Corrected "Alternative translation" to "Alternate translation" (#2331)

Co-authored-by: Larry Sallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2331

en_tn_41-MAT.tsv

@@ -375,8 +375,8 @@ MAT	5	45	my3d		γένησθε υἱοὶ τοῦ Πατρὸς ὑμῶν	1	you
 MAT	5	45	jzu9	guidelines-sonofgodprinciples	Πατρὸς ὑμῶν	1	of your Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 MAT	5	46	g5t7	figs-you	ἀγαπήσητε…ὑμᾶς…ἔχετε	1	General Information:	All instances of **you** are plural. (See: [[rc://en/ta/man/translate/figs-you]])
 MAT	5	46	sf7k			0	Connecting Statement:	Jesus finishes teaching about how he has come to fulfill the Old Testament law. This section began in [Matthew 5:17](../05/17.md).
-MAT	5	46	se4k	figs-rquestion	τίνα μισθὸν ἔχετε?	1	what reward do you have?	Jesus uses this question to teach the people that loving those who love them is not something special that God will reward them for. If your readers would misunderstand this question, you can translate it as a statement. Alternative translation: “you will get no reward.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
-MAT	5	46	cb77	figs-rquestion	οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν?	1	Do not even the tax collectors do the same thing?	If your readers would misunderstand this question, you can translate it as a statement. Alternative translation: “Even the tax collectors do the same thing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAT	5	46	se4k	figs-rquestion	τίνα μισθὸν ἔχετε?	1	what reward do you have?	Jesus uses this question to teach the people that loving those who love them is not something special that God will reward them for. If your readers would misunderstand this question, you can translate it as a statement. Alternate translation: “you will get no reward.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
+MAT	5	46	cb77	figs-rquestion	οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν?	1	Do not even the tax collectors do the same thing?	If your readers would misunderstand this question, you can translate it as a statement. Alternate translation: “Even the tax collectors do the same thing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	5	47	ba6e	figs-rquestion	τί περισσὸν ποιεῖτε?	1	what do you do more?	If your readers would misunderstand this question, you can translate it as a statement. Alternate translation: “you do nothing more than others.” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 MAT	5	47	ben5		ἀσπάσησθε	1	you might greet	Here, **greet** is a general term for showing a desire for the well-being of the hearer.
 MAT	5	47	elw9	figs-rquestion	οὐχὶ καὶ οἱ ἐθνικοὶ τὸ αὐτὸ ποιοῦσιν?	1	Do not even the Gentiles do the same thing?	If your readers would misunderstand this question, you can translate it as a statement. Alternate translation: “Even the Gentiles do the same thing.” (See: [[rc://en/ta/man/translate/figs-rquestion]])

en_tn_43-LUK.tsv

@@ -158,7 +158,7 @@ LUK	1	37	g7yt	figs-doublenegatives	οὐκ ἀδυνατήσει παρὰ το
 LUK	1	37	l061	figs-metonymy	οὐκ ἀδυνατήσει παρὰ τοῦ Θεοῦ πᾶν ῥῆμα	1	every word will not be impossible for God	Here, the term **word** could mean: (1) since Mary uses the same term figuratively in the next verse to describe the message that Gabriel has brought from God, Gabriel may be using it to mean that message as well. Alternate translation: “God is able to do anything he says” (2) Gabriel may be using the term in a general sense to mean “thing.” Alternate translation: “everything is possible with God” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	1	38	tef1	figs-metaphor	ἰδοὺ	1	Behold	Here, **behold** means more literally “look,” that is, “Look at me,” by which Mary means, “This is who I am.” Alternate translation (not followed by a comma): “I am” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 LUK	1	38	kw3g	figs-metaphor	ἡ δούλη Κυρίου	1	the female servant of the Lord	By describing herself as a **servant**, Mary is responding humbly and willingly. She is not boasting about being in the Lord’s service. Choose an expression in your language that will show her humility and obedience to the Lord. Alternate translation: “someone who will gladly serve the Lord in any way he wishes” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-LUK	1	38	b9ax		γένοιτό μοι	1	May it happen to me	Once again Mary is expressing her willingness for the things to happen that the angel has told her about. Alternative translation: “I am willing for these things to happen to me”
+LUK	1	38	b9ax		γένοιτό μοι	1	May it happen to me	Once again Mary is expressing her willingness for the things to happen that the angel has told her about. Alternate translation: “I am willing for these things to happen to me”
 LUK	1	38	l062	figs-metonymy	κατὰ τὸ ῥῆμά σου	1	according to your word	Here, the term **word** figuratively describes the message that Gabriel has brought. Alternate translation: “just as you have said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 LUK	1	39	ka5b	writing-newevent	δὲ…ἐν ταῖς ἡμέραις ταύταις	1	Then … in those days	This time reference sets the stage for a new episode in the story. Alternate translation: “Around that same time” (See: [[rc://en/ta/man/translate/writing-newevent]])
 LUK	1	39	l063	figs-idiom	ἐν ταῖς ἡμέραις ταύταις	1	in those days	Here, Luke uses the term **days** figuratively to refer to a particular time. Alternate translation: “Around that same time” (See: [[rc://en/ta/man/translate/figs-idiom]])

en_tn_51-PHP.tsv

@@ -66,7 +66,7 @@ PHP	1	17	z8ty	figs-metonymy	τοῖς δεσμοῖς μου	1	in my chains	Paul
 PHP	1	17	tc1u	figs-explicit	οἰόμενοι θλῖψιν ἐγείρειν τοῖς δεσμοῖς μου	1		If it would be clearer in your language, you could say how the selfish preachers suppose that they are causing trouble to Paul. You could also start a new sentence here. Alternate translation: “They hope to cause me trouble in my imprisonment by their preaching” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHP	1	18	dc7l	figs-rquestion	τί γάρ	1		The phrase **What then?** is a rhetorical question. If using a rhetorical question would be confusing in your language, consider expressing the meaning of this rhetorical question by changing it into a statement. Alternate translation: “But that does not matter!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 PHP	1	18	z5ia	figs-ellipsis	τί γάρ	1	What then?	In the rhetorical question **What then?**, Paul leaves out some words that might be necessary in some languages. If you want to use a rhetorical question here, you may want to add the words which are implied but not stated. This could be done in two ways: (1) as a rhetorical question which expects a negative answer. Alternate translation: “What does it matter what their motives are?” or “So what difference does it make?” (2) as a phrase that focuses on the result. Alternate translation: “What then is the result of this?” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
-PHP	1	18	sw24	figs-activepassive	Χριστὸς καταγγέλλεται	1		You can express the meaning of the passive form **is proclaimed** with an active form. Alternative translation: “we all proclaim Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
+PHP	1	18	sw24	figs-activepassive	Χριστὸς καταγγέλλεται	1		You can express the meaning of the passive form **is proclaimed** with an active form. Alternate translation: “we all proclaim Christ” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 PHP	1	19	saze	figs-explicit	τοῦτό	1		Here, the word **this** refers to Paul’s current situation of being in prison and the things that accompanied it. If it would be helpful to your readers, you could say this explicitly. Alternate translation: “my imprisonment” or “my current condition in prison” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHP	1	19	h9hf	figs-abstractnouns	οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν	1	to me in deliverance	If it would be clearer in your language, you could express the meaning behind the abstract noun **deliverance** by using a verbal phrase. You could also say who does the action, if necessary. Alternate translation: “for I know that this will result in God delivering me” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHP	1	19	zr2k	figs-abstractnouns	ἐπιχορηγίας τοῦ Πνεύματος Ἰησοῦ Χριστοῦ	1	of the Spirit of Jesus Christ	If it would be clearer in your language, you could express the meaning behind the abstract noun **provision** by using a verbal phrase. You could also say who does the action, if necessary. Alternate translation: “by God providing to me the Spirit of Jesus Christ” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -86,7 +86,7 @@ PHP	1	23	q0n1	figs-explicit	τῶν δύο	1		Here, the phrase **the two** refer
 PHP	1	23	u1zs	figs-abstractnouns	τὴν ἐπιθυμίαν ἔχων	1		If the word abstract noun **desire** would be unclear in your language, you could express the meaning of this word by using the verbal form. Alternate translation: “yearning” or “preferring” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHP	1	23	hhjr	figs-euphemism	ἀναλῦσαι	1		Here Paul is referring to his death with the phrase **to depart**. Instead of focusing on the unpleasantness of death, Paul is using the word **depart** to focus on the positive result of his death, namely, that his physical death will result in his being with Christ. If it would be clearer in your language, you could use a different euphemism or express this plainly. Alternate translation: “to leave this life” or “to depart from this earth” or “to die” (See: [[rc://en/ta/man/translate/figs-euphemism]])
 PHP	1	24	etly	figs-synecdoche	τὸ δὲ ἐπιμένειν ἐν τῇ σαρκὶ	1		The phrase **but remain in the flesh** means to remain alive in one’s body on earth. See how you translated **flesh** in [1:22](../01/22.md). If this would be unclear in your language, consider stating this plainly. Alternate translation: “but to continue in the body” or “but to continue to live on this earth” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-PHP	1	24	k2j7	figs-ellipsis	ἀναγκαιότερον	1		In the phrase **is more necessary** Paul leaves out the implied words “than departing” because he knows that his readers will understand them from the context. If this would be unclear in your language, consider supplying these omitted words in your translation. Alternative translation: “rather than departing is more necessary” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
+PHP	1	24	k2j7	figs-ellipsis	ἀναγκαιότερον	1		In the phrase **is more necessary** Paul leaves out the implied words “than departing” because he knows that his readers will understand them from the context. If this would be unclear in your language, consider supplying these omitted words in your translation. Alternate translation: “rather than departing is more necessary” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 PHP	1	24	hnl7		ὑμᾶς	1		See how you translated the word **your** in [1:5](../01/05.md).
 PHP	1	25	bu8d	figs-explicit	καὶ τοῦτο πεποιθὼς	1	having been persuaded of this	The word **this** refers back to [1:24](../01/24.md) where Paul said that he believed it was more necessary that he remain alive on earth so that he could continue helping the Philippian Christians mature in their faith. If this would be unclear in your language, consider further explaining the word **this** in your translation. Alternate translation: “And being sure that it is better for you that I remain” or “And having been convinced that I should remain here on earth” (See: [[rc://en/ta/man/translate/figs-explicit]])
 PHP	1	25	xwl1	figs-activepassive	τοῦτο πεποιθὼς	1	I know that I will remain	If it would be more natural in your language, you could say this with an active form. Alternate translation: “because I am sure of this” (See: [[rc://en/ta/man/translate/figs-activepassive]])
@@ -358,7 +358,7 @@ PHP	4	1	ngs7	figs-gendernotations	ἀδελφοί	1	brothers	See how you transla
 PHP	4	1	fe2y		ἀγαπητοὶ καὶ ἐπιπόθητοι	1	my brothers, beloved and longed for	Alternate translation: “whom I love and greatly desire to see”
 PHP	4	1	wx5w	figs-abstractnouns	χαρὰ καὶ στέφανός μου	1	my joy and crown	If your language does not use an abstract noun for the idea of **joy**, you could express the idea behind the abstract noun **joy** by using a verbal form such as “rejoice” or by using an adjective such as “happy.” Alternate translation: “who cause me to be very happy and are my crown” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 PHP	4	1	lg9a	figs-extrainfo	χαρὰ καὶ στέφανός μου	1	my joy and crown	The phrase **my joy and crown** could refer to: (1) Paul’s current feelings of joy regarding the Philippian Christians and his future hope of being rewarded for his labor among them. Alternate translation: “my source of joy and my future hope of being rewarded when Christ returns” (2) Paul’s joy and reward in the future when Christ returns. Alternate translation: “my hope for joy and reward when Christ returns” (3) Paul’s present joy in the Philippian believers and his present feeling that they are his reward for his work among them. Alternate translation: “my joy and reward” (See: [[rc://en/ta/man/translate/figs-extrainfo]])
-PHP	4	1	kvsk	figs-metaphor	στέφανός	1	my joy and crown	Paul speaks figuratively of the Philippian Christians as if they were his **crown**. At the time Paul wrote this letter, a **crown** was made of leaves and was worn by a person on their head as a sign of their achievement after they had won an important victory. Here, the word **crown** means that the Philippian Christians brought great honor to Paul before God and were a sign of his hard work among them. If your readers would not understand the meaning of this metaphor, you could use an equivalent metaphor from your culture or state the meaning in plain language. Alternative translation: “my reward” or “my honor” or “the sign of my hard work” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+PHP	4	1	kvsk	figs-metaphor	στέφανός	1	my joy and crown	Paul speaks figuratively of the Philippian Christians as if they were his **crown**. At the time Paul wrote this letter, a **crown** was made of leaves and was worn by a person on their head as a sign of their achievement after they had won an important victory. Here, the word **crown** means that the Philippian Christians brought great honor to Paul before God and were a sign of his hard work among them. If your readers would not understand the meaning of this metaphor, you could use an equivalent metaphor from your culture or state the meaning in plain language. Alternate translation: “my reward” or “my honor” or “the sign of my hard work” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 PHP	4	1	t07j		οὕτως στήκετε ἐν Κυρίῳ, ἀγαπητοί	1	in this way stand firm in the Lord, beloved	Alternate translation: “so continue living for the Lord in the way that I have taught you, dear friends”
 PHP	4	1	dz44		οὕτως στήκετε ἐν Κυρίῳ, ἀγαπητοί	1	in this way stand firm in the Lord, beloved	The phrase **in this way** could refer to: (1) what comes before it, in which case this phrase would mean, “in the way that I have just explained to you” Alternate translation: “stand firm in the Lord in the way that I have just explained to you, beloved” (2) what Paul commands the Philippian Christians to do in [Philippians 4:2-9](../04/02.md). Alternate translation: “stand firm in the Lord, beloved, in this way”
 PHP	4	1	zu0i	figs-yousingular	στήκετε	1	in this way stand firm in the Lord, beloved	The phrase **stand firm** is a command or instruction to all of the Philippian Christians. Use the most natural form in your language to give direction to a group of people. (See: [[rc://en/ta/man/translate/figs-yousingular]])

