Edit 'en_tn_61-1PE.tsv' using 'tc-create-app'
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@ -122,8 +122,8 @@ Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNo
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1PE 1 23 w4v3 figs-metonymy οὐκ ἐκ σπορᾶς φθαρτῆς 1 having been born again, not from perishable seed, but from imperishable The word **seed** usually refers to either the seed of a plant or the sperm cell of a man that is used to produce a baby. However, here Peter uses **seed** as a metaphor. It could refer to: (1) the **word of God** mentioned later in the verse. In this case, Peter is saying what the **word of God** is not. Alternate translation: “not by means of a word of God than can perish” (2) physical human birth, in which case the meaning is similar to the idea expressed in [John 1:13](../../jhn/01/13.md). Alternate translation: “not by means of mortal physical birth” (See: [[rc://en/ta/man/translate/figs-metaphor]])
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1PE 1 23 nh9r figs-ellipsis ἀφθάρτου 1 from imperishable Peter is leaving out a word that a phrase would need in many languages to be complete. If your readers might misunderstand this, you could supply the word from the previous phrase. Alternate translation: “from imperishable seed” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
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1PE 1 23 tjq9 figs-metonymy λόγου ζῶντος Θεοῦ, καὶ μένοντος\n 1 through the living and enduring word of God Here, Peter uses **word** figuratively to describe the gospel message that came from God and was proclaimed to Peter’s readers by using words. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “God’s living and enduring message about Jesus” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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1PE 1 23 pkpl figs-metonymy ζῶντος…καὶ μένοντος 1
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1PE 1 24 kyc5 0 General Information: In these verses Peter quotes a passage from the prophet Isaiah relating to what he has just said about them being born of imperishable seed.
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1PE 1 23 pkpl figs-doublet ζῶντος…καὶ μένοντος 1 These two words mean basically the same thing. The repetition is used to emphasize that God’s word is permanent. If your language does not use repetition to do this, you could use one phrase and provide emphasis in another way. Alternate translation: “perpetually enduring” (See: [[rc://en/ta/man/translate/figs-doublet]])
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1PE 1 24 kyc5 writing-quotations διότι 1 **For** here introduces a quotation of some phrases from an Old Testament book ([Isaiah 40:6–8](../../isa/40/06.md)). If your readers would misunderstand this, you could use a comparable phrase that indicates that Peter is quoting from an important text. Alternate translation: “It is as Isaiah wrote in the scriptures” (See: [[rc://en/ta/man/translate/writing-quotations]])
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1PE 1 24 dr75 figs-metonymy πᾶσα σὰρξ 1 All flesh The word **flesh** refers to humanity. Alternate translation: “All people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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1PE 1 24 r0fd figs-metonymy πᾶσα σὰρξ ὡς χόρτος…ἐξηράνθη ὁ χόρτος 1 All flesh is like grass … The grass dries up The prophet Isaiah compares humanity to grass that grows and dies quickly. Alternate translation: “All people are temporary like grass … They will die like the grass” (See: [[rc://en/ta/man/translate/figs-metonymy]])
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1PE 1 24 hd2f figs-simile πᾶσα δόξα αὐτῆς ὡς ἄνθος χόρτου…τὸ ἄνθος ἐξέπεσεν 1 all its glory is like the flower of the grass … its flower falls off Here the word **glory** refers to beauty or goodness. Isaiah compares the things that people consider to be good or beautiful about humanity to flowers that die quickly. Alternate translation: “all their goodness is as temporary as a flower … it will fall away like a dying flower” (See: [[rc://en/ta/man/translate/figs-simile]])
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