Fixed bullet indent levels in OT (#2430)

Co-authored-by: Larry Sallee <larry.sallee@unfoldingword.org>
Reviewed-on: https://git.door43.org/unfoldingWord/en_tn/pulls/2430

en_tn_04-NUM.tsv

@@ -1,5 +1,5 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-NUM	front	intro	p55k			0		# Introduction to Numbers<br>## Part 1: General Introduction<br><br>### Outline of Numbers<br><br>1. Preparing to leave Sinai (1:1–10:10)<br>- Counting and assembling the tribes (1:1–4:49)<br>- Regulations (5:1–6:27)<br>- Dedicating the altar (7:1-89)<br>- Setting up the lampstand (8:1-4)<br>- Setting apart the Levites (8:5–29)<br>- Second Passover; the cloud to lead them; trumpets (9:1–10:10)<br>1. Sinai to Moab, through the wilderness (10:11–17:13)<br>- Complaining and murmuring (10:11–11:15)<br>- The quails (11:16–35)<br>- Miriam’s leprosy (12:1–16)<br>- The spies selected and sent (13:1–14:45)<br>- Commands (15:1-41)<br>- Korah’s rebellion (16:1–17:13)<br>1. The Priests and purifying (18:1-19:22)<br>- Priests and Levites (18:1–32)<br>- The law about purifying (19:1–22)<br>1. Conflicts (20:1–21:35)<br>- Miriam’s death (20:1–13)<br>- Edom’s refusal and Aaron’s death (20:14–29)<br>- Journey to Moab (21:1–35)<br>1. The Plains of Moab (22:1–36:13)<br>- Balaam (22:1–24:25)<br>- Baal Peor (25:1–18)<br>- The second counting (26:1-65)<br>- Inheritance rights for daughters (27:1–11)<br>- Joshua succeeds Moses (27:12–23)<br>- Offerings and women’s vows (28:1–30:16)<br>- Midianite war (31:1–54)<br>- Across the Jordan (32:1–42)<br>- The people set up camp (33:1–56)<br>- Land west of the Jordan; cities for Levites and cities of refuge (34:1–35:34)<br>- Female heirs marry (36:1-13)<br><br>### What is the Book of Numbers about?<br><br>The Book of Numbers tells about the people of Israel as they traveled from Mount Sinai in the wilderness to the Jordan River. While traveling, the Israelites became discouraged. So they rebelled against the leaders whom God had given them. At the Jordan River, the people of Israel refused to enter the Promised Land. Because the Israelites were afraid and did not trust God, he delayed their entry into the Promised Land for forty years (13:1–14:45). (See: [[rc://en/tw/dict/bible/kt/promisedland]])<br><br>### How should the title of this book be translated?<br><br>The title of this book, “Numbers,” refers to when the number of the Israelites was counted. The people of the project language may already be familiar with the name “Numbers” from other Bible versions. If not, the translator could consider a clearer name for the book, such as “The Counting of the People of Israel.” (See: [[rc://en/tw/dict/bible/other/census]])<br><br>### Who wrote the Book of Numbers?<br><br>The writers of both the Old and New Testament present Moses as being very involved with writing the Book of Numbers. However, at a later time, scribes and priests probably put the book into its present form. They may have included text from other sources. One such source was “the scroll of the Wars of Yahweh” (21:14).<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### How does Numbers present the idea of the whole community being responsible when only a few people sinned?<br><br>The people understood and assumed that God would punish the whole community of Israel if some of the people rebelled against him. God did often punish the entire nation when some of them sinned. All of the people in the ancient Near East would have understood and expected this. However, Moses and Aaron prayed for God to punish only those who were guilty.<br><br>## Part 3: Important Translation Issues<br><br>### Why does Moses speak using third person pronouns about himself?<br><br>When an author wrote about something he was involved in, it was common for him to use the pronoun “he” instead of “I,” or “they” instead of “we.” The translator may decide to use the project’s normal pronouns instead.