en_tn_53-1TH.tsv

@@ -4,7 +4,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TH	1	1	ms5e	figs-ellipsis	Παῦλος, καὶ Σιλουανὸς, καὶ Τιμόθεος τῇ ἐκκλησίᾳ	1	Paul and Silvanus and Timothy to the church	Here, some words are omitted that a sentence would need in order to be complete in many languages. Alternate translation: “We are Paul, Silvanus, and Timothy, writing to the church” (See rc://en/ta/man/translate/figs-ellipsis)
 1TH	1	1	zivb	figs-explicit	Παῦλος, καὶ Σιλουανὸς, καὶ Τιμόθεος	1	Paul and Silvanus and Timothy to the church	Paul is understood to be the author of this letter. Silvanus and Timothy are with him as he writes and are in agreement with what he writes. If that might not be understood in your language, you could include this information in your translation. Alternate translation: “I, Paul, together with Silvanus and Timothy, write” (See: [[rc://en/ta/man/translate/figs-explicit]])
 1TH	1	1	r7n0	translate-names	Σιλουανὸς	1	Paul and Silvanus and Timothy to the church	The name **Silvanus** is a longer form of the name **Silas**, the form of the name used for this same man in the book of Acts. You could choose to use the shorter form here, as well, or you could choose to use the longer form here and include a footnote explaining that they are forms of the same name. (See: [[rc://en/ta/man/translate/translate-names]])
-1TH	1	1	z7wu	figs-metaphor	ἐν Θεῷ Πατρὶ καὶ Κυρίῳ Ἰησοῦ Χριστῷ	1	Paul and Silvanus and Timothy to the church	Here, Paul speaks figuratively of the believers as though they were occupying space inside of God and Jesus. This metaphor expresses the idea that believers are spiritually united to God and Jesus. If this might be misunderstood in your language, you can express the meaning in a non-figurative way. Alternative translation: “united to God the Father and the Lord Jesus Christ” or “sharing life with God the Father and the Lord Jesus Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+1TH	1	1	z7wu	figs-metaphor	ἐν Θεῷ Πατρὶ καὶ Κυρίῳ Ἰησοῦ Χριστῷ	1	Paul and Silvanus and Timothy to the church	Here, Paul speaks figuratively of the believers as though they were occupying space inside of God and Jesus. This metaphor expresses the idea that believers are spiritually united to God and Jesus. If this might be misunderstood in your language, you can express the meaning in a non-figurative way. Alternate translation: “united to God the Father and the Lord Jesus Christ” or “sharing life with God the Father and the Lord Jesus Christ” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TH	1	1	vlb3	guidelines-sonofgodprinciples	Θεῷ Πατρὶ καὶ Κυρίῳ Ἰησοῦ Χριστῷ	1		When **God** is called **Father** (See [1:3](../01/03..md)) it is meant to highlight his relationship to **Jesus** as “Son” (See [1:10](../01/10..md)). Here, the Old Testament title for **God**, **Lord**, is applied to **Jesus**, equating him with **God**. Be sure to accurately translate these titles in your translation. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])<br><br>
 1TH	1	1	luw5	translate-blessing	χάρις ὑμῖν καὶ εἰρήνη	1	Grace and peace to you	This phrase is a common biblical blessing formula and greeting (See Rom. 1:7; 1 Cor. 1:3; 2 Cor. 1:2; Gal. 1:3; Eph. 1:2; Phil. 1:2; Col. 1:2; 2 Th. 1:2; Philem. 1:3; 1 Pet. 1:2; 2 Pet. 1:2; Rev. 1:4). Use a form that people would recognize as a blessing that could be used as a greeting in your language. Alternate translation: “May God give you his grace and peace” or “I pray that God shows you favor and keeps you safe” (See: [[rc://en/ta/man/translate/translate-blessing]])
 1TH	1	1	qx70	translate-blessing	χάρις ὑμῖν καὶ εἰρήνη	1	Grace and peace to you	The words **grace** and **peace** are abstract nouns. Your language may have a particular way of expressing these concepts, such as with verbs or description words. If so, you can use them in your translation. Alternate translation: “We pray that God will treat you kindly and give you peaceful relationships.” Also see the UST. (See: rc://en/ta/man/translate/figs-abstractnouns)
@@ -163,7 +163,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TH	2	13	r6om	figs-abstractnouns	ἀκοῆς παρ’ ἡμῶν	1		 You could change this abstract noun phrase **heard from us** to an active form. Alternate translation: “that we reported” or “that we told you” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 1TH	2	13	zj5f	figs-parallelism	ἐδέξασθε οὐ λόγον ἀνθρώπων, ἀλλὰ καθὼς ἀληθῶς ἐστὶν, λόγον Θεοῦ	1	not as the word of man	This part of the sentence parallels the previous phrase. **you accepted it** is synonymous with **having received**, **heard from us** is similar to **not {as} the word of man**, **the word of God** parallels **but just as it truly is, the word of God**. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 1TH	2	13	f6ta	figs-metonymy	λόγον ἀνθρώπων…λόγον Θεοῦ	1		Here, **word** is a metonym for “message.” Alternate translation: “a human message … God’s message” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-1TH	2	13	rpb1		ἀλλὰ καθὼς ἀληθῶς ἐστὶν	1	the word of God	With this triply emphatic phrase, the apostles clarify that the source of their message is not just the opinion of the apostles or the Thessalonian Church. Alternative translation: “but in fact what it really is”
+1TH	2	13	rpb1		ἀλλὰ καθὼς ἀληθῶς ἐστὶν	1	the word of God	With this triply emphatic phrase, the apostles clarify that the source of their message is not just the opinion of the apostles or the Thessalonian Church. Alternate translation: “but in fact what it really is”
 1TH	2	13	ci1e	figs-personification	ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν	1	which is also working in you who believe	The apostles refer to God’s gospel message as if it were a person or tool doing work. If this could be misunderstood by your readers, you could express this meaning in a non-figurative way. Alternate translation: “God is energizing you faithful ones with this message” or “God is activating this message among you who trust in him” (See: [[rc://en/ta/man/translate/figs-personification]])
 1TH	2	13	czj0	figs-activepassive	ὃς καὶ ἐνεργεῖται ἐν ὑμῖν	1	which is also working in you who believe	The word translated **working in** literally means “being energized in” or “activated within”. You could translate this phrase with an active form. Alternate translation: “God is energizing you faithful ones with this message” or “God is activating this message among you who trust in him” (See: [[rc://en/ta/man/translate/figs-activepassive]])<br>
 1TH	2	13	z89g	figs-explicit	ὃς 	1	which is also working in you who believe	Here, the pronoun **which** could refer to **the word** or **God** or both. You could make this explicit in your language if it provides clarification:  Alternate translation: “this word” or “that” or “who” or “God” or “God's word” or “his word” (See: [[rc://en/ta/man/translate/figs-explicit]])<br>
@@ -293,7 +293,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TH	3	8	x5xt	figs-idiom	ζῶμεν	1	we live	This is an idiom expressing the apostles’ present joy and thanks for the Thessalonians’ faithfulness to God [3:9](../03/09.md). Alternate translation: “we flourish” or “we thrive” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1TH	3	8	x4zn	figs-idiom	ἐὰν ὑμεῖς στήκετε ἐν Κυρίῳ	1	if you stand firm in the Lord	This idiom **stand firm** expresses the idea of an unwavering relationship with God (this exact form is also found in Philippians 4:1). Alternate translation: “if your relationship with the Lord remains solid” or “if you continue unwavering in your relationship with the Lord” or “if you remain unmoved in your relationship with Lord” or “if you continue faithfully” or “if you remain faithful” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1TH	3	8	zbyo	grammar-connect-words-phrases	ἐὰν ὑμεῖς στήκετε ἐν Κυρίῳ	1	if you stand firm in the Lord	The word translated **if** could also refer to: 1) Cause. Alternate translation: “since you are standing firm in the Lord” 2) Time. Alternate translation: “whenever you remain devoted to the Lord” (See: [[rc://en/ta/man/translate/grammar-connect-words-phrases]])<br>
-1TH	3	8	e3pe	figs-rpronouns	ὑμεῖς	1	if you stand firm in the Lord	Here, the pronoun translated **you** expresses emphasis. Alternative translation: “you yourselves” or “indeed you” (See: [[rc://en/ta/man/translate/figs-rpronouns]])<br>
+1TH	3	8	e3pe	figs-rpronouns	ὑμεῖς	1	if you stand firm in the Lord	Here, the pronoun translated **you** expresses emphasis. Alternate translation: “you yourselves” or “indeed you” (See: [[rc://en/ta/man/translate/figs-rpronouns]])<br>
 1TH	3	8	hk91	figs-idiom	στήκετε ἐν Κυρίῳ	1	if you stand firm in the Lord	**Lord** refers to “Jesus” (See [2:19](../02/19.md)). But **in the Lord** is an idiom that could refer to a number of things: 1) Union with Christ. Alternate translation: “standing firm in your union with the Lord Jesus” 2) Relationship/Association. Alternate translation: “standing firm in your relationship with the Lord Jesus” 3) Cause. Alternate translation: “standing firm because of the Lord Jesus” 4) Agency. Alternate translation: “standing firm for the sake of the Lord Jesus” 5) Interest. Alternate translation: “devoted to the Lord Jesus” (See: [[rc://en/ta/man/translate/figs-idiom]]) 
 1TH	3	9	pzq7	figs-rquestion	τίνα γὰρ εὐχαριστίαν δυνάμεθα τῷ Θεῷ ἀνταποδοῦναι περὶ ὑμῶν, ἐπὶ πάσῃ τῇ χαρᾷ ᾗ χαίρομεν δι’ ὑμᾶς, ἔμπροσθεν τοῦ Θεοῦ ἡμῶν	1	For what thanks are we able to give back to God concerning you, for all the joy in which we rejoice before our God because of you,	This is the beginning of a rhetorical question that continues to the end of the next verse. It can be expressed as a statement, but it will be necessary to change the question mark to a period or exclamation point at the end of [3:10](../03/10.md). Alternate translation: “We could not possibly thank God enough for what he has done for you! When we pray to our God, we greatly rejoice because of you!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 1TH	3	9	pdc5	figs-metaphor	τίνα γὰρ εὐχαριστίαν δυνάμεθα τῷ Θεῷ ἀνταποδοῦναι περὶ ὑμῶν	1	before our God	The apostles speak of giving **thanks … concerning you** using the metaphor of owing God a debt for the sake of the Thessalonian Church’s faithfulness (See UST). Alternate translation: “Indeed, what kind of thanksgiving could we give in place of you to repay our debt to God” or “In fact, how could we give enough thanks for you to repay God” or “Because, how could we possibly show our gratitude to God about you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -312,7 +312,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 1TH	3	11	f3wh	figs-hendiadys	ὁ Θεὸς καὶ Πατὴρ ἡμῶν	1	our God and Father … our Lord	This phrase could also be considered hendiadys, since **Father** modifies **God**. Alternate translation: “our God, the Father” (See: [[rc://en/ta/man/translate/figs-hendiadys]])
 1TH	3	11	bql9	figs-exclusive	ἡμῶν…ἡμῶν…ἡμῶν	1	our God and Father … our Lord	It is possible that these first two uses of **our** are inclusive of the apostles, the Thessalonian Church–and by extension–the whole Christian Church. Yet, the third use of **our** exclusively refers to the apostles. So, it is most likely that **our** refers exclusively to Paul, Silvanus, and Timothy in this whole verse (see also [1:9, 2:1, 3:9](../01/09.md)). (See [[rc://en/ta/man/translate/figs-exclusive]])
 1TH	3	11	um1c	figs-metaphor	κατευθύναι τὴν ὁδὸν ἡμῶν πρὸς ὑμᾶς	1	may … direct our way to you	Here, the apostles refer to God as if he was a pilot or captain of a ship. This is to express their desire for the God and Jesus to permit them to visit the Thessalonian Church again. The word translated **direct** indicates a longing or wishing, and carries the idea of “rushing along at a good pace.” Alternate translation: “may...make our road straight” or “to direct our voyage so that we can visit you” or “O that...would quickly bring us to you!”  (See: [[rc://en/ta/man/translate/figs-metaphor]])<br>
-1TH	3	12	qgsr		ὑμᾶς δὲ ὁ Κύριος πλεονάσαι καὶ περισσεύσαι τῇ ἀγάπῃ εἰς ἀλλήλους, καὶ εἰς πάντας, καθάπερ καὶ ἡμεῖς εἰς ὑμᾶς;	1	may the Lord make you increase and abound in love	The verbal form expressing “longing” or “wishing” found in [3:11](../03/11.md) continues. Alternative translation: “O that the Lord would allow your love for one another and all people to completely flourish, in the same way we love you!” or “O that the Lord would give you a totally thriving love for each and every person–like we love you!” or “O that the Lord would cause you to love each and every person as we love you–increasing more and more!
+1TH	3	12	qgsr		ὑμᾶς δὲ ὁ Κύριος πλεονάσαι καὶ περισσεύσαι τῇ ἀγάπῃ εἰς ἀλλήλους, καὶ εἰς πάντας, καθάπερ καὶ ἡμεῖς εἰς ὑμᾶς;	1	may the Lord make you increase and abound in love	The verbal form expressing “longing” or “wishing” found in [3:11](../03/11.md) continues. Alternate translation: “O that the Lord would allow your love for one another and all people to completely flourish, in the same way we love you!” or “O that the Lord would give you a totally thriving love for each and every person–like we love you!” or “O that the Lord would cause you to love each and every person as we love you–increasing more and more!
 1TH	3	12	nf7l	figs-abstractnouns	ὑμᾶς δὲ ὁ Κύριος πλεονάσαι καὶ περισσεύσαι τῇ ἀγάπῃ	1	may the Lord make you increase and abound in love	If it is clearer in your language, you could change the abstract noun phrase **in love** to a verb form. Alternate translation: “O that the Lord would cause you to love more and more” (See: [[rc://en/ta/man/translate/figs-abstractnouns]]<br>
 1TH	3	12	o80n	figs-metaphor	τῇ ἀγάπῃ	1	may the Lord make you increase and abound in love	Here **love** is spoken of as something that can be quantified or measured. Alternate translation: “lovingly increase and abound” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 1TH	3	12	qonz	figs-explicit	ὁ Κύριος	1	may the Lord make you increase and abound in love	It is assumed that the **Lord** refers to Jesus (See [3:11](../03/11.md)). If it is clearer in your language, you could make this explicit. Alternate translation: “the Lord Jesus” or “our Lord Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])

