Fix Esther links plus many small errors (#1396)

en_tn_17-EST.tsv

@@ -1,6 +1,6 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-EST	front	intro	d989			0		# Introduction to Esther<br>## Part 1: General Introduction<br><br>### Outline of Esther<br><br>1. King Ahasuerus sends away his wife, the queen (1:1–22)<br>1. Ahasuerus chooses Esther as the new queen (2:1–23)<br>1. Haman plots to destroy the Jews (3:1–15)<br>1. Mordecai asks Esther to help her people (4:1–17)<br>1. Esther pleads with the king for the Jews (5:1–7:10)<br>1. The result of Haman’s plot to destroy the Jews (8:1–9:16)<br>1. The Feast of Purim (9:17–32)<br>1. Conclusion (10:1–3)<br><br>### What is the Book of Esther about?<br><br>The Book of Esther tells how a young Jewish woman named Esther became the queen of Persia. As queen, she worked to save all the Jews in the Persian Empire from being destroyed.<br><br>This book ends by telling why the Jews celebrate the festival of Purim. The name “Purim” comes from the word “pur.” It means “lots” or “dice.” Haman, the enemy of Jews, threw dice to choose when to attack and destroy the Jews. The Jews celebrate Purim to remember how Yahweh rescued his people from being destroyed.<br><br>### How should the title of this book be translated?<br><br>Translators can use the traditional title of this book, which is “The Book of Esther” or just “Esther.” Or they can choose a clearer title, such as “The Book About Esther.”<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was the Persian Empire?<br><br>King Cyrus the Great conquered and ruled over many kingdoms. This was in the part of the world called Persia, which is now Iran. So people named his kingdom the Persian Empire. When Cyrus conquered Babylonia in 539 B.C., he then controlled the Jews whom the Babylonians had exiled.<br><br>### Why were there Jews in Babylonia when the Persians conquered it?<br><br>In 586 B.C., the Babylonians conquered and took into exile the people of Judah. These Jews and their descendants were still in Babylon when the Persians conquered it.<br><br>### What was meant by “the laws of the Medes and Persians”?<br><br>The phrase “the laws of the Medes and Persians” is found in Esther 1:19 and Daniel 6:12. It referred to laws and decrees that could not be changed or removed once they were issued.  In the book of Esther, the king made a decree that the people could attack the Jews. Later he regretted that decision but he was not able to change the decree.<br><br>The term “Medes” refers to a people group that had formed its own nation, but the Persians conquered them.<br><br>## Part 3: Important Translation Issues<br><br>### What different levels of language are in the Book of Esther?<br><br>In the Book of Esther, people talk to each other in many different situations. There is the polite and stately talk in the Persian court and the words of royal decrees. Friends and close relatives also talk to each other. There are even the words that one uses in speaking to oneself. Translators should use all the ways their own language has to express these different situations in a way that their readers will identify and understand.<br>
+EST	front	intro	d989			0		# Introduction to Esther<br>## Part 1: General Introduction<br><br>### Outline of Esther<br><br>1. King Ahasuerus sends away his wife, the queen (1:1–22)<br>1. Ahasuerus chooses Esther as the new queen (2:1–23)<br>1. Haman plots to destroy the Jews (3:1–15)<br>1. Mordecai asks Esther to help her people (4:1–17)<br>1. Esther pleads with the king for the Jews (5:1–7:10)<br>1. The result of Haman’s plot to destroy the Jews (8:1–9:16)<br>1. The Feast of Purim (9:17–32)<br>1. Conclusion (10:1–3)<br><br>### What is the Book of Esther about?<br><br>The Book of Esther tells how a young Jewish woman named Esther became the queen of Persia. As queen, she worked to save all the Jews in the Persian Empire from being destroyed.<br><br>This book ends by telling why the Jews celebrate the festival of Purim. The name “Purim” comes from the word “pur.” It means “lots” or “dice.” Haman, the enemy of Jews, threw dice to choose when to attack and destroy the Jews. The Jews celebrate Purim to remember how Yahweh rescued his people from being destroyed.<br><br>### How should the title of this book be translated?<br><br>Translators can use the traditional title of this book, which is “The Book of Esther” or just “Esther.” Or they can choose a clearer title, such as “The Book About Esther.”<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was the Persian Empire?<br><br>King Cyrus the Great conquered and ruled over many kingdoms. This was in the part of the world called Persia, which is now Iran. So people named his kingdom the Persian Empire. When Cyrus conquered Babylonia in 539 B.C., he then controlled the Jews whom the Babylonians had exiled.<br><br>### Why were there Jews in Babylonia when the Persians conquered it?<br><br>In 586 B.C., the Babylonians conquered and took into exile the people of Judah. These Jews and their descendants were still in Babylon when the Persians conquered it.<br><br>### What was meant by “the laws of the Medes and Persians”?<br><br>The phrase “the laws of the Medes and Persians” is found in Esther 1:19 and Daniel 6:12. It referred to laws and decrees that could not be changed or removed once they were issued. In the book of Esther, the king made a decree that the people could attack the Jews. Later he regretted that decision but he was not able to change the decree.<br><br>The term “Medes” refers to a people group that had formed its own nation, but the Persians conquered them.<br><br>## Part 3: Important Translation Issues<br><br>### What different levels of language are in the Book of Esther?<br><br>In the Book of Esther, people talk to each other in many different situations. There is the polite and stately talk in the Persian court and the words of royal decrees. Friends and close relatives also talk to each other. There are even the words that one uses in speaking to oneself. Translators should use all the ways their own language has to express these different situations in a way that their readers will identify and understand.
-EST	1	intro	v1fp			0		# Esther 01 General Notes<br>## Special concepts in this chapter<br><br>### The king’s divorce<br><br>The king’s advisers were afraid that husbands would lose their authority when they heard the queen had refused to come to show her beauty to the king’s guests; so the advisers told him to divorce her.<br>
+EST	1	intro	v1fp			0		# Esther 01 General Notes<br>## Special concepts in this chapter<br><br>### The king’s divorce<br><br>The king’s advisers were afraid that husbands would lose their authority when they heard the queen had refused to come to show her beauty to the king’s guests; so the advisers told him to divorce her.
 EST	1	1	jdr1	writing-newevent	וַ⁠יְהִ֖י	1	Now it happened	In the Old Testament, this is a standard way of beginning a historical story. Many languages have similar story-opening formulas, and if your language has one, you can use it. But do not use it if it would suggest that the story is not real, only made up. Alternate translation: “This account happened” (See: Introduction of a New Event) (See: [[rc://en/ta/man/translate/writing-newevent]])
 EST	1	1	zzz2	bita-phenom	בִּ⁠ימֵ֣י אֲחַשְׁוֵר֑וֹשׁ	1	In the days of Ahasuerus	The term **day** is used figuratively here to refer to a longer period of time. You could just say “during the reign of Ahasuerus,” as UST does. But as an alternative, you could say, “in the time of Ahasuerus” (See: [[rc://en/ta/man/translate/bita-phenom]] [[rc://en/ta/man/translate/figs-idiom]])
 EST	1	1	qwe1	translate-names	אֲחַשְׁוֵר֑וֹשׁ	1	Ahasuerus	This is a man’s name. It occurs many times in the story. Be sure to translate it consistently. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -45,7 +45,7 @@ EST	1	7	urm7	figs-abstractnouns	וְ⁠הַשְׁקוֹת֙	1	And the serving wa
 EST	1	7	qru7		⁠כֵלִ֖ים מִ⁠כֵּלִ֣ים שׁוֹנִ֑ים	1	with vessels different from other vessels	This could mean that “no two of them were alike.” But you could also just say that the wine was served in “various kinds of golden cups.”
 EST	1	7	r6ec	figs-explicit	וְ⁠יֵ֥ין מַלְכ֛וּת רָ֖ב כְּ⁠יַ֥ד הַ⁠מֶּֽלֶךְ	1	and the wine of royalty was abundant according to the hand of the king	This means that King Ahasuerus himself paid for all the wine that the guests drank at his seven-day feast in Susa, and it came from his personal supply. Alternate translation: “the king was very generous with the royal wine” or “the king showed a great willingness to give” or “the king provided all of it” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EST	1	7	qru9	figs-abstractnouns	וְ⁠יֵ֥ין מַלְכ֛וּת רָ֖ב כְּ⁠יַ֥ד הַ⁠מֶּֽלֶךְ	1	and the wine of royalty	This probably means special fine wine that only the king could acquire and afford. You can translate the abstract noun “royalty” with an adjective. Alternate translation: “royal wine.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-EST	1	7	wpq1	bita-hq	 כְּ⁠יַ֥ד הַ⁠מֶּֽלֶךְ	1	according to the hand of the king	Here **hand** refers figuratively to the king himself, viewed through his action of giving. (See: [[rc://en/ta/man/translate/bita-hq]]) and [[rc://en/ta/man/translate/figs-metonymy]])
+EST	1	7	wpq1	bita-hq	כְּ⁠יַ֥ד הַ⁠מֶּֽלֶךְ	1	according to the hand of the king	Here **hand** refers figuratively to the king himself, viewed through his action of giving. (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
 EST	1	8	qtu1	figs-abstractnouns	וְ⁠הַ⁠שְּׁתִיָּ֥ה כַ⁠דָּ֖ת	1	the drinking was according to the law	The abstract noun **drinking** refers here not to the action of drinking, but to the guidelines for serving drinks that the king had established for the banquet. Alternate translation: “Ahasuerus had established this rule for all his household attendants who served the wine” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EST	1	8	g5gu	figs-explicit	אֵ֣ין אֹנֵ֑ס	1	There is no compulsion	This could mean one of two things. (1) No one would be stopped from drinking, even if the attendants thought they had already had enough. Alternate translation: “There was to be no restriction on drinking.” (2) There would be no requirement to drink. Alternate translation: “No one must be forced to drink.” Either way, this was another sign of the generosity that the king showed as he hosted this banquet to thank the people who worked for him. Either he was (1) allowing them to drink as much as they wanted to, or (2) not requiring them to eat and drink everything that was served at a banquet, as guests of the king would usually have to do. You could say explicitly at the beginning of the verse that the king was giving his guests a special privilege. (See: [[rc://en/ta/man/translate/figs-explicit]])
 EST	1	8	f6px	grammar-connect-logic-result	כִּי־כֵ֣ן׀ יִסַּ֣ד הַ⁠מֶּ֗לֶךְ עַ֚ל כָּל־רַ֣ב בֵּית֔⁠וֹ לַ⁠עֲשׂ֖וֹת כִּ⁠רְצ֥וֹן אִישׁ־וָ⁠אִֽישׁ	1	for thus the king had established for every overseer of his house, to do according to the desire of man by man	Alternate translation: “The king made the attendants who served the wine follow this rule.” This explains why no one had to drink if they did not want to. If it would be clearer in your language, you can give this explanation (the reason) before the result that it accounts for, using a connecting word like “so”: “the king had established for every overseer of his house to do according to the desire of man by man, so the drinking was according to the law, ‘There is no compulsion.’” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -141,7 +141,7 @@ EST	1	22	jd41	bita-hq	כִּ⁠לְשׁוֹנ֑⁠וֹ	1	according to its tongue
 EST	1	22	jj9n		לִ⁠הְי֤וֹת כָּל־אִישׁ֙ שֹׂרֵ֣ר בְּ⁠בֵית֔⁠וֹ	1	that every man should be ruling in his house	This meant that that all men should have complete authority over their wives and their children.
 EST	1	22	jd43	bita-hq	כִּ⁠לְשׁ֥וֹן עַמּֽ⁠וֹ	1	speaking according to the tongue of his people	Here **tongue** figuratively means the language spoken by a person or a group of people. (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
 EST	1	22	agj7	figs-explicit	כִּ⁠לְשׁ֥וֹן עַמּֽ⁠וֹ	1	speaking according to the tongue of his people	The implication is that the husband ought to be able to give orders to his wife in his own native language and that she should understand and obey him, even if she had to learn his language to do so. If it would be clearer in your language, you can say that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
-EST	2	intro	eb4q			0		# Esther 02 General Notes<br>## Special concepts in this chapter<br><br>### Esther becomes queen<br><br>Esther was humble and took the advice of the royal officials about how to dress for her time with the king.  The king chose Esther to be the new queen.<br><br>### Mordecai warns the king against a plot<br><br>Esther’s cousin, Mordecai, discovered that two men planned to kill the king. He told Esther, who then told the king. She also gave Mordecai credit for telling her.<br>
+EST	2	intro	eb4q			0		# Esther 02 General Notes<br>## Special concepts in this chapter<br><br>### Esther becomes queen<br><br>Esther was humble and took the advice of the royal officials about how to dress for her time with the king. The king chose Esther to be the new queen.<br><br>### Mordecai warns the king against a plot<br><br>Esther’s cousin, Mordecai, discovered that two men planned to kill the king. He told Esther, who then told the king. She also gave Mordecai credit for telling her.
