Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -1269,7 +1269,7 @@ JHN	9	6	y3s4	figs-explicit	ἐποίησεν πηλὸν ἐκ τοῦ πτύσ
 JHN	9	7	ily8	figs-explicit	νίψαι…ἐνίψατο	1	wash … washed	Here, Jesus wanted the blind man to **wash** the mud off of his eyes in the pool and that is what the man did. Jesus did not want him to bathe or **wash** his whole body. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “and wash your eyes … washed his eyes” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	9	7	haum	figs-possession	τὴν κολυμβήθραν τοῦ Σιλωάμ	1		Jesus is using **of** to describe a **pool** that is called **Siloam**. If this is not clear in your language, you could say the meaning explicitly. Alternate translation: “the pool named Siloam” (See: [[rc://en/ta/man/translate/figs-possession]])
 JHN	9	7	ror0	figs-activepassive	ὃ ἑρμηνεύεται, ἀπεσταλμένος	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “which means ‘Sent’” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-JHN	9	7	ri9h	writing-background	ὃ ἑρμηνεύεται, ἀπεσταλμένος	1	which is translated “Sent”	Here, John provides a brief break in the story line in order to explain to his readers what **Siloam** means. Use the natural form in your language for expressing background information. Alternate translation: “which means ‘Sent’” (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	9	7	ri9h	writing-background	ὃ ἑρμηνεύεται, ἀπεσταλμένος	1	which is translated “Sent”	In this clause John provides a brief break in the story line in order to explain to his readers what **Siloam** means. Use the natural form in your language for expressing background information. Alternate translation: “which means ‘Sent’” (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	9	7	p54y	figs-explicit	ὃ ἑρμηνεύεται, ἀπεσταλμένος	1	which is translated “Sent”	John assumes that his readers will know that he is saying what the name **Siloam** means when translated from the Aramaic language into Greek. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “which is the Aramaic word for ‘Sent’” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	9	7	q68b	figs-go	ἦλθεν	1	which is translated “Sent”	As the next verse suggests, the man **came back** to his home, not to Jesus. Your language may say “went” rather than **came** in contexts such as this. Use whichever is more natural. Alternate translation: “went back” (See: [[rc://en/ta/man/translate/figs-go]])
 JHN	9	7	rj0w	figs-explicit	βλέπων	1		Here, **seeing** means that the man became able to see before coming back. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “after becoming able to see” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1282,7 +1282,7 @@ JHN	9	11	a42y	figs-explicit	πηλὸν ἐποίησεν	1		See how you transla
 JHN	9	11	b5zf	figs-explicit	νίψαι…καὶ νιψάμενος	1		See how you translated **wash** in [verse 7](../09/07.md). Alternate translation: “wash your eyes … and having washed my eyes” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	9	11	ajxb	figs-abstractnouns	ἀνέβλεψα	1		If your language does not use an abstract noun for the idea of **sight**, you could express the same idea in another way. Alternate translation: “I could see” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	9	13	cu14	figs-pastforfuture	ἄγουσιν	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
-JHN	9	14	dl48	writing-background		0	General Information:	In this verse, John briefly stops telling about the events in the story in order to give background information about when Jesus healed the man. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	9	14	dl48	writing-background		0	General Information:	In this verse John briefly stops telling about the events in the story in order to give background information about when Jesus healed the man. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	9	14	ef0w	figs-explicit	τὸν πηλὸν ἐποίησεν ὁ Ἰησοῦς, καὶ ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς	1		The negative reaction of the Pharisees described in the following verses is based on their belief that Jesus’ actions were considered to be work according to their religious laws. Therefore, they believed that he was disobeying God’s command to rest and not work on the Sabbath. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/works]] and [[rc://en/tw/dict/bible/kt/sabbath]]). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Jesus made the mud and opened his eyes. These were two deeds the Pharisees considered to be work.” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	9	14	qxy9	figs-metonymy	ἀνέῳξεν αὐτοῦ τοὺς ὀφθαλμούς	1		Here, **opened** **eyes** figuratively describes the ability to see by referring to something associated with vision coming into action, specifically, the **eyes**. If it would be more natural in your language, you could say the meaning plainly. Alternate translation: “caused him to see” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	9	15	d6xd	figs-explicit	πάλιν οὖν ἠρώτων αὐτὸν καὶ οἱ Φαρισαῖοι	1	Then again the Pharisees asked him	Here, **again** means that this is the second time people questioned the blind man whom Jesus had healed. It does not mean that this is the second time **the Pharisees** questioned him. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Then, in addition to his neighbors questioning him, the Pharisees also began asking him” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1301,7 +1301,7 @@ JHN	9	18	awp6	figs-synecdoche	οἱ Ἰουδαῖοι	1		Here, **the Jews** ref
