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en_tn_41-MAT.tsv

@@ -544,48 +544,40 @@ MAT	10	1	nhp2	writing-newevent	καὶ	1	Connecting Statement:	This verse begins
 MAT	10	1	x1er	figs-abstractnouns	ἔδωκεν αὐτοῖς ἐξουσίαν	1	he gave them authority	If your language does not use an abstract noun for the idea of **authority**, you could express the same idea with a verbal form. Alternate translation: “he made able to have power” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 MAT	10	2	t59v	writing-background	δὲ	1	Now	**Now** is used to add needed background information about the twelve apostles. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 MAT	10	2	sc7b	translate-ordinal	πρῶτος	1	first	This is **first** in order, not in rank. If your language does not use ordinal numbers, you can use a way in your language for marking the first thing in a list. (See: [[rc://en/ta/man/translate/translate-ordinal]])
-MAT	10	4	n4st	translate-unknown	Σίμων ὁ Καναναῖος	1	the Zealot	The word **Zealot** describes a group of people who were desiring to see the Jewish people freed from Rome ruling over the. This likely means that **Simon** was a part of this group. If your language would not understand this, you can state this explicitly. Alternate translation: “Simon, who was a part of the group called the Zealots” (See: [[rc://en/ta/man/translate/translate-unknown]])
-MAT	10	4	kmp2		ὁ καὶ παραδοὺς αὐτόν	1	who also betrayed him	Matthew writes **who also betrayed him** to give some extra information to the readers  about what Judas did to Jesus. Use a natural way in your language for introducing background information. Alternate translation: “This is the one who led the people Jesus who arrested and killed him” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
+MAT	10	4	n4st	translate-unknown	Σίμων ὁ Καναναῖος	1	the Zealot	The word **Zealot** describes a group of people who were desiring to see the Jewish people freed from the rule of the Roman Empire. This likely means that **Simon** was a part of this group. If your language would not understand this, you can state this explicitly. Alternate translation: “Simon, who was a part of the group called the Zealots” (See: [[rc://en/ta/man/translate/translate-unknown]])
+MAT	10	4	kmp2	grammar-connect-time-background	ὁ καὶ παραδοὺς αὐτόν	1	who also betrayed him	Matthew writes **who also betrayed him** to give some extra information to the readers  about what Judas did later to Jesus. Use a natural way in your language for introducing background information. Alternate translation: “This is the one who led the people to Jesus to arrest and kill him” (See: [[rc://en/ta/man/translate/grammar-connect-time-background]])
 MAT	10	5	sn9v	figs-events	τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς παραγγείλας αὐτοῖς λέγων 	1	General Information:	Although this verse begins by saying that Jesus sent out the twelve, he gives these instructions before sending them out. If this is confusing in your language, you could make the order of events clear. Alternate translation: “Before Jesus sent the Twelve out, he instructed them, saying” (See: [[rc://en/ta/man/translate/figs-events]])
 MAT	10	5	c46d		τούτους τοὺς δώδεκα ἀπέστειλεν ὁ Ἰησοῦς	1	These Twelve Jesus sent out	See how you translated this in [10:2](../010/02.md)
-MAT	10	5	yix4	figs-explicit	ἀπέστειλεν	1	sent out	Jesus **sent** them **out** to teach people his message. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “sent out to teach people his message” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	10	6	q1pb	figs-metaphor	τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ	1	the lost sheep of the house of Israel	This is a metaphor comparing the entire nation of **Israel** to **lost sheep** who have strayed from their shepherd. (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	10	5	yix4	figs-explicit	ἀπέστειλεν	1	sent out	Jesus **sent** them **out** to teach people his message. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “sent out…to teach people his message” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	10	6	oxi3	grammar-connect-logic-contrast	δὲ	1		What follows the word **but** here is in contrast to what was before it. Jesus prefers the disciples to go to the people of Israel instead of the non-Jewish people. Use a natural way in your language for introducing a contrast. Alternate translation: “But rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
-MAT	10	6	wg7o	figs-metaphor	πορεύεσθε δὲ μᾶλλον πρὸς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ.	1		Jesus is describing some of the people of **Israel** as being **lost** like a **sheep** who gets separated from the one leading it. If your readers would not understand what these words mean, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “go to the people of the house of Israel who have been separated from God like a sheep who gets separated from their shepherd” (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
+MAT	10	6	q1pb	figs-metaphor	τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ	1	the lost sheep of the house of Israel	This is a metaphor comparing the people of the nation of Israel who are not obeying God to **lost sheep** who have strayed from their shepherd. If your readers would not understand what **sheep** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “those of the people of Israel who have strayed from God like lost sheep” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	10	6	b6i2	figs-metonymy	οἴκου Ἰσραήλ	1	of the house of Israel	This refers to the people who live in **Israel**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “of the people of Israel” or “of the descendants of Israel” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	10	7	w59i	figs-metonymy	ἤγγικεν ἡ Βασιλεία τῶν Οὐρανῶν	1	The kingdom of the heavens has come near	See how you translated this in [3:2](../03/02.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	10	8	bb4d	figs-idiom	νεκροὺς ἐγείρετε	1	raise the dead	Here, **raise the dead** is an idiom meaning to bring people who are dead back to life. If your readers would not understand this, you could use an equivalent idiom or use plain language.Alternate translation: “cause the dead to live again” (See: [[rc://en/ta/man/translate/figs-idiom]])