 EST	2	1	dpc3	writing-newevent	אַחַר֙ הַ⁠דְּבָרִ֣ים הָ⁠אֵ֔לֶּה	1	After these things	This introduces a new event that happened some time later. You can show this with a phrase like “some time later.” (See: [[rc://en/ta/man/translate/writing-newevent]])
 EST	2	1	e4lp		כְּ⁠שֹׁ֕ךְ חֲמַ֖ת הַ⁠מֶּ֣לֶךְ אֲחַשְׁוֵר֑וֹשׁ	1	when the rage of the king Ahasuerus subsided	“when King Ahasuerus no longer felt so angry” or “became less angry”
 EST	2	1	agj9		זָכַ֤ר אֶת־וַשְׁתִּי֙	1	he remembered Vashti	This means that he started to think about Vashti and he probably missed her.
@@ -226,7 +226,7 @@ EST	2	11	nz1p		שְׁל֣וֹם אֶסְתֵּ֔ר	1	the welfare of Esther	“ho
 EST	2	11	abd4	figs-parallelism	שְׁל֣וֹם אֶסְתֵּ֔ר וּ⁠מַה־יֵּעָשֶׂ֖ה בָּֽ⁠הּ	1	the welfare of Esther and what was being done with her	These two phrases mean similar things. The story is using the repetition to emphasize how concerned Mordecai was for Esther. You could combine them, as UST does. Alternate translation: “how Esther was doing and what was happening with her” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 EST	2	12	jcj8	writing-background	וּ⁠בְ⁠הַגִּ֡יעַ	1	Now when…came	Verses 12 to 14 are background information about how the virgins who were gathered for the king became his concubines. These verses are not specifically about Esther, but about the women in general. Use a connecting word or a phrase such as “This is how virgins became concubines for the king” so that your readers will know that this is background information.(See: [[rc://en/ta/man/translate/writing-background]])
 EST	2	12	jd85	figs-idiom	נַעֲרָ֨ה וְ⁠נַעֲרָ֜ה	1	young woman by young woman	Alternate translation: “each one of the young women.” (See: [[rc://en/ta/man/translate/figs-idiom]])
-EST	2	12	abd5	figs-explicit	וּ⁠בְ⁠הַגִּ֡יעַ תֹּר֩…לָ⁠ב֣וֹא ׀ אֶל־הַ⁠מֶּ֣לֶךְ אֲחַשְׁוֵר֗וֹשׁ	1	when the turn came…to go to the king Ahasuerus	Each of these young women was going to have sexual relations with the king and, as a result, legally become one of his concubines, that is, one of his secondary wives. As the story has already explained, he would then choose one of them to become his queen and primary wife. But the king would still provide for each of the concubines for the rest of her life. They would not be free to marry anyone else. This is something that the story’s original audience would have understood implicitly. You can say it explicitly if your readers need this information to understand the story: “Each young woman in the harem, one at a time, was going to have sexual relations with King Ahasuerus and become one of his concubines” or “one of his secondary wives.” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-symaction]])
+EST	2	12	abd5	figs-explicit	וּ⁠בְ⁠הַגִּ֡יעַ תֹּר֩…לָ⁠ב֣וֹא ׀ אֶל־הַ⁠מֶּ֣לֶךְ אֲחַשְׁוֵר֗וֹשׁ	1	when the turn came…to go to the king Ahasuerus	Each of these young women was going to have sexual relations with the king and, as a result, legally become one of his concubines, that is, one of his secondary wives. As the story has already explained, he would then choose one of them to become his queen and primary wife. But the king would still provide for each of the concubines for the rest of her life. They would not be free to marry anyone else. This is something that the story’s original audience would have understood implicitly. You can say it explicitly if your readers need this information to understand the story: “Each young woman in the harem, one at a time, was going to have sexual relations with King Ahasuerus and become one of his concubines” or “one of his secondary wives.” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/translate-symaction]])
 EST	2	12	abd6		מִ⁠קֵּץ֩ הֱי֨וֹת לָ֜⁠הּ…שְׁנֵ֣ים עָשָׂ֣ר חֹ֔דֶשׁ	1	it was after her 12 months	This means that before her turn came, each woman received a full year of beauty treatments.
 EST	2	12	p7i5	translate-unknown	כְּ⁠דָ֤ת הַ⁠נָּשִׁים֙	1	according to the law of women	Here **law** probably does not mean so much a legal decree as a regimen that had been developed. (See: [[rc://en/ta/man/translate/translate-unknown]])
 EST	2	12	abd7	writing-background	כִּ֛י כֵּ֥ן יִמְלְא֖וּ יְמֵ֣י מְרוּקֵי⁠הֶ֑ן	1	For thus the days of their beautification would be fulfilled	This phrase indicates that the story is now going to provide background information on how these treatments were done. It means, “This is how these women would spend the time preparing to go to the king.” (See: [[rc://en/ta/man/translate/writing-background]])
@@ -234,7 +234,7 @@ EST	2	12	abd8	figs-explicit	שִׁשָּׁ֤ה חֳדָשִׁים֙ בְּ⁠ש
 EST	2	12	abd9		בְּ⁠שֶׁ֣מֶן הַ⁠מֹּ֔ר	1	by oil of myrrh	This likely means “olive oil mixed with myrrh.”
 EST	2	12	zhd1	translate-unknown	וּ⁠בְ⁠תַמְרוּקֵ֖י הַ⁠נָּשִֽׁים	1	and by the ointments of women	This means lotions designed for women. In 2:3 and 2:9, this one specific part of the program seems to be used figuratively to mean all of it, and so in those verses it can be translated “beauty treatments.” But it should be translated with a specific term or phrase here, such as “women’s lotions” or “feminine ointments,” because it is named along with oils and perfumes as one component of the treatment. (See: [[rc://en/ta/man/translate/translate-unknown]])
 EST	2	13	abd0		וּ⁠בָ⁠זֶ֕ה	1	Then at this	“After a woman’s year of beauty treatments was completed”
-EST	2	13	abe0		הַֽ⁠נַּעֲרָ֖ה בָּאָ֣ה אֶל־הַ⁠מֶּ֑לֶךְ	1	the young woman would go to the king	This means that the young woman would go and have sexual relations with the king and thereby become one of his concubines. If your readers need this information to understand the story, you could explain that here, if you did not do so in verse 12. (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-symaction]])
+EST	2	13	abe0		הַֽ⁠נַּעֲרָ֖ה בָּאָ֣ה אֶל־הַ⁠מֶּ֑לֶךְ	1	the young woman would go to the king	This means that the young woman would go and have sexual relations with the king and thereby become one of his concubines. If your readers need this information to understand the story, you could explain that here, if you did not do so in verse 12. (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/translate-symaction]])
 EST	2	13	abe1	figs-explicit	כָּל־אֲשֶׁ֨ר תֹּאמַ֜ר יִנָּ֤תֵֽן לָ⁠הּ֙	1	Anything that she said would be given to her	“Anything” most likely refers to clothing and jewelry. This phrase probably means that a woman could take any of those that she wanted from the harem for virgins and wear them when she went to the king’s palace. You could say that explicitly, for example, “A young woman could take whatever clothing and jewelry she wanted from the harem for virgins and wear them when she went to the king’s palace.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EST	2	13	v133	figs-activepassive	כָּל־אֲשֶׁ֨ר תֹּאמַ֜ר יִנָּ֤תֵֽן לָ⁠הּ֙	1	Anything that she said would be given to her	You can say this with an active form. Alternate translation: “she could take whatever she wanted” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EST	2	13	abe2		מִ⁠בֵּ֥ית הַ⁠נָּשִׁ֖ים	1	the house of women	“the harem for virgins”
@@ -309,7 +309,7 @@ EST	2	23	y28j	bita-plants	עַל־עֵ֑ץ	1	on a tree	Here **tree** figurativel
 EST	2	23	g9nh	figs-activepassive	וַ⁠יִּכָּתֵ֗ב	1	And it was written	You can say this with an active form, and you can say who did the action, for example, “The king’s scribes recorded an account of this.” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EST	2	23	abh5	figs-idiom	בְּ⁠סֵ֛פֶר דִּבְרֵ֥י הַ⁠יָּמִ֖ים	1	the book of the events of days	This is an idiom that describes a regular record of the events in a king’s reign. You could call this “the royal chronicles.” Alternate translation: “the daily record book” (See: [[rc://en/ta/man/translate/figs-idiom]])
 EST	2	23	abh6	bita-hq	לִ⁠פְנֵ֥י הַ⁠מֶּֽלֶךְ	1	before the face of the king	Here **face** refers figuratively to the presence of a person. The phrase means that the scribes wrote this account while King Ahasuerus was personally present. You could say that they did this “in the king’s presence.” Alternate translation: “The king watched a scribe write this down.” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
-EST	3	intro	zb26			0		# Esther 03 General Notes<br>## Special concepts in this chapter<br><br>### Haman plots against the Jews<br><br>Mordecai considered prostrating himself before Haman. This would be considered to be worship. It was wrong to worship someone other than Yahweh. Because of this, he refused to do it on religious grounds. This made Haman angry  so he decided to kill all the Jews in the Persian Empire.<br>
+EST	3	intro	zb26			0		# Esther 03 General Notes<br>## Special concepts in this chapter<br><br>### Haman plots against the Jews<br><br>Mordecai considered prostrating himself before Haman. This would be considered to be worship. It was wrong to worship someone other than Yahweh. Because of this, he refused to do it on religious grounds. This made Haman angry so he decided to kill all the Jews in the Persian Empire.
 EST	3	1	mm4c	writing-newevent	אַחַ֣ר׀ הַ⁠דְּבָרִ֣ים הָ⁠אֵ֗לֶּה	1	After these things	This introduces a new event in the story. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EST	3	1	abh7	grammar-connect-time-sequential	אַחַ֣ר׀ הַ⁠דְּבָרִ֣ים הָ⁠אֵ֗לֶּה	1	After these things	This event happened some time after Esther became queen, and you can show this by using a connecting phrase such as “some time later.” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 EST	3	1	ir5v	translate-names	הָמָ֧ן	1	Haman	This is a man’s name. It occurs many times in the story. Be sure to translate it consistently. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -384,7 +384,7 @@ EST	3	9	abl5		עֹשֵׂ֣י הַ⁠מְּלָאכָ֔ה	1	the doers of the work
 EST	3	9	abl6		לְ⁠הָבִ֖יא אֶל־גִּנְזֵ֥י הַ⁠מֶּֽלֶךְ	1	to bring into the treasuries of the king	This could mean either of two possibilities: (1) This could be indicating that when Haman says he will put the money into the hands of the officers who carry out his plan, he actually means that he will put the money in the royal treasury so that it can be paid out to them. Or, (2) Haman could be saying that all the plunder from the Jews can be brought into the royal treasuries, and that will make the king even richer.
