Edit 'en_tn_67-REV.tsv' using 'tc-create-app'

en_tn_67-REV.tsv

@@ -95,7 +95,7 @@ REV	1	18	cc7c	figs-metaphor	ἰδοὺ	1		Here, **behold** focuses the attention
 REV	1	18	a4e2	figs-metaphor	ἔχω τὰς κλεῖς τοῦ θανάτου καὶ τοῦ ᾍδου	1	I have the keys of death and of Hades	John uses **keys** here figuratively to refer to authority or power. Just as **keys** have the ability to control the opening or locking of a door, so Jesus has the power to control death and Hades. If this might confuse your readers, you could express the meaning plainly. Alternate translation: “I have the power over death and over Hades” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 REV	1	18	pgql	figs-explicit	ἔχω τὰς κλεῖς τοῦ θανάτου καὶ τοῦ ᾍδου	1		This clause implies that Jesus can give life to those who have died and let them out of **Hades**. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “I have the power to give life to people who have died and to let them out of Hades” (See: [[rc://en/ta/man/translate/figs-explicit]])
 REV	1	18	acrx	translate-transliterate	τοῦ θανάτου καὶ τοῦ ᾍδου	1		The word **Hades** is the Greek name for the place where the spirits of dead people go. Many Bible translations just use this word as it is, and others translate it, using a word for the place of the dead in their language. The words **death** and **Hades** mean almost the same thing. Through **death** a person enters **Hades**. Alternate translation: “to release people from death, that is, from Hades” or “to free people from death and from the grave” (See: [[rc://en/ta/man/translate/translate-transliterate]])
-REV	1	19	eupc	figs-litany	ἃ εἶδες, καὶ ἃ εἰσὶν, καὶ ἃ μέλλει γενέσθαι μετὰ ταῦτα	1		Here, **what you have seen and what is and what is about to happen after these things** represents the three-part division of the entire Book of Revelation. This repetitive style of speaking or writing is called a “litany.” The command to John requires John to write everything down in the book with no exceptions from what he is required to write. If it would help your readers, you could indicate the use of this verse here as a natural three-part division of the book of Revelation. Alternatively, you may wish to reflect in the translation of the three different clauses with their different verb tenses. Alternate translation: “that which you are seeing, that which exists now, and that which will happen afterwards” (See: [[rc://en/ta/man/translate/figs-litany]])
+REV	1	19	eupc	figs-litany	ἃ εἶδες, καὶ ἃ εἰσὶν, καὶ ἃ μέλλει γενέσθαι μετὰ ταῦτα	1		Here, **what you have seen, both the things that are and what must happen after these things** refers to the things that Jesus is showing to John throughout this book. These clauses could indicate (1) events in two time periods, present and future. In this case, the tense of **have seen** is from the perspective of John when he is writing. He cannot write something until he has seen it. Alternate translation: “what you see, that is, the things that exist now, and what must happen afterwards” or (2) events in three time periods, past, present, and future. Alternate translation: “what you have seen, what is, and what must happen afterwards”\n
 REV	1	20	ytmk		τὸ μυστήριον τῶν ἑπτὰ ἀστέρων	1		Here, **the mystery** refers to a secret or symbolic meaning of a symbolic vision of the **seven stars**. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “the secret meaning of the seven stars” (See: [[rc://en/ta/man/translate/figs-explicit]])
 REV	1	20	d6ez	writing-symlanguage	τῶν ἑπτὰ ἀστέρων	1	stars	See how you translated this phrase in [verse 16](../01/16.md). (See: [[rc://en/ta/man/translate/writing-symlanguage]])
 REV	1	20	fl5d	writing-symlanguage	λυχνίας	1	lampstands	See how you translated this word in [verse 12](../01/12.md). (See: [[rc://en/ta/man/translate/writing-symlanguage]])