en_tn_56-2TI.tsv

@@ -13,10 +13,10 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	1	2	p003	figs-abstractnouns	χάρις, ἔλεος, εἰρήνη	1	Grace, mercy, and peace	Paul’s blessing to Timothy includes these three abstract nouns. Your language may have a particular way of expressing these concepts, such as with verbs. If so, you can use them in your translation. See the UST. (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	1	2	ub7c	guidelines-sonofgodprinciples	Θεοῦ Πατρὸς	1	God the Father	This is an important title for God. Here, **Father** could refer to: (1) the Father of Christ. (2) the Father of believers. Alternate translation: “God, who is the Father” (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 2TI	1	2	dcr3	figs-exclusive	ἡμῶν	1	our	In this book, unless otherwise noted, the words **we**, **us**, and **our** refer to Paul (the writer of this letter), Timothy (the one to whom this letter is written), and, by extension, all believers. (See: [[rc://en/ta/man/translate/figs-exclusive]])
-2TI	1	3	p004	figs-abstractnouns	χάριν ἔχω τῷ Θεῷ	1	I have gratitude to God	If your readers would misunderstand the abstract noun **gratitude**, you could express the idea behind it with a verb or an adjective. Alternative translation: “I thank God” or “I am thankful to God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	1	3	p004	figs-abstractnouns	χάριν ἔχω τῷ Θεῷ	1	I have gratitude to God	If your readers would misunderstand the abstract noun **gratitude**, you could express the idea behind it with a verb or an adjective. Alternate translation: “I thank God” or “I am thankful to God” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	1	3	tvb7	figs-idiom	ᾧ λατρεύω ἀπὸ προγόνων	1	whom I serve from my ancestors	This is an idiom that means that Paul’s family has been serving God for many generations. Alternate translation: “whom my ancestors served and I serve, as well” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2TI	1	3	ha9d	figs-metaphor	ἐν καθαρᾷ συνειδήσει	1	with a clean conscience	Paul speaks of his conscience as if it could be physically clean. A person with a **clean conscience** does not feel guilty because he has always tried to do what was right. Alternate translation: “knowing I have tried my hardest to do what is right” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2TI	1	3	rz7s	figs-abstractnouns	ὡς ἀδιάλειπτον ἔχω τὴν περὶ σοῦ μνείαν	1	as I have constant remembrance of you	Paul speaks of the action of remembering by using the abstract noun **remembrance**. Your language may have a particular way of expressing this concept, such as with a verb. If so, you can use it in your translation. Alternative translation: “as I think about you constantly in my prayers” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	1	3	rz7s	figs-abstractnouns	ὡς ἀδιάλειπτον ἔχω τὴν περὶ σοῦ μνείαν	1	as I have constant remembrance of you	Paul speaks of the action of remembering by using the abstract noun **remembrance**. Your language may have a particular way of expressing this concept, such as with a verb. If so, you can use it in your translation. Alternate translation: “as I think about you constantly in my prayers” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	1	3	p005	figs-yousingular	σοῦ	1	you	The word **you** is singular here and throughout the book, since Paul is addressing Timothy. A note will discuss the one exception in 4:22. (See: [[rc://en/ta/man/translate/figs-yousingular]])
 2TI	1	3	pa6q	figs-merism	νυκτὸς καὶ ἡμέρας	1	night and day	Here, **night and day** are used together to refer to all the time included in the night and the day. This means that Paul prays to God often, no matter what time it is. It does not mean that he prays all night and all day without ever stopping. Alternate translation: “at all times” Alternate translation: “always” (See: [[rc://en/ta/man/translate/figs-merism]])
 2TI	1	4	p006	figs-explicit	μεμνημένος σου τῶν δακρύων	1	remembering your tears	It is implied that Paul is referring here to the time when Paul was leaving Timothy. If this is unclear, you can include this information. Alternate translation: “remembering how you cried when I left you” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -29,19 +29,19 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	1	5	vgz2	figs-personification	ἐν σοὶ…πίστεως, ἥτις ἐνῴκησεν πρῶτον ἐν τῇ μάμμῃ σου, Λωΐδι, καὶ τῇ μητρί σου, Εὐνίκῃ; πέπεισμαι δὲ ὅτι καὶ ἐν σοί	1	of … faith in you, which dwelt first in your grandmother Lois and your mother Eunice, and I am convinced that it is also in you	Paul is speaking figuratively of their **faith** as if it were something that was alive and lived **in** each of them. Alternate translation: “of … faith that you have. Lois, your grandmother, and then Eunice, your mother, had this genuine faith in God, and now I am confident that you have this same genuine faith as well” (See: [[rc://en/ta/man/translate/figs-personification]])
 2TI	1	5	l8wc	translate-names	Λωΐδι	1	Lois	This is the name of a woman, Timothy’s grandmother, who is probably his mother’s mother. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	1	5	p009	translate-names	Εὐνίκῃ	1	Eunice	This is the name of a woman, Timothy’s mother. (See: [[rc://en/ta/man/translate/translate-names]])
-2TI	1	6	j58k		δι’ ἣν αἰτίαν	1	for which reason	Paul writes that the **reason** for asking Timothy to rekindle his gift is that he is confident of Timothy’s faith in Jesus. Alternative translation: “for this reason” or “because of your faith in Jesus”
+2TI	1	6	j58k		δι’ ἣν αἰτίαν	1	for which reason	Paul writes that the **reason** for asking Timothy to rekindle his gift is that he is confident of Timothy’s faith in Jesus. Alternate translation: “for this reason” or “because of your faith in Jesus”
 2TI	1	6	h6eq	figs-metaphor	ἀναζωπυρεῖν τὸ χάρισμα	1	to rekindle the gift	Paul speaks about Timothy’s need to start using his **gift** again as if he were restarting a fire. Alternate translation: “be eager once more to use the gift” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2TI	1	6	i977	translate-symaction	τὸ χάρισμα τοῦ Θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου	1	the gift of God that is in you through the laying on of my hands	Paul placed his **hands** on Timothy and prayed that God would give him power from God’s Spirit to enable him to do the work that God had called him to do. Then Timothy received the gift from the Holy Spirit. See how you translated this in 1 Tim 4:14. Alternative translation: “the gift of God that you received when I prayed for you” (See: [[rc://en/ta/man/translate/translate-symaction]])
-2TI	1	6	p010	figs-metaphor	τὸ χάρισμα τοῦ Θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου	1	the gift of God that is in you through the laying on of my hands	Paul speaks of **the gift** as an object inside of Timothy. If the words **that is in you** do not clearly communicate in your language that Timothy received the gift, you could translate it with a verb that expressing the idea of giving or receiving. Alternative translation: “the gift of God that you received when I laid my hands on you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+2TI	1	6	i977	translate-symaction	τὸ χάρισμα τοῦ Θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου	1	the gift of God that is in you through the laying on of my hands	Paul placed his **hands** on Timothy and prayed that God would give him power from God’s Spirit to enable him to do the work that God had called him to do. Then Timothy received the gift from the Holy Spirit. See how you translated this in 1 Tim 4:14. Alternate translation: “the gift of God that you received when I prayed for you” (See: [[rc://en/ta/man/translate/translate-symaction]])
+2TI	1	6	p010	figs-metaphor	τὸ χάρισμα τοῦ Θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου	1	the gift of God that is in you through the laying on of my hands	Paul speaks of **the gift** as an object inside of Timothy. If the words **that is in you** do not clearly communicate in your language that Timothy received the gift, you could translate it with a verb that expressing the idea of giving or receiving. Alternate translation: “the gift of God that you received when I laid my hands on you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	1	6	s6vb	figs-explicit	τὸ χάρισμα τοῦ Θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου	1	the gift of God that is in you through the laying on of my hands	It is implied that this is a spiritual gift that enables Timothy to do the work of ministry that God has called him to do, and that Paul also prayed for Timothy as he laid his hands on him. If these things are not clear, you may want to include this information in your translation. (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	1	7	u8vl	grammar-connect-logic-result	γὰρ	1	For	Here, **For** indicates that this verse provides another reason for Paul’s instruction in the previous verse that Timothy should use his spiritual gift. If your readers would misunderstand this connection, you can replace **For** with this information here. Alternate translation: “Another reason why I want you to start using again the gift God that gave you is that” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2TI	1	7	h1z3		οὐ…ἔδωκεν ἡμῖν ὁ Θεὸς πνεῦμα δειλίας, ἀλλὰ δυνάμεως, καὶ ἀγάπης, καὶ σωφρονισμοῦ	1	God did not give us a spirit of fear, but of power, and of love, and of discipline	Here, **spirit** could refer to: (1) the Holy Spirit. Alternate translation: “God’s Holy Spirit does not cause us to be afraid. He causes us to have power and love and discipline” (2) the character of a human being. Alternate translation: “God does not cause us to be afraid but to have power and love and discipline”