 EST	3	9	abl7	figs-123person	גִּנְזֵ֥י הַ⁠מֶּֽלֶךְ	1	the treasuries of the king	Haman speaks to the king in third person as a form of respect. You could also have him speak of “your royal treasuries” (See: [[rc://en/ta/man/translate/figs-123person]])
 EST	3	10	abl8	figs-explicit	וַ⁠יָּ֧סַר הַ⁠מֶּ֛לֶךְ אֶת־טַבַּעְתּ֖⁠וֹ מֵ⁠עַ֣ל יָד֑⁠וֹ וַֽ⁠יִּתְּנָ֗⁠הּ לְ⁠הָמָ֧ן	1	Then the king removed his signet from on his hand, and he gave it to Haman	The implication is that Ahasuerus thought that Haman’s suggestion was a good idea and he agreed to it. You could say that explicitly. Alternate translation: “The king agreed that this was a good idea, so.” (See: [[rc://en/ta/man/translate/figs-explicit]])
-EST	3	10	abl9	figs-symaction	וַ⁠יָּ֧סַר הַ⁠מֶּ֛לֶךְ אֶת־טַבַּעְתּ֖⁠וֹ מֵ⁠עַ֣ל יָד֑⁠וֹ וַֽ⁠יִּתְּנָ֗⁠הּ לְ⁠הָמָ֧ן	1	Then the king removed his signet ring from on his hand	Giving the ring to Haman showed that Haman could act on the king’s own authority. If it would be clearer in your language, you can say this explicitly. Alternate translation: “The king gave Haman the power to act on his authority to carry out the plan. To show that, he gave Haman the ring he wore that had his official seal on it.” (See: [[rc://en/ta/man/translate/figs-symaction]])
+EST	3	10	abl9	translate-symaction	וַ⁠יָּ֧סַר הַ⁠מֶּ֛לֶךְ אֶת־טַבַּעְתּ֖⁠וֹ מֵ⁠עַ֣ל יָד֑⁠וֹ וַֽ⁠יִּתְּנָ֗⁠הּ לְ⁠הָמָ֧ן	1	Then the king removed his signet ring from on his hand	Giving the ring to Haman showed that Haman could act on the king’s own authority. If it would be clearer in your language, you can say this explicitly. Alternate translation: “The king gave Haman the power to act on his authority to carry out the plan. To show that, he gave Haman the ring he wore that had his official seal on it.” (See: [[rc://en/ta/man/translate/translate-symaction]])
 EST	3	10	c9md	translate-unknown	טַבַּעְתּ֖⁠וֹ	1	his signet ring	This was a special ring that could be used to imprint the king’s official seal on a law or decree. This ring had the king’s name or mark on it. When he put a wax seal on important papers, he would press the mark onto the seal. If a paper had this mark on its seal, people would know that what was written on the paper was written with the king’s authority and had to be obeyed. You could describe this as “the ring he wore that had his official seal on it.” (See: [[rc://en/ta/man/translate/translate-unknown]])
 EST	3	10	abm0		בֶּֽן־הַמְּדָ֛תָא הָ⁠אֲגָגִ֖י	1	the son of Hammedatha the Agagite	This information about Haman’s identity is repeated to stress that the king giving him the signet ring was an official legal act that transferred power to him. (In the same way, legal documents today often use a person’s full name and other identifying information.) If you repeat this information in your own translation, your readers should see this significance.
 EST	3	10	abm1	figs-informremind	צֹרֵ֥ר הַ⁠יְּהוּדִֽים	1	the adversary of the Jews	This phrase gives clarifying information about Haman. It means that he had become “the enemy of the Jews.” (See: [[rc://en/ta/man/translate/figs-informremind]])
@@ -429,7 +429,7 @@ EST	3	15	abn6	figs-synecdoche	 יָשְׁב֣וּ לִ⁠שְׁתּ֔וֹת	1	sa
 EST	3	15	wm4u	figs-explicit	נָבֽוֹכָה	1	the city of Susa was in confusion	The implication is that the people in Susa were very upset about what was going to happen and they did not know what to do about it. If it would be clearer in your language, you can say that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
 EST	3	15	abn7	figs-metonymy	וְ⁠הָ⁠עִ֥יר שׁוּשָׁ֖ן	1	but the city of Susa	This does not mean the city itself, but the people who live there. This is a figure of speech in which something is called not by its own name, but by the name of something closely associated with it. So this means “everyone who lived in Susa” or “the people in Susa” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 EST	3	15	abn8	figs-abstractnouns	נָבֽוֹכָה	1	was in confusion	You can translate the abstract noun “confusion” with a concrete noun phrase such as “a state of great confusion.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-EST	4	intro	z7u2			0		# Esther 04 General Notes<br>## Special concepts in this chapter<br><br>### Mordecai warns Esther to act<br><br>Mordecai tells Esther she must beg the king for the Jews’ lives, even if she risks her own death.<br><br>## Other possible translation difficulties in this chapter<br><br>### Implicit information<br><br>There is implicit information translators may not understand. “Who knows whether you have come to this royal position for such a time as this?”  This means “maybe God made you the queen so you could save the Jews.” (See: [[rc://en/ta/man/translate/figs-explicit]])<br>
+EST	4	intro	z7u2			0		# Esther 04 General Notes<br>## Special concepts in this chapter<br><br>### Mordecai warns Esther to act<br><br>Mordecai tells Esther she must beg the king for the Jews’ lives, even if she risks her own death.<br><br>## Other possible translation difficulties in this chapter<br><br>### Implicit information<br><br>There is implicit information translators may not understand. “Who knows whether you have come to this royal position for such a time as this?” This means “maybe God made you the queen so you could save the Jews.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EST	4	1	j37r	writing-participants	וּ⁠מָרְדֳּכַ֗י יָדַע֙	1	Now when Mordecai knew	Here the story re-introduces Mordecai as the main character in focus. Alternate translation: “When Mordecai found out” (See: [[rc://en/ta/man/translate/writing-participants]])
 EST	4	1	nya6		כָּל־אֲשֶׁ֣ר נַעֲשָׂ֔ה	1	about all that had been done	“about Haman’s plan to kill all the Jews” or “about those letters”
 EST	4	1	vgy8	translate-symaction	וַ⁠יִּקְרַ֤ע מָרְדֳּכַי֙ אֶת־בְּגָדָ֔י⁠ו וַ⁠יִּלְבַּ֥שׁ שַׂ֖ק וָ⁠אֵ֑פֶר	1	he tore his garments and put on sackcloth and ashes	These actions demonstrate extreme sadness. (See: [[rc://en/ta/man/translate/translate-symaction]])
@@ -452,8 +452,8 @@ EST	4	4	abo9	translate-unknown	וְ⁠סָרִיסֶ֨י⁠הָ֙	1	and her eunu
 EST	4	4	abp0	figs-explicit	וַ⁠יַּגִּ֣ידוּ לָ֔⁠הּ	1	and they told her	That is, they told her that Mordecai was sitting outside the gate wearing sackcloth. If it would be clearer in your language, you can say that explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
 EST	4	4	abp1	figs-activepassive	וַ⁠תִּתְחַלְחַ֥ל הַ⁠מַּלְכָּ֖ה מְאֹ֑ד	1	even the queen was seized with extreme fear	**The queen** means Esther. You can say this with an active form. Alternate translation: “Esther herself became very afraid” or “this made the queen very distressed" (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EST	4	4	abp2	figs-explicit	וַ⁠תִּתְחַלְחַ֥ל הַ⁠מַּלְכָּ֖ה מְאֹ֑ד	1	even the queen was seized with extreme fear	The implication is that this happened when she heard what Mordecai was doing. If it would be clearer in your language, you can say that explicitly. Alternate translation: “When she heard about this, Esther herself became very afraid” (See: [[rc://en/ta/man/translate/figs-explicit]])
-EST	4	4	y8bc	figs-symaction	וַ⁠תִּשְׁלַ֨ח בְּגָדִ֜ים לְ⁠הַלְבִּ֣ישׁ אֶֽת־מָרְדֳּכַ֗י	1	she sent garments to clothe Mordecai and to take off his sackcloth from upon him	**She** means Esther. This was a way of encouraging Mordecai to be hopeful and act publicly as if whatever situation he was worried about was not completely desperate. Alternate translation: “She sent Mordecai some good clothes to wear instead of the sackcloth” (See: [[rc://en/ta/man/translate/figs-symaction]])
+EST	4	4	y8bc	translate-symaction	וַ⁠תִּשְׁלַ֨ח בְּגָדִ֜ים לְ⁠הַלְבִּ֣ישׁ אֶֽת־מָרְדֳּכַ֗י	1	she sent garments to clothe Mordecai and to take off his sackcloth from upon him	**She** means Esther. This was a way of encouraging Mordecai to be hopeful and act publicly as if whatever situation he was worried about was not completely desperate. Alternate translation: “She sent Mordecai some good clothes to wear instead of the sackcloth” (See: [[rc://en/ta/man/translate/translate-symaction]])
-EST	4	4	abp3	figs-symaction	וְ⁠לֹ֥א קִבֵּֽל	1	he did not accept	Alternate translation: “he refused to put them on” This was Mordecai’s way of replying to Esther that the situation truly was desperate. (See: [[rc://en/ta/man/translate/figs-symaction]])
+EST	4	4	abp3	translate-symaction	וְ⁠לֹ֥א קִבֵּֽל	1	he did not accept	Alternate translation: “he refused to put them on” This was Mordecai’s way of replying to Esther that the situation truly was desperate. (See: [[rc://en/ta/man/translate/translate-symaction]])
 EST	4	5	abp4		וַ⁠תִּקְרָא֩ אֶסְתֵּ֨ר לַ⁠הֲתָ֜ךְ מִ⁠סָּרִיסֵ֤י הַ⁠מֶּ֨לֶךְ֙	1	So Esther called for Hathak, from the eunuchs of the king	“Then Esther summoned Hathak, one of the king’s officials”
 EST	4	5	vf4m	translate-names	לַ⁠הֲתָ֜ךְ	1	for Hathak	This is a man’s name. It occurs several times in this chapter. Be sure to translate it consistently. (See: [[rc://en/ta/man/translate/translate-names]])
 EST	4	5	lp8m	writing-background	מִ⁠סָּרִיסֵ֤י הַ⁠מֶּ֨לֶךְ֙ אֲשֶׁ֣ר הֶעֱמִ֣יד לְ⁠פָנֶ֔י⁠הָ	1	from the eunuchs of the king whom he had caused to stand before her face	Alternate translation: “who was one of the royal guardians whom the king had assigned to serve Esther personally.” You can put this information first because it provides background information. (See: [[rc://en/ta/man/translate/writing-background]])
@@ -480,7 +480,7 @@ EST	4	10	abq5		 וַ⁠תֹּ֤אמֶר אֶסְתֵּר֙ לַ⁠הֲתָ֔ךְ
 EST	4	11	abq6	figs-merism	כָּל־עַבְדֵ֣י הַ⁠מֶּ֡לֶךְ וְ⁠עַם־מְדִינ֨וֹת הַ⁠מֶּ֜לֶךְ יֽוֹדְעִ֗ים	1	All the servants of the king and the people of the provinces of the king are knowing	“All the servants of the king” refers to the royal officials in the palace. “The people of the provinces” refer to those living out in the empire. So this phrase means something like “those both near and far.” Esther is using a figure of speech to refer to something by speaking of two extreme parts of it in order to include everything in between those parts. If it would be clearer in your language, you could combine these phrases and say something like, “everyone in the whole empire knows.” Alternate translation: “All the king's officials and all the people in the empire know this law.” (See: [[rc://en/ta/man/translate/figs-merism]])
 EST	4	11	abq7		כָּל־עַבְדֵ֣י הַ⁠מֶּ֡לֶךְ וְ⁠עַם־מְדִינ֨וֹת הַ⁠מֶּ֜לֶךְ יֽוֹדְעִ֗ים	1	All the servants of the king and the people of the provinces of the king are knowing	Esther says this to show that there is no uncertainty about this being the law. You can put this information after the description of the law itself, if that would be clearer in your language, so that it can serve to emphasize how definite the law is that was just described.
 EST	4	11	d9mh	figs-merism	כָּל־אִ֣ישׁ וְ⁠אִשָּׁ֡ה אֲשֶׁ֣ר	1	for any man or woman	Here Esther once again refers to something figuratively by describing two parts of it. She means all of the people whom Ahasuerus rules as king. If it would be clearer in your language, you could combine these phrases and say something like “anyone.” (See: [[rc://en/ta/man/translate/figs-merism]])
-EST	4	11	abq8	figs-symaction	יָבֽוֹא־אֶל־הַ⁠מֶּלֶךְ֩ אֶל־הֶ⁠חָצֵ֨ר הַ⁠פְּנִימִ֜ית	1	who goes to the king, to the inner court	As 5:1 makes clear, this refers to a courtyard right outside the room where King Ahasuerus sat on his throne. He could see out of the entrance to the room into the courtyard and tell if anyone came and stood there. Anyone who did that was asking to speak to the king. Alternate translation: “who goes into the inner courtyard of the palace, where the king can see them” (See: [[rc://en/ta/man/translate/figs-symaction]])
+EST	4	11	abq8	translate-symaction	יָבֽוֹא־אֶל־הַ⁠מֶּלֶךְ֩ אֶל־הֶ⁠חָצֵ֨ר הַ⁠פְּנִימִ֜ית	1	who goes to the king, to the inner court	As 5:1 makes clear, this refers to a courtyard right outside the room where King Ahasuerus sat on his throne. He could see out of the entrance to the room into the courtyard and tell if anyone came and stood there. Anyone who did that was asking to speak to the king. Alternate translation: “who goes into the inner courtyard of the palace, where the king can see them” (See: [[rc://en/ta/man/translate/translate-symaction]])
 EST	4	11	abq9		אֲשֶׁ֣ר לֹֽא־יִקָּרֵ֗א	1	who has not been called	“without being summoned”
 EST	4	11	abr0		אַחַ֤ת דָּת⁠וֹ֙	1	his law is one	Alternate translation: “This law applies to everyone in the kingdom.” If that would be clearer in your language, you could put this after the explanation of the law itself.
