Edit 'en_tn_46-ROM.tsv' using 'tc-create-app'

en_tn_46-ROM.tsv

@@ -964,7 +964,7 @@ ROM	6	1	ngpt	figs-abstractnouns	τῇ ἁμαρτίᾳ…ἡ χάρις	1		See h
 ROM	6	1	rsny	figs-declarative	ἐπιμένωμεν 	1		Paul could be using the question form, **Should we**, as an exclamation that communicates an appeal. If this is confusing in your language, you can use a more natural form for making an appeal. Alternate translation (change preceding question mark to a comma): “We must” or “Let us” (See: [[rc://en/ta/man/translate/figs-declarative]])
 ROM	6	1	f5qt	grammar-connect-logic-goal	ἵνα	1		This phrase introduces a purpose clause. Paul is stating the purpose for which someone would **sin**. Use a natural way in your language for introducing a purpose clause. Alternate translation (without a comma preceding): “in order that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 ROM	6	2	pa6g	figs-exclamations	μὴ γένοιτο	1		**May it never be** is an exclamatory phrase that communicates a strong prohibition (See how you translated this phrase in [3:31](../03/31.md)). (See: [[rc://en/ta/man/translate/figs-exclamations]])
-ROM	6	2	rgte	figs-metaphor	οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, πῶς ἔτι ζήσομεν ἐν αὐτῇ?	1		Paul speaks figuratively of **sin** as if were a location where Christians could live or die. He means that for baptized Christians the spiritual kingdom of sin and death (See [5:14,17,21](../05/14.md) lost its power with when Christ was crucified (See [6:6](../06/06.md)). If your readers would not understand what **to die to sin** or **live in it** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “We who are no longer dominated by sin, how could we still live as though we are dominated by sin” or “ Since we are not dominated by sin anymore, we certainly cannot still live sinfully!” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+ROM	6	2	rgte	figs-metaphor	οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, πῶς ἔτι ζήσομεν ἐν αὐτῇ?	1		Paul speaks figuratively of **sin** as if it were a location where Christians could live or die. He means that for baptized Christians the spiritual kingdom of sin and death (See [5:14,17,21](../05/14.md) lost its power with when Christ was crucified (See [6:6](../06/06.md)). If your readers would not understand what **to die to sin** or **live in it** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “We who are no longer dominated by sin, how could we still live as though we are dominated by sin” or “ Since we are not dominated by sin anymore, we certainly cannot still live sinfully!” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 ROM	6	2	gddr	figs-exclusive	οἵτινες ἀπεθάνομεν	1		Unless otherwise noted, **we** and “our” are inclusive of all Christians in this chapter. Your language may require you to mark these forms. Alternate translation: “We believers who in Christ died” or “We Christians who died” (See: [[rc://en/ta/man/translate/figs-exclusive]])
 ROM	6	3	ok3v	grammar-connect-words-phrases	ὅτι	1		Here, **that** indicates that what follows is the rhetorical answer to the question of **are you ignorant**. Alternate translation: “of the fact that” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])\n
 ROM	6	3	wh26	writing-pronouns	ὅσοι	1		The pronoun **as many as** refers to those people who **were baptized into Christ Jesus**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “as many people as” or “however many of you” (See: [[rc://en/ta/man/translate/writing-pronouns]])
@@ -1025,6 +1025,7 @@ ROM	6	9	wem1	figs-personification	θάνατος αὐτοῦ οὐκέτι κυ
 ROM	6	9	kl3e	figs-abstractnouns	θάνατος	1	from the dead	See how you translated the abstract noun **death** in [6:4](../06/04.md). (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 ROM	6	10	ehi9	writing-pronouns	γὰρ	1	For in regard to the death that he died to sin, he died once for all	Here, what follows **For** indicates the reason why Christ “no longer dies” in [6:9](../06/09.md).(See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 ROM	6	10	e290	writing-pronouns	ὃ…ὃ	1	For in regard to the death that he died to sin, he died once for all	Here the phrase translated **in that** is a pronoun. If this might confuse your readers, you could say the meaning explicitly. Here, **in that** could refer to: (1) the way Christ died and lives. Alternate translation: “the way that…the way that” or “how … how” (2) Christ’s death and life. Alternate translation: “the death … the life” (3) the timing of Christ’s death and life. Alternate translation: “when … now that” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+ROM	6	10	aw31	writing-pronouns		1	For in regard to the death that he died to sin, he died once for all	
 ROM	6	11	cac8		οὕτως καὶ ὑμεῖς, λογίζεσθε	1	In the same way, you also must consider	“For this reason, consider”
 ROM	6	11	jja7		λογίζεσθε ἑαυτοὺς εἶναι	1	consider yourselves	“think of yourselves as being” or “see yourselves as being”
 ROM	6	11	dw6l	figs-metaphor	νεκροὺς μὲν τῇ ἁμαρτίᾳ	1	dead to sin	Just as one cannot force a corpse to do anything, **sin** has no power to force believers to dishonor God. Alternate translation: “as if you were dead to the power of sin” (See: [[rc://en/ta/man/translate/figs-metaphor]])