 2TI	1	7	p011	figs-abstractnouns	δυνάμεως, καὶ ἀγάπης, καὶ σωφρονισμοῦ	1	of power, and of love, and of discipline	Paul uses abstract nouns to refer to three things that Timothy should be able to do. Your language may have a particular way of expressing these concepts, such as with verbs. If so, you can use them in your translation. Alternate translation: “one that makes us able to obey, to love, and to control ourselves” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	1	7	k6g7		σωφρονισμοῦ	1	of discipline	Here, **discipline** could refer to: (1) self-control. Alternate translation: “of the ability to control ourselves” (2) the power to correct or even to control others. Alternate translation: “of the ability to correct others”
-2TI	1	8	fk9z	figs-metonymy	τὸ μαρτύριον	1	the testimony	Paul may be using the word **testimony** to refer to the activity of telling others about the Lord and not to the message itself. Alternative translation: “of testifying” or “of telling others” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-2TI	1	8	blk9		τὸν δέσμιον αὐτοῦ	1	his prisoner	Paul is not being held **prisoner** by the Lord. He is a prisoner because he has testified about the Lord. Alternative translation: “a prisoner for his sake” or “a prisoner for the Lord”
+2TI	1	8	fk9z	figs-metonymy	τὸ μαρτύριον	1	the testimony	Paul may be using the word **testimony** to refer to the activity of telling others about the Lord and not to the message itself. Alternate translation: “of testifying” or “of telling others” (See: [[rc://en/ta/man/translate/figs-metonymy]])
+2TI	1	8	blk9		τὸν δέσμιον αὐτοῦ	1	his prisoner	Paul is not being held **prisoner** by the Lord. He is a prisoner because he has testified about the Lord. Alternate translation: “a prisoner for his sake” or “a prisoner for the Lord”
 2TI	1	8	ry82		συνκακοπάθησον τῷ εὐαγγελίῳ	1	suffer together for the gospel	The term **together** could mean: (1) Timothy should suffer together with Paul. (2) Timothy should suffer together with all Christians who suffer.
-2TI	1	8	xa86		συνκακοπάθησον τῷ εὐαγγελίῳ	1	suffer together for the gospel	Here, **for the gospel** means “for the sake of telling other people the good news about Jesus.” Alternative translation: “along with me, accept the suffering that results from telling other people the good news about Jesus”
+2TI	1	8	xa86		συνκακοπάθησον τῷ εὐαγγελίῳ	1	suffer together for the gospel	Here, **for the gospel** means “for the sake of telling other people the good news about Jesus.” Alternate translation: “along with me, accept the suffering that results from telling other people the good news about Jesus”
 2TI	1	8	hi9a		τῷ εὐαγγελίῳ, κατὰ δύναμιν Θεοῦ	1	for the gospel, according to the power of God	Paul is reminding Timothy that God provides people with **power** when they suffer so that they can endure the suffering. Alternate translation: “for the gospel, allowing God to make you strong”
 2TI	1	9	ld55	figs-metonymy	καλέσαντος κλήσει ἁγίᾳ	1	called us with a holy calling	Here, **with a holy calling** could refer to: (1) what results from the calling. The call produces holy people or people set apart for God. Alternate translation: “called us with a calling that sets us apart as holy to God” (2) the source of the calling, which is God, who is holy. Alternate translation: “called us by means of his own holy calling” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2TI	1	9	lmas		οὐ κατὰ τὰ ἔργα ἡμῶν	1	not according to our works	It may be helpful to start a new sentence here. If you do start a new sentence, for clarity you may wish to repeat some words from the previous clause. Alternate translation: “He did not save us and call us because of our works”
@@ -84,7 +84,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	1	17	p022	translate-names	Ῥώμῃ	1	Rome	This is the name of a city, the capital of the Roman Empire. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	1	18	p3di	translate-blessing	δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου	1	May the Lord grant to him to find mercy from the Lord	Paul is again asking for the Lord to **grant mercy** to Onesiphorus. You can express this as either a blessing or a prayer, in whichever way is more natural in your language. See how you translated this in [1:16](../01/16.md). Alternate translation: “I pray that the Lord will be merciful to Onesiphorus” or “May the Lord have mercy on Onesiphorus” (See: [[rc://en/ta/man/translate/translate-blessing]])
 2TI	1	18	x0eo	grammar-connect-logic-result	(δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ), καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις	1	May the Lord grant to him to find mercy from the Lord in that day. And how much he served in Ephesus, you know very well	If your readers would misunderstand these sentences, you could reverse the order of these sentences, since the second sentence gives the reason for the action that the first sentence describes. See the UST. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-2TI	1	18	r54t	writing-pronouns	δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου	1	May the Lord grant to him to find mercy from the Lord	If your readers would misunderstand this phrase, you can use the name “Onesiphorus” instead of the pronoun **him** to make it clear who is receiving mercy. Alternative translation: “May Onesiphorus receive mercy from the Lord” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+2TI	1	18	r54t	writing-pronouns	δῴη αὐτῷ ὁ Κύριος, εὑρεῖν ἔλεος παρὰ Κυρίου	1	May the Lord grant to him to find mercy from the Lord	If your readers would misunderstand this phrase, you can use the name “Onesiphorus” instead of the pronoun **him** to make it clear who is receiving mercy. Alternate translation: “May Onesiphorus receive mercy from the Lord” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2TI	1	18	x2dk	figs-metaphor	εὑρεῖν ἔλεος παρὰ Κυρίου	1	to find mercy from the Lord	Paul speaks of **mercy** as if it were an object that could be found. Paul is expressing his desire that God show **mercy** to Onesiphorus on the day of judgment. Alternate translation: “to receive mercy from the Lord” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	1	18	f3ep	figs-explicit	ἐν ἐκείνῃ τῇ ἡμέρᾳ	1	in that day	The expression **that day** refers to the day when God will judge all people; at that time they will receive mercy from the Lord, as Paul mentions, or wrath. Alternate translation: “on the day of judgment” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2TI	1	18	p024	translate-names	Ἐφέσῳ	1	Ephesus	This is the name of a city, the place where Timothy, the recipient of the letter, is located. (See: [[rc://en/ta/man/translate/translate-names]])
@@ -162,7 +162,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	2	17	x2k6	translate-names	Ὑμέναιος, καὶ Φίλητος	1	Hymenaeus and Philetus	These are names of men. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	2	18	fi9z	figs-metaphor	οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν	1	who have missed the mark regarding the truth	Paul uses this expression to speak figuratively of faith in Christ as if it were a target at which people should aim. Those who have **missed the mark** do not believe or teach what is true. Alternate translation: “who are teaching things that are not true” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	18	p057	figs-abstractnouns	οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν	1	who have missed the mark regarding the truth	If your readers would misunderstand the abstract noun **truth**, you could express the idea behind it with an adjective. Alternate translation: “who teach things that are not true” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	2	18	pu22	figs-abstractnouns	ἀνάστασιν ἤδη γεγονέναι	1	the resurrection has already happened	If your readers would misunderstand the abstract noun **resurrection**, you could express the idea behind it with an equivalent expression. Alternative translation: “God has already raised the dead” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	2	18	pu22	figs-abstractnouns	ἀνάστασιν ἤδη γεγονέναι	1	the resurrection has already happened	If your readers would misunderstand the abstract noun **resurrection**, you could express the idea behind it with an equivalent expression. Alternate translation: “God has already raised the dead” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	2	18	ura5	figs-metaphor	ἀνατρέπουσιν τήν τινων πίστιν	1	who are destroying the faith of some	Paul refers to **faith** as though it were an object that could be destroyed. Alternate translation: “they are causing some people to stop believing” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	19	ir1z	figs-metaphor	ὁ…στερεὸς θεμέλιος τοῦ Θεοῦ ἕστηκεν	1	the firm foundation of God stands	Paul uses the image of the foundation of a building to explain that even though a false and destructive message has been destroying the faith of some people, God has nevertheless given people who want to continue to follow him a true message, which figuratively provides for them a safe and secure “place to stand.” Alternate translation: “God has provided a secure basis for people to continue to believe in him” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2TI	2	19	p058	figs-metonymy	ἔχων τὴν σφραγῖδα ταύτην	1	having this seal	Paul speaks figuratively of the inscription on this foundation as if it were a **seal**, since seals on the outside of documents often bore inscriptions describing their contents. Alternate translation: “having this inscription” or “which can be described in this way” (See: [[rc://en/ta/man/translate/figs-metonymy]])