+MAT	10	8	kk2m	figs-litany	ἀσθενοῦντας θεραπεύετε, νεκροὺς ἐγείρετε, λεπροὺς καθαρίζετε, δαιμόνια ἐκβάλλετε	1		Here, Jesus uses a repetitive series of sentences to tell his disciples what they ought to go out and do. These are all ways that the disciples can help people. Use a form in your language that someone would use to list things that someone should go and do. (See: [[rc://en/ta/man/translate/figs-litany]])
 MAT	10	8	ilj9	figs-ellipsis	δωρεὰν ἐλάβετε, δωρεὰν δότε	1	Freely you have received, freely give	Jesus did not state what the disciples had **received** or were to **give**. Some languages may require this information in the sentence. This is referring to the abilities which Jesus gave to the disciples in [4:2](../04/02.md). If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “I have given these abilities to you without cost, so you should use them to help others without cost” (See: [[rc://en/ta/man/translate/figs-ellipsis]])\n
-MAT	10	9	dw4i	figs-you	ὑμῶν	1	your	Here, **your** refers to the twelve apostles. (See: [[rc://en/ta/man/translate/figs-you]])
-MAT	10	9	b4m7	translate-unknown	μὴ κτήσησθε χρυσὸν, μηδὲ ἄργυρον, μηδὲ χαλκὸν εἰς τὰς ζώνας ὑμῶν	1	purses	A **belt** is a long strip of cloth or leather worn around the waist. It was often wide enough that it could be folded and used to carry money. lf your readers would not use a belt for this purpose, you can express this with the word for whatever they use to carry money. Alternate translation: “Do not carry money with you” (See: [[rc://en/ta/man/translate/translate-unknown]])
+MAT	10	9	b4m7	translate-unknown	μὴ κτήσησθε χρυσὸν, μηδὲ ἄργυρον, μηδὲ χαλκὸν εἰς τὰς ζώνας ὑμῶν	1	purses	A **belt** is a long strip of cloth or leather worn around the waist. It was often wide enough that it could be folded and used to carry money. lf your readers would not use a belt for this purpose, you can express this with the word for whatever you use to carry money. Alternate translation: “Do not carry money with you” (See: [[rc://en/ta/man/translate/translate-unknown]])
 MAT	10	9	a4xx	figs-metonymy	χρυσὸν, μηδὲ ἄργυρον, μηδὲ χαλκὸν	1	gold, or silver, or copper	**gold**, silver** and **copper** are metals out of which coins were made. This list is a metonym for money. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “valuable metals” or “money” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	10	10	kia9	translate-unknown	πήραν	1	a bag	A **bag** is something that is worn that a person can carry their belongings in. If your language does not have a word for this, you can use something in your culture that you put things in to carry them. (See: [[rc://en/ta/man/translate/translate-unknown]])
 MAT	10	10	i2ex	translate-unknown	δύο χιτῶνας	1	two tunics	Use the same word you used for **tunic** in [5:40](../05/40.md). (See: [[rc://en/ta/man/translate/translate-unknown]])
-MAT	10	10	m97h	writing-proverbs	ἄξιος γὰρ ὁ ἐργάτης τῆς τροφῆς αὐτοῦ	1	of his food	The proverb **for the laborer {is} worthy of his food** is giving the reason why Jesus' disciples should not bring anything with them. Jesus is saying that God will provide his disciples, the **laborer** with what they need. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “For God will provide the laborer with what he needs to live” (See: [[rc://en/ta/man/translate/writing-proverbs]]) 
-MAT	10	11	r7kj	figs-you	εἰσέλθητε	1	you might enter	Here, **you** is plural and refers to the twelve apostles. (See: [[rc://en/ta/man/translate/figs-you]])
+MAT	10	10	m97h	writing-proverbs	ἄξιος γὰρ ὁ ἐργάτης τῆς τροφῆς αὐτοῦ	1	of his food	The proverb **for the laborer {is} worthy of his food** is giving the reason why Jesus' disciples should not bring anything with them. Jesus is saying that God will provide his disciples, the **laborer**, with what they need. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “For God will provide the laborer with what he needs to live” (See: [[rc://en/ta/man/translate/writing-proverbs]]) 
 MAT	10	11	a41d	figs-explicit	κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε	1	and stay there until you might leave	In this sentence, **there** means the **worthy** person's house. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “and stay at that person's house until you leave” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	10	12	n6cm	figs-metonymy	εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν	1	But entering into the house, greet it	The phrase **greet it** means greet the **house**. Here, **house** represents the people who live in the house. So, Matthew is saying to great the people in the house. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “As you enter the house, greet the people who live in it” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	10	13	kc9m	figs-metonymy	μὲν ᾖ ἡ οἰκία ἀξία…μὴ ᾖ ἀξία	1	the house might be worthy … it might not be worthy	Here, **the house** represents those who live in the house. A **worthy** person is a person who is willing to welcome the disciples. Jesus compares this person to one who is not worthy, a person who does not welcome the disciples. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the people who live in that house receive you well…the people who live in that house do not receive you well” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	10	13	qip2	figs-you	ὑμῶν…ὑμῶν	1	your … your	Both instances of **your** are plural and refer to the twelve apostles. (See: [[rc://en/ta/man/translate/figs-you]])
-MAT	10	14	w5py	figs-you	ὑμᾶς…ὑμῶν	1	you … your	Here, **you** and **your** are plural and refer to the twelve apostles. (See: [[rc://en/ta/man/translate/figs-you]])
-MAT	10	14	wpjk	translate-symaction	ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν 	1		This action was an expression of strong rejection in this culture. It showed that someone did not want even the dust of a town to remain on them. If there is a similar gesture in your culture, you could consider using it here in your translation. (See: [[rc://en/ta/man/translate/translate-symaction]])