+NUM	front	intro	p55k			0		# Introduction to Numbers<br>## Part 1: General Introduction<br><br>### Outline of Numbers<br><br>1. Preparing to leave Sinai (1:1–10:10)<br>    * Counting and assembling the tribes (1:1–4:49)<br>    * Regulations (5:1–6:27)<br>    * Dedicating the altar (7:1-89)<br>    * Setting up the lampstand (8:1-4)<br>    * Setting apart the Levites (8:5–29)<br>    * Second Passover; the cloud to lead them; trumpets (9:1–10:10)<br>1. Sinai to Moab, through the wilderness (10:11–17:13)<br>    * Complaining and murmuring (10:11–11:15)<br>    * The quails (11:16–35)<br>    * Miriam’s leprosy (12:1–16)<br>    * The spies selected and sent (13:1–14:45)<br>    * Commands (15:1-41)<br>    * Korah’s rebellion (16:1–17:13)<br>1. The Priests and purifying (18:1-19:22)<br>    * Priests and Levites (18:1–32)<br>    * The law about purifying (19:1–22)<br>1. Conflicts (20:1–21:35)<br>    * Miriam’s death (20:1–13)<br>    * Edom’s refusal and Aaron’s death (20:14–29)<br>    * Journey to Moab (21:1–35)<br>1. The Plains of Moab (22:1–36:13)<br>    * Balaam (22:1–24:25)<br>    * Baal Peor (25:1–18)<br>    * The second counting (26:1-65)<br>    * Inheritance rights for daughters (27:1–11)<br>    * Joshua succeeds Moses (27:12–23)<br>    * Offerings and women’s vows (28:1–30:16)<br>    * Midianite war (31:1–54)<br>    * Across the Jordan (32:1–42)<br>    * The people set up camp (33:1–56)<br>    * Land west of the Jordan; cities for Levites and cities of refuge (34:1–35:34)<br>    * Female heirs marry (36:1-13)<br><br>### What is the Book of Numbers about?<br><br>The Book of Numbers tells about the people of Israel as they traveled from Mount Sinai in the wilderness to the Jordan River. While traveling, the Israelites became discouraged. So they rebelled against the leaders whom God had given them. At the Jordan River, the people of Israel refused to enter the Promised Land. Because the Israelites were afraid and did not trust God, he delayed their entry into the Promised Land for forty years (13:1–14:45). (See: [[rc://en/tw/dict/bible/kt/promisedland]])<br><br>### How should the title of this book be translated?<br><br>The title of this book, “Numbers,” refers to when the number of the Israelites was counted. The people of the project language may already be familiar with the name “Numbers” from other Bible versions. If not, the translator could consider a clearer name for the book, such as “The Counting of the People of Israel.” (See: [[rc://en/tw/dict/bible/other/census]])<br><br>### Who wrote the Book of Numbers?<br><br>The writers of both the Old and New Testament present Moses as being very involved with writing the Book of Numbers. However, at a later time, scribes and priests probably put the book into its present form. They may have included text from other sources. One such source was “the scroll of the Wars of Yahweh” (21:14).<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### How does Numbers present the idea of the whole community being responsible when only a few people sinned?<br><br>The people understood and assumed that God would punish the whole community of Israel if some of the people rebelled against him. God did often punish the entire nation when some of them sinned. All of the people in the ancient Near East would have understood and expected this. However, Moses and Aaron prayed for God to punish only those who were guilty.<br><br>## Part 3: Important Translation Issues<br><br>### Why does Moses speak using third person pronouns about himself?<br><br>When an author wrote about something he was involved in, it was common for him to use the pronoun “he” instead of “I,” or “they” instead of “we.” The translator may decide to use the project’s normal pronouns instead.
 NUM	1	intro	av14			0		# Numbers 1 General Notes<br>## Structure and formatting<br><br>The ULT sets the lines in 1:5-15 farther to the right on the page than the rest of the text because they are long lists.<br><br>### Census<br><br>They counted how many men of military age were in each tribe of Israel. These men would also become the heads of families. It is possible the numbers in this chapter are rounded to the nearest 100.
 NUM	1	1	fr2s			0	Yahweh	This is the name of God that he revealed to his people in the Old Testament. See the translationWord page about Yahweh concerning how to translate this.
 NUM	1	1	u2p1	translate-hebrewmonths		0	the first day of the second month	This is the second month of the Hebrew calendar. The first day is near the middle of April on Western calendars. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]])
@@ -399,7 +399,7 @@ NUM	6	20	izv4	figs-explicit		0	The priest must wave them	After handing the items
 NUM	6	20	vm26			0	together with	Alternate translation: “as well as”
 NUM	6	20	nr52	figs-activepassive		0	that was waved	This can be stated in active form. Alternate translation: “that the priest waved” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 NUM	6	20	bvx2	figs-activepassive		0	that was presented	This can be stated in active form. Alternate translation: “that he presented” (See: [[rc://en/ta/man/translate/figs-activepassive]])
-NUM	6	21	bzm4	figs-idiom		0	his separation	- Here “separation” means “dedication.” Also, this abstract noun may be written as a verb. Alternate translation: “his dedication” or “for having dedicated himself to Yahweh” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
+NUM	6	21	bzm4	figs-idiom		0	his separation	Here “separation” means “dedication.” Also, this abstract noun may be written as a verb. Alternate translation: “his dedication” or “for having dedicated himself to Yahweh” (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/ta/man/translate/figs-abstractnouns]])
 NUM	6	21	emt3	figs-explicit		0	Whatever else he may give	This refers to the Nazirite deciding to give other offering beyond what he has been commanded to give. The full meaning of this statement can be made clear. Alternate translation: “If he decides to give any additional offerings” (See: [[rc://en/ta/man/translate/figs-explicit]])
 NUM	6	21	ngu2			0	he must keep the obligations of the vow he has taken	Alternate translation: “he must still obey the requirements of the vow he has taken”
 NUM	6	21	vb7m	figs-parallelism		0	he must keep the obligations … to keep the promise indicated by the law for the Nazirite	These two phrases mean basically the same thing and are combined to emphasize that he must obey the obligations of his vow. (See: [[rc://en/ta/man/translate/figs-parallelism]])

en_tn_06-JOS.tsv

