Edit 'en_tn_67-REV.tsv' using 'tc-create-app'
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@ -53,7 +53,7 @@ REV 1 7 s0rd figs-doublet ναί! ἀμήν! 1 Here, the phrase **Yes, Amen** h
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REV 1 8 ufix τὸ Ἄλφα καὶ τὸ Ὦ 1 The first and last letters of the Greek alphabet are **alpha** and **omega**. If your readers would misunderstand this, you may consider using the first and last letters of your language's alphabet. Alternate translation: "the A and the Z" or "the first thing and the last thing"
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REV 1 8 mm9z figs-metaphor τὸ Ἄλφα καὶ τὸ Ὦ 1 the alpha and the omega This could mean: (1) God the Father or Jesus Christ is the one who began all things and who will end all things. (2) God the Father or Jesus Christ is the one who has always lived and who always will live. If your readers would misunderstand this, you may consider using the first and last letters of your language’s alphabet. Alternate translation: “the A and the Z” or “the first thing and the last thing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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REV 1 8 l1ss figs-merism τὸ Ἄλφα καὶ τὸ Ὦ 1 Here, **the alpha and the omega** refers by merism to the eternal nature of God the Father or that of Jesus Christ. A merism gives a sense of a totality by a description that references two extreme parts of a concept’s whole. In this case, the parts at the extremities of the concept’s whole are the first (**alpha**) and last (**omega**) letters of the Greek alphabet. The Greek alphabet is a type of metaphor for eternity, which has a beginning and a end normally in time, although here the idea is that of the eternal existence of God. (See: [[rc://en/ta/man/translate/figs-merism]])
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REV 1 8 t0ga translate-textvariants τὸ Ἄλφα καὶ τὸ Ὦ, λέγει Κύριος 1 “‘I am the alpha and the omega,’ says the Lord God, ‘the one who is, and who was, and who is to come, the Almighty’” (1:8). Some versions add the phrase “the Beginning and the End” (See: [[rc://en/ta/man/translate/translate-textvariants]])\n\n\n\n\n\n
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REV 1 8 t0ga translate-textvariants τὸ Ἄλφα καὶ τὸ Ὦ, λέγει Κύριος 1 “‘I am the alpha and the omega,’ says the Lord God, ‘the one who is, and who was, and who is to come, the Almighty’” (1:8). Some versions add the phrase “the Beginning and the End” (See: [[rc://en/ta/man/translate/translate-textvariants]])
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REV 1 8 in5e figs-metaphor ὁ ἐρχόμενος 1 who is to come Here, the phrase **who is coming** figuratively signifies that God exists in the future. If this would confuse your readers, you could say the meaning plainly. Alternate translation: “who will still exist in the future” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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REV 1 8 c96p writing-quotations λέγει Κύριος, ὁ Θεός 1 says the Lord God Some languages would move **says the Lord God** to the beginning or the end of the whole sentence. (See: [[rc://en/ta/man/translate/writing-quotations]])
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REV 1 9 qyu1 figs-123person ἐγὼ Ἰωάννης, ὁ ἀδελφὸς ὑμῶν, καὶ συνκοινωνὸς ἐν τῇ θλίψει, καὶ βασιλείᾳ, καὶ ὑπομονῇ, ἐν Ἰησοῦ 1 The Apostle **John** refers to himself in the third person here in this verse. If this is confusing in your language, you could translate this in the first person primarily or predominantly. Alternate translation: “I … am experiencing affliction with you …” (See: [[rc://en/ta/man/translate/figs-123person]])
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