 JHN	9	19	npf9	figs-activepassive	τυφλὸς ἐγεννήθη	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “he was blind when you bore him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	9	20	pg6a	figs-activepassive	τυφλὸς ἐγεννήθη	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “he was blind when his mother bore him” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	9	21	ahky	figs-explicit	ἡλικίαν ἔχει	1		The phrase **full maturity** describes a person who is an adult and is legally responsible for himself. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “is an adult” or “is a full-grown man” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	9	22	yq73	writing-background		0	General Information:	In this verse, John briefly stops telling about the events in the story in order to give background information about the man’s parents being afraid of the Jewish leaders. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	9	22	yq73	writing-background		0	General Information:	In this verse John briefly stops telling about the events in the story in order to give background information about the man’s parents being afraid of the Jewish leaders. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	9	22	k2iw	figs-synecdoche	τοὺς Ἰουδαίους…οἱ Ἰουδαῖοι	1	they were afraid of the Jews	Here, **the Jews** refers to the Jewish leaders, which in this chapter may have been a group of leaders among the Pharisees. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	9	22	yjv9	figs-metaphor	ἀποσυνάγωγος γένηται	1	he would be thrown out of the synagogue	Here John uses **put out of the synagogue** figuratively to refer to no longer being allowed to go into the synagogue and no longer belonging to the group of people who attend services at the synagogue. When people were **put out of the synagogue**, they were shunned by their local community. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he would not be allowed to enter the synagogue” or “he would no longer belong to the synagogue community” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	9	23	go77	figs-explicit	ἡλικίαν ἔχει	1	he would be thrown out of the synagogue	See how you translated this phrase in [verse 21](../09/21.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1506,7 +1506,7 @@ JHN	11	4	wln1	figs-abstractnouns	ὑπὲρ τῆς δόξης τοῦ Θεοῦ
 JHN	11	4	y9vx	grammar-connect-logic-goal	ἵνα δοξασθῇ ὁ Υἱὸς τοῦ Θεοῦ δι’ αὐτῆς	1		Jesus is stating the second purpose for Lazarus’s **sickness**. Use a natural way in your language for introducing a second purpose clause. Alternate translation (without a comma preceding): “and for the purpose of glorifying the Son of God” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
 JHN	11	4	asqb	figs-123person	ὁ Υἱὸς τοῦ Θεοῦ	1	Son of God	Jesus is referring to himself in third person. If this is confusing in your language, you can use the first person form, as in the UST. (See: [[rc://en/ta/man/translate/figs-123person]])
 JHN	11	4	ad99	guidelines-sonofgodprinciples	Υἱὸς τοῦ Θεοῦ	1	Son of God	This is an important title for Jesus. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-JHN	11	5	j6r4	writing-background	ἠγάπα δὲ ὁ Ἰησοῦς τὴν Μάρθαν, καὶ τὴν ἀδελφὴν αὐτῆς, καὶ τὸν Λάζαρον	1	Now Jesus loved Martha and her sister and Lazarus	In this verse, John briefly stops telling about the events in the story in order to give background information about Jesus relationship with **Lazarus** and his sisters. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	11	5	j6r4	writing-background		0		In this verse John briefly stops telling about the events in the story in order to give background information about Jesus relationship with **Lazarus** and his sisters. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	11	5	w6tg	translate-kinship	τὴν ἀδελφὴν	1	Now Jesus loved Martha and her sister and Lazarus	Because those who wrote Scripture usually list the names of siblings in order from oldest to youngest, the list in [verse 5](../11/05.md) suggests that Martha was the oldest and Lazarus was the youngest of the three siblings. If your language uses different words for **sister** depending on birth order, use the word for a younger **sister** here. Alternate translation: “younger sister” (See: [[rc://en/ta/man/translate/translate-kinship]])