@@ -240,13 +240,13 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	3	9	mv4j	figs-hyperbole	ἡ…ἄνοια αὐτῶν ἔκδηλος ἔσται πᾶσιν	1	their foolishness will be obvious to all	The word **all** is a generalization. Paul has just said that these men will have a little success in deceiving some people. But ultimately their foolishness will become widely apparent, as happened to Jannes and Jambres, who were publicly discredited when they were not able to equal the powerful miracles of Moses. Alternate translation: “their foolishness will become widely apparent” (See: [[rc://en/ta/man/translate/figs-hyperbole]])
 2TI	3	9	z4fu	figs-nominaladj	ἐκείνων	1	of those	The term **those** is a demonstrative adjective that refers to Jannes and Jambres. Paul is using the term as a noun. If your language does not use adjectives in that way, you can supply the names of the two men. Alternate translation: “of Jannes and Jambres” (See: [[rc://en/ta/man/translate/figs-nominaladj]])
 2TI	3	10	vw42	figs-metaphor	σὺ…παρηκολούθησάς	1	you have followed	Paul speaks of giving close attention to the things he lists in this verse as if one were physically following them as they moved. The idea is that Timothy is giving close attention to these things and imitating them. Alternate translation: “you have observed” or “you have paid close attention to” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2TI	3	10	wma6	figs-abstractnouns	μου τῇ διδασκαλίᾳ	1	my teaching	If your readers would misunderstand the abstract noun **teaching**, you could express the idea behind it with a relative clause. Alternative translation: “what I have taught others to do” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	3	10	lq3v	figs-abstractnouns	τῇ ἀγωγῇ	1	conduct	If your readers would misunderstand the abstract noun **conduct**, you could express the idea behind it with a relative clause. Alternative translation: “how I live my life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	3	10	p088	figs-abstractnouns	τῇ προθέσει	1	purpose	If your readers would misunderstand the abstract noun **purpose**, you could express the idea behind it with a verbal clause. Alternative translation: “what I try to do with my life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	3	10	p089	figs-abstractnouns	τῇ πίστει	1	faith	If your readers would misunderstand the abstract noun **faith**, you could express the idea behind it with a relative clause. Alternative translation: “what I believe” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	3	10	p091	figs-abstractnouns	τῇ μακροθυμίᾳ	1	patience	If your readers would misunderstand the abstract noun **patience**, you could express the idea behind it with a relative clause. Alternative translation: “how I am patient with others” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	3	10	p090	figs-abstractnouns	τῇ ἀγάπῃ	1	love	If your readers would misunderstand the abstract noun **love**, you could express the idea behind it with a relative clause. Alternative translation: “how I love others” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
-2TI	3	10	l4pp	figs-abstractnouns	τῇ ὑπομονῇ	1	longsuffering	If your readers would misunderstand the abstract noun **endurance**, you could express the idea behind it with a relative clause. Alternative translation: “how I endure when I suffer” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	10	wma6	figs-abstractnouns	μου τῇ διδασκαλίᾳ	1	my teaching	If your readers would misunderstand the abstract noun **teaching**, you could express the idea behind it with a relative clause. Alternate translation: “what I have taught others to do” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	10	lq3v	figs-abstractnouns	τῇ ἀγωγῇ	1	conduct	If your readers would misunderstand the abstract noun **conduct**, you could express the idea behind it with a relative clause. Alternate translation: “how I live my life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	10	p088	figs-abstractnouns	τῇ προθέσει	1	purpose	If your readers would misunderstand the abstract noun **purpose**, you could express the idea behind it with a verbal clause. Alternate translation: “what I try to do with my life” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	10	p089	figs-abstractnouns	τῇ πίστει	1	faith	If your readers would misunderstand the abstract noun **faith**, you could express the idea behind it with a relative clause. Alternate translation: “what I believe” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	10	p091	figs-abstractnouns	τῇ μακροθυμίᾳ	1	patience	If your readers would misunderstand the abstract noun **patience**, you could express the idea behind it with a relative clause. Alternate translation: “how I am patient with others” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	10	p090	figs-abstractnouns	τῇ ἀγάπῃ	1	love	If your readers would misunderstand the abstract noun **love**, you could express the idea behind it with a relative clause. Alternate translation: “how I love others” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2TI	3	10	l4pp	figs-abstractnouns	τῇ ὑπομονῇ	1	longsuffering	If your readers would misunderstand the abstract noun **endurance**, you could express the idea behind it with a relative clause. Alternate translation: “how I endure when I suffer” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	3	11	p092	translate-names	ἐν Ἀντιοχείᾳ, ἐν Ἰκονίῳ, ἐν Λύστροις	1	in Antioch, in Iconium, in Lystra	These are the names of three cities. (See: [[rc://en/ta/man/translate/translate-names]])
 2TI	3	11	p093		οἵους διωγμοὺς ὑπήνεγκα	1	what kind of persecutions I endured	Paul is reminding Timothy that he knows of the various ways in which Paul suffered and how he endured until God rescued him. Alternate translation: “how I endured various persecutions”
 2TI	3	11	r9vk	figs-metaphor	ἐκ πάντων, με ἐρρύσατο ὁ Κύριος	1	the Lord rescued me from them all	Paul speaks figuratively as if God had physically removed him from a situation of danger. Alternate translation: “the Lord preserved me through them all” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -270,7 +270,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2TI	3	16	e5h9	figs-abstractnouns	πρὸς ἐπανόρθωσιν	1	for correction	Paul instructs Timothy to use the Scriptures as the standard for showing people how to make something right. If your readers would misunderstand the abstract noun **correction**, you could express the idea behind it with an equivalent expression. Alternate translation: “for showing people how to make things right” or “for showing us how to fix errors” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	3	16	y1hf	figs-abstractnouns	πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ	1	and for the training that is in righteousness	Paul instructs Timothy to use the Scriptures as the standard for training people how to live lives that are right with God. If your readers would misunderstand the abstract noun **righteousness**, you could express the idea behind it with an equivalent expression. Alternate translation: “and for training people how to do what is right” or “and for training us to do what is right” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2TI	3	17	nb12	figs-gendernotations	ὁ τοῦ Θεοῦ ἄνθρωπος	1	the man of God	Paul is using the word **man** here in a generic sense that includes all believers in God, whether male or female. Of course, Paul also intends for Timothy to apply this to himself. Alternate translation: “the person who serves God” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
-2TI	3	17	uu7i		ἄρτιος	1	proficient	Alternative translation: “fully capable”
+2TI	3	17	uu7i		ἄρτιος	1	proficient	Alternate translation: “fully capable”
 2TI	3	17	p099	figs-activepassive	ἐξηρτισμένος	1	equipped	If your language does not use passive verbal forms, you can use an active form to express this same idea. Alternate translation: “and have everything he needs” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2TI	4	intro	k2xa			0		# 2 Timothy 4 General Notes<br><br>## Structure and formatting<br><br>1. Paul gives a solemn charge to Timothy (4:1-8)<br>2. Paul tells Timothy how he is doing (4:9-18)<br>3. Paul sends personal greetings (4:19-22)<br><br>## Special concepts in this chapter<br><br>### “I adjure you”<br><br>With these words Paul challenges Timothy in the most serious way possible to do what he is telling him to do. It is a way of commanding Timothy, not by Paul’s own authority, but by the authority that he then refers to, that of God and Jesus Christ. In other words, Paul is saying that God and Jesus Christ are commanding Timothy through Paul.<br><br>### Crown<br><br>Scripture uses the image of a crown to represent different things. In this chapter, Paul describes Christ as awarding a crown to believers as a metaphor for the reward that Christ will give them for having lived rightly on this earth.
 2TI	4	1	eh3x		διαμαρτύρομαι	1	I adjure you	The word translated **adjure** is used to place someone under a serious and binding obligation. Think about the words that you use to do this in your language. This could refer to: (1) placing someone under an oath to do something. Alternate translation: “I place you under an oath” or “I hereby obligate you” (2) solemnly commanding someone with great authority. Alternate translation: “I solemnly urge you”

