From 99e56983d43471b9c8e955fd862547e241941a80 Mon Sep 17 00:00:00 2001 From: Grant_Ailie Date: Thu, 17 Nov 2022 15:47:49 +0000 Subject: [PATCH] Edit 'en_tn_49-GAL.tsv' using 'tc-create-app' --- en_tn_49-GAL.tsv | 2 +- 1 file changed, 1 insertion(+), 1 deletion(-) diff --git a/en_tn_49-GAL.tsv b/en_tn_49-GAL.tsv index 043f234254..0466e54e4a 100644 --- a/en_tn_49-GAL.tsv +++ b/en_tn_49-GAL.tsv @@ -389,7 +389,7 @@ GAL 3 21 nebi figs-abstractnouns ἡ δικαιοσύνη 1 See how you transla GAL 3 21 iyg9 ἐν νόμου ἂν ἦν ἡ δικαιοσύνη 1 righteousness would certainly have come by the law Alternate translation: “we could have become righteous by obeying that law” GAL 3 22 smkw grammar-connect-logic-contrast ἀλλὰ 1 Here, the word **But** is indicating a strong contrast between the hypothetical (and false) possibility that “the law” could make a person righteous. Paul is using the word **But** here to indicate this strong contrast and to introduce his explanation of what the law actually does. Use a natural way in your language for introducing a contrast. Alternate translation: “But rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]]) GAL 3 22 jbn7 figs-metonymy ἡ Γραφὴ 1 scripture Here, the word **Scripture** could: (1) refer to all of the Old Testament scriptures. Use whatever convention you are using to indicate this. The ULT indicates when the word **Scripture** refers to the entire Bible, or the entire Old Testament, by capitalizing the word **Scripture**. (2) refer to a particular passage of Scripture such as Deuteronomy 27:26 or some other Old Testament passage. Alternate translation: “the scripture” (3) be metonymy in which case the phrase **the Scripture** is referring to God himself. Alternate translation: “God” [[rc://en/ta/man/translate/figs-metonymy]]) -GAL 3 22 upkg figs-personification συνέκλεισεν ἡ Γραφὴ τὰ πάντα 1 Here, **the Scripture** is spoken of as though it were a person who **imprisoned** people. If this might be confusing for your readers, you could express this meaning in a non-figurative way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-personification]]) +GAL 3 22 upkg figs-personification συνέκλεισεν ἡ Γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν 1 Here, **the Scripture** is spoken of as though it were an authority figure who **imprisoned** people (or things) in a prison and **sin** is spoken of as if it were the jailer who keeps people imprisoned so that they cannot break free. If this might be confusing for your readers, you could express this meaning in a non-figurative way as modeled by the UST. (See: [[rc://en/ta/man/translate/figs-personification]]) GAL 3 22 jzie figs-metaphor συνέκλεισεν ἡ Γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν 1 Paul speaks of the Scripture as if it was a ****. If your readers would not understand what **** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “” (See: [[rc://en/ta/man/translate/figs-metaphor]]) GAL 3 22 mk9g figs-explicit τὰ πάντα 1 Here, the phrase **all things* could refer to: (1) all people. If your language requires you to indicate explicitly what **all things** refers to, you could indicate that it refers to “people,” but if it doesn’t you could use a general expression as modeled by the ULT. Alternate translation: “all people” (2) the entire creation and the things which make up this present fallen world. See Romans 8:18-22. If you decide that this is what Paul means you should use a general phrase such as **all things** as the ULT does. (See: [[rc://en/ta/man/translate/figs-extrainfo]]) GAL 3 22 xqmi grammar-connect-logic-goal ἵνα 1 The phrase **so that** introduces a purpose clause. Following the phrase **so that** Paul states the purpose for which **the Scripture imprisoned all things under sin**. Use a natural way in your language for introducing a purpose clause. Alternate translation: “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])