@@ -1,5 +1,5 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-JOS	front	intro	syt5			0		# Introduction to Joshua<br>## Part 1: General Introduction<br><br>### Outline of the Book of Joshua<br><br>1. Conquest of the land of Canaan (1:1–12:24)<br>- Preparation for conquest; spies; crossing the Jordan River (1:1–5:1)<br>- Ceremonies at Gilgal; conquest of Jericho and Ai (5:2–8:29)<br>- The covenant affirmed at Shechem (8:30–35)<br>- Southern and central campaigns; northern campaigns (9:1–12:24)<br>1. Settlement in the Promised Land; division of the land (13:1–22:34)<br>1. Joshua’s final days (23:1–24:33)<br><br>### What is the Book of Joshua about?<br><br>The Book of Joshua is about the Israelites entering and occupying the Promised Land. Joshua was the leader that replaced Moses. He led the Israelites as they fought the people living in the Promised Land. This book also tells how the Israelites divided the land among the twelve tribes. (See: [[rc://en/tw/dict/bible/kt/promisedland]])<br><br>### How should the title of this book be translated?<br><br>This book traditionally has the title “Joshua” because Joshua leads the people of Israel after Moses dies. Translators may create a title such as “The Book About When Joshua Led Israel.” Translators should avoid a title that suggests Joshua as the writer of the book.<br><br>### Who wrote the Book of Joshua?<br><br>The book does not tell who wrote it. However, some verses in the book indicate that Joshua may have written at least part of it. Since ancient times, Jews have thought that Joshua wrote most of the book.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### How does the Book of Joshua present the cause of historical events?<br><br>In the ancient Near East, people assumed that gods caused world events to happen in a certain way. The Book of Joshua has some similarities with this view, but there are important differences. The events in the Book of Joshua occurred because Yahweh promised the Israelites that he would give them the Promised Land. What happened also depended on whether or not the Israelites obeyed Yahweh.<br><br>## Part 3: Important Translation Issues<br><br>### What does the phrase “to this day” mean?<br><br>This phrase was used by the writer to refer to the time when he was writing. The translator should be aware that “to this day” refers to a time already passed. He must avoid giving the impression to readers that “to this day” means “to the present day.” The translator might decide to say “to this day, at the time when this was being written,” or “to this day, at the time of writing.” This Hebrew phrase occurs in Joshua 4:9; 6:25; 7:26; 8:28, 29; 10:27; 13:13; 14:14; 15:63; 16:10.<br><br>### What does the phrase “all Israel” mean?<br><br>This phrase appears many times in the Book of Joshua, but it does not always mean every person in the nation of Israel. At times it means the Israelite army. At other times it means the representatives of the twelve tribes of Israel. In still other passages, it probably means a large number of the people in the nation of Israel.<br><br>### When should Joshua be translated?<br><br>The Book of Joshua should probably not be translated before Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. This is because the historical events of Joshua will not be understood without the information in these previous books.
+JOS	front	intro	syt5			0		# Introduction to Joshua<br>## Part 1: General Introduction<br><br>### Outline of the Book of Joshua<br><br>1. Conquest of the land of Canaan (1:1–12:24)Preparation for conquest; spies; crossing the Jordan River (1:1–5:1)Ceremonies at Gilgal; conquest of Jericho and Ai (5:2–8:29)The covenant affirmed at Shechem (8:30–35)Southern and central campaigns; northern campaigns (9:1–12:24)<br>1. Settlement in the Promised Land; division of the land (13:1–22:34)<br>1. Joshua’s final days (23:1–24:33)<br><br>### What is the Book of Joshua about?<br><br>The Book of Joshua is about the Israelites entering and occupying the Promised Land. Joshua was the leader that replaced Moses. He led the Israelites as they fought the people living in the Promised Land. This book also tells how the Israelites divided the land among the twelve tribes. (See: [[rc://en/tw/dict/bible/kt/promisedland]])<br><br>### How should the title of this book be translated?<br><br>This book traditionally has the title “Joshua” because Joshua leads the people of Israel after Moses dies. Translators may create a title such as “The Book About When Joshua Led Israel.” Translators should avoid a title that suggests Joshua as the writer of the book.<br><br>### Who wrote the Book of Joshua?<br><br>The book does not tell who wrote it. However, some verses in the book indicate that Joshua may have written at least part of it. Since ancient times, Jews have thought that Joshua wrote most of the book.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### How does the Book of Joshua present the cause of historical events?<br><br>In the ancient Near East, people assumed that gods caused world events to happen in a certain way. The Book of Joshua has some similarities with this view, but there are important differences. The events in the Book of Joshua occurred because Yahweh promised the Israelites that he would give them the Promised Land. What happened also depended on whether or not the Israelites obeyed Yahweh.<br><br>## Part 3: Important Translation Issues<br><br>### What does the phrase “to this day” mean?<br><br>This phrase was used by the writer to refer to the time when he was writing. The translator should be aware that “to this day” refers to a time already passed. He must avoid giving the impression to readers that “to this day” means “to the present day.” The translator might decide to say “to this day, at the time when this was being written,” or “to this day, at the time of writing.” This Hebrew phrase occurs in Joshua 4:9; 6:25; 7:26; 8:28, 29; 10:27; 13:13; 14:14; 15:63; 16:10.<br><br>### What does the phrase “all Israel” mean?<br><br>This phrase appears many times in the Book of Joshua, but it does not always mean every person in the nation of Israel. At times it means the Israelite army. At other times it means the representatives of the twelve tribes of Israel. In still other passages, it probably means a large number of the people in the nation of Israel.<br><br>### When should Joshua be translated?<br><br>The Book of Joshua should probably not be translated before Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. This is because the historical events of Joshua will not be understood without the information in these previous books.