 EST	4	11	abr1		לְ⁠הָמִ֔ית	1	to cause to die	“that person must be executed”
@@ -507,7 +507,7 @@ EST	4	16	abs3		אֲשֶׁ֣ר לֹֽא־כַ⁠דָּ֔ת	1	which is not accordi
 EST	4	16	abs4		וְ⁠כַ⁠אֲשֶׁ֥ר אָבַ֖דְתִּי אָבָֽדְתִּי	1	and if I perish, I perish	“I am prepared to do that even if it costs me my life”
 EST	4	17	abs5	figs-explicit	וַֽ⁠יַּעֲבֹ֖ר מָרְדֳּכָ֑י	1	So Mordecai went	The implication is that Mordecai did this after Hathak brought Esther’s reply back to him. If it would be clearer in your language, you can say this explicitly. Alternate translation: “So after Hathak told this to Mordecai, he went” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EST	4	17	abs6		כְּ⁠כֹ֛ל אֲשֶׁר־צִוְּתָ֥ה עָלָ֖י⁠ו אֶסְתֵּֽר	1	according to the whole charge that Esther had laid upon him	“everything that Esther had told him to do”
-EST	5	intro	k5ff			0		# Esther 05 General Notes<br>## Structure and formatting<br><br>This chapter begins a section about Haman’s fall (Chapters 5-7).<br><br>## Special concepts in this chapter<br><br>### Esther’s respect<br>Esther approached the king with the utmost of respect. By doing this, her character became respected by the king. (See: [[rc://en/ta/man/translate/figs-explicit]])<br>
+EST	5	intro	k5ff			0		# Esther 05 General Notes<br>## Structure and formatting<br><br>This chapter begins a section about Haman’s fall (Chapters 5-7).<br><br>## Special concepts in this chapter<br><br>### Esther’s respect<br>Esther approached the king with the utmost of respect. By doing this, her character became respected by the king. (See: [[rc://en/ta/man/translate/figs-explicit]])
 EST	5	1	j53r	writing-newevent	וַ⁠יְהִ֣י׀ בַּ⁠יּ֣וֹם הַ⁠שְּׁלִישִׁ֗י	1	Now it happened on the third day	This introduces a new event in the story. Alternate translation: “Three days later” or “When Esther had been fasting for three days” (See: [[rc://en/ta/man/translate/writing-newevent]])
 EST	5	1	abs7	figs-abstractnouns	וַ⁠תִּלְבַּ֤שׁ אֶסְתֵּר֙ מַלְכ֔וּת	1	Esther put on royalty	You can use an adjective and a concrete noun to translate the abstract noun “royalty.” Alternate translation: “Esther put on her royal robes” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EST	5	1	abs8	figs-explicit	וַ⁠תִּלְבַּ֤שׁ אֶסְתֵּר֙ מַלְכ֔וּת	1	Esther put on royalty	It’s clear from the story that before she went to see the king, Esther got a banquet ready so that she could invite him and Haman to come to it right away. You can explain that here. Alternate translation, add: “Esther prepared a grand banquet and then put on her royal robes” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -518,8 +518,8 @@ EST	5	1	j55r		נֹ֖כַח פֶּ֥תַח הַ⁠בָּֽיִת	1	opposite to th
 EST	5	2	abt1	grammar-connect-time-sequential	וַ⁠יְהִי֩	1	Then it happened that	This expression introduces what happened next. Alternate translation: “Now” or “and” (See: [[rc://en/ta/man/translate/grammar-connect-time-sequential]])
 EST	5	2	abt2		כִ⁠רְא֨וֹת	1	as soon as…saw	“as soon as…noticed”
 EST	5	2	j57r	figs-idiom	נָשְׂאָ֥ה חֵ֖ן בְּ⁠עֵינָ֑י⁠ו	1	she lifted favor in his eyes	See how you translated similar expressions in 2:9, 2:15, and 2:17. Review the explanations there if that would be helpful. In this context, it probably means that King Ahasuerus thought Esther looked very attractive as she stood in the court. It could also mean that King Ahasuerus was very pleased to see her. Or both. Alternate translation: “he was very pleased to see her” or “he approved of her” (See: [[rc://en/ta/man/translate/figs-idiom]])
-EST	5	2	pw4x	bita-hq	נָשְׂאָ֥ה חֵ֖ן בְּ⁠עֵינָ֑י⁠ו	1	she lifted favor in his eyes	Here **eyes** figuratively represent seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. This phrase means that King Ahasuerus decided not to kill Esther for coming into the inner court without being summoned. Alternate translation: “he was very pleased to see her” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]]))
+EST	5	2	pw4x	bita-hq	נָשְׂאָ֥ה חֵ֖ן בְּ⁠עֵינָ֑י⁠ו	1	she lifted favor in his eyes	Here **eyes** figuratively represent seeing, and seeing is a metaphor for knowledge, notice, attention, or judgment. This phrase means that King Ahasuerus decided not to kill Esther for coming into the inner court without being summoned. Alternate translation: “he was very pleased to see her” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-metaphor]])
-EST	5	2	uu8s	translate-symaction	וַ⁠יּ֨וֹשֶׁט הַ⁠מֶּ֜לֶךְ לְ⁠אֶסְתֵּ֗ר אֶת־שַׁרְבִ֤יט הַ⁠זָּהָב֙ אֲשֶׁ֣ר בְּ⁠יָד֔⁠וֹ	1	And the king held out to her the golden scepter that was in his hand	King Ahasuerus did this to show that he would not enforce the law that said Esther should be executed for coming into the king’s inner court without being summoned. See how you translated this in 4:11. Alternate translation: “he extended the gold scepter toward her.” (See: [[rc://en/ta/man/translate/translate-symaction]]
+EST	5	2	uu8s	translate-symaction	וַ⁠יּ֨וֹשֶׁט הַ⁠מֶּ֜לֶךְ לְ⁠אֶסְתֵּ֗ר אֶת־שַׁרְבִ֤יט הַ⁠זָּהָב֙ אֲשֶׁ֣ר בְּ⁠יָד֔⁠וֹ	1	And the king held out to her the golden scepter that was in his hand	King Ahasuerus did this to show that he would not enforce the law that said Esther should be executed for coming into the king’s inner court without being summoned. See how you translated this in 4:11. Alternate translation: “he extended the gold scepter toward her.” (See: [[rc://en/ta/man/translate/translate-symaction]])
 EST	5	2	abt3	figs-explicit	וַ⁠יּ֨וֹשֶׁט הַ⁠מֶּ֜לֶךְ לְ⁠אֶסְתֵּ֗ר אֶת־שַׁרְבִ֤יט הַ⁠זָּהָב֙ אֲשֶׁ֣ר בְּ⁠יָד֔⁠וֹ	1	And the king held out to her the golden scepter that was in his hand	King Ahasuerus did this to show that he would not enforce the law that said Esther should be executed. If it would be clearer in your language, you can say this explicitly. Alternate translation: “he extended the gold scepter toward her to signal that he would be glad to talk to her.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EST	5	2	abt4		וַ⁠תִּקְרַ֣ב	1	so…approached	“so…came close” or “so…came up to the throne”
 EST	5	2	abt5	figs-explicit	וַ⁠תִּגַּ֖ע בְּ⁠רֹ֥אשׁ הַ⁠שַּׁרְבִֽיט	1	and touched the head of the scepter	This action was probably customary for a king’s subjects in a Persian court, when the king extended the royal scepter. (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -558,7 +558,7 @@ EST	5	8	gf9b	figs-123person	כִּ⁠דְבַ֥ר הַ⁠מֶּֽלֶךְ	1	acco
 EST	5	9	abv1		וַ⁠יֵּצֵ֤א	1	And…went out	“And…left the banquet”
 EST	5	9	j73r	figs-doublet	שָׂמֵ֖חַ וְ⁠ט֣וֹב לֵ֑ב	1	joyful and good of heart	The word “joyful” and the phrase “good of heart” mean the same thing. These terms are used together to show that Haman was very happy after attending Esther’s banquet with King Ahasuerus. Alternate translation: “feeling very happy” [[rc://en/ta/man/translate/figs-doublet]]
 EST	5	9	j75r	bita-hq	 וְ⁠ט֣וֹב לֵ֑ב	1	and good of heart	Here **heart** figuratively represents the action of thinking or feeling. The phrase means that Haman felt happy. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-EST	5	9	dkg6	figs-explicit	וְ⁠לֹא־קָם֙	1	that he neither rose up	Under other circumstances, officials were expected to bow low to the ground to show respect for Haman. (See 3:2.) But since Mordecai was already sitting on the ground as a sign of mourning, he would have been expected to stand up to show respect. If it would be clearer in your language, you can say this explicitly. Alternate translation: “Mordecai did not stand up to show respect for Haman” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/figs-symaction]])
+EST	5	9	dkg6	figs-explicit	וְ⁠לֹא־קָם֙	1	that he neither rose up	Under other circumstances, officials were expected to bow low to the ground to show respect for Haman. (See 3:2.) But since Mordecai was already sitting on the ground as a sign of mourning, he would have been expected to stand up to show respect. If it would be clearer in your language, you can say this explicitly. Alternate translation: “Mordecai did not stand up to show respect for Haman” (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/ta/man/translate/translate-symaction]])
 EST	5	9	j77r	translate-symaction	וְ⁠לֹא־זָ֣ע מִמֶּ֔⁠נּוּ	1	nor trembled from him	The phrase means that Mordecai was not afraid of Haman or of what Haman might do to him for refusing to show the respect that the king had commanded. Alternate translation: “or tremble fearfully in front of him” (See: [[rc://en/ta/man/translate/translate-symaction]])
 EST	5	9	s47u	figs-metaphor	וַ⁠יִּמָּלֵ֥א הָמָ֛ן עַֽל־מָרְדֳּכַ֖י חֵמָֽה	1	then Haman was filled with rage on account of Mordecai	Here Haman’s rage is described here as something that could fill him up. See how you translated this expression in 3:5. Alternate translation: “Haman became very angry because of Mordecai” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 EST	5	10	v5nl	grammar-connect-logic-contrast	וַ⁠יִּתְאַפַּ֣ק הָמָ֔ן	1	But Haman restrained himself	There is a contrast between this sentence and the previous one. Haman felt very much like doing one thing, but he decided it would be better to do something else. The contrast can be indicated with a phrase such as “but even though.” Alternate translation: “But even though Haman was so angry, he kept himself from losing his temper” or “Haman refused to show how angry he was” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
@@ -567,7 +567,7 @@ EST	5	10	abv3		וַ⁠יִּשְׁלַ֛ח וַ⁠יָּבֵ֥א	1	Then he sent
 EST	5	10	bcn1	translate-names	זֶ֥רֶשׁ	1	Zeresh	This is a woman’s name. It occurs several times in this chapter and the next. Be sure to translate it consistently. (See: [[rc://en/ta/man/translate/translate-names]])
 EST	5	11	abv4		וַ⁠יְסַפֵּ֨ר	1	Then…recounted	“Then…boasted”
 EST	5	11	mvm5	figs-abstractnouns	כְּב֥וֹד עָשְׁר֖⁠וֹ	1	the glory of his wealth	“Glory” and “wealth” are both abstract nouns. Alternate translation: “Haman told them about how great his wealth was” or “Haman told them about the many great things he owned” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-EST	5	11	j79r	figs-symaction	וְ⁠רֹ֣ב בָּנָ֑י⁠ו	1	and the multitude of his sons	Having many sons was probably seen as a mark of honor and status in Persian culture. This phrase probably means that Haman was boasting about the status he enjoyed in Persian society. Alternate translation: “how many sons he had” (See: [[rc://en/ta/man/translate/figs-symaction]] and [[rc://en/ta/man/translate/figs-explicit]])
+EST	5	11	j79r	translate-symaction	וְ⁠רֹ֣ב בָּנָ֑י⁠ו	1	and the multitude of his sons	Having many sons was probably seen as a mark of honor and status in Persian culture. This phrase probably means that Haman was boasting about the status he enjoyed in Persian society. Alternate translation: “how many sons he had” (See: [[rc://en/ta/man/translate/translate-symaction]] and [[rc://en/ta/man/translate/figs-explicit]])
 EST	5	11	abv5	figs-gendernotations	בָּנָ֑י⁠ו	1	his sons	This word can sometimes be used in Hebrew to mean both male and female children. However, here it clearly refers to male children, so you should translate it that way. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 EST	5	11	m7fq		גִּדְּל֤⁠וֹ	1	made him great	“how the king had promoted him many times” or “how the king had honored him many times by giving him more important work”
 EST	5	11	b7c5	bita-humanbehavior	נִשְּׂא֔⁠וֹ עַל	1	he had lifted him over	Here **lifting** is a metaphor meaning to “advance” or “promote” a person to a higher, more important position than they had previously. Alternate translation: “given him a position more important than” (See: [[rc://en/ta/man/translate/bita-humanbehavior]] and [[rc://en/ta/man/translate/bita-part1]])
@@ -592,7 +592,7 @@ EST	5	14	abw8	grammar-connect-logic-result	וּ⁠בֹֽא…אֶל הַ⁠מּ
 EST	5	14	bbs9	figs-metonymy	וַ⁠יִּיטַ֧ב הַ⁠דָּבָ֛ר לִ⁠פְנֵ֥י הָמָ֖ן	1	And the word was good before the face of Haman	The **word** was the suggestion that Zeresh and the friends made. Here **face** figuratively represents Haman himself by something associated with him, his face, which showed what he was thinking and feeling. Alternate translation: “Haman decided that he liked this idea” or “That idea pleased Haman very much” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonym]] and [[rc://en/ta/man/translate/figs-metaphor]])
 EST	5	14	i8is		וַ⁠יַּ֥עַשׂ הָ⁠עֵֽץ	1	and he made the tree	Haman most likely did not do this personally. He ordered it to be done. Alternate translation: “he gave his servants orders to set up the pole” or “he told his servants to construct the gallows”
 EST	5	14	j83r	bita-plants	הָ⁠עֵֽץ	1	the tree	You should translate this the same way you did earlier in the verse, “the pole” or “the gallows.” (See: [[rc://en/ta/man/translate/bita-plants]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/translate-unknown]])
-EST	6	intro	i9x7			0		# Esther 06 General Notes<br>## Structure and formatting<br><br>This chapter continues the story of Haman’s fall.<br><br>## Special concepts in this chapter<br><br>### Approaching the king<br>It was not possible for a person to easily approach the king. Normally, access to him was very limited. There are several events in this chapter which show the layers of protection surrounding the king.<br>
+EST	6	intro	i9x7			0		# Esther 06 General Notes<br>## Structure and formatting<br><br>This chapter continues the story of Haman’s fall.<br><br>## Special concepts in this chapter<br><br>### Approaching the king<br>It was not possible for a person to easily approach the king. Normally, access to him was very limited. There are several events in this chapter which show the layers of protection surrounding the king.