en_tn_62-2PE.tsv

@@ -85,7 +85,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	1	10	raa1	figs-doublet	βεβαίαν ὑμῶν τὴν κλῆσιν καὶ ἐκλογὴν ποιεῖσθαι	1	to make your calling and election sure	The words **calling** and **election** share similar meanings and both refer to God choosing believers to belong to him. Peter uses them together to emphasize this idea. If your readers would misunderstand this connection, you could use just one word and provide the emphasis in another way. Alternate translation: “make sure that God has really chosen you to belong to him” (See: [[rc://en/ta/man/translate/figs-doublet]])
 2PE	1	10	pm78	writing-pronouns	ταῦτα γὰρ ποιοῦντες	1		Here, **these things** refers back to the faith, goodness, knowledge, self-control, endurance, godliness, brotherly affection, and love which Peter mentioned in [1:5–7](../01/05.md). (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	1	10	xx39	grammar-connect-condition-hypothetical	ταῦτα γὰρ ποιοῦντες οὐ μὴ πταίσητέ ποτε	1		Peter is describing a conditional situation. If your readers would misunderstand this, you could express it that way. Alternate translation: “For if you do these things, then you will certainly not ever stumble” (See: [[rc://en/ta/man/translate/grammar-connect-condition-hypothetical]])
-2PE	1	10	kd2t		οὐ μὴ πταίσητέ ποτε	1		The combination of words here expresses strong emphatic negation. Alternative translation: “you will most certainly never stumble”
+2PE	1	10	kd2t		οὐ μὴ πταίσητέ ποτε	1		The combination of words here expresses strong emphatic negation. Alternate translation: “you will most certainly never stumble”
 2PE	1	10	jcv9	figs-metaphor	οὐ μὴ πταίσητέ ποτε	1	you will not ever stumble	Here, **stumble** could mean: (1) abandoning faith in Christ. Alternate translation: “you will certainly not abandon faith in Christ” (2) committing sin. Alternate translation: “you will certainly not practice sinful behavior” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	1	11	xvh1	grammar-connect-logic-result	γὰρ	1		**For** indicates that Peter is giving a reason why his readers should want to obey the commands given in [1:5–7](../01/05.md) and [1:10](../01/10.md). (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	1	11	sl6c	figs-explicit	οὕτως	1		Here, **in this way** refers back to the way of living that includes the faith, goodness, knowledge, self-control, endurance, godliness, brotherly affection, and love, which Peter mentioned in [1:5–7](../01/05.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -94,7 +94,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	1	12	du69	grammar-connect-logic-result	διὸ	1	Connecting Statement:	Peter uses **Therefore** to introduce the purpose of his letter. In order to encourage his readers to do everything he has said in [1:5–10](../01/05.md), and especially because of the promise in [1:11](../01/11.md), he wants to keep reminding them about these things. Use a natural form in your language to show that this introduces a result or purpose for saying what came before. Alternate translation: “Because these things are very important” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	1	12	xxjq	writing-pronouns	τούτων	1		Here, **these things** refers back to what Peter has stated in the previous verses, specifically to faith, goodness, knowledge, self-control, endurance, godliness, brotherly affection, and love, which Peter mentioned in [1:5–7](../01/05.md). (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	1	12	onqh	figs-activepassive	ἐστηριγμένους ἐν	1		If your readers would misunderstand this passive phrase, you could say this with an active form. Alternate translation: “you learned well” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-2PE	1	12	l2kh	figs-metaphor	ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ	1	you are strong in the present truth	Here, **established** is used figuratively to refer to one being firmly committed to something. Alternative translation: “you strongly believe the truth that you now have” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+2PE	1	12	l2kh	figs-metaphor	ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ	1	you are strong in the present truth	Here, **established** is used figuratively to refer to one being firmly committed to something. Alternate translation: “you strongly believe the truth that you now have” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	1	12	jys8		ἐν τῇ παρούσῃ ἀληθείᾳ	1		Here, **in** has the meaning of “in reference to” or “with regard to.” Alternate translation: “in reference to the present truth”
 2PE	1	12	pqq2	figs-metaphor	ἐν τῇ παρούσῃ ἀληθείᾳ	1		Here, **present** is used figuratively as if **truth** were an object that could be there with Peter’s audience. Here it does not refer to present time. Alternate translation: “in the truth that you have” or “in the truth that is with you” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	1	12	yy7r	figs-abstractnouns	ἐν τῇ παρούσῃ ἀληθείᾳ	1		If your readers would misunderstand the abstract noun **truth**, you could express the idea behind it with an adjective, such as “true.” Alternate translation: “in these true teachings” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -153,7 +153,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	1	21	mh2s	figs-metaphor	ὑπὸ Πνεύματος Ἁγίου φερόμενοι, ἐλάλησαν ἀπὸ Θεοῦ ἄνθρωποι	1	men spoke from God being carried along by the Holy Spirit	Peter speaks figuratively of the **Holy Spirit** helping the prophets to write what God wanted them to write as if the Holy Spirit **carried** them from one place to another. Alternate translation: “men spoke from God by the Holy Spirit directing them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	1	21	x1xw	figs-ellipsis	ἐλάλησαν ἀπὸ Θεοῦ ἄνθρωποι	1		In this phrase, Peter is leaving out a word that it would need in many languages in order to be complete. If this word is required in your language, it can be supplied from earlier in the verse. Alternate translation: “men spoke prophecy from God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 2PE	2	intro	mv79			0		# 2 Peter 2 General Notes<br><br><br>## Structure and formatting<br><br><br>1. Prediction of false teachers (2:1–3)<br>1. Examples of divine judgment (2:4–10a)<br>1. Description and denunciation of false teachers (2:10b–22)<br><br>Peter continues this letter in [2:1–3](../02/01.md) by predicting that false teachers will try to deceive the believers, just as false prophets did during the time true prophets were writing the Old Testament. Then in [2:4–10a](../02/04.md) Peter describes examples of God punishing those who acted similarly to the coming false teachers. Peter then closes this section in [2:10b–22](../02/10.md) by describing the wicked character and deeds of these false teachers.<br><br>## Special concepts in this chapter<br><br>### Flesh<br><br>“Flesh” is a metaphor for a person’s sinful nature. It is not the physical part of man that is sinful. “Flesh” represents the human nature that rejects all things godly and desires what is sinful. This is the condition of all humans before they receive the Holy Spirit by believing in Jesus. (See: [[rc://en/tw/dict/bible/kt/flesh]])<br><br>### Implicit information<br><br>There are several analogies in [2:4–8](../02/04.md) that are difficult to understand if the Old Testament has not yet been translated. Further explanation may be necessary. (See: [[rc://en/ta/man/translate/figs-explicit]])
-2PE	2	1	us8u	grammar-connect-logic-contrast	δὲ	1	General Information:	The term translated **Now** could refer to: (1) a new topic expressed by **Now** in the ULT. (2) a contrast between the false prophets in this clause and the true Old Testament prophets mentioned in the previous verse. Alternative translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
+2PE	2	1	us8u	grammar-connect-logic-contrast	δὲ	1	General Information:	The term translated **Now** could refer to: (1) a new topic expressed by **Now** in the ULT. (2) a contrast between the false prophets in this clause and the true Old Testament prophets mentioned in the previous verse. Alternate translation: “But” (See: [[rc://en/ta/man/translate/grammar-connect-logic-contrast]])
 2PE	2	1	l2cg	figs-explicit	ἐν τῷ λαῷ	1	false prophets also came to the people, as false teachers will also come to you	Here, **the people** refers specifically to the Israelites. If it would be helpful to your readers, you could indicate this explicitly. Alternate translation: “the people of Israel” or “the Israelites” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	2	1	tbz8	translate-unknown	αἱρέσεις ἀπωλείας	1	destructive heresies	Here, **heresies** refers to opinions that are contrary to the teaching of Christ and the apostles. Alternate translation: “opinions of destruction” (See: [[rc://en/ta/man/translate/translate-unknown]])
 2PE	2	1	x2bn	figs-abstractnouns	αἱρέσεις ἀπωλείας,	1		If your readers would misunderstand the abstract noun **destruction**, you could express the idea behind it with an equivalent expression. Alternate translation: “destructive heresies” or “heresies that destroy” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -162,7 +162,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	1	xscu	figs-explicit	τὸν ἀγοράσαντα αὐτοὺς Δεσπότην	1	the master	Here, **master** refers to Jesus. If your readers would misunderstand this, you could say this explicitly. Alternate Translation: “master Jesus who bought them” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	2	1	g99z	figs-metaphor	τὸν ἀγοράσαντα αὐτοὺς Δεσπότην	1	the master who bought them	Peter uses the phrase **master who bought** to speak figuratively of Jesus as the owner of the people he has saved from damnation by paying the penalty for their sins with his death. If it would be helpful to your readers, you can say this in a non-figurative way. Alternate translation: “Jesus who saved them” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	1	xaan	grammar-connect-logic-result	ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν	1		Here, **bringing** indicates that this clause is the result of the deeds of the false teachers described in the previous clauses. If it would be helpful to your readers, you could make a new sentence here and state this connection plainly. Alternate translation: “As a result, they are bringing swift destruction on themselves.” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
-2PE	2	1	xk1x		ταχινὴν ἀπώλειαν	1		Here,**swift** could mean: (1) their destruction will come soon. Alternative translation: “destruction that will happen soon” or “imminent destruction” (2) their destruction will be sudden or quick. Alternate translation: “quick destruction”
+2PE	2	1	xk1x		ταχινὴν ἀπώλειαν	1		Here,**swift** could mean: (1) their destruction will come soon. Alternate translation: “destruction that will happen soon” or “imminent destruction” (2) their destruction will be sudden or quick. Alternate translation: “quick destruction”