+MAT	10	12	n6cm	figs-metonymy	εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν	1	But entering into the house, greet it	1The word **it** refers to the **house**. Here, **house** represents the people who live in the house. So, Matthew is saying to great the people in the house. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “As you enter the house, greet the people who live in it” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	10	13	kc9m	figs-metonymy	μὲν ᾖ ἡ οἰκία ἀξία…μὴ ᾖ ἀξία	1	the house might be worthy … it might not be worthy	Here, **the house** represents those who live in the house. A **worthy** person is a person who is willing to welcome the disciples into their house. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the people who live in that house receive you well…the people who live in that house do not receive you well” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	10	14	wpjk	translate-symaction	ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν 	1		The phrase **shake off the dust from your feet** was an expression of strong rejection in this culture. It showed that someone did not want even the dust of a town to remain on them. If there is a similar gesture in your culture, you could consider using it here in your translation. (See: [[rc://en/ta/man/translate/translate-symaction]])
 MAT	10	15	sg3c	figs-metonymy	γῇ Σοδόμων καὶ Γομόρρων	1	for the land of Sodom and Gomorrah	Here, **the land of Sodom and Gomorrah** refers to the people who lived in **Sodom and Gomorrah**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “the people who lived in the cities of Sodom and Gomorrah” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	10	15	p8t4	figs-explicit	 γῇ Σοδόμων καὶ Γομόρρων 	1		Jesus would have expected his hearers to know that Sodom and Gomorrah were cities filled with many wicked people, and that God would judge these people harshly. If it would be helpful to your readers, you could express that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]]) 
-MAT	10	15	zmm2	figs-metonymy	τῇ πόλει ἐκείνῃ	1	for that city	Here, **that city** is referring to the city which does not accept Jesus' disciples. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “for the city that does not receive you and listen to your words” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	10	16	b262	figs-simile	ὡς πρόβατα ἐν μέσῳ λύκων	1	as sheep in the midst of wolves	Sheep are defenseless animals that **wolves** often attack. Jesus  is stating that people who are as dangerous as **wolves** may harm the disciples, who are defenseless like sheep. If your readers would misunderstand this, you could use an equivalent comparison or express this meaning in a non-figurative way. Alternate translation: “as defenseless sheep among people who are like dangerous wolves” or “to dangerous places where people might attack you” (See: [[rc://en/ta/man/translate/figs-simile]])
-MAT	10	16	s21a	figs-simile	γίνεσθε…φρόνιμοι ὡς οἱ ὄφεις καὶ ἀκέραιοι ὡς αἱ περιστεραί	1	be wise as the serpents and harmless as the doves	Jesus is telling the disciples they must be cautious and **harmless** around the dangerous the people. If your readers would misunderstand this, you could use an equivalent comparison or express this meaning in a non-figurative way. Alternate translation: “act with wisdom and caution, as well as with innocence” (See: [[rc://en/ta/man/translate/figs-simile]])
-MAT	10	17	csc4		παραδώσουσιν…ὑμᾶς εἰς	1	they will deliver you up to	Make note once Larry makes a decision
+MAT	10	15	zmm2	figs-explicit	τῇ πόλει ἐκείνῃ	1	for that city	Here, **that city** is referring to the city which does not accept Jesus' disciples. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “for the city that does not receive you and listen to your words” (See: [[rc://en/ta/man/translate/figs-explicit]])
+MAT	10	16	b262	figs-simile	ὡς πρόβατα ἐν μέσῳ λύκων	1	as sheep in the midst of wolves	Sheep are defenseless animals that **wolves** often attack. Jesus is stating that people who are as dangerous as **wolves** may harm the disciples, who are defenseless like **sheep**. Jesus is not using the same sheep metaphor as he used in [10:6](../10/06.md).\nIf your readers would misunderstand this, you could use an equivalent comparison or express this meaning in a non-figurative way. Alternate translation: “as defenseless sheep among people who are like dangerous wolves” or “to dangerous places where people might attack you” (See: [[rc://en/ta/man/translate/figs-simile]])\n
+MAT	10	16	s21a	figs-simile	γίνεσθε…φρόνιμοι ὡς οἱ ὄφεις καὶ ἀκέραιοι ὡς αἱ περιστεραί	1	be wise as the serpents and harmless as the doves	Jesus is telling the disciples they must be cautious like a **snake** and **harmless** like *doves** around the dangerous the people. If your readers would misunderstand this, you could use an equivalent comparison or express this meaning in a non-figurative way. Alternate translation: “act with wisdom and caution, as well as with innocence” (See: [[rc://en/ta/man/translate/figs-simile]])
 MAT	10	17	fct4	translate-unknown	συνέδρια	1	councils	The **councils** were groups of leaders who helped solve issues among people in their community. They acted like a court. If your readers would not be familiar with this, you could use term in your language for something like this, or you could use a general expression. Alternate translation: “members of their community who were in authority” (See: [[rc://en/ta/man/translate/translate-unknown]])
-MAT	10	18	pe3d	figs-activepassive	ἀχθήσεσθε	1	you will even be brought	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Luke implies that “the men” mentioned in the previous verse did it. Alternate translation: “the men will bring you” or “people will bring you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+MAT	10	18	pe3d	figs-activepassive	ἀχθήσεσθε	1	you will even be brought	If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, Matthew implies that “the men” mentioned in the previous verse did it. Alternate translation: “the men will bring you” or “people will bring you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	10	18	p74k	grammar-connect-logic-result	ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ	1	for my sake	If it would be more natural in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the first phrase. Alternate translation: “Because you are my disciples, they will bring you before rulers and kings” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-MAT	10	18	u5wc		αὐτοῖς καὶ τοῖς ἔθνεσιν	1	to them and to the Gentiles	The pronoun **them** refers either to the “governors and kings” or to the Jewish accusers.
