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@ -1075,9 +1075,8 @@ MAT 15 8 qw69 figs-metonymy ὁ λαὸς οὗτος τοῖς χείλεσίν
MAT 15 8 bz91 writing-pronouns με…ἐμοῦ 1 me … me Here, the words **me** are referring to God. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “me, God … me” (See: [[rc://en/ta/man/translate/writing-pronouns]])
MAT 15 8 wuw3 figs-metonymy ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ 1 but their heart is far from me Jesus is using the term **heart** figuratively to mean a person's inner thoughts or emotions. Alternate translation: “” (See: [[rc://en/ta/man/translate/figs-metonymy]])
MAT 15 8 q7vm figs-idiom ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ’ ἐμοῦ 1 but their heart is far away from me Here, the phrase **far from me** is an idiom meaning that they do not love him. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “but they are not love me in their hearts” (See: [[rc://en/ta/man/translate/figs-idiom]])
MAT 15 8 hr29 figs-idiom δὲ 1 Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
MAT 15 9 jf93 μάτην δὲ σέβονταί με 1 But they worship me in vain Alternate translation: “But their worship means nothing to me” or “But they only pretend to worship me”
MAT 15 9 vvb9 ἐντάλματα ἀνθρώπων 1 the commandments of men Alternate translation: “the rules that people make up”
MAT 15 8 hr29 figs-idiom δὲ 1 Here, **but** contrasts what is before it to what comes after it. Use a natural way in your language for introducing a contrast. (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
MAT 15 9 vvb9 ἐντάλματα ἀνθρώπων 1 the commandments of men James is using the possessive form to describe these **commandments** as something which are created by people. If this is not clear in your language, you could use the adjective “man-made” instead of the noun “men.” Alternate translation: “man-made commandments” (See: [[rc://en/ta/man/translate/figs-possession]])
MAT 15 11 s28y figs-metonymy εἰσερχόμενον εἰς τὸ στόμα…ἐκπορευόμενον ἐκ τοῦ στόματος 1 enters into the mouth … what comes out of the mouth Jesus is contrasting what a person eats to what a person says. Jesus means that God is concerned with what a person says rather than what a person eats. (See: [[rc://en/ta/man/translate/figs-metonymy]])
MAT 15 12 l2uj figs-activepassive οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν 1 the Pharisees, having heard this word, were offended If your language does not use this passive form, you can state this in active form. Alternate translation: “this statement made the Pharisees angry” or “this statement offended the Pharisees” (See: [[rc://en/ta/man/translate/figs-activepassive]])
MAT 15 13 n5ij figs-metaphor πᾶσα φυτεία ἣν οὐκ ἐφύτευσεν ὁ Πατήρ μου ὁ οὐράνιος ἐκριζωθήσεται 1 Every plant that my heavenly Father has not planted will be uprooted Jesus speaks of the Pharisees as if they were worthless plants that his **Father** would uproot. This means the Pharisees do not actually belong to God, so God will remove them. (See: [[rc://en/ta/man/translate/figs-metaphor]])

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