος ἑαυτὸν περὶ τῶν ἁμαρτιῶν ἡμῶν, ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ 1 The phrase **the one having given himself for our sins so that he might deliver us from the present evil age** gives us further information about “our Lord Jesus Christ.” It is not making a distinction between them as if they were two different entities. If this might confuse your readers, you can make the relationship between these phrases clearer. Alternate translation: “who is the one having given himself for our sins so that he might deliver us from the present evil age” (See: [[rc://*/ta/man/translate/figs-distinguish]])
1:4 yk9g rc://*/ta/man/translate/figs-metonymy περὶ τῶν ἁμαρτιῶν ἡμῶν 1 Here, **sins** figuratively refers to the punishment for sin and the phrase **for our sins** refers to Christ giving his life “as a substitution for the punishment that our sins deserved.” If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “as a substitution for the punishment that our sins deserved” or “to take the punishment we deserved because of our sins” or “to take the punishment for our sins” or “as a substitution for the punishment that our sins deserved” (See: [[rc://*/ta/man/translate/figs-metonymy]])
1:4 f2pm ἡμῶν & ἡμῶν 1 See the note on **our** in [1:3](../01/03.md).

1 Reference ID Tags SupportReference Quote Occurrence Note
19 1:3 psjz rc://*/ta/man/translate/figs-abstractnouns χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 1 If your language does not use an abstract noun for the idea of **Grace** and **peace**, you could express the idea behind the abstract nouns **grace** and **peace** with adjectives such as “gracious” and “peaceful.” Alternate translation: “May God our Father and our Lord Jesus Christ be gracious to you and make you peaceful” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
20 1:3 nykr rc://*/ta/man/translate/figs-you ὑμῖν 1 Here, the word **you** is plural and refers to the Galatians. Unless noted otherwise, all instances of “you” and “your” in this letter refer to the Galatians and are plural. (See: [[rc://*/ta/man/translate/figs-you]])
21 1:3 c1xf Θεοῦ Πατρὸς 1 See how you chose to translate the phrase **God the Father** in [1:1](../01/01.md).
22 1:3 eivd rc://*/ta/man/translate/figs-exclusive ἡμῶν 1 Here, the word **our** refers to Paul, the believers in Galatia, and all believers in Jesus and so is inclusive. Your language may require you to mark this form. In this book, unless otherwise stated, the word “our” refers to Paul, the believers in Galatia, and all believers and is inclusive. (See: [[rc://*/ta/man/translate/figs-exclusive]]) Here, the word **our** refers to Paul, the believers in Galatia, and all believers in Jesus, and so is inclusive. Your language may require you to mark this form. In this book, unless otherwise stated, the word “our” refers to Paul, the believers in Galatia, and all believers and is inclusive. (See: [[rc://*/ta/man/translate/figs-exclusive]])
23 1:4 onj6 rc://*/ta/man/translate/figs-distinguish τοῦ δόντος ἑαυτὸν περὶ τῶν ἁμαρτιῶν ἡμῶν, ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ 1 The phrase **the one having given himself for our sins so that he might deliver us from the present evil age** gives us further information about “our Lord Jesus Christ.” It is not making a distinction between them as if they were two different entities. If this might confuse your readers, you can make the relationship between these phrases clearer. Alternate translation: “who is the one having given himself for our sins so that he might deliver us from the present evil age” (See: [[rc://*/ta/man/translate/figs-distinguish]])
24 1:4 yk9g rc://*/ta/man/translate/figs-metonymy περὶ τῶν ἁμαρτιῶν ἡμῶν 1 Here, **sins** figuratively refers to the punishment for sin and the phrase **for our sins** refers to Christ giving his life “as a substitution for the punishment that our sins deserved.” If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “as a substitution for the punishment that our sins deserved” or “to take the punishment we deserved because of our sins” or “to take the punishment for our sins” or “as a substitution for the punishment that our sins deserved” (See: [[rc://*/ta/man/translate/figs-metonymy]])
25 1:4 f2pm ἡμῶν & ἡμῶν 1 See the note on **our** in [1:3](../01/03.md).