 MAT	10	19	e5t6		ὅταν δὲ παραδῶσιν ὑμᾶς	1	But when they may deliver you up	Here, **they** are the same people as in [10:17](../10/17.md). Alternate translation: “But when people take you to the councils”
-MAT	10	19	qcs3	figs-you	ὑμᾶς…μὴ μεριμνήσητε…λαλήσητε…δοθήσεται…ὑμῖν…λαλήσητε	1	you … you should not be anxious about … you should speak … you should say will be given to you	All instances of **you** are plural and refer to the twelve apostles. (See: [[rc://en/ta/man/translate/figs-you]])
-MAT	10	19	ien3	figs-hendiadys	πῶς ἢ τί λαλήσητε	1	how or what you should speak	This phrase expresses a single idea by using two words connected with **and**. If it would be more natural in your language, you could express this meaning with an equivalent phrase that does not use **and**. Alternate translation: “what you might say” (See: [[rc://en/ta/man/translate/figs-hendiadys]])d
-MAT	10	19	l7rb	figs-activepassive	δοθήσεται γὰρ ὑμῖν…τί λαλήσητε	1	for what you should say will be given to you in that hour	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for God will give to you what you should say” (See: [[rc://en/ta/man/translate/figs-activepassive]])\n\n\n
+MAT	10	19	ien3	figs-hendiadys	πῶς ἢ τί λαλήσητε	1	how or what you should speak	This phrase expresses a single idea by using two words connected with **and**. If it would be more natural in your language, you could express this meaning with an equivalent phrase that does not use **and**. Alternate translation: “what you might say” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
+MAT	10	19	l7rb	figs-activepassive	δοθήσεται γὰρ ὑμῖν…τί λαλήσητε	1	for what you should say will be given to you in that hour	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “for God will give to you what you should say” (See: [[rc://en/ta/man/translate/figs-activepassive]])\n
 MAT	10	19	gosj	figs-idiom	δοθήσεται…ὑμῖν	1		Here, **will be given to you** is figurative for God telling the disciples what to say in this situation. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “God will tell you” (See: [[rc://en/ta/man/translate/figs-idiom]])
 MAT	10	19	cm7h	figs-metonymy	ἐν ἐκείνῃ τῇ ὥρᾳ	1	in that hour	Here, **in that hour** means “at that time”. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “at that time” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	10	20	yuk1	figs-you	ὑμεῖς…ὑμῶν…ὑμῖν	1	you … your … you	All instances of **you** and **your** are plural and refer to the twelve apostles. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	10	20	vjlm	grammar-connect-logic-contrast	ἀλλὰ	1		What follows the word **but** here is in contrast to what was before it. Use a natural way in your language for introducing a contrast. Alternate translation: “But rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 MAT	10	20	v9tm	figs-explicit	τὸ Πνεῦμα τοῦ Πατρὸς ὑμῶν	1	the Spirit of your Father	Here, **the Spirit of your Father** is referring to the Holy Spirit, and not a spirit of an earthly father. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “The Holy Spirit, who is of your Heavenly Father” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	10	20	k3xr	guidelines-sonofgodprinciples	τοῦ Πατρὸς ὑμῶν	1	of your Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
@@ -594,27 +586,27 @@ MAT	10	21	lh6z	figs-abstractnouns	παραδώσει…ἀδελφὸς ἀδε
 MAT	10	21	p8w9	figs-ellipsis	πατὴρ τέκνον	1	a father his child	Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “a father will have his child killed” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAT	10	21	j5jl	figs-idiom	ἐπαναστήσονται τέκνα	1		Here, **to rise up against** is an idiom meaning to rebel against an authority. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “children will rebel against their parents ἐπὶ γονεῖς” (See: [[rc://en/ta/man/translate/figs-idiom]])
 MAT	10	22	sp6p	figs-activepassive	ἔσεσθε μισούμενοι ὑπὸ πάντων	1	you will be hated by everyone	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Many people will hate you” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-MAT	10	22	c7jk	figs-activepassive	πάντων	1		Here, **everyone** is figurative for many people.  If your readers would misunderstand this, you could use an equivalent expression from your language that expresses this. Alternate translation: “many people” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
+MAT	10	22	c7jk	figs-hyperbole	πάντων	1		Here, **everyone** is figurative for many people. If your readers would misunderstand this, you could use an equivalent expression from your language that expresses this. Alternate translation: “many people” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 MAT	10	22	n3xn	figs-metonymy	διὰ τὸ ὄνομά μου	1	because of my name	Here, **name** refers to the Jesus himself. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “because of me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	10	22	k5w9	figs-genericnoun	ὁ…ὑπομείνας	1	the one who endures	Jesus is speaking of people in general, not of one particular person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “If a person remains” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 MAT	10	22	qn7j	figs-activepassive	οὗτος σωθήσεται	1	he will be saved	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God will save him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	10	23	m42z	figs-genericnoun	ἐν τῇ πόλει ταύτῃ	1	in this city	Here, **this** does not refer to a specific **city**, but cities in general. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “in a city” (See: [[rc://en/ta/man/translate/figs-genericnoun]]) 