 2PE	2	1	flv3	figs-abstractnouns	ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν	1		If your readers would misunderstand the abstract noun **destruction**, you could express the idea behind it with a verb, such as “destroy.” Alternate translation: “they are causing themselves to be destroyed soon” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	2	eevb	figs-explicit	πολλοὶ	1		If it would be helpful to your readers, you could indicate explicitly, as the UST does, that this refers to people. (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	2	2	xzw1	figs-metaphor	ἐξακολουθήσουσιν	1		Here Peter uses the word **follow** figuratively to refer to someone imitating the actions of someone else, like someone who walks behind another person in the same direction. If your readers would misunderstand this metaphor, you can express this literally. Alternate translation: “will imitate their licentious acts” (See: [[rc://en/ta/man/translate/figs-metaphor]])
@@ -202,7 +202,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	5	hpv7	figs-metonymy	ἀρχαίου κόσμου οὐκ ἐφείσατο	1	he did not spare the ancient world	Here, **world** refers to the people who lived in it. Alternate translation: “he did not spare the people who lived in the ancient times” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 2PE	2	5	f000		οὐκ ἐφείσατο	1		As in [2:4](../02/04.md), the word **spare** here means “to refrain from punishing.” Alternate translation: “did not refrain from punishing”
 2PE	2	5	t2w9	writing-pronouns	οὐκ ἐφείσατο	1		Here, **he** refers to God. If it would be helpful for your readers, you can say this explicitly. Alternate translation: “God did not spare” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-2PE	2	5	iw5v	figs-idiom	ὄγδοον, Νῶε	1		Here, **eighth** is an idiom used to refer to a group of eight people. It means that Noah was one of only eight people in the ancient world whom God did not destroy. If your readers would misunderstand this, you can express the literal meaning of the idiom. Alternative translation: “eight people, including Noah” or “with seven others, Noah” (See: [[rc://en/ta/man/translate/figs-idiom]])
+2PE	2	5	iw5v	figs-idiom	ὄγδοον, Νῶε	1		Here, **eighth** is an idiom used to refer to a group of eight people. It means that Noah was one of only eight people in the ancient world whom God did not destroy. If your readers would misunderstand this, you can express the literal meaning of the idiom. Alternate translation: “eight people, including Noah” or “with seven others, Noah” (See: [[rc://en/ta/man/translate/figs-idiom]])
 2PE	2	5	xrsw	translate-names	Νῶε	1		**Noah** is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])
 2PE	2	5	llfu	figs-distinguish	Νῶε, δικαιοσύνης κήρυκα	1		This phrase gives us more information about Noah. It tells us that Noah proclaimed **righteousness** to the ungodly people of the ancient world. It does not distinguish this Noah from any other person named Noah. (See: [[rc://en/ta/man/translate/figs-distinguish]])
 2PE	2	5	kro6	figs-abstractnouns	δικαιοσύνης κήρυκα	1		If your readers would misunderstand the abstract noun **righteousness**, you could express the idea behind it with an equivalent expression. In this context, the term refers righteous deeds. Alternate translation: “a preacher of righteous deeds” or “a preacher of how to act rightly” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
@@ -308,8 +308,8 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	2	16	xspp	figs-abstractnouns	τὴν τοῦ προφήτου παραφρονίαν	1		If your readers would misunderstand the abstract noun **irrationality**, you could express the idea behind it with an adjective like “irrational” or “foolish.” Alternate translation: “the irrational action of the prophet” or “the foolish action of the prophet” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2PE	2	16	tf38	figs-explicit	ἐκώλυσεν τὴν τοῦ προφήτου παραφρονίαν	1	restrained the madness of the prophet	Here, **the prophet** refers to Balaam. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “restrained the madness of the prophet Balaam” (See: [[rc://en/ta/man/translate/figs-explicit]])
 2PE	2	17	x5rj	writing-pronouns	οὗτοί	1		**These men** refers to the false teachers introduced in [2:1](../02/01.md). If your readers would misunderstand this, you could say this explicitly. Alternate translation: “These false teachers” (See: [[rc://en/ta/man/translate/writing-pronouns]])
-2PE	2	17	t137	figs-metaphor	οὗτοί εἰσιν πηγαὶ ἄνυδροι	1	These men are springs without water	Peter speaks figuratively of the false teachers to describe their uselessness. People expect **springs** to provide water to quench thirst, but **waterless springs** leave thirsty people disappointed. In the same way, false teachers, although they promise many things, are unable to do what they promise. If your readers would misunderstand this metaphor, you could translate this in a non-figurative way or turn the metaphor into a simile. Alternative translation: “These men are disappointing, like springs without water” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-2PE	2	17	hzu1	figs-metaphor	ὁμίχλαι ὑπὸ λαίλαπος ἐλαυνόμεναι	1	mists driven by a storm	Peter gives a second figurative description of the uselessness of the false teachers. When people see storm clouds, they expect rain to fall. When the winds from the **storm** blow the clouds away before the rain can fall, the people are disappointed. In the same way, false teachers, although they promise many things, are unable to do what they promise. If your readers would misunderstand this metaphor, you could translate this in a non-figurative way, or turn the metaphor into a simile. Alternative translation: “they never give what they promise” or “they are disappointing like rain clouds that the storm drives away” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+2PE	2	17	t137	figs-metaphor	οὗτοί εἰσιν πηγαὶ ἄνυδροι	1	These men are springs without water	Peter speaks figuratively of the false teachers to describe their uselessness. People expect **springs** to provide water to quench thirst, but **waterless springs** leave thirsty people disappointed. In the same way, false teachers, although they promise many things, are unable to do what they promise. If your readers would misunderstand this metaphor, you could translate this in a non-figurative way or turn the metaphor into a simile. Alternate translation: “These men are disappointing, like springs without water” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+2PE	2	17	hzu1	figs-metaphor	ὁμίχλαι ὑπὸ λαίλαπος ἐλαυνόμεναι	1	mists driven by a storm	Peter gives a second figurative description of the uselessness of the false teachers. When people see storm clouds, they expect rain to fall. When the winds from the **storm** blow the clouds away before the rain can fall, the people are disappointed. In the same way, false teachers, although they promise many things, are unable to do what they promise. If your readers would misunderstand this metaphor, you could translate this in a non-figurative way, or turn the metaphor into a simile. Alternate translation: “they never give what they promise” or “they are disappointing like rain clouds that the storm drives away” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 2PE	2	17	von6	figs-doublet	οὗτοί εἰσιν πηγαὶ ἄνυδροι, καὶ ὁμίχλαι ὑπὸ λαίλαπος ἐλαυνόμεναι	1	mists driven by a storm	These two metaphors mean similar things. Peter is using them together for emphasis. If your readers would misunderstand this connection, you could translate them with a single expression. Alternate translation: “These are men who surely never give what they promise” or “These are men who surely disappoint” (See: [[rc://en/ta/man/translate/figs-doublet]])
 2PE	2	17	xe3y	figs-activepassive	οἷς ὁ ζόφος τοῦ σκότους τετήρηται	1	for whom the gloom of darkness has been reserved	If your readers would misunderstand this passive phrase, you could say this with an active form, and you can say who did the action. Alternate translation: “for whom God has reserved the gloom of darkness” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2PE	2	17	v90z		ὁ ζόφος τοῦ σκότους	1		This could mean: (1) the **gloom** is characterized by **darkness**. Alternate translation: “the dark gloom” (2) the **gloom** is identical to the **darkness**. Alternate translation: “the gloom, which is darkness.”
@@ -426,7 +426,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2PE	3	10	z9f6		γῆ καὶ τὰ ἐν αὐτῇ ἔργα εὑρεθήσεται	1		Here, **found** indicates that the removal of the heavens and elements will leave the earth and what has been done on it exposed for God to see and judge. Alternate translation: “the earth and the deeds in it will be exposed” or “the earth and the deeds in it will be revealed”
 2PE	3	11	buq4	grammar-connect-logic-result	τούτων οὕτως πάντων λυομένων	1		This clause indicates the reason for the expected result that follows in the rest of the verse. Peter tells his readers that God’s future destruction of heaven and earth should result in them living holy and godly lives. Alternate translation: “Because of all of these things being thus destroyed” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2PE	3	11	nq63	figs-activepassive	τούτων οὕτως πάντων λυομένων	1		If your readers would misunderstand this passive phrase, you could state this in active form and you could say who will do the action. Alternate translation: “Since God will thus destroy all of these things” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-2PE	3	11	tpfg	writing-pronouns	τούτων	1		Here, **these things** refers to the heavens, the elements, and the earth mentioned in the previous verse. If your readers would misunderstand this, you could say this explicitly. Alternative translation: “these things that I have just described” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+2PE	3	11	tpfg	writing-pronouns	τούτων	1		Here, **these things** refers to the heavens, the elements, and the earth mentioned in the previous verse. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “these things that I have just described” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 2PE	3	11	t8wx	figs-rquestion	ποταποὺς δεῖ ὑπάρχειν ὑμᾶς?	1		Peter is using the question form for emphasis. If your readers would misunderstand this emphasis, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. If it you translate these words as a statement, then you will need to change the question mark at the end of the next verse into a period. Alternate translation: “it is certainly necessary for you to be” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2PE	3	11	qoui	figs-ellipsis	ἐν ἁγίαις ἀναστροφαῖς καὶ εὐσεβείαις	1		Peter is leaving out words that this clause would need in many languages in order to be complete. These words can be supplied from the context. Alternate translation: “living with holy behaviors and godly acts” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 2PE	3	12	bqnn		προσδοκῶντας καὶ σπεύδοντας	1		Here, **waiting for and hastening** are two things Peter wanted his readers to do while also living holy and godly lives, as stated in the previous verse. Alternate translation: “while expecting and hastening”

