Edit 'tn_1JN.tsv' using 'tc-create-app'

tn_1JN.tsv

@@ -350,27 +350,28 @@ front:intro	nl27				0	# Introduction to 1 John\n\n## Part 1: General Introductio
 3:14	j190		rc://*/ta/man/translate/figs-metaphor	τοὺς ἀδελφούς	1	See how you translated **the brothers** in [2:9](../02/09.md). Alternate translation: “the other believers”
 3:14	j191		rc://*/ta/man/translate/figs-ellipsis	ὁ μὴ ἀγαπῶν	1	John does not say specifically whom such a person **does not love**. In context, it appears that he means other believers. But it is also possible that John means other people in general. Alternate translation: “The one who does not love his fellow believers” or “The one who does not love other people”
 3:14	qa7l		rc://*/ta/man/translate/figs-metaphor	μένει ἐν τῷ θανάτῳ	1	See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, it means staying in the same place. John is once again speaking of the state of **death** as if it were a location. Alternate translation: “remains dead spiritually”
-3:15	mqu2		rc://*/ta/man/translate/figs-metaphor	πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ, ἀνθρωποκτόνος ἐστίν	1	John is using the term **murderer**, and he is echoing the teaching of Jesus that is recorded in Matthew [5:21–22](../05/21.md). John means that since people commit murder because they hate other people, anyone who hates is the same on the inside as someone who actually kills another person. It may be helpful to translate this metaphor as a simile. Alternate translation: “Whoever hates another believer is just like someone who kills a person”
+3:15	mqu2		rc://*/ta/man/translate/figs-metaphor	πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ, ἀνθρωποκτόνος ἐστίν	1	John is using the term **murderer**, and he is echoing the teaching of Jesus that is recorded in Matthew [5:21–22](Matthew/05/21.md). John means that since people commit murder because they hate other people, anyone who hates is the same on the inside as someone who actually kills another person. It may be helpful to translate this metaphor as a simile. Alternate translation: “Whoever hates another believer is just like someone who kills a person”
 3:15	j192		rc://*/ta/man/translate/figs-metaphor	τὸν ἀδελφὸν αὐτοῦ	1	See how you translated **his brother** in [2:9](../02/09.md). Alternate translation: “a fellow believer”
 3:15	j193		rc://*/ta/man/translate/figs-doublenegatives	πᾶς ἀνθρωποκτόνος οὐκ ἔχει ζωὴν αἰώνιον	1	If it would be helpful in your language, you could make the subject negative and the verb positive. Alternate translation: “no murderer has eternal life”
 3:15	j194		rc://*/ta/man/translate/figs-metaphor	ζωὴν αἰώνιον	1	Since John is speaking of a present reality, by **eternal life** he does not mean living forever in the presence of God after death, which is one thing that this expression can describe. Rather, he means the regenerating power that God gives to believers in this life that helps them to stop sinning and to do what pleases him. Clearly, anyone who is a **murderer** does not have this power at work in him. Alternate translation: “the power that God gives to help us become new people”
 3:15	s3aw		rc://*/ta/man/translate/figs-personification	οὐκ ἔχει ζωὴν αἰώνιον ἐν αὐτῷ μένουσαν	1	See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. In this instance, John seems to be using the term literally, in the sense of “residing,” to depict **eternal life** as if it were a living thing that could actively reside within a person. Alternate translation: “has not received eternal life”
 3:16	j195		rc://*/ta/man/translate/figs-idiom	ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην	1	**In this we have known** means something similar to the idiomatic expression “in this we know” that John uses many times in this letter. Alternate translation: “This is how we have come to understand what love is”
 3:16	j196		rc://*/ta/man/translate/writing-pronouns	ἐκεῖνος	1	The demonstrative pronoun **that one** refers to Jesus. Alternate translation: “Jesus”
-3:16	a2cq		rc://*/ta/man/translate/figs-idiom	ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν	1	This is an idiom. Alternate translation: “willingly gave his life for us” or “willingly died for us”
+3:16	a2cq		rc://*/ta/man/translate/figs-idiom	ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν	1	This is an idiom that means "died willingly for us." If this phrase does not have that meaning in your language, you could use an idiom from your language that does have that meaning or state the meaning plainly. Alternate translation: “willingly gave his life for us” or “sacrificed himself for us”
 3:16	j197		rc://*/ta/man/translate/figs-metaphor	καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν, τὰς ψυχὰς θεῖναι	1	John is not saying that we should seek out ways to die for our fellow believers in a literal sense, but that we should be prepared to do so, if necessary. However, he is also using the expression **lay down our lives** to mean that we should seek ways to love our fellow believers in sacrificial ways, as he illustrates in the next verse.
 3:16	j198		rc://*/ta/man/translate/figs-metaphor	τῶν ἀδελφῶν	1	See how you translated **the brothers** in [2:9](../02/09.md). Alternate translation: “our fellow believers”
 3:17	j199		rc://*/ta/man/translate/figs-hypo	ὃς & ἂν ἔχῃ τὸν βίον τοῦ κόσμου	1	John uses this expression to introduce a hypothetical situation, which he discusses over the course of the whole verse. He is not talking about any specific person. If it would be helpful in your language, you could restate this as in the UST.