 MAT	10	23	jjd4	figs-ellipsis	φεύγετε εἰς τὴν ἑτέραν	1	flee to the next	Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “run away to the next city” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAT	10	23	dk4u	figs-123person	Υἱὸς τοῦ Ἀνθρώπου	1	Son of Man	Here, Jesus is referring to himself when he says “Son of Man”. If this would be confusing in your language, you can clarify. Alternate translation: “I, the Son of Man” (See: [[rc://en/ta/man/translate/figs-123person]])
-MAT	10	23	tm8z	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Ἀνθρώπου	1	may come	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-MAT	10	24	p8mr	writing-proverbs	οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον, οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ	1	A disciple is not above his teacher, nor a slave above his master	Jesus is using a proverb to teach his disciples a general truth. Jesus is emphasizing that the disciples should not expect people to treat them any better than the people treat Jesus, who is more important than them. (See: [[rc://en/ta/man/translate/writing-proverbs]])
+MAT	10	23	tm8z	guidelines-sonofgodprinciples	ὁ Υἱὸς τοῦ Ἀνθρώπου	1	may come	**Son of Man** is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
+MAT	10	24	p8mr	writing-proverbs	οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον, οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ	1	A disciple is not above his teacher, nor a slave above his master	Jesus is using a proverb to teach his disciples a general truth. Jesus is emphasizing that the disciples should not expect people to treat them any better than the people treat Jesus, who is more important than them. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture.(See: [[rc://en/ta/man/translate/writing-proverbs]])
 MAT	10	24	syb2	figs-ellipsis	οὐδὲ δοῦλος ὑπὲρ τὸν κύριον αὐτοῦ	1	A disciple is not above his teacher	Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “nor is a slave above his master” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAT	10	25	e6z3	figs-ellipsis	ὁ δοῦλος ὡς ὁ κύριος αὐτοῦ	1	the slave like his master	Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “it is enough for a slave to be like his master” (See: [[rc://en/ta/man/translate/figs-ellipsis]])\n
-MAT	10	25	pu5y	figs-metaphor	εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν	1	the master of the house	Jesus refers to himself as **the master of the house**. This is figurative, meaning that he is the most important person. If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “If they call me, who is like the master of the house, Beelzebul” or “If they call me, who is more important, Beelzebul”  (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
+MAT	10	25	pu5y	figs-metaphor	εἰ τὸν οἰκοδεσπότην Βεελζεβοὺλ ἐπεκάλεσαν	1	the master of the house	Jesus refers to himself as **the master of the house**. This is figurative, meaning that he is the most important person among the group of him and disciples. If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “If they call me, who is like the master of the house, Beelzebul” or “If they call me, who is more important, Beelzebul”  (See: [[rc://en/ta/man/translate/figs-metaphor]]) 
 MAT	10	25	y5md	translate-transliterate	Βεελζεβοὺλ	1	Beelzebul	The name **Beelzebul** could be translated: (1) as “Beelzebul” or (2) with its original, intended meaning of “Satan”. (See: [[rc://en/ta/man/translate/translate-transliterate]])
 MAT	10	25	r5ll	figs-metaphor	τοὺς οἰκιακοὺς αὐτοῦ	1	the members of his household	Here, **the members of his household** is figuratively referring to Jesus' disciples. If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “Jesus' disciples, who are like the members of his house” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	10	26	x4o8	figs-parallelism	οὐδὲν…ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται	1	there is nothing concealed that will not be revealed, and hidden, that will not be made known	Here, **there is nothing concealed that will not be revealed** means the same thing as **hidden, that will not be made known**. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “How long would you be away?” (See: [[rc://en/ta/man/translate/figs-parallelism]])
+MAT	10	26	x4o8	figs-parallelism	οὐδὲν…ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται	1	there is nothing concealed that will not be revealed, and hidden, that will not be made known	Here, **there is nothing concealed that will not be revealed** means the same thing as **hidden, that will not be made known**. If saying the same thing twice might be confusing for your readers, you can combine the phrases into one. Alternate translation: “there is nothing hidden that will not be revealed” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 MAT	10	26	cnzb	writing-proverbs	οὐδὲν γάρ ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται	1		Here, Jesus uses a proverb to teach his disciples. Jesus is explaining that all of the evil which people have done in secret, God will reveal when he judges people. you can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. (See: [[rc://en/ta/man/translate/writing-proverbs]])  