 JHN	11	6	vx3p	grammar-connect-logic-result	οὖν	1		**Therefore** connects this verse to the previous verse in order to indicate that Jesus delayed going to Lazarus because he loved him and his sisters. Jesus’ delay is not in contrast to his love for them. Although Lazarus’s family would suffer for a short time, they would experience a great blessing when Jesus brought Lazarus back to life. Alternate translation: “Because Jesus loved them” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 JHN	11	7	zq1l	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
@@ -1519,7 +1519,7 @@ JHN	11	11	fan2	figs-pastforfuture	λέγει	1		Here John uses the present tense
 JHN	11	11	bev5	figs-euphemism	Λάζαρος ὁ φίλος ἡμῶν κεκοίμηται	1	Our friend Lazarus has fallen asleep	Jesus uses **fallen asleep** to refer to being dead. This is a polite way of referring to something unpleasant. Since Jesus explains the meaning in [verse 14](../11/14.md), you do not need to explain it here. However, If you have an idiom for this idea in your language, you may use it here. (See: [[rc://en/ta/man/translate/figs-euphemism]])
 JHN	11	11	ze1z	figs-idiom	ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν	1	but I am going so that I may wake him out of sleep	Here, **wake him out of sleep** refers to Jesus’ plan to cause Lazarus to become alive again. If you have an idiom for this idea in your language, you may use it here. Since the disciples do not understand what Jesus is saying here, do not translate this in a non-figurative way. (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	11	12	hn2j	figs-euphemism	εἰ κεκοίμηται	1	if he has fallen asleep	See how you translated **fallen asleep** in the previous verse. (See: [[rc://en/ta/man/translate/figs-euphemism]])
-JHN	11	13	h3kl	writing-background		0		In this verse, John briefly stops telling the events in the story in order to give background information about Jesus’ conversation with his disciples. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	11	13	h3kl	writing-background		0		In this verse John briefly stops telling the events in the story in order to give background information about Jesus’ conversation with his disciples. Use the natural form in your language for expressing background information. (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	11	13	tt6v	writing-pronouns	ἐκεῖνοι	1		Here, **those ones** refers to Jesus’ disciples. If it would be more natural in your language, you could say this explicitly, as in the UST. (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	11	13	leg3	figs-pastforfuture	λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	11	13	pf8u	figs-possession	τῆς κοιμήσεως τοῦ ὕπνου	1		John is using **of** to describe **sleep** that is **slumber**. If this is not clear in your language, you could use a different expression. Alternate translation: “sleep that is actually sleep” or “natural sleep” (See: [[rc://en/ta/man/translate/figs-possession]])
@@ -1560,7 +1560,7 @@ JHN	11	27	y83q	guidelines-sonofgodprinciples	Υἱὸς τοῦ Θεοῦ	1	Son
 JHN	11	27	au1i	figs-explicit	ὁ εἰς τὸν κόσμον ἐρχόμενος	1		This phrase refers to a prophet the Jews were waiting for, based on God’s promise to send **into the world** a prophet like Moses, which is recorded in [Deuteronomy 18:15](../deu/18/15.md). If your readers will not be familiar with this Old Testament reference, you could say this explicitly. Alternate translation: “whom God said he would send into the world” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	11	28	yd61	translate-kinship	τὴν ἀδελφὴν	1	she went away and called her sister Mary	See how you translated **sister** in [verse 5](../11/05.md). (See: [[rc://en/ta/man/translate/translate-kinship]])
 JHN	11	28	zs2t	figs-explicit	διδάσκαλος	1	Teacher	Here, **Teacher** refers to Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “Teacher Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	11	30	k5hy	writing-background	οὔπω δὲ ἐληλύθει ὁ Ἰησοῦς εἰς τὴν κώμην	1	Now Jesus had not yet come into the village	Here, John provides a brief break in the story to give background information regarding the location of Jesus. Use the natural form in your language for expressing background information. Alternate translation: “At that time Jesus had not yet come into the village” (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	11	30	k5hy	writing-background	οὔπω δὲ ἐληλύθει ὁ Ἰησοῦς εἰς τὴν κώμην	1	Now Jesus had not yet come into the village	Here John provides a brief break in the story to give background information regarding the location of Jesus. Use the natural form in your language for expressing background information. Alternate translation: “At that time Jesus had not yet come into the village” (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	11	31	zpe9		οἱ…Ἰουδαῖοι	1		See how you translated this phrase in [verse 19](../11/19.md).