 JOS	1	intro	r7gc			0		# Joshua 1 General Notes<br>## Structure and formatting<br><br>This chapter appears to be a natural continuation of the book of Deuteronomy.<br><br>## Special concepts in this chapter<br><br>### Be strong and Courageous<br><br>Joshua is often told, “Be strong and courageous.” This repeated encouragement is on purpose and may indicate Joshua will need help in the future.
 JOS	1	1	s8u5		יְהוָ֑ה	1	Yahweh	This is the name of God that he revealed to his people in the Old Testament. See the translationWord page about Yahweh concerning how to translate this.
 JOS	1	1	eka2	translate-names	נ֔וּן	1	Nun	Joshua’s father (See: [[rc://en/ta/man/translate/translate-names]])

en_tn_07-JDG.tsv

@@ -1,5 +1,5 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-JDG	front	intro	v8pn			0		# Introduction to Judges<br>## Part 1: General Introduction<br><br>### Outline of Judges<br><br>1. History of the judges of Israel (1:1–16:31)<br>- Introduction (1:1-3:6)<br>- Othniel, Ehud, and Shamgar (3:7–31)<br>- Deborah and Barak (4:1–5:31)<br>- Gideon (6:1–8:35)<br>- Abimelech, Tola, and Jair (9:1–10:5)<br>- Jephthah (10:6-12:7)<br>- Ibzan, Elon, and Abdon (12:8-15)<br>- Samson (13:1–16:31)<br>1. The account of Micah and his idols (17:1–18:31)<br>1. The account of Gibeah; the other Israelites take revenge (19:1–21:25)<br><br>### What is the Book of Judges about?<br><br>The Book of Judges tells of events that occurred after the Israelites settled in the Promised Land. The events in this book happened over a period of about 150 years.<br><br>This book describes how the Israelites repeatedly sinned against Yahweh during this time. They worshiped false gods and did the same wicked things as the peoples who lived around them. Therefore, God would allow enemies to defeat and oppress the Israelites. Eventually, the Israelites would call to Yahweh for help. Yahweh would then cause someone to help the Israelites defeat their enemies. This person was called a “judge.” The Israelites would live in peace until the judge died.<br><br>After that judge died, the Israelites would start sinning again. So this pattern of events would repeat.<br><br>### How should the title of this book be translated?<br><br>This book traditionally has the title “Judges” because it gives accounts of some of the main leaders or judges in Israel before there were any kings over the people. Unless there are good reasons for following the title in other Bible versions, the translator should probably use the title “Judges” or a title such as “The Book about the Leaders in Israel.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What kind of leaders were the judges?<br><br>These were men and women whom God chose to help the Israelites defeat their enemies. After defeating their enemies, these leaders usually continued to help the people by deciding disputes among them. They also helped them make important decisions. Many of these leaders served all the people of Israel, but some of these leaders may have served only certain tribes.<br><br>### What kind of society was Israel during the time of the judges?<br><br>During this time, the twelve tribes of Israel were independent of one another. They were not a unified nation with one ruler. The tribes would sometimes help each other when enemies were threatening them.<br><br>These tribes were descended from the same ancestors: Abraham, Isaac, and Jacob. They shared in the same covenant with Yahweh.<br><br>### What spiritual struggles did Israel experience during the time of the judges?<br><br>During this time, Israel struggled to remain faithful to Yahweh. The best judges encouraged Israel to be faithful to him, but some of the judges failed to do so. (See: [[rc://en/tw/dict/bible/kt/faithful]])<br><br>## Part 3: Important Translation Issues<br><br>### What is the meaning of the phrase “in those days there was no king in Israel, and everyone did what was right in his own eyes”?<br><br>This phrase occurs twice in the book of Judges. Shorter versions of the phrase occur two other times. These phrases imply that the writer or editor of this book was alive at a later time when there was a king in Israel. They also seem to imply that the writer thought that things were not good in Israel because there was no king.<br><br>The translation of these phrases should imply to the reader that the book’s writer is looking back into the past.<br><br>### What is the meaning of the phrase “to this day”?<br><br>The narrator used this phrase to refer to the time when he was writing. The translator should be aware that “to this day” refers to a time already passed. The translator must avoid giving the impression that the present day of the translation’s readers is meant. The translator might decide to say, “to this day, at the time when this is being written,” or, “to this day, at the time of writing.” This Hebrew phrase occurs in Judges 1:21, 26; 6:24; 10:4; 15:19; 18:12.