en_tn_64-2JN.tsv

@@ -14,7 +14,7 @@ Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNo
 2JN	1	3	gad9	figs-abstractnouns	ἔσται μεθ’ ἡμῶν χάρις, ἔλεος, εἰρήνη, παρὰ Θεοῦ Πατρός καὶ παρὰ Ἰησοῦ Χριστοῦ	1	Grace, mercy, and peace will be with us from God the Father and from Jesus Christ	If your readers would misunderstand the abstract nouns **grace**, **mercy**, and **peace**, you could express the idea behind them with verbal phrases, with **God the Father** and **Jesus Christ** as the subject. Alternate translation: “God the Father and Jesus Christ will be kind to us, be merciful to us, and enable us to be peaceful” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2JN	1	3	zfgr		ἔσται μεθ’ ἡμῶν χάρις, ἔλεος, εἰρήνη	1	Grace, mercy, and peace will be with us	In this culture, letter writers would normally offer a good wish or blessing for the recipients before introducing the main business of the letter. But instead of a blessing here, John makes a declarative statement. This probably expresses his confidence that God will do as he promised. Be sure that your translation also expresses this confidence.
 2JN	1	3	vpl9	guidelines-sonofgodprinciples	Πατρός…Υἱοῦ	1	the Father … Son	**Father** and **Son** are important titles that describe the relationship between God and Jesus Christ. Be sure to translate them accurately and consistently. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
-2JN	1	3	w6tr	figs-abstractnouns	ἐν ἀληθείᾳ καὶ ἀγάπῃ	1	in truth and love	If your readers would misunderstand the abstract nouns **truth** and **love**, you could express the ideas behind them with adjectives or verbs. Here, these abstract nouns could refer to: (1) the qualities of God the Father and Jesus Christ. Alternative translation: “who are truthful and loving” (2) how believers should live, and thus are the conditions under which believers will receive the “grace, mercy, and peace” from God. Alternative translation: “as we continue to hold on to what is true and to love each other” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
+2JN	1	3	w6tr	figs-abstractnouns	ἐν ἀληθείᾳ καὶ ἀγάπῃ	1	in truth and love	If your readers would misunderstand the abstract nouns **truth** and **love**, you could express the ideas behind them with adjectives or verbs. Here, these abstract nouns could refer to: (1) the qualities of God the Father and Jesus Christ. Alternate translation: “who are truthful and loving” (2) how believers should live, and thus are the conditions under which believers will receive the “grace, mercy, and peace” from God. Alternate translation: “as we continue to hold on to what is true and to love each other” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 2JN	1	4	ir6v	figs-you	σου	1	your	The word **your** is singular here, since John is addressing the church figuratively as a “lady.” (See: [[rc://en/ta/man/translate/figs-you]])
 2JN	1	4	ajlf	grammar-connect-logic-result	ἐχάρην λείαν	1		If it is more natural in your language to state the reason first and then the result, you can put this after “I found some of your children walking in the truth,” as in the UST. (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
 2JN	1	4	a3vs	figs-metaphor	τῶν τέκνων σου	1	your children	See how you translated the term **children** in [1:1](../01/01.md). This could refer to: (1) the people who are part of a certain congregation. (2) if this letter is addressed to an actual woman, it may mean either her biological children or (3) her spiritual children. Alternate translation: “the believers from your group” (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_66-JUD.tsv

@@ -80,15 +80,15 @@ JUD	1	12	r875	writing-pronouns	οὗτοί	1		Here, **These ones** refers to the
 JUD	1	12	e25d	figs-metaphor	σπιλάδες	1	hidden reefs	Here, **reefs** are large rocks that are very close to the surface of water in the sea. Because sailors cannot see them, they are very dangerous. Ships can easily be destroyed if they hit these rocks. If your readers would misunderstand this metaphor, you could express this with a simile or in a non-figurative manner. Alternate translation: “they are like hidden reefs” or “although they are inconspicuous, these people are extremely dangerous” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JUD	1	12	aq79	translate-unknown	ταῖς ἀγάπαις	1		Here, **love feasts** refers to gatherings of Christians where they ate a meal together. These **feasts** took place in the early church and most likely included sharing the bread and wine to remember the death of Jesus, which Paul calls “the Lord’s Supper” in 1 Corinthians 11:20. If your readers would misunderstand this, you could say some of this information explicitly. Alternate translation: “communal meals with fellow believers” (See: [[rc://en/ta/man/translate/translate-unknown]])
 JUD	1	12	emua	figs-metaphor	ἑαυτοὺς ποιμαίνοντες	1		Here Jude speaks figuratively of the false teachers selfishly taking care of their own needs as if they are shepherds who feed and care for themselves instead of their flocks. If your readers would misunderstand this metaphor, you could say this with a simile or in a non-figurative manner. Alternate translation: “like shepherds that feed themselves instead of their flocks” or “only caring for themselves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JUD	1	12	s2st	figs-metaphor	νεφέλαι ἄνυδροι ὑπὸ ἀνέμων παραφερόμεναι	1		Jude speaks figuratively of the false teachers to describe their uselessness. People expect clouds to provide water to grow crops, but **waterless clouds** disappoint farmers. In the same way, false teachers, although they promise many things, are unable to do what they promise. If your readers would misunderstand this metaphor, you could translate this in a non-figurative way or turn the metaphor into a simile. Alternative translation: “These false teachers never give what they promise” or “These false teachers disappoint like clouds without water” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JUD	1	12	s2st	figs-metaphor	νεφέλαι ἄνυδροι ὑπὸ ἀνέμων παραφερόμεναι	1		Jude speaks figuratively of the false teachers to describe their uselessness. People expect clouds to provide water to grow crops, but **waterless clouds** disappoint farmers. In the same way, false teachers, although they promise many things, are unable to do what they promise. If your readers would misunderstand this metaphor, you could translate this in a non-figurative way or turn the metaphor into a simile. Alternate translation: “These false teachers never give what they promise” or “These false teachers disappoint like clouds without water” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JUD	1	12	diqd	figs-activepassive	νεφέλαι ἄνυδροι ὑπὸ ἀνέμων παραφερόμεναι	1		If your readers would misunderstand this passive phrase, you could say this with an active form. Alternate translation: “waterless clouds, which the wind carries along” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-JUD	1	12	gs99	figs-metaphor	δένδρα φθινοπωρινὰ ἄκαρπα	1		Here Jude again speaks figuratively of the false teachers to describe their uselessness. People expect trees in the autumn to provide fruit, but **fruitless autumn trees** disappoint them. In the same way, false teachers, although they promise many things, are unable to do what they promise. If your readers would misunderstand this metaphor, you could translate this in a non-figurative way or turn the metaphor into a simile. Alternative translation: “never giving what they promise” or “like barren fruit trees” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JUD	1	12	gs99	figs-metaphor	δένδρα φθινοπωρινὰ ἄκαρπα	1		Here Jude again speaks figuratively of the false teachers to describe their uselessness. People expect trees in the autumn to provide fruit, but **fruitless autumn trees** disappoint them. In the same way, false teachers, although they promise many things, are unable to do what they promise. If your readers would misunderstand this metaphor, you could translate this in a non-figurative way or turn the metaphor into a simile. Alternate translation: “never giving what they promise” or “like barren fruit trees” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JUD	1	12	doxh	figs-pastforfuture	δὶς ἀποθανόντα ἐκριζωθέντα	1		Here Jude is figuratively using the past tense in order to refer to something that will happen in the future. He is doing this to show that the event will certainly happen. If this is not clear in your language, you could use the future tense. Alternate translation: “they will certainly die twice, they will certainly be uprooted” (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JUD	1	12	zk57		δὶς ἀποθανόντα ἐκριζωθέντα	1		Here, **having died twice** could mean: (1) the trees are considered to be dead firstly because they do not produce fruit, but doubly dead because they are uprooted in response to their lack of fruit. Alternate translation: “having died twice by being fruitless and uprooted” (2) the trees, which represent the false teachers, are spiritually dead but will also be physically dead when God kills them. “being spiritually dead and then physically dead when they were uprooted”
 JUD	1	12	g76g	figs-activepassive	ἐκριζωθέντα	1		If your readers would misunderstand this passive phrase, you could this with an active form and say who did the action. Alternate translation: “God uprooted them” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JUD	1	12	t28p	figs-metaphor	ἐκριζωθέντα	1		Jude describes God’s judgment of these false teachers figuratively like trees that have been completely pulled out of the ground by their roots. If your readers would misunderstand this metaphor, you could say this in a non-figurative way. Alternate translation: “having been destroyed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JUD	1	13	e4rm	figs-metaphor	κύματα ἄγρια θαλάσσης	1		Here Jude speaks figuratively of the false teachers to describe their unrestrained and untamable behavior. He describes them as **wild waves** that thrash about in an uncontrollable manner. If your readers would misunderstand this metaphor, you could translate this in a non-figurative way or turn the metaphor into a simile. Alternative translation: “they act in an unrestrained manner” or “they are unrestrained like wild waves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JUD	1	13	fgr9	figs-metaphor	ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας	1		Here Jude expands the wave metaphor of the previous phrase, speaking figuratively of the **shameful deeds** of the false teachers. As waves leave dirty foam on the shore that everyone can see, so the false teachers keep on acting shamefully in the sight of others. If your readers would misunderstand this metaphor, you could translate this in a non-figurative way or turn the metaphor into a simile. Alternative translation: “they make their shameful deeds visible to everyone” or “they show their shameful deeds like waves leave foam” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JUD	1	13	e4rm	figs-metaphor	κύματα ἄγρια θαλάσσης	1		Here Jude speaks figuratively of the false teachers to describe their unrestrained and untamable behavior. He describes them as **wild waves** that thrash about in an uncontrollable manner. If your readers would misunderstand this metaphor, you could translate this in a non-figurative way or turn the metaphor into a simile. Alternate translation: “they act in an unrestrained manner” or “they are unrestrained like wild waves” (See: [[rc://en/ta/man/translate/figs-metaphor]])
+JUD	1	13	fgr9	figs-metaphor	ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας	1		Here Jude expands the wave metaphor of the previous phrase, speaking figuratively of the **shameful deeds** of the false teachers. As waves leave dirty foam on the shore that everyone can see, so the false teachers keep on acting shamefully in the sight of others. If your readers would misunderstand this metaphor, you could translate this in a non-figurative way or turn the metaphor into a simile. Alternate translation: “they make their shameful deeds visible to everyone” or “they show their shameful deeds like waves leave foam” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JUD	1	13	r6rj	figs-metaphor	ἀστέρες πλανῆται	1	wandering stars	Here, the phrase **wandering stars** describes **stars** that have wandered away from their normal path of movement. Jude uses this expression figuratively to describe the false teachers as people who have stopped doing what pleases the Lord. If your readers would misunderstand this metaphor, you could express this in a non-figurative way or with a simile. Alternate translation: “no longer living righteously” or “like stars that wander away from their proper path” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JUD	1	13	djm4	figs-activepassive	οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται	1		If your readers would misunderstand this passive phrase, you could say this with an active form, and you can say who did the action. Alternate translation: “for whom God has kept the gloom and darkness to eternity” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JUD	1	13	n4oc	writing-pronouns	οἷς	1		Here, **whom** refers to the false teachers that Jude called “wandering stars” in the previous phrase. If it would be helpful to your readers, you could indicate explicitly that this refers to the false teachers. Alternate translation: “false teachers for whom” (See: [[rc://en/ta/man/translate/writing-pronouns]])