-MAT	10	26	xqs4	figs-litotes	οὐδὲν…ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται	1	there is nothing concealed that will not be revealed, and hidden, that will not be made known	Here, Jesus uses a figure of speech that expresses a strong positive meaning by using a negative word together with a word that is the opposite of the intended meaning. If this is confusing in your language, you can express the meaning positively. Alternate translation: “everything which is concealed will be revealed” (See: [[rc://en/ta/man/translate/figs-litotes]])
+MAT	10	26	xqs4	figs-doublenegatives	οὐδὲν…ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται	1	there is nothing concealed that will not be revealed, and hidden, that will not be made known	If this double negative would be misunderstood in your language, you could translate it as a positive statement. Alternate translation: “everything which is hidden will be revealed” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
 MAT	10	26	j86e	figs-activepassive	οὐδὲν…ἐστιν κεκαλυμμένον ὃ οὐκ ἀποκαλυφθήσεται, καὶ κρυπτὸν ὃ οὐ γνωσθήσεται	1	there is nothing concealed that will not be revealed, and hidden, that will not be made known	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God has not concealed anything which he will not reveal, nor hidden anything which he will not cause other people to know” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	10	27	fa1s	figs-parallelism	ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί; καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων	1	What I tell you in the darkness, say in the daylight, and what you hear in your ear, proclaim upon the housetops	Both of these statements mean the same thing. Jesus is emphasizing that the disciples should tell everyone what he tells the disciples in private. Alternate translation: “Tell everyone in public what I tell you privately” (See: [[rc://en/ta/man/translate/figs-parallelism]])
 MAT	10	27	kw75	figs-metonymy	ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί	1	What I tell you in the darkness, say in the daylight	Here, **darkness** is a metonym for  “private, and **daylight** is a metonym for “public.” If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “What I tell you privately, say in public” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	10	27	fc49	figs-idiom	ὃ εἰς τὸ οὖς ἀκούετε	1	what you hear in your ear	This is a way of referring to whispering. If your readers would not understand this, you could use an equivalent idiom or use plain language.Alternate translation: “what I whisper to you” (See: [[rc://en/ta/man/translate/figs-idiom]])
+MAT	10	27	fc49	figs-idiom	ὃ εἰς τὸ οὖς ἀκούετε	1	what you hear in your ear	Here, **what you hear in {your} ear** is a way of referring to whispering. If your readers would not understand this, you could use an equivalent idiom or use plain language. Alternate translation: “what I whisper to you” (See: [[rc://en/ta/man/translate/figs-idiom]])
 MAT	10	27	v1b7	figs-metonymy	κηρύξατε ἐπὶ τῶν δωμάτων\n	1		Here, **housetops** refers to any high place where all people can hear a person speaking. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “speak loudly in a public place where many people can hear you” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	10	28	pk7k	grammar-connect-logic-contrast	δὲ	2	But instead, fear the one who is able	Matthew contrasts people with God by using the word  **but**. People are only able to kill our physical bodies, but God **is able** to kill both our physical bodies and our spiritual souls. Use a natural way in your language for introducing a contrast. Alternate translation: “But rather” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 MAT	10	28	w5rq	figs-metaphor	Γεέννῃ	1		Jesus figuratively uses the name of **Gehenna**, where refuse was thrown and fires burned continually, to mean hell. If your readers would not understand what it means, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “Hell” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -625,31 +617,30 @@ MAT	10	29	q22l	translate-unknown	στρουθία	1	sparrows	These **sparrows**
 MAT	10	29	i399	translate-unknown	ἀσσαρίου	1	for an assarion	An **assarion** refers to a copper coin worth about one-sixteenth of a day’s wage for a laborer. This is often translated as the least valuable coin available in your country. Alternate translation: “very little money” (See: [[rc://en/ta/man/translate/translate-unknown]])
 MAT	10	29	zayd	figs-activepassive	οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται	1		If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “Do people not sell two sparrows for an assarion” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	10	29	wxt4	figs-doublenegatives	ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν, ἄνευ τοῦ Πατρὸς ὑμῶν	1	not one of them will fall to the ground without the knowledge of your Father	If this double negative would be misunderstood in your language, you could translate it as a positive statement. Alternate translation: “your Father knows when even one sparrow dies and falls to the ground” (See: [[rc://en/ta/man/translate/figs-doublenegatives]])