+JDG	front	intro	v8pn			0		# Introduction to Judges<br>## Part 1: General Introduction<br><br>### Outline of Judges<br><br>1. History of the judges of Israel (1:1–16:31)Introduction (1:1-3:6)Othniel, Ehud, and Shamgar (3:7–31)Deborah and Barak (4:1–5:31)Gideon (6:1–8:35)Abimelech, Tola, and Jair (9:1–10:5)Jephthah (10:6-12:7)Ibzan, Elon, and Abdon (12:8-15)Samson (13:1–16:31)<br>1. The account of Micah and his idols (17:1–18:31)<br>1. The account of Gibeah; the other Israelites take revenge (19:1–21:25)<br><br>### What is the Book of Judges about?<br><br>The Book of Judges tells of events that occurred after the Israelites settled in the Promised Land. The events in this book happened over a period of about 150 years.<br><br>This book describes how the Israelites repeatedly sinned against Yahweh during this time. They worshiped false gods and did the same wicked things as the peoples who lived around them. Therefore, God would allow enemies to defeat and oppress the Israelites. Eventually, the Israelites would call to Yahweh for help. Yahweh would then cause someone to help the Israelites defeat their enemies. This person was called a “judge.” The Israelites would live in peace until the judge died.<br><br>After that judge died, the Israelites would start sinning again. So this pattern of events would repeat.<br><br>### How should the title of this book be translated?<br><br>This book traditionally has the title “Judges” because it gives accounts of some of the main leaders or judges in Israel before there were any kings over the people. Unless there are good reasons for following the title in other Bible versions, the translator should probably use the title “Judges” or a title such as “The Book about the Leaders in Israel.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What kind of leaders were the judges?<br><br>These were men and women whom God chose to help the Israelites defeat their enemies. After defeating their enemies, these leaders usually continued to help the people by deciding disputes among them. They also helped them make important decisions. Many of these leaders served all the people of Israel, but some of these leaders may have served only certain tribes.<br><br>### What kind of society was Israel during the time of the judges?<br><br>During this time, the twelve tribes of Israel were independent of one another. They were not a unified nation with one ruler. The tribes would sometimes help each other when enemies were threatening them.<br><br>These tribes were descended from the same ancestors: Abraham, Isaac, and Jacob. They shared in the same covenant with Yahweh.<br><br>### What spiritual struggles did Israel experience during the time of the judges?<br><br>During this time, Israel struggled to remain faithful to Yahweh. The best judges encouraged Israel to be faithful to him, but some of the judges failed to do so. (See: [[rc://en/tw/dict/bible/kt/faithful]])<br><br>## Part 3: Important Translation Issues<br><br>### What is the meaning of the phrase “in those days there was no king in Israel, and everyone did what was right in his own eyes”?<br><br>This phrase occurs twice in the book of Judges. Shorter versions of the phrase occur two other times. These phrases imply that the writer or editor of this book was alive at a later time when there was a king in Israel. They also seem to imply that the writer thought that things were not good in Israel because there was no king.<br><br>The translation of these phrases should imply to the reader that the book’s writer is looking back into the past.<br><br>### What is the meaning of the phrase “to this day”?<br><br>The narrator used this phrase to refer to the time when he was writing. The translator should be aware that “to this day” refers to a time already passed. The translator must avoid giving the impression that the present day of the translation’s readers is meant. The translator might decide to say, “to this day, at the time when this is being written,” or, “to this day, at the time of writing.” This Hebrew phrase occurs in Judges 1:21, 26; 6:24; 10:4; 15:19; 18:12.
 JDG	1	intro	a4am			0		# Judges 1 General Notes<br>## Structure and formatting<br>### “After the death of Joshua”<br>This statement creates a seamless transition from the book of Joshua.<br><br>## Special concepts in this chapter<br><br>### Finishing the conquest of the Promised Land<br><br>Israel fought to clear the land of the Canaanites, but they also made treaties with other peoples and made some of them do hard labor. This was against God’s instruction to completely remove the Canaanite people from the land.
 JDG	1	1	r9ee			0	Connecting Statement:	The book of Judges continues the story about Joshua and is also the beginning of a new part of the story.
 JDG	1	1	b9my			0	Yahweh	This is the name of God that he revealed to his people in the Old Testament. See the translationWord page about Yahweh concerning how to translate this.