-3:17	nlj7		rc://*/ta/man/translate/figs-metonymy	τὸν βίον τοῦ κόσμου	1	In this letter, John uses **world** to mean various things. Here it refers to the created world, and so to material things such as, in this context, money, food, and clothing. Alternate translation: “material possessions”
-3:17	j200		rc://*/ta/man/translate/figs-metaphor	τὸν ἀδελφὸν αὐτοῦ	1	See how you translated **his brother** in [2:9](../02/09.md). Alternate translation: “a fellow believer”
+3:17	nlj7		rc://*/ta/man/translate/figs-metonymy	τὸν βίον τοῦ κόσμου	1	In this letter, John uses **world** to mean various things. Here it refers to the created world, and so refers to material things such as, in this context, money, food, and clothing. Alternate translation: “material possessions”
+3:17	j200		rc://*/ta/man/translate/figs-metaphor	τὸν ἀδελφὸν αὐτοῦ	1	See how you translated **his brother** in [2:9](../02/09.md). Alternate translation: “one of our fellow believers”
 3:17	zql1		rc://*/ta/man/translate/figs-idiom	κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπ’ αὐτοῦ	1	This is an idiom in which the **entrails** or internal organs represent the emotions that would lead a person to act generously. Your language may have an equivalent figurative expression that you could use. You could also express the plain meaning in your translation. Alternate translation: “closes his heart to him” or “refuses to have compassion on him” or “declines to help him”
 3:17	l8u4		rc://*/ta/man/translate/figs-rquestion	πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ?	1	John is using the question form as a teaching tool. If it would be helpful in your language, you could express this question by translating his words as a statement or exclamation. Alternate translation: “the love of God does not remain in such a person!”
 3:17	j201		rc://*/ta/man/translate/figs-metaphor	πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ	1	See the discussion of the term “remain” in Part 3 of the Introduction to 1 John. As in [2:14](../02/14.md), here the word seems to describe behavior that is recognized to be genuine because it is consistent. Alternate translation: “such a person does not genuinely love others with love that is from God!”
-3:17	j202		rc://*/ta/man/translate/figs-possession	πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ	1	As in [2:5](../02/05.md), the phrase **the love of God** could mean: (1) God loving people. Alternate translation: “Is it possible that he has truly received God’s love” (2) a person loving God. Alternate translation: “is it really possible that he truly loves God” We recommend option (1) if you must choose. But it is probable that John intends both meanings here, so if your translation can leave the possibilities open, that would be best. Alternate translation: “is he really loving others the way that God loves him”
+3:17	j202		rc://*/ta/man/translate/figs-possession	πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ	1	As in [2:5](../02/05.md), the phrase **the love of God** could mean: (1) God loving people. Alternate translation: “Is love from God really working in him” (2) a person loving God. Alternate translation: “is it really possible that he truly loves God” We recommend option (1) if you must choose. But it is probable that John intends both meanings here, so if your translation can leave the possibilities open, that would be best. Alternate translation: “is he really loving others the way that God loves him”
 3:18	g6uh		rc://*/ta/man/translate/figs-metaphor	τεκνία	1	See how you translated **Little children** in [2:1](../02/01.md). Alternate translation: “You dear believers who are under my care”
 3:18	p91w		rc://*/ta/man/translate/figs-doublet	μὴ ἀγαπῶμεν λόγῳ, μηδὲ τῇ γλώσσῃ	1	The phrases **in word** and **in tongue** mean similar things. John is likely using repetition for emphasis. If it would be helpful in your language, you could combine these terms into a single expression. Alternate translation: “let us not love only by what we say”
 3:18	j203		rc://*/ta/man/translate/figs-metonymy	μὴ ἀγαπῶμεν λόγῳ, μηδὲ τῇ γλώσσῃ	1	John is using the phrases **in word** and **in tongue** to refer to what a person says. Alternate translation: “let us not love only by what we say”
 3:18	b4mm		rc://*/ta/man/translate/figs-hyperbole	μὴ ἀγαπῶμεν λόγῳ, μηδὲ τῇ γλώσσῃ	1	John is not saying that we should never express love through words. He is using hyperbole to make a contrast between words and actions. If it would be helpful in your language, you could include a word such as “only” or “merely.” Alternate translation: “let us not love only by what we say”
+3:18	bqz0		rc://*/ta/man/translate/figs-infostructure	μὴ ἀγαπῶμεν λόγῳ, μηδὲ τῇ γλώσσῃ	1	If it would be clearer in your language, you could put the negative **not** before **in word**, rather than before **love**. Alternate translation: “let us love not in word nor in tongue”
 3:18	j204		rc://*/ta/man/translate/figs-ellipsis	ἀλλὰ ἐν ἔργῳ καὶ ἀληθείᾳ	1	John is leaving out some of the words that a sentence would need in many languages in order to be complete. These words can be supplied from earlier in the sentence. Alternate translation: “but let us love in deed and in truth”
 3:18	j205		rc://*/ta/man/translate/figs-hendiadys	ἐν ἔργῳ καὶ ἀληθείᾳ	1	John is expressing a single idea by using two words connected with **and**. The word **truth** indicates the quality that loving **in deed** would have. Alternate translation: “truly, in actions”
 3:19	d70n		rc://*/ta/man/checking/headings		0	If you are using section headings, you could put one here before verse 19. Suggested heading: “Have Confidence When You Pray”