-MAT	10	29	id3c	figs-euphemism	πεσεῖται ἐπὶ τὴν γῆν	1	Here, **fall upon the ground** is a polite way of referring to something unpleasant. If this would be misunderstood in your language, use a different polite way of referring to this or you could state this plainly. Alternate translation: “does not die” (See: [[rc://en/ta/man/translate/figs-euphemism]])	Here, **will fall to the ground** is a polite way of referring to something unpleasant. If this would be misunderstood in your language, use a different polite way of referring to this or you could state this plainly. Alternate translation: “will die” (See: [[rc://en/ta/man/translate/figs-euphemism]])
+MAT	10	29	id3c	figs-euphemism	πεσεῖται ἐπὶ τὴν γῆν	1	Here, **fall upon the ground** is a polite way of referring to something unpleasant. If this would be misunderstood in your language, use a different polite way of referring to this or you could state this plainly. Alternate translation: “does not die” (See: [[rc://en/ta/man/translate/figs-euphemism]])	Here, **will fall to the ground** is a polite way of referring to the sparrow dying. If this would be misunderstood in your language, use a different polite way of referring to this or you could state this plainly. Alternate translation: “will die” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 MAT	10	29	fe8z	guidelines-sonofgodprinciples	τοῦ Πατρὸς ὑμῶν	1	of your Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	10	30	cih3	figs-activepassive	ὑμῶν…καὶ αἱ τρίχες τῆς κεφαλῆς πᾶσαι ἠριθμημέναι εἰσίν	1	even the hairs of your head are all numbered	If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “God knows even how many hairs are on your head” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 MAT	10	32	n1nb	guidelines-sonofgodprinciples	τοῦ Πατρός μου	1	my Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-MAT	10	32	lo11	figs-gendernotations	ἔμπροσθεν τῶν ἀνθρώπων	1		Although the term **men** is masculine, Matthew is using the word here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-MAT	10	32	b8cl	figs-metonymy	ἐν οὐρανοῖς	1		See how you translated **in the heavens** in [5:16](../05/16.md. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	10	33	d15s	figs-gendernotations	ἔμπροσθεν τῶν ἀνθρώπων	1	would deny me before men	See how you translation **before men** in the previous verse. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+MAT	10	32	lo11	figs-gendernotations	ἔμπροσθεν τῶν ἀνθρώπων	1		Although the term **men** is masculine, Jesus is using the word here in a generic sense that includes both men and women. Alternate translation: “people” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
+MAT	10	32	b8cl	figs-metonymy	ἐν οὐρανοῖς	1		See how you translated **in the heavens** in [5:16](../05/16.md). (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	10	33	d15s	figs-gendernotations	ἔμπροσθεν τῶν ἀνθρώπων	1	would deny me before men	See how you translated **before men** in the previous verse. (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 MAT	10	33	p2wm	figs-metonymy	ἐν οὐρανοῖς	1		See how you translated this in the previous verse. (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	10	34	l5ad	figs-metonymy	ἐπὶ τὴν γῆν	1	upon the earth	Here, **on the earth** refers to the people who live on **the earth**.  If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “to the people of the earth” or “among people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-MAT	10	34	jq6d	figs-metonymy	μάχαιραν	1	a sword	The **sword** refers to division, fighting, and killing among people.  If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “division among people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+MAT	10	34	l5ad	figs-metonymy	ἐπὶ τὴν γῆν	1	upon the earth	Here, **upon the earth** refers to the people who live on **the earth**. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “to the people of the earth” or “among people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	10	34	uaap	figs-ellipsis	ἀλλὰ μάχαιραν	1		Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “but I have come to bring a sword” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+MAT	10	34	jq6d	figs-metonymy	μάχαιραν	1	a sword	The **sword** is figurative for division and fighting. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “division among people” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	10	35	xx5m	figs-ellipsis	καὶ θυγατέρα κατὰ τῆς μητρὸς αὐτῆς, καὶ νύμφην κατὰ τῆς πενθερᾶς αὐτῆς	1	to set a man against	Jesus is leaving out some of the words that a sentence would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “and to set a daughter against her mother, and to set a daughter-in-law against her mother-in-law” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 MAT	10	37	fb3p		οὐκ ἔστιν μου ἄξιος…οὐκ ἔστιν μου ἄξιος	2	worthy of me	See how you translated **worthy** in [10:10](../10/10.md). 
 MAT	10	38	ye95	figs-metonymy	οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ καὶ ἀκολουθεῖ ὀπίσω μου	1	does not take up his cross and follow after me	Here, the **cross** is figurative for people harming or killing you because you belong to Jesus. If your readers would not understand this, you could use an equivalent expression or plain language. Alternate translation: “does not suffer because they belong to me” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 MAT	10	38	ai2r		οὐκ ἔστιν μου ἄξιος	1	does not take up	See how you translated **worthy** in the previous verse.