en_tn_11-1KI.tsv

@@ -1,5 +1,5 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-1KI	front	intro	h5yn			0		# Introduction to 1 Kings<br>## Part 1: General Introduction<br><br>### Outline of 1 Kings<br><br>1. David dies and Solomon begins to reign (1:1-2:46)<br>1. Solomon reigns (3:1–11:43)<br>- Solomon becomes wise and wealthy (3:1–4:43)<br>- Solomon’s temple (5:1–8:66)<br>- Rise and fall of Solomon (9:1–11:43)<br>1. The kingdom divides (12:1-14:31)<br>- Rehoboam succeeds Solomon (12:1–24)<br>- Jeroboam rules the northern kingdom of Israel (12:25–33)<br>- Ahijah prophesies against Jeroboam (13:1–14:20)<br>- Rehoboam’s end (14:21–31)<br>1. Kings and events in Israel and Judah (15:1-22:53)<br>- Abijah and Asa in Judah (15:1–24)<br>- Nadab in Israel (15:25–32)<br>- Baasha in Israel (15:33–16:7)<br>- Elah in Israel (16:8–14)<br>- Zimri in Israel (16:15–22)<br>- Omri in Israel (16:23–28)<br>- Ahab in Israel (16:29–22:40)<br>- Jehoshaphat in Judah (22:41–50)<br>- Ahaziah in Israel (22:51–53)<br><br>### What are the Books of 1 and 2 Kings about?<br><br>These books are about what happened to the people of Israel, from the time of King Solomon to the time both the northern and southern kingdoms were destroyed. These books describe how Israel split into two kingdoms after Solomon died. It also tells about all the kings that ruled over each kingdom after Solomon died.<br><br>In the southern kingdom, some kings did what Yahweh judged to be right. For example, King Josiah repaired the temple and reformed the worship of Yahweh. He responded to the high priest finding a copy of the Law of Yahweh in Jerusalem ([2 Kings 22–23](../../2ki/22/01.md)). However, all of the kings of the northern kingdom were wicked.<br><br>The Assyrians destroyed the northern kingdom in 722 B.C. The Babylonians destroyed the southern kingdom in 586 B.C.<br><br>### How should the title of this book be translated?<br><br>The Books of 1 and 2 Kings were originally one book in Hebrew. They were separated into two books when translated into Greek. Translators might choose more meaningful titles such as “The First Book about the Kings” and “The Second Book about the Kings.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was the purpose of 1 and 2 Kings?<br><br>These books were probably finished during the exile, after the Babylonians had destroyed the temple. They show how being faithful to Yahweh results in his blessing and prospering his people. Worshipping idols and not being faithful result in their being punished and destroyed.<br><br>## Part 3: Important Translation Issues<br><br>### Why do the Books of 1 and 2 Kings refer to someone being addressed indirectly?<br><br>In the Bible, people often referred to themselves as “your servant” when speaking to anyone in a superior position to themselves. Indirectly addressing people in this way was intended to honor the one addressed. English sometimes uses the address “sir” in this way. But a translator should use whatever expressions that are natural in the project language in order to honor someone in a superior position.<br><br>### What does the king “did what was right (or evil) in the eyes of Yahweh” mean?<br><br>The writer repeats this kind of expression throughout the Books of 1 and 2 Kings. Here “in the eyes of Yahweh” represents what Yahweh thinks about someone. If a king was faithful and obeyed the covenant, he did what was right according to Yahweh. If he was not faithful and disobeyed the covenant, he did what was evil according to Yahweh.<br><br>### What is the meaning of the term “Israel”?<br><br>The name “Israel” is used in many different ways in the Bible. Jacob was the son of Isaac. God changed his name to Israel. The descendants of Jacob became a nation also called Israel. Eventually, the nation of Israel split into two kingdoms. The northern kingdom was named Israel. The southern kingdom was named Judah. (See: [[rc://en/tw/dict/bible/kt/israel]])<br><br>### Can I translate the Book of 1 Kings before I translate the Books of 1 and 2 Samuel?<br><br>The Books of 1 and 2 Samuel should be translated before 1 Kings, since 1 Kings continues from where 2 Samuel ends.
+1KI	front	intro	h5yn			0		# Introduction to 1 Kings<br>## Part 1: General Introduction<br><br>### Outline of 1 Kings<br><br>1. David dies and Solomon begins to reign (1:1-2:46)<br>1. Solomon reigns (3:1–11:43)Solomon becomes wise and wealthy (3:1–4:43)Solomon’s temple (5:1–8:66)Rise and fall of Solomon (9:1–11:43)<br>1. The kingdom divides (12:1-14:31)Rehoboam succeeds Solomon (12:1–24)Jeroboam rules the northern kingdom of Israel (12:25–33)Ahijah prophesies against Jeroboam (13:1–14:20)Rehoboam’s end (14:21–31)<br>1. Kings and events in Israel and Judah (15:1-22:53)Abijah and Asa in Judah (15:1–24)Nadab in Israel (15:25–32)Baasha in Israel (15:33–16:7)Elah in Israel (16:8–14)Zimri in Israel (16:15–22)Omri in Israel (16:23–28)Ahab in Israel (16:29–22:40)Jehoshaphat in Judah (22:41–50)Ahaziah in Israel (22:51–53)<br><br>### What are the Books of 1 and 2 Kings about?<br><br>These books are about what happened to the people of Israel, from the time of King Solomon to the time both the northern and southern kingdoms were destroyed. These books describe how Israel split into two kingdoms after Solomon died. It also tells about all the kings that ruled over each kingdom after Solomon died.<br><br>In the southern kingdom, some kings did what Yahweh judged to be right. For example, King Josiah repaired the temple and reformed the worship of Yahweh. He responded to the high priest finding a copy of the Law of Yahweh in Jerusalem ([2 Kings 22–23](../../2ki/22/01.md)). However, all of the kings of the northern kingdom were wicked.<br><br>The Assyrians destroyed the northern kingdom in 722 B.C. The Babylonians destroyed the southern kingdom in 586 B.C.