Edit 'en_tn_59-HEB.tsv' using 'tc-create-app'

en_tn_59-HEB.tsv

@@ -1234,8 +1234,8 @@ HEB	10	1	mz05	figs-extrainfo	τῶν μελλόντων ἀγαθῶν	1	the law
 HEB	10	1	i4ey	figs-personification	μελλόντων	1	the law is only a shadow of the good things to come	Here the author speaks as if **the good things** were a person who could “come” or arrive at a destination. He means that believers will certainly and quickly receive these **good things**, as surely as someone who is “coming” will soon arrive. If your readers would misunderstand this figure of speech, you could express the idea nonfiguratively. Alternate translation: “that believers will receive soon” or “that we will certainly experience” (See: [[rc://en/ta/man/translate/figs-personification]])
 HEB	10	1	miv9	figs-explicit	μελλόντων	1	the law is only a shadow of the good things to come	Here the author could mean that the **good things**: (1) are **coming** for believers, although believers do experience them some now. Alternate translation: “that will come” (2) were **coming** from the perspective of those who received the law but which believers have now received. Alternate translation: “that were to come” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	1	r6ly	translate-unknown	οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων	1	not the real forms of those things themselves	Here, the word **image** refers to the opposite of the **shadow**. The **image** refers to the reality or substance of the **things** themselves. It does not refer to an image or reflection. If your readers would misunderstand **image**, you use a word or phrase that refers to the reality or existence of the **things**. Alternate translation: “not the reality itself of those things” or “not being itself one of those things” (See: [[rc://en/ta/man/translate/translate-unknown]])
-HEB	10	1	kcyq	figs-personification	ἔχων ὁ νόμος…οὐδέποτε δύναται…τελειῶσαι	1	not the real forms of those things themselves	
+HEB	10	1	kcyq	figs-personification	ἔχων ὁ νόμος…οὐδέποτε δύναται…τελειῶσαι	1	not the real forms of those things themselves	Here the author speaks as if **the law** were a person who could **make perfect** other people. He speaks in this way to indicate that the regulations and rituals that God required in the law do not enable people to become “perfect.” If your readers would misunderstand this figure of speech, you could express the idea nonfiguratively. Alternate translation: “keeping the law, which has … cannot ever make perfect” or “doing what the law requires, which law has … never gives perfection to” (See: [[rc://en/ta/man/translate/figs-personification]])
-HEB	10	1	anin	figs-explicit	τοὺς προσερχομένους	1	not the real forms of those things themselves	
+HEB	10	1	anin	figs-explicit	τοὺς προσερχομένους	1	not the real forms of those things themselves	Here, the phrase **those who approach** could refer to: (1) the Israelites who brought the sacrifices to God. Alternate translation: “the people who approach” (2) the priests who serve in the sanctuary. Alternate translation: “the priests who approach” (See: [[rc://en/ta/man/translate/figs-explicit]])
 HEB	10	1	khk2	figs-idiom	κατ’ ἐνιαυτὸν	1	not the real forms of those things themselves	
 HEB	10	2	aw6g	figs-rquestion	οὐκ ἂν ἐπαύσαντο προσφερόμεναι, διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν, τοὺς λατρεύοντας ἅπαξ κεκαθαρισμένους?	1	would the sacrifices not have ceased to be offered?	The author uses a question to state that the sacrifices were limited in their power. Alternate translation: “they would have ceased being offered because no one would still have consciousness of sins, those who worship having been cleansed once for all.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 HEB	10	2	xor4	figs-activepassive	οὐκ ἂν ἐπαύσαντο προσφερόμεναι	1		If your language does not use this passive form, you can state this in active form. Alternate translation: “they would have ceased offering those sacrifices” (See: [[rc://en/ta/man/translate/figs-activepassive]])