 MAT	10	39	u4jh	writing-proverbs	ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν; καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν	1	The one who found his life will lose it, and the one who lost his life for my sake will find it	Jesus uses a proverb to teach his disciples about following him. Since Jesus does not explain its meaning, you can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “Those who desire to not have people hurt them because they belong to me will not spend eternity with God. But those who accept harm from people because they belong to me will spend eternity with God” (See: [[rc://en/ta/man/translate/writing-proverbs]])
-MAT	10	39	jwf2	figs-metaphor	ὁ εὑρὼν…εὑρήσει	1	The one who found	Here, **found** and **find** are figurative for obtaining something. If your readers would not understand what it means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “The one who retains…will obtain” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-MAT	10	39	pbf3	figs-metaphor	ἀπολέσει αὐτήν	1	will lose it	Here, Jesus is saying that if a person tries to save his physical life from people who want to kill him for belonging to Jesus, God will punish him after he dies. But if a person suffers during his life on earth because he belongs to Jesus, God will not punish him after he dies. If it would be helpful to your readers, you could express that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	10	40	c77e	figs-explicit	ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται	1	The one receiving	Jesus says that they **receive me** and they **receive the one who sent me**. Since Jesus' disciples . If your readers would not understand what it means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “The one who receives you, my disciples, it will be like he also receives me” (See: [[rc://en/ta/man/translate/figs-explicit]])
-MAT	10	40	ir49	figs-you	ὑμᾶς	1	you	Here, **you** is plural and refers to the twelve apostles to whom Jesus is speaking. (See: [[rc://en/ta/man/translate/figs-you]])
-MAT	10	40	y9ck		ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με	1	the one receiving me receives the one who sent me	Here, **the one receiving me receives the one who sent me** means that when someone **receives** Jesus, it is like **receiving** God the Father, who sent Jesus. If your readers would not understand what it means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “the one who receives me, it is like he receives my Father who sent me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	10	39	jwf2	figs-metaphor	ὁ εὑρὼν…εὑρήσει	1	The one who found	Here, **found** and **find** are figurative for obtaining something. If your readers would not understand what it means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “The one who retains…will gain” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	10	39	pbf3	figs-explicit	ἀπολέσει αὐτήν	1	will lose it	Here, Jesus is saying that if a person tries to save his physical life from people who want to kill him for belonging to Jesus, God will punish him after he dies. But if a person suffers during his life on earth because he belongs to Jesus, God will not punish him after he dies. If it would be helpful to your readers, you could express that explicitly, as in the UST. (See: [[rc://en/ta/man/translate/figs-explicit]])
+MAT	10	40	c77e	figs-explicit	ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται	1	The one receiving	Jesus says that people **receive me** when they receive the disciples because Jesus is always with his disciples, and so it is like Theu receive him. If your readers would not understand what it means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternate translation: “The one who receives you, my disciples, it will be like he also receives me” (See: [[rc://en/ta/man/translate/figs-explicit]])
+MAT	10	40	y9ck	figs-metaphor	ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με	1	the one receiving me receives the one who sent me	Here, **the one receiving me receives the one who sent me** means that when someone **receives** Jesus, it is like **receiving** God the Father, who sent Jesus. If your readers would not understand what it means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “the one who receives me, it is like he receives my Father who sent me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	10	41	f9pv	writing-proverbs	ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου, μισθὸν προφήτου λήμψεται; καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου, μισθὸν δικαίου λήμψεται	1	in the name of a prophet	Jesus tells this proverb to show how important it is for people to receive his disciples. You can translate the proverb itself in a way that will be recognized as a proverb and be meaningful in your language and culture. Alternate translation: “People who welcome one of God's prophets, God will reward him as a he rewards the prophets. And people who welcome someone who obeys God, God will reward him like that person” (See: [[rc://en/ta/man/translate/writing-proverbs]])
 MAT	10	41	yj1q	figs-explicit	 ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου, μισθὸν προφήτου λήμψεται; καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου, μισθὸν δικαίου λήμψεται	1	a reward of a prophet	This **reward** is referring to living with God forever. If it would be helpful to your readers, you could express that explicitly. Alternate translation: “To the one who receives the prophet, God will give him the reward of living with him forever, as he gives to the prophets. And to the one who receives the person who obeys God, God will give to him the reward of living with him forever, which he gives to those who obey him.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	10	42	v6jg	figs-genericnoun	ὃς ἐὰν ποτίσῃ	1	whoever might give … to drink	Jesus is speaking of people in general, not of one particular person. If your readers would misunderstand this, use a more natural phrase. Alternate translation: “If a person gives…to drink” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
-MAT	10	42	z8tk		ἕνα τῶν μικρῶν τούτων	1	to one of these little ones	The phrase **these little ones** refers figuratively to Jesus’ disciples. If your readers would not understand what **littles ones** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “one of my disciples, who are like my children” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+MAT	10	42	z8tk		ἕνα τῶν μικρῶν τούτων	1	to one of these little ones	The phrase **these little ones** refers figuratively to Jesus’ disciples. If your readers would not understand what **little ones** means in this context, you could use an equivalent metaphor from your culture. Alternatively, you could express the meaning in a non-figurative way. Alternative translation: “one of my disciples, who are like my children” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 MAT	10	42	d61l	figs-explicit	τὸν μισθὸν αὐτοῦ	1	he may certainly not lose	See the note on **reward** in the previous verse. (See: [[rc://en/ta/man/translate/figs-explicit]])
 MAT	11	intro	puf4			0		# Matthew 11 General Notes<br><br>## Structure and formatting<br><br>Some translations set quotations from the Old Testament farther to the right on the page than the rest of the text. The ULT does this with the quoted material in 11:10.<br><br>Some scholars believe that [Matthew 11:20](../mat/11/20.md) begins a new stage in the ministry of Christ because of Israel’s rejection of him.<br><br>## Special concepts in this chapter<br><br>### Hidden revelation<br><br>After [Matthew 11:20](../mat/11/20.md), Jesus begins to reveal information about himself and about the plans of God the Father, while hiding this information from those who reject him ([Matthew 11:25](../mat/11/25.md)).<br><br>## Other possible translation difficulties in this chapter<br><br>### “The kingdom of heaven is near”<br><br>No one knows for sure whether the “kingdom of heaven” was present or still coming when John spoke these words. English translations often use The phrase **at hand**, but these words can be difficult to translate. Other versions use the phrases “is coming near” and “has come near.”
 MAT	11	1	z2y7	writing-newevent		0	General Information:	This is the beginning of a new part of the story where Matthew tells of how Jesus responded to disciples of John the Baptist. (See: [[rc://en/ta/man/translate/writing-newevent]])