<br><br>### How should the title of this book be translated?<br><br>The Books of 1 and 2 Kings were originally one book in Hebrew. They were separated into two books when translated into Greek. Translators might choose more meaningful titles such as “The First Book about the Kings” and “The Second Book about the Kings.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was the purpose of 1 and 2 Kings?<br><br>These books were probably finished during the exile, after the Babylonians had destroyed the temple. They show how being faithful to Yahweh results in his blessing and prospering his people. Worshipping idols and not being faithful result in their being punished and destroyed.<br><br>## Part 3: Important Translation Issues<br><br>### Why do the Books of 1 and 2 Kings refer to someone being addressed indirectly?<br><br>In the Bible, people often referred to themselves as “your servant” when speaking to anyone in a superior position to themselves. Indirectly addressing people in this way was intended to honor the one addressed. English sometimes uses the address “sir” in this way. But a translator should use whatever expressions that are natural in the project language in order to honor someone in a superior position.<br><br>### What does the king “did what was right (or evil) in the eyes of Yahweh” mean?<br><br>The writer repeats this kind of expression throughout the Books of 1 and 2 Kings. Here “in the eyes of Yahweh” represents what Yahweh thinks about someone. If a king was faithful and obeyed the covenant, he did what was right according to Yahweh. If he was not faithful and disobeyed the covenant, he did what was evil according to Yahweh.<br><br>### What is the meaning of the term “Israel”?<br><br>The name “Israel” is used in many different ways in the Bible. Jacob was the son of Isaac. God changed his name to Israel. The descendants of Jacob became a nation also called Israel. Eventually, the nation of Israel split into two kingdoms. The northern kingdom was named Israel. The southern kingdom was named Judah. (See: [[rc://en/tw/dict/bible/kt/israel]])<br><br>### Can I translate the Book of 1 Kings before I translate the Books of 1 and 2 Samuel?<br><br>The Books of 1 and 2 Samuel should be translated before 1 Kings, since 1 Kings continues from where 2 Samuel ends.
 1KI	1	intro	v496			0		# 1 Kings 1 General Notes<br>## Structure and formatting<br><br>1 Kings is a continuation of 2 Samuel.<br><br>This chapter records the beginning of the reign of Solomon (chapters 1-11) after the death of David.<br><br>## Special concepts in this chapter<br><br>==The next king==<br>David did not announce who was to succeed him. Because of this, there was fighting between David’s sons over who should be king. Adonijah invited guests to a banquet and declared himself king. Then those favoring Solomon told David and he declared Solomon the new king.<br><br>## Important figures of speech in this chapter<br><br>### Idiom<br>Several times in this chapter, the people use the idiom “sit on the throne” to mean “be king.” Solomon assures Adonijah that if he behaves himself “not a hair of his will fall to the earth,” meaning “he will not be harmed.” (See: [[rc://en/ta/man/translate/figs-idiom]])
 1KI	1	1	pwg1			0	covered him with blankets	They put many blankets on King David to try to keep him warm.
 1KI	1	1	b43p	figs-doublet		0	old and advanced in years	“very old.” The two phrases are similar in meaning and are combined for emphasis. (See: [[rc://en/ta/man/translate/figs-doublet]].)

en_tn_12-2KI.tsv

@@ -1,5 +1,5 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-2KI	front	intro	nv2v			0		# Introduction to 2 Kings<br>## Part 1: General Introduction<br><br>### Outline of 2 Kings<br><br>1. The prophets Elijah and Elisha (1:1-8:15)<br>- Elijah brings Yahweh’s judgment onto King Ahaziah (1:1–18)<br>- Elijah goes to heaven and Elisha replaces him (2:1–25)<br>- Elisha defends the northern kingdom against Moab (3:1–27)<br>- Elisha performs various miracles (4:1–44)<br>- Elisha heals Naaman the Syrian (5:1–27)<br>- Elisha acts in time of war against Syria (6:1–7:20)<br>- Elisha’s reputation and prophecy about Hazael (8:1–15)<br>1. The history of Judah and Israel from Kings Jehoram and Joram to the fall of Israel (8:16–17:41)<br>1. The history of Judah from King Hezekiah to the fall of Judah (18:1–25:30)<br><br>### What are the Books of 1 and 2 Kings about?<br><br>These books are about what happened to the people of Israel, from the time of King Solomon to the time both the northern and southern kingdoms were destroyed. These books describe how Israel split into two kingdoms after Solomon died. It also tells about all the kings that ruled over each kingdom after Solomon died.<br><br>In the southern kingdom, some kings did what Yahweh judged to be right. For example, King Josiah repaired the temple and reformed the worship of Yahweh. He responded to the high priest finding a copy of the Law of Yahweh in Jerusalem ([2 Kings 22–23](../../2ki/22/01.md)). However, all of the kings of the northern kingdom were wicked.<br><br>The Assyrians destroyed the northern kingdom in 722 B.C. The Babylonians destroyed the southern kingdom in 586 B.C.<br><br>### How should the title of this book be translated?<br><br>The Books of 1 and 2 Kings were originally one book in Hebrew. They were separated into two books when translated into Greek. Translators might choose more meaningful titles such as “The First Book about the Kings” and “The Second Book about the Kings.”<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What is the purpose of 1 and 2 Kings?