 JHN	11	31	q0iv	figs-distinguish	οἱ ὄντες μετ’ αὐτῆς ἐν τῇ οἰκίᾳ καὶ παραμυθούμενοι αὐτήν	1		This phrase is making a distinction between **the Jews** who were **comforting** **Mary** in her **house** and those who were not doing so. It is not giving us further information about **the Jews**. If this is confusing in your language, you can make the relationship between these phrases more clear. Alternate translation: “the Jews, that is, those Jews who were with her in the house and comforting her” (See: [[rc://en/ta/man/translate/figs-distinguish]])
 JHN	11	32	zmp7	figs-explicit	ἔπεσεν αὐτοῦ πρὸς τοὺς πόδας	1	fell down at his feet	Here, **fell down** means that Mary voluntarily threw herself down on the ground in front of Jesus to show the respect that she had for him. The phrase does not mean that **Mary** involuntarily **fell down**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “she prostrated herself at his feet” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1575,7 +1575,7 @@ JHN	11	36	b6ee		οἱ Ἰουδαῖοι	1	loved	See how you translated this phr
 JHN	11	37	b3at	figs-rquestion	οὐκ ἐδύνατο οὗτος, ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ, ποιῆσαι ἵνα καὶ οὗτος μὴ ἀποθάνῃ?	1	Could not this man, who opened the eyes of a blind man, also have made this man not die?	Here, some of the Jews use the form of a question to express their surprise that Jesus did not heal Lazarus. This could mean: (1) they believed that Jesus loved Lazarus, but doubted his ability to heal him. “He opened the eyes of the blind man, but he was not able to keep this man from dying.” (2) they thought that Jesus did not really love Lazarus because he healed the blind man but not him. Alternate translation: “He could open the eyes of the blind man. So if he really loved this man, he surely would have healed him!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	11	37	a76u	figs-metonymy	ὁ ἀνοίξας τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ	1	opened the eyes	See how you translated a similar phrase in [9:14](../09/14.md). Alternate translation: “who caused the blind man to see” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	11	38	e72n		ἐμβριμώμενος ἐν ἑαυτῷ	1		See how you translated the similar phrase in [verse 33](../11/33.md).
-JHN	11	38	xu7k	writing-background	ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ’ αὐτῷ	1	Now it was a cave, and a stone lay against it	John pauses the story briefly to describe the tomb where the people had entombed Lazarus. Use the natural form in your language for expressing background information. Alternate translation: “The place Lazarus was entombed was a cave that had a stone laying against it.” (See: [[rc://en/ta/man/translate/writing-background]])
+JHN	11	38	xu7k	writing-background	ἦν δὲ σπήλαιον, καὶ λίθος ἐπέκειτο ἐπ’ αὐτῷ	1	Now it was a cave, and a stone lay against it	John provides a brief break in the story to describe the tomb where the people had entombed Lazarus. Use the natural form in your language for expressing background information. Alternate translation: “The place Lazarus was entombed was a cave that had a stone laying against it.” (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	11	39	hevw	figs-pastforfuture	λέγει…λέγει	1		Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	11	39	l2pd	translate-kinship	ἡ ἀδελφὴ	1	Martha, the sister of Lazarus	**Martha** was Lazarus’ oldest **sister**. If your language uses different words for **sister** depending on birth order, use the word for a older or oldest **sister** here. Alternate translation: “the oldest sister” (See: [[rc://en/ta/man/translate/translate-kinship]])
 JHN	11	39	lt1d	figs-explicit	τεταρταῖος γάρ ἐστιν	1		This means that it has been **four days** since Lazarus **died**. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “for he has been dead for four days” or “for it has been four days since he died” (See: [[rc://en/ta/man/translate/figs-explicit]])