 EST	6	1	j85r	writing-newevent	בַּ⁠לַּ֣יְלָה הַ⁠ה֔וּא	1	That night	This introduces a new event in the story. Use a natural way of introducing a new event in your language. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EST	6	1	abw9	figs-personification	נָדְדָ֖ה שְׁנַ֣ת הַ⁠מֶּ֑לֶךְ	1	the sleep of the king fled away	Here **sleep** is spoken of as if it were a living thing that could flee away. Alternate translation: “the king was unable to sleep” (See: [[rc://en/ta/man/translate/figs-personification]])
 EST	6	1	abx1	figs-explicit	וַ⁠יֹּ֗אמֶר לְ⁠הָבִ֞יא	1	And he said to bring	**He** means the king. The implication is that he told the young men who attended him to do this. Verses 3 and 5 indicate this. If it would be clearer in your language, you can say this explicitly. “So he told the young men who attended him to bring in” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -673,7 +673,7 @@ EST	6	14	j4d1	grammar-connect-time-background	 עוֹדָ⁠ם֙ מְדַבְּ
 EST	6	14	aca4	translate-unknown	וְ⁠סָרִיסֵ֥י הַ⁠מֶּ֖לֶךְ	1	when the eunuchs of the king	See how you decided to translate this term in 1:10. Alternate translation: “some of the royal guardians” (See: [[rc://en/ta/man/translate/translate-unknown]])
 EST	6	14	aca5		וַ⁠יַּבְהִ֨לוּ֙ לְ⁠הָבִ֣יא אֶת־הָמָ֔ן	1	And they hurried to bring Haman	“they wanted to bring Haman quickly”
 EST	6	14	aca6		אֲשֶׁר־עָשְׂתָ֥ה אֶסְתֵּֽר	1	that Esther had made	“that Esther had prepared”
-EST	7	intro	x4w3			0		# Esther 07 General Notes<br>## Structure and formatting<br><br>The story of Haman’s fall concludes in this chapter.<br><br>## Other possible translation difficulties in this chapter<br><br>### Covering Haman’s face<br><br>When “the servants covered Haman’s face,” they were showing that he had been condemned to be executed. (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/tw/dict/bible/kt/condemn]])<br>
+EST	7	intro	x4w3			0		# Esther 07 General Notes<br>## Structure and formatting<br><br>The story of Haman’s fall concludes in this chapter.<br><br>## Other possible translation difficulties in this chapter<br><br>### Covering Haman’s face<br><br>When “the servants covered Haman’s face,” they were showing that he had been condemned to be executed. (See: [[rc://en/ta/man/translate/figs-explicit]] and [[rc://en/tw/dict/bible/kt/condemn]])
 EST	7	1	n8vb	figs-synecdoche	וַ⁠יָּבֹ֤א הַ⁠מֶּ֨לֶךְ֙ וְ⁠הָמָ֔ן לִ⁠שְׁתּ֖וֹת עִם־אֶסְתֵּ֥ר הַ⁠מַּלְכָּֽה	1	So the king came with Haman to drink with Esther the queen.	Esther hosted Ahasuerus and Haman for more than just drinks. This is a figure of speech in which a part of something is used to mean the whole thing. An entire banquet is being described here by reference to one part of it, the drinks. Alternate translation: “So the king and Haman went to the second banquet that Queen Esther had prepared.” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 EST	7	2	xt9f	translate-ordinal	בַּ⁠יּ֤וֹם הַ⁠שֵּׁנִי֙	1	on the second day	Alternate translation: “at that second banquet” or “on that second day of feasting” (See: [[rc://en/ta/man/translate/translate-ordinal]])
 EST	7	2	s5ae		 בְּ⁠מִשְׁתֵּ֣ה הַ⁠יַּ֔יִן	1	during the banquet of wine	“while they were drinking wine” or “while the servants were pouring the wine and giving it to them”
@@ -726,7 +726,7 @@ EST	7	8	adq6	figs-idiom	הַ⁠דָּבָ֗ר יָצָא֙ מִ⁠פִּ֣י ה
 EST	7	8	acc2	grammar-connect-time-background	הַ⁠דָּבָ֗ר…וּ⁠פְנֵ֥י הָמָ֖ן חָפֽוּ	1	The word was going out…when they covered the face of Haman	The king spoke, and then the servants covered Haman’s face. One action followed upon another. However, this happened so quickly that almost no time seemed to pass in between. You can indicate this with a phrase like “as soon as.” Alternate translation: “As soon as the king said this, they covered Haman’s face” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
 EST	7	8	ju8q	figs-explicit	וּ⁠פְנֵ֥י הָמָ֖ן חָפֽוּ	1	when they covered the face of Haman	Apparently they did this because they understood that the king wanted Haman to be killed. Alternate translation: “the servants covered Haman’s face as a sign that he would be killed” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EST	7	8	j6d9	figs-explicit	וּ⁠פְנֵ֥י הָמָ֖ן חָפֽוּ	1	when they covered the face of Haman	The implication is that some the king’s servants who were present did this, and they did it because they understood that the king wanted Haman to be executed. Alternate translation: “some of his servants covered Haman’s face as a sign that he would be executed” (See: [[rc://en/ta/man/translate/figs-explicit]])
-EST	7	8	acc3	figs-symaction	וּ⁠פְנֵ֥י הָמָ֖ן חָפֽוּ	1	when they covered the face of Haman	Covering the face, in this culture as in many others, was a sign that a person had been condemned to death. Alternate translation: “some of his servants covered Haman’s face as a sign that he would be executed” (See: [[rc://en/ta/man/translate/figs-symaction]])
+EST	7	8	acc3	translate-symaction	וּ⁠פְנֵ֥י הָמָ֖ן חָפֽוּ	1	when they covered the face of Haman	Covering the face, in this culture as in many others, was a sign that a person had been condemned to death. Alternate translation: “some of his servants covered Haman’s face as a sign that he would be executed” (See: [[rc://en/ta/man/translate/translate-symaction]])
 EST	7	9	a7ic	translate-names	חַ֠רְבוֹנָה	1	Harbona	This is a man’s name. See how you translated it in 1:10. (See: [[rc://en/ta/man/translate/translate-names]])
 EST	7	9	j7d1	bita-hq	אֶחָ֨ד מִן־הַ⁠סָּרִיסִ֜ים לִ⁠פְנֵ֣י הַ⁠מֶּ֗לֶךְ	1	one from the eunuchs before the face of the king	Here **face** figuratively represents the presence of a person. This phrase means that Harbona was one of the eunuchs who served King Ahasuerus personally. (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
 EST	7	9	acc4	translate-unknown	הַ⁠סָּרִיסִ֜ים לִ⁠פְנֵ֣י הַ⁠מֶּ֗לֶךְ	1	the eunuchs before the face of the king	See how you translated this term and this phrase in 1:10. Alternate translation: “the guardians who served the king personally” (See: [[rc://en/ta/man/translate/translate-unknown]])
@@ -741,7 +741,7 @@ EST	7	9	acc7	figs-explicit	תְּלֻ֥⁠הוּ עָלָֽי⁠ו	1	Hang him on
 EST	7	10	j8d3	bita-plants	הָ⁠עֵ֖ץ	1	the tree	As in the previous verse, this refers to a wooden pole or gallows. See how you translated the term there. (See: [[rc://en/ta/man/translate/bita-plants]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/translate-unknown]])
 EST	7	10	acc8		הֵכִ֣ין	1	he had prepared	“he had set up”
 EST	7	10	umd4	figs-metaphor	וַ⁠חֲמַ֥ת הַ⁠מֶּ֖לֶךְ שָׁכָֽכָה	1	and the rage of the king subsided	Here the story figuratively compares the king’s anger to floodwaters, which can cause great destruction. “Subside” means for waters to drain away and for their level to go down. You could express the meaning by saying something like, “Then the king’s rage lessened,” or “Then the king was not so angry.” Or you could use a different metaphor that would be meaningful in your language, such as, “Then the king cooled off.” (See: [[rc://en/ta/man/translate/bita-phenom]] and [[rc://en/ta/man/translate/figs-metaphor]])
-EST	8	intro	z6j7			0		# Esther 08 General Notes<br>## Special concepts in this chapter<br><br>### God’s protection<br>Yahweh is at work in this chapter preventing the Jews from possible destruction. God used Esther and Mordecai to protect their people.<br>
+EST	8	intro	z6j7			0		# Esther 08 General Notes<br>## Special concepts in this chapter<br><br>### God’s protection<br>Yahweh is at work in this chapter preventing the Jews from possible destruction. God used Esther and Mordecai to protect their people.