<br><br>These books were probably finished during the exile, after the Babylonians had destroyed the temple. They show how being faithful to Yahweh results in his blessing and prospering his people. Worshipping idols and not being faithful result in their being punished and destroyed.<br><br>## Part 3: Important Translation Issues<br><br>### Why do the Books of 1 and 2 Kings refer to someone being addressed indirectly?<br><br>In the Bible, people often referred to themselves as “your servant” when speaking to anyone in a superior position to themselves. Indirectly addressing people in this way was intended to honor the one addressed. English sometimes uses the address “sir” in this way. But a translator should use whatever expressions that are natural in the project language in order to honor someone in a superior position.<br><br>### What does the king “did what was right (or) evil in the eyes of Yahweh” mean?<br><br>The writer repeats this kind of expression throughout the Books of 1 and 2 Kings. Here “in the eyes of Yahweh” represents what Yahweh thinks about someone. If a king was faithful and obeyed the covenant, he did what was right according to Yahweh. If he was not faithful and disobeyed the covenant, he did what was evil according to Yahweh.<br><br>### What is the meaning of the term “Israel”?<br><br>The name “Israel” is used in many different ways in the Bible. Jacob was the son of Isaac. God changed Jacob’s name to Israel. The descendants of Jacob became a nation also called Israel. Eventually, the nation of Israel split into two kingdoms. The northern kingdom was named Israel. The southern kingdom was named Judah. (See: [[rc://en/tw/dict/bible/kt/israel]])<br><br>### What does the phrase “to this day” mean?<br><br>This phrase was used by the narrator to refer to the time when he was writing. The translator should be aware that “to this day” refers to a time already passed. The translator might decide to say, “to this day, at the time when this is being written,” or, “to this day, at the time of writing.” This Hebrew phrase occurs in 2 Kings 2:22; 8:22; 10:27; 14:7; 16:6; 17:23, 34, 41.<br><br>### Can I translate 2 Kings before 1 Kings?<br><br>The Book of 1 Kings should be translated before 2 Kings, since 2 Kings continues from where 1 Kings ends.
+2KI	front	intro	nv2v			0		# Introduction to 2 Kings<br>## Part 1: General Introduction<br><br>### Outline of 2 Kings<br><br>1. The prophets Elijah and Elisha (1:1-8:15)Elijah brings Yahweh’s judgment onto King Ahaziah (1:1–18)Elijah goes to heaven and Elisha replaces him (2:1–25)Elisha defends the northern kingdom against Moab (3:1–27)Elisha performs various miracles (4:1–44)Elisha heals Naaman the Syrian (5:1–27)Elisha acts in time of war against Syria (6:1–7:20)Elisha’s reputation and prophecy about Hazael (8:1–15)<br>1. The history of Judah and Israel from Kings Jehoram and Joram to the fall of Israel (8:16–17:41)<br>1. The history of Judah from King Hezekiah to the fall of Judah (18:1–25:30)<br><br>### What are the Books of 1 and 2 Kings about?<br><br>These books are about what happened to the people of Israel, from the time of King Solomon to the time both the northern and southern kingdoms were destroyed. These books describe how Israel split into two kingdoms after Solomon died. It also tells about all the kings that ruled over each kingdom after Solomon died.<br><br>In the southern kingdom, some kings did what Yahweh judged to be right. For example, King Josiah repaired the temple and reformed the worship of Yahweh. He responded to the high priest finding a copy of the Law of Yahweh in Jerusalem ([2 Kings 22–23](../../2ki/22/01.md)). However, all of the kings of the northern kingdom were wicked.<br><br>The Assyrians destroyed the northern kingdom in 722 B.C. The Babylonians destroyed the southern kingdom in 586 B.C.<br><br>### How should the title of this book be translated?<br><br>The Books of 1 and 2 Kings were originally one book in Hebrew. They were separated into two books when translated into Greek. Translators might choose more meaningful titles such as “The First Book about the Kings” and “The Second Book about the Kings.”<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What is the purpose of 1 and 2 Kings?<br><br>These books were probably finished during the exile, after the Babylonians had destroyed the temple. They show how being faithful to Yahweh results in his blessing and prospering his people. Worshipping idols and not being faithful result in their being punished and destroyed.<br><br>## Part 3: Important Translation Issues<br><br>### Why do the Books of 1 and 2 Kings refer to someone being addressed indirectly?<br><br>In the Bible, people often referred to themselves as “your servant” when speaking to anyone in a superior position to themselves. Indirectly addressing people in this way was intended to honor the one addressed. English sometimes uses the address “sir” in this way. But a translator should use whatever expressions that are natural in the project language in order to honor someone in a superior position.<br><br>### What does the king “did what was right (or) evil in the eyes of Yahweh” mean?<br><br>The writer repeats this kind of expression throughout the Books of 1 and 2 Kings. Here “in the eyes of Yahweh” represents what Yahweh thinks about someone. If a king was faithful and obeyed the covenant, he did what was right according to Yahweh. If he was not faithful and disobeyed the covenant, he did what was evil according to Yahweh.<br><br>### What is the meaning of the term “Israel”?<br><br>The name “Israel” is used in many different ways in the Bible. Jacob was the son of Isaac. God changed Jacob’s name to Israel. The descendants of Jacob became a nation also called Israel. Eventually, the nation of Israel split into two kingdoms. The northern kingdom was named