 EST	8	1	j8d5	writing-newevent	בַּ⁠יּ֣וֹם הַ⁠ה֗וּא	1	On that day	This could mean one of three things. (1) A new series of events is now being described, but the story wants to make clear that they happened on the same day as the second banquet. While it must have been some time later in the day, the idea is when Haman lost his life, and his property with it, Esther gained what her enemy had lost. Alternate translation: “That same day” (2) The expression could also be an idiom that means “as of that day.” This would refer to the effective date for the transfer of Haman’s property to Esther. Alternate translation: “As of that day.” (3) The term “day” could also be used figuratively to mean around the same time. (See: [[rc://en/ta/man/translate/writing-newevent]] and [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-metonym]])
 EST	8	1	j8d7	bita-manmade	נָתַ֞ן הַ⁠מֶּ֤לֶךְ אֲחַשְׁוֵרוֹשׁ֙ לְ⁠אֶסְתֵּ֣ר הַ⁠מַּלְכָּ֔ה אֶת־בֵּ֥ית הָמָ֖ן	1	the king Ahasuerus gave to Esther the queen the house of Haman	Here **house** figuratively represents all the household and property of Haman. The story could be referring to all the property by naming one part of it, the house. Or “house” could be a metonym for “property,” meaning everything a person owns and keeps in their house, and by extension everything they own beyond the house as well. Alternate translation: “King Ahasuerus declared that everything that Haman had owned would now belong to Queen Esther” (See: [[rc://en/ta/man/translate/bita-manmade]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/figs-synecdoche]])
 EST	8	1	nm3u	figs-informremind	צֹרֵ֣ר הַיְּהוּדִ֑ים	1	the adversary of the Jews	This phrase gives clarifying information about Haman. Alternate translation: “the enemy of the Jews” (See: [[rc://en/ta/man/translate/figs-informremind]])
@@ -749,7 +749,7 @@ EST	8	1	acc9	figs-explicit	 וּ⁠מָרְדֳּכַ֗י בָּ֚א לִ⁠פְ
 EST	8	1	j8d9	bita-hq	לִ⁠פְנֵ֣י הַ⁠מֶּ֔לֶךְ	1	before the face of the king	Here **face** figuratively represents the presence of a person. This phrase indicates that Mordecai was allowed to come into the king’s presence. Alternate translation: “into his presence” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
 EST	8	1	acd0		הִגִּ֥ידָה אֶסְתֵּ֖ר מַ֥ה הוּא־לָֽ⁠הּ	1	Esther told what he was to her	Alternate translation: “how he was related to her” You can say this before saying that the king summoned Mordecai, since it happened first.
 EST	8	1	j9d1	figs-explicit	הִגִּ֥ידָה אֶסְתֵּ֖ר מַ֥ה הוּא־לָֽ⁠הּ	1	Esther told what he was to her	Esther told this to the king. She would likely have explained not just how she and Mordecai were related, but that he had raised her after her parents died. Alternate translation: “Esther told the king that Mordecai was her cousin and that he had been like a father to her” (See: [[rc://en/ta/man/translate/figs-explicit]])
-EST	8	2	m5hz	figs-symaction	וַ⁠יָּ֨סַר הַ⁠מֶּ֜לֶךְ אֶת־טַבַּעְתּ֗⁠וֹ…וַֽ⁠יִּתְּנָ֖⁠הּ לְ⁠מָרְדֳּכָ֑י	1	the king removed his signet ring…and he gave it to Mordecai	Giving the ring to Mordecai showed that Mordecai could now act on the king’s own authority, and it enabled him to do that. If it would be clearer in your language, you can say this explicitly. Alternate translation: “The king now gave this ring to Mordecai, to show that he had the power to act on his authority.” (See: [[rc://en/ta/man/translate/figs-symaction]])
+EST	8	2	m5hz	translate-symaction	וַ⁠יָּ֨סַר הַ⁠מֶּ֜לֶךְ אֶת־טַבַּעְתּ֗⁠וֹ…וַֽ⁠יִּתְּנָ֖⁠הּ לְ⁠מָרְדֳּכָ֑י	1	the king removed his signet ring…and he gave it to Mordecai	Giving the ring to Mordecai showed that Mordecai could now act on the king’s own authority, and it enabled him to do that. If it would be clearer in your language, you can say this explicitly. Alternate translation: “The king now gave this ring to Mordecai, to show that he had the power to act on his authority.” (See: [[rc://en/ta/man/translate/translate-symaction]])
 EST	8	2	acd1	translate-unknown	טַבַּעְתּ֗⁠וֹ	1	signet ring	See how you translated this in 3:10. Review the explanation there if that would be helpful. Alternate translation: “the ring that had his official seal on it” (See: [[rc://en/ta/man/translate/translate-unknown]])
 EST	8	2	j9d3	figs-explicit	אֲשֶׁ֤ר הֶֽעֱבִיר֙ מֵֽ⁠הָמָ֔ן	1	that he had caused to pass from Haman	This means that the king had taken back his signet ring from Haman. He would have done this when he sentenced Haman to death. If it would be clearer in your language, you can say that explicitly. Alternate translation: “The king had given Haman the ring that had his official seal on it. But he had taken it back from him when he sentenced him to death, and he was wearing it again.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EST	8	2	acd2	figs-events	אֲשֶׁ֤ר הֶֽעֱבִיר֙ מֵֽ⁠הָמָ֔ן	1	that he had caused to pass from Haman	You can put this information first in the verse because it happened before everything else. (See: [[rc://en/ta/man/translate/figs-events]])
@@ -759,7 +759,7 @@ EST	8	2	d2tj	figs-metonymy	בֵּ֥ית הָמָֽן	1	the house of Haman	See th
 EST	8	3	j9d5	writing-newevent	וַ⁠תּ֣וֹסֶף אֶסְתֵּ֗ר וַ⁠תְּדַבֵּר֙ לִ⁠פְנֵ֣י הַ⁠מֶּ֔לֶךְ	1	Then Esther repeated her action, and she spoke before the face of the king	Here the exact meaning of the progression of verbs is uncertain, but this verse probably begins a new event in the story separate from what happened in the previous verse. Alternate translation: “Then Esther again spoke in the king’s presence” (See: [[rc://en/ta/man/translate/writing-newevent]])
 EST	8	3	j9d7	bita-hq	לִ⁠פְנֵ֣י הַ⁠מֶּ֔לֶךְ	1	before the face of the king	Here **face** figuratively represents the presence of a person. Alternate translation: “while she was in his presence” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
 EST	8	3	j9d9	figs-idiom	וַ⁠תִּפֹּ֖ל לִ⁠פְנֵ֣י רַגְלָ֑י⁠ו	1	And she fell before the face of his feet	Here **falling** is an idiom referring to the action of bowing down or prostrating oneself, and **face** figuratively represents the front of a person, place, or object. Alternate translation: “and she bowed down” or “and she prostrated herself” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/bita-hq]])
-EST	8	3	acd4	figs-symaction	וַ⁠תִּפֹּ֖ל לִ⁠פְנֵ֣י רַגְלָ֑י⁠ו	1	And she fell before the face of his feet	This may actually mean that Esther put her face right on top of the feet of King Ahasuerus. This would have been an act of humility and desperation by which she showed that her need was very great and that she believed the king had great power to help her. (See: [[rc://en/ta/man/translate/figs-symaction]])
+EST	8	3	acd4	translate-symaction	וַ⁠תִּפֹּ֖ל לִ⁠פְנֵ֣י רַגְלָ֑י⁠ו	1	And she fell before the face of his feet	This may actually mean that Esther put her face right on top of the feet of King Ahasuerus. This would have been an act of humility and desperation by which she showed that her need was very great and that she believed the king had great power to help her. (See: [[rc://en/ta/man/translate/translate-symaction]])
 EST	8	3	acd5	figs-explicit	וַ⁠תִּפֹּ֖ל לִ⁠פְנֵ֣י רַגְלָ֑י⁠ו	1	And she fell before the face of his feet	Esther’s action was probably a recognized sign of pleading in this culture. However, it would likely still have been remarkable for a queen to fall at the feet of her husband, the king. You can show this by introducing the information with a phrase like “in fact.” Alternate translation: “In fact, to show how desperately she was pleading, Esther got down and put her face right on top of his feet.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EST	8	3	j1r1	bita-hq	לִ⁠פְנֵ֣י רַגְלָ֑י⁠ו	1	before the face of his feet	Here **face** is a metonym meaning the front of a person, place, or object. This phrase means that Esther prostrated herself in front of the feet of King Ahasuerus. (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
 EST	8	3	uh2a		וַ⁠תֵּ֣בְךְּ וַ⁠תִּתְחַנֶּן־ל֗⁠וֹ	1	and wept and implored favor from him	“and cried as she begged him”
@@ -767,7 +767,7 @@ EST	8	3	jmn7		לְ⁠הַֽעֲבִיר֙ אֶת־רָעַת֙ הָמָ֣ן הָ
 EST	8	3	acd6	figs-idiom	לְ⁠הַֽעֲבִיר֙ אֶת־רָעַת֙ הָמָ֣ן הָֽ⁠אֲגָגִ֔י	1	to take away the evil of	This expression means to prevent a wrong action from happening. (See: [[rc://en/ta/man/translate/figs-idiom]])
 EST	8	3	bp22	translate-names	הָֽ⁠אֲגָגִ֔י	1	the Agagite	This is the name of Haman’s people group. See how you translated this in 3:1. (See: [[rc://en/ta/man/translate/translate-names]])
 EST	8	3	c2hw		 מַֽחֲשַׁבְתּ֔⁠וֹ אֲשֶׁ֥ר חָשַׁ֖ב	1	his plot that he had plotted	“the plot that he had invented” or “the plot that Haman invented”
-EST	8	4	xh24	figs-symaction	וַ⁠יּ֤וֹשֶׁט הַ⁠מֶּ֨לֶךְ֙ לְ⁠אֶסְתֵּ֔ר אֵ֖ת שַׁרְבִ֣ט הַ⁠זָּהָ֑ב	1	And the king held out to Esther the scepter of gold	As in 5:2, King Ahasuerus did this to show that Esther had his favor. In that earlier episode, this indicated that he would not enforce the law that said Esther should be executed for coming into the inner court without being summoned. But since Esther was apparently already in the king’s presence on this occasion, it seems that the gesture could also be used generally to show that the king was positively disposed towards a person and would grant their request. Alternate translation: “The king held out his golden scepter to Esther.” (See: [[rc://en/ta/man/translate/translate-symaction]]
+EST	8	4	xh24	translate-symaction	וַ⁠יּ֤וֹשֶׁט הַ⁠מֶּ֨לֶךְ֙ לְ⁠אֶסְתֵּ֔ר אֵ֖ת שַׁרְבִ֣ט הַ⁠זָּהָ֑ב	1	And the king held out to Esther the scepter of gold	As in 5:2, King Ahasuerus did this to show that Esther had his favor. In that earlier episode, this indicated that he would not enforce the law that said Esther should be executed for coming into the inner court without being summoned. But since Esther was apparently already in the king’s presence on this occasion, it seems that the gesture could also be used generally to show that the king was positively disposed towards a person and would grant their request. Alternate translation: “The king held out his golden scepter to Esther.” (See: [[rc://en/ta/man/translate/translate-symaction]])
 EST	8	4	acd7	translate-unknown	שַׁרְבִ֣ט הַ⁠זָּהָ֑ב	1	the scepter of gold	See how you translated this in 4:11. If it would be helpful, review the explanation of what this object was. Alternate translation: “golden scepter” (See: [[rc://en/ta/man/translate/translate-unknown]])
 EST	8	4	acd8		וַ⁠תָּ֣קָם אֶסְתֵּ֔ר	1	so Esther rose up	“Esther got up off the floor”
 EST	8	4	j1r5	bita-hq	לִ⁠פְנֵ֥י הַ⁠מֶּֽלֶךְ	1	before the face of the king	Here **face** figuratively represents the front of a person, place, or object. This phrase means the Esther now stood facing King Ahasuerus. Alternate translation: “and stood facing the king” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
@@ -856,7 +856,7 @@ EST	8	14	ach8	figs-events	הָ⁠רָצִ֞ים רֹכְבֵ֤י הָ⁠רֶ֨כ
 EST	8	14	j6r9	figs-activepassive	וְ⁠הַ⁠דָּ֥ת נִתְּנָ֖ה	1	And the law was given	You can say this with an active form. Alternate translation: “Copies of the letter were also posted and read” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 EST	8	14	s4qi		בְּ⁠שׁוּשַׁ֥ן הַ⁠בִּירָֽה	1	in Susa the citadel	“in the capital city of Susa”
 EST	8	15	j7r3	writing-newevent	וּ⁠מָרְדֳּכַ֞י יָצָ֣א	1	Then Mordecai went out	This introduces a new event in the story. (See: [[rc://en/ta/man/translate/writing-newevent]] and [[rc://en/ta/man/translate/figs-orderHeb]])
-EST	8	15	j7r5	bita-hq	מִ⁠לִּ⁠פְנֵ֣י הַ⁠מֶּ֗לֶךְ	1	from before the face of the king	Here **face** figuratively represents the presence of a person. This phrase means that Mordecai had been in the presence of King Ahasuerus and was now leaving in order to fulfill his duties as a high official in the Persian government. Alternate translation: “Mordecai left the palace.” (See: [[rc://en/ta/man/translate/bita-hq] and [[rc://en/ta/man/translate/figs-metonymy]])
+EST	8	15	j7r5	bita-hq	מִ⁠לִּ⁠פְנֵ֣י הַ⁠מֶּ֗לֶךְ	1	from before the face of the king	Here **face** figuratively represents the presence of a person. This phrase means that Mordecai had been in the presence of King Ahasuerus and was now leaving in order to fulfill his duties as a high official in the Persian government. Alternate translation: “Mordecai left the palace.” (See: [[rc://en/ta/man/translate/bita-hq]] and [[rc://en/ta/man/translate/figs-metonymy]])
 EST	8	15	ach9	figs-explicit	בִּ⁠לְב֤וּשׁ מַלְכוּת֙ תְּכֵ֣לֶת וָ⁠ח֔וּר וַ⁠עֲטֶ֤רֶת זָהָב֙ גְּדוֹלָ֔ה וְ⁠תַכְרִ֥יךְ בּ֖וּץ וְ⁠אַרְגָּמָ֑ן	1	in a garment of royalty of blue and white, with a great crown of gold and a robe of fine linen and purple	The implication is that the king gave Mordecai these special things to wear to show that he was now his highest officer. If it would be clearer in your language, you can say that explicitly. To put these events in chronological order, you can place this information before the report that Mordecai left the king’s presence to fulfill his duties. (See: [[rc://en/ta/man/translate/figs-explicit]])
 EST	8	15	aci0		בִּ⁠לְב֤וּשׁ מַלְכוּת֙ תְּכֵ֣לֶת וָ⁠ח֔וּר וַ⁠עֲטֶ֤רֶת זָהָב֙ גְּדוֹלָ֔ה וְ⁠תַכְרִ֥יךְ בּ֖וּץ וְ⁠אַרְגָּמָ֑ן	1	in a garment of royalty of blue and white, with a great crown of gold and a robe of fine linen and purple	Mordecai’s change from sackcloth to royal robes showed that even before the day came for the Jews to fight back, their situation had changed from desperation to triumph.
 EST	8	15	aci1		בִּ⁠לְב֤וּשׁ מַלְכוּת֙ תְּכֵ֣לֶת וָ⁠ח֔וּר וַ⁠עֲטֶ֤רֶת זָהָב֙ גְּדוֹלָ֔ה וְ⁠תַכְרִ֥יךְ בּ֖וּץ וְ⁠אַרְגָּמָ֑ן	1	a garment of royalty of blue and white	“a blue and white royal garment”
@@ -880,7 +880,7 @@ EST	8	17	aci7		וְ⁠רַבִּ֞ים מֵֽ⁠עַמֵּ֤י הָ⁠אָ֨רֶ
 EST	8	17	aci8	figs-idiom	מֵֽ⁠עַמֵּ֤י הָ⁠אָ֨רֶץ֙	1	from the peoples of the land	The **peoples of the land** were the non-Jewish people groups within the empire. (See: [[rc://en/ta/man/translate/figs-idiom]])
 EST	8	17	r3qf	bita-humanbehavior	נָפַ֥ל פַּֽחַד־הַ⁠יְּהוּדִ֖ים עֲלֵי⁠הֶֽם	1	dread of the Jews had fallen on them	Here **falling** is a metaphor meaning to affect someone. Alternate translation: “they had become very afraid of the Jews” (See: [[rc://en/ta/man/translate/bita-humanbehavior]] [[rc://en/ta/man/translate/figs-metaphor]])
 EST	8	17	aci9	figs-events	נָפַ֥ל פַּֽחַד־הַ⁠יְּהוּדִ֖ים עֲלֵי⁠הֶֽם	1	dread of the Jews had fallen upon them	To present the events in chronological order, you can say this before saying that the people from the other groups became Jews themselves. (See: [[rc://en/ta/man/translate/figs-events]])
-EST	9	intro	yty1			0		# Esther 09 General Notes<br>## Special concepts in this chapter<br><br>### Purim<br>The events of this chapter were so significant, the Jews celebrated these events every year after this. It is known as “Purim.”<br><br>## Important figures of speech in this chapter<br><br>### Ironic Situation<br>The day that was supposed to bring great victory to the enemies of the Jews became a day of great victory for the Jews. This is a type of irony.<br>
+EST	9	intro	yty1			0		# Esther 09 General Notes<br>## Special concepts in this chapter<br><br>### Purim<br>The events of this chapter were so significant, the Jews celebrated these events every year after this. It is known as “Purim.”<br><br>## Important figures of speech in this chapter<br><br>### Ironic Situation<br>The day that was supposed to bring great victory to the enemies of the Jews became a day of great victory for the Jews. This is a type of irony.
 EST	9	1	j8r7	writing-newevent	וּ⁠בִ⁠שְׁנֵים֩ עָשָׂ֨ר חֹ֜דֶשׁ	1	Now in the twelfth month	This introduces a new event. This verse provides a summary of everything that happens in this chapter. So even though it describes the final outcome, you do not need to move it to the end of the chapter to present the events in chronological order. An opening summary like this is a characteristic device of Hebrew storytelling, and by leaving it in place, you will allow your readers to experience the story somewhat the way the original audience did. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EST	9	1	acj0	figs-explicit	וּ⁠בִ⁠שְׁנֵים֩ עָשָׂ֨ר חֹ֜דֶשׁ הוּא־חֹ֣דֶשׁ אֲדָ֗ר בִּ⁠שְׁלוֹשָׁ֨ה עָשָׂ֥ר יוֹם֙ בּ֔⁠וֹ	1	Now in the twelfth month, which is the month of Adar, on the thirteenth day of it	The implication is that this happened in the twelfth month of the same year that the letters were sent out. If it would be clearer in your language, you can say that explicitly. Alternate translation: “on the thirteenth day of the twelfth month of that year, the month of Adar” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EST	9	1	j8r9	translate-ordinal	וּ⁠בִ⁠שְׁנֵים֩ עָשָׂ֨ר חֹ֜דֶשׁ	1	Now in the twelfth month	Alternate translation: “Now in month 12” (See: [[rc://en/ta/man/translate/translate-ordinal]])
@@ -903,7 +903,7 @@ EST	9	2	h7jh	bita-humanbehavior	נָפַ֥ל פַּחְדָּ֖⁠ם עַל־כ
 EST	9	2	acj7	figs-explicit	נָפַ֥ל פַּחְדָּ֖⁠ם עַל־כָּל־הָ⁠עַמִּֽים	1	sudden fear of them had fallen on all the peoples	The implication is that as a result, no one helped anyone who attacked the Jews. If it would be clearer in your language, you can say this explicitly. (See: [[rc://en/ta/man/translate/figs-explicit]])
 EST	9	3	acj8		שָׂרֵ֨י הַ⁠מְּדִינ֜וֹת וְ⁠הָ⁠אֲחַשְׁדַּרְפְּנִ֣ים וְ⁠הַ⁠פַּח֗וֹת	1	the officials of the provinces, and the satraps, and the governors	See how you translated these terms in 3:12 and 8:9. Alternate translation: “the leaders in each province, the royal officials, and the governors”
 EST	9	3	acj9		וְ⁠עֹשֵׂ֤י הַ⁠מְּלָאכָה֙ אֲשֶׁ֣ר לַ⁠מֶּ֔לֶךְ	1	and those doing the work that was for the king	“anyone the king had trusted with his affairs”
-EST	9	2	ack0	figs-metaphor	מְנַשְּׂאִ֖ים אֶת־הַ⁠יְּהוּדִ֑ים	1	were lifting up the Jews	Here **lifting up** is a figurative way of saying “helping.” The picture is likely of someone helping a tired or injured person to stand or walk by holding them up. Alternate translation: “helped the Jews” (See: [[rc://en/ta/man/translate/bita-humanbehavior]] and [[rc://en/ta/man/translate/figs-metaphor]])
+EST	9	3	ack0	figs-metaphor	מְנַשְּׂאִ֖ים אֶת־הַ⁠יְּהוּדִ֑ים	1	were lifting up the Jews	Here **lifting up** is a figurative way of saying “helping.” The picture is likely of someone helping a tired or injured person to stand or walk by holding them up. Alternate translation: “helped the Jews” (See: [[rc://en/ta/man/translate/bita-humanbehavior]] and [[rc://en/ta/man/translate/figs-metaphor]])
 EST	9	3	q2ue	bita-humanbehavior	נָפַ֥ל פַּֽחַד־מָרְדֳּכַ֖י עֲלֵי⁠הֶֽם	1	dread of Mordecai had fallen on them	Here **falling** is a metaphor meaning to affect someone. Alternate translation: “they became very afraid of Mordecan” (See: [[rc://en/ta/man/translate/bita-humanbehavior]] and [[rc://en/ta/man/translate/figs-metaphor]])
 EST	9	4	j9r5	grammar-connect-logic-result	כִּֽי	1	For	This term introduces the reason why the officials and satraps and governors were becoming afraid of Mordecai. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 EST	9	4	xd49	figs-explicit	גָ֤דוֹל מָרְדֳּכַי֙ בְּ⁠בֵ֣ית הַ⁠מֶּ֔לֶךְ	1	Mordecai was great in the palace of the king	The implication is that this is why all the other officials were afraid of Mordecai. If it would be clearer in your language, you can say this explicitly. Alternate translation, add: “They were afraid of him because” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -947,7 +947,7 @@ EST	9	13	acl3	figs-activepassive	יִנָּתֵ֣ן	1	let it be given	You can sa
 EST	9	13	nz41		גַּם־מָחָ֗ר לַ⁠יְּהוּדִים֙ אֲשֶׁ֣ר בְּ⁠שׁוּשָׁ֔ן לַ⁠עֲשׂ֖וֹת כְּ⁠דָ֣ת הַ⁠יּ֑וֹם	1	also tomorrow to the Jews who are in Susa to do according to the law of today	“all the Jews who live in Susa to obey today’s decree tomorrow also” or “to do tomorrow also what was decreed that they should do today”
 EST	9	13	j43d		בְּ⁠שׁוּשָׁ֔ן	1	in Susa	“in the capital city of Susa”
 EST	9	13	acl4		עֲשֶׂ֥רֶת בְּנֵֽי־הָמָ֖ן יִתְל֥וּ	1	let the ten sons of Haman hang	The request is not for the king to allow the bodies to be impaled (or hanged), but for the king to order this. Alternate translation: “and have the bodies of Haman’s ten sons impaled [or hanged]”
-EST	9	13	acl5	figs-symaction	עֲשֶׂ֥רֶת בְּנֵֽי־הָמָ֖ן יִתְל֥וּ	1	let the ten sons of Haman hang	The purpose of this would not be to kill the sons, since they are already dead, but to demonstrate publicly that the enemies of the Jews had been completely defeated. (See: [[rc://en/ta/man/translate/figs-symaction]])
+EST	9	13	acl5	translate-symaction	עֲשֶׂ֥רֶת בְּנֵֽי־הָמָ֖ן יִתְל֥וּ	1	let the ten sons of Haman hang	The purpose of this would not be to kill the sons, since they are already dead, but to demonstrate publicly that the enemies of the Jews had been completely defeated. (See: [[rc://en/ta/man/translate/translate-symaction]])
 EST	9	13	acl6	figs-explicit	עֲשֶׂ֥רֶת בְּנֵֽי־הָמָ֖ן יִתְל֥וּ	1	the ten sons of Haman	It is implicit that since Haman’s sons are already dead, what Esther is actually asking for is for their bodies to be impaled or hanged. If it would be clearer in your language, you can say this explicitly. Alternate translation: “the bodies of Haman’s ten sons” (See: [[rc://en/ta/man/translate/figs-explicit]])
 EST	9	13	nr1p	translate-numbers	עֲשֶׂ֥רֶת בְּנֵֽי	1	ten sons	Alternate translation: “10 sons” (See: [[rc://en/ta/man/translate/translate-numbers]])
 EST	9	13	qyu8	figs-metonymy	הָ⁠עֵֽץ	1	the tree	See how you translated this term in 2:23 and its other occurrences. Review the explanation in the note to 2:23 if that would be helpful. Alternate translation: “wooden pole” or “gallows.” (See: [[rc://en/ta/man/translate/bita-plants]] and [[rc://en/ta/man/translate/figs-metonymy]] and [[rc://en/ta/man/translate/translate-unknown]])
@@ -994,7 +994,7 @@ EST	9	19	j83d	translate-ordinal	י֣וֹם אַרְבָּעָ֤ה עָשָׂר֙
 EST	9	19	j85d	translate-hebrewmonths	לְ⁠חֹ֣דֶשׁ אֲדָ֔ר	1	of the month of Adar	“Adar” is the name of the twelfth and last month of the Hebrew calendar. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-names]])
 EST	9	19	j87d	figs-hendiadys	שִׂמְחָ֥ה וּ⁠מִשְׁתֶּ֖ה	1	for rejoicing and for feasting	As in verses 17 and 18, this means “by celebrating joyfully” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 EST	9	19	j89d	figs-idiom	וְ⁠י֣וֹם ט֑וֹב	1	and a good day	This expression generally means a day of happiness or celebration. (See: [[rc://en/ta/man/translate/figs-idiom]])
-EST	9	19	acn3	figs-symaction	וּ⁠מִשְׁל֥וֹחַ מָנ֖וֹת אִ֥ישׁ לְ⁠רֵעֵֽ⁠הוּ	1	and for the sending of gifts, a man to his friend	Giving gifts, in this culture as in many cultures, was a way of acknowledging a special occasion. Alternate translation: “and by giving gifts to one another” (See: [[rc://en/ta/man/translate/figs-symaction]])
+EST	9	19	acn3	translate-symaction	וּ⁠מִשְׁל֥וֹחַ מָנ֖וֹת אִ֥ישׁ לְ⁠רֵעֵֽ⁠הוּ	1	and for the sending of gifts, a man to his friend	Giving gifts, in this culture as in many cultures, was a way of acknowledging a special occasion. Alternate translation: “and by giving gifts to one another” (See: [[rc://en/ta/man/translate/translate-symaction]])
 EST	9	19	j91d	figs-idiom	אִ֥ישׁ לְ⁠רֵעֵֽ⁠הוּ	1	a man to his friend	Here “a man” means “a person.” The term “friend” would include family members and neighbors as well as social friends. Alternate translation: “to one another” (See: [[rc://en/ta/man/translate/figs-gendernotations]] and [[rc://en/ta/man/translate/figs-idiom]])
 EST	9	20	acn4		וַ⁠יִּכְתֹּ֣ב…הַ⁠דְּבָרִ֖ים הָ⁠אֵ֑לֶּה	1	And…wrote these things	“wrote down everything that had happened”
 EST	9	20	acn5		כָּל־הַ⁠יְּהוּדִ֗ים אֲשֶׁר֙ בְּ⁠כָל־מְדִינוֹת֙ הַ⁠מֶּ֣לֶךְ אֲחַשְׁוֵר֔וֹשׁ	1	all the Jews who were in all the provinces of the king Ahasuerus	“all the Jews throughout the empire”
@@ -1015,7 +1015,7 @@ EST	9	22	j113		לַ⁠עֲשׂ֣וֹת אוֹתָ֗⁠ם יְמֵי֙	1	in order
 EST	9	22	j115	figs-hendiadys	מִשְׁתֶּ֣ה וְ⁠שִׂמְחָ֔ה	1	feasting and rejoicing	As in verses 17, 18, and 19, this phrase expresses a single idea by using two words connected with “and.” The word “rejoicing” tells how the celebrating was to be done. Alternate translation: “joyful celebration” or “feasting joyfully” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 EST	9	22	aco5		וּ⁠מִשְׁל֤וֹחַ מָנוֹת֙ אִ֣ישׁ לְ⁠רֵעֵ֔⁠הוּ	1	and sending of gifts, a man to his friend	See how you translated this in verse 19. Review the notes there if that would be helpful. Alternate translation: “and by giving gifts to one another”
 EST	9	22	j117	figs-idiom	אִ֣ישׁ לְ⁠רֵעֵ֔⁠הוּ	1	a man to his friend	Here “a man” means “a person.” The term “friend” would include family members and neighbors as well as social friends. Alternate translation: “to one another” (See: [[rc://en/ta/man/translate/gendernotations]] and [[rc://en/ta/man/translate/figs-idiom]])
-EST	9	22	aco6	figs-symaction	וּ⁠מַתָּנ֖וֹת לָֽ⁠אֶבְיוֹנִֽים	1	and gifts to the needy	In this culture as in many others, helping the poor was also a way of acknowledging a special occasion. The idea was that no one should be miss out on the benefits of the wonderful thing that God had done. Alternate translation: “Mordecai also told them they should help the poor on those days.” (See: [[rc://en/ta/man/translate/figs-symaction]])
+EST	9	22	aco6	translate-symaction	וּ⁠מַתָּנ֖וֹת לָֽ⁠אֶבְיוֹנִֽים	1	and gifts to the needy	In this culture as in many others, helping the poor was also a way of acknowledging a special occasion. The idea was that no one should be miss out on the benefits of the wonderful thing that God had done. Alternate translation: “Mordecai also told them they should help the poor on those days.” (See: [[rc://en/ta/man/translate/translate-symaction]])
 EST	9	23	aco7	figs-explicit	וְ⁠קִבֵּל֙…אֲשֶׁר־כָּתַ֥ב מָרְדֳּכַ֖י אֲלֵי⁠הֶֽם	1	And…accepted…what Mordecai had written to them	The implication seems to be that the Jews were glad to do what Mordecai had instructed, because they had already been doing it. You can add a word such as “readily” to indicate this. (See: [[rc://en/ta/man/translate/figs-explicit]])
 EST	9	23	aco8		וְ⁠קִבֵּל֙	1	And…accepted	“agreed”
 EST	9	23	ib25	figs-events	אֲשֶׁר־הֵחֵ֖לּוּ לַ⁠עֲשׂ֑וֹת	1	what they had begun to do	Alternate translation: “The Jews were already celebrating those days that way.” You can put this information first, to present the events in logical and chronological order. (See: [[rc://en/ta/man/translate/figs-events]])
@@ -1080,7 +1080,7 @@ EST	9	31	acr5	figs-explicit	וְ⁠כַ⁠אֲשֶׁ֛ר קִיְּמ֥וּ עַ
 EST	9	31	rl2s	bita-plants	וְ⁠עַל־זַרְעָ֑⁠ם	1	and concerning their seed	Here **seed** is a metaphor meaning the offspring or descendants of the Jews. Alternate translation: “and for their descendants” or “and for their offspring” (See: [[rc://en/ta/man/translate/bita-plants]] and [[rc://en/ta/man/translate/figs-metaphor]])
 EST	9	32	acr6		וּ⁠מַאֲמַ֣ר אֶסְתֵּ֔ר קִיַּ֕ם דִּבְרֵ֥י הַ⁠פֻּרִ֖ים הָ⁠אֵ֑לֶּה	1	And the decree of Esther set up these matters of Purim	“Esther also issued a decree establishing Purim as a holiday for the Jews”
 EST	9	32	acr7	figs-activepassive	וְ⁠נִכְתָּ֖ב בַּ⁠סֵּֽפֶר	1	and it was written in the book	You can say this with an active form, and you can say who did the action. Alternate translation: “and the royal scribes made an official record of it” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-EST	10	intro	h4m4			0		# Esther 10 General Notes<br>## Special concepts in this chapter<br><br>### Mordecai’s new position<br><br>Through the power of Yahweh, Mordecai was given a new position in the Persian Empire. Mordecai was now the second in command in the kingdom of Persia and he used his position to help other Jews.<br>
+EST	10	intro	h4m4			0		# Esther 10 General Notes<br>## Special concepts in this chapter<br><br>### Mordecai’s new position<br><br>Through the power of Yahweh, Mordecai was given a new position in the Persian Empire. Mordecai was now the second in command in the kingdom of Persia and he used his position to help other Jews.
 EST	10	1	j157	writing-newevent	וַ⁠יָּשֶׂם֩ הַ⁠מֶּ֨לֶךְ אֲחַשְׁוֵר֧וֹשׁ	1	Then the king Ahasuerus set	This introduces a new event in the story. (See: [[rc://en/ta/man/translate/writing-newevent]])
 EST	10	1	b5ht		וַ⁠יָּשֶׂם֩…מַ֛ס	1	Then…set a tribute	“Then…imposed a tax”
 EST	10	1	acr8	figs-explicit	עַל־הָ⁠אָ֖רֶץ וְ⁠אִיֵּ֥י הַ⁠יָּֽם	1	on the land and the islands of the sea	The purpose of this chapter is to describe the greatness of Mordecai. It does that by showing that he was second in command to a very powerful emperor. The phrase “the islands of the sea” likely refers to the fact that the Persian kings had conquered territories reaching all the way to the Mediterranean Sea. If it would be clearer in your language, you can say that explicitly. Alternate translation: “which reached all the way to the Mediterranean Sea.” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1100,7 +1100,7 @@ EST	10	3	acs8	figs-informremind	הַ⁠יְּהוּדִ֗י	1	the Jew	This phras
 EST	10	3	acs9		מִשְׁנֶה֙ לַ⁠מֶּ֣לֶךְ אֲחַשְׁוֵר֔וֹשׁ	1	was second to the King Ahasuerus	“was the most important person after King Ahasuerus”
 EST	10	3	act0		וְ⁠גָדוֹל֙ לַ⁠יְּהוּדִ֔ים	1	and great among the Jews	“and a leader among his own people”
 EST	10	3	act1		וְ⁠רָצ֖וּי לְ⁠רֹ֣ב אֶחָ֑י⁠ו	1	favored by the multitude of his brothers	“All of his fellow Jews respected him”
-EST	10	3	iui7	figs-gendernotations	אֶחָ֑י⁠ו	1	his brothers	Here **brothers** is a figurative way of describing fellow members of the same people group. Alternate translation: “fellow Jews” (See: [[rc://en/ta/man/translate/figs-gendernotations]] and [[rc://en/ta/man/translate/figs-bita-hq])
+EST	10	3	iui7	figs-gendernotations	אֶחָ֑י⁠ו	1	his brothers	Here **brothers** is a figurative way of describing fellow members of the same people group. Alternate translation: “fellow Jews” (See: [[rc://en/ta/man/translate/figs-gendernotations]] and [[rc://en/ta/man/translate/figs-bita-hq]])
 EST	10	3	act2	figs-parallelism	דֹּרֵ֥שׁ טוֹב֙ לְ⁠עַמּ֔⁠וֹ וְ⁠דֹבֵ֥ר שָׁל֖וֹם לְ⁠כָל־זַרְעֽ⁠וֹ	1	seeking good for his people and speaking peace to all its seed	These two phrases basically mean the same thing. The repetition is used to emphasize how hard Mordecai worked for the good of his people. If it would be clearer in your language, you could combine these phrases and say something like, “He worked hard so his people and their descendants would prosper.” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 EST	10	3	act3	figs-abstractnouns	דֹּרֵ֥שׁ טוֹב֙ לְ⁠עַמּ֔⁠וֹ וְ⁠דֹבֵ֥ר שָׁל֖וֹם לְ⁠כָל־זַרְעֽ⁠וֹ	1	seeking good for his people and speaking peace to all its seed	The abstract nouns **good** and **peace** refer in this context to prosperity and security. You could translate these ideas with verbs, for example, “He worked hard to make sure that his people would prosper and their descendants would be secure.” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 EST	10	3	wte9	bita-humanbehavior	 דֹּרֵ֥שׁ טוֹב֙ לְ⁠עַמּ֔⁠וֹ	1	seeking good for his people	**Seeking** is a figurative way to describe actively trying to do something or work hard for something. (See: [[rc://en/ta/man/translate/bita-humanbehavior]] and [[rc://en/ta/man/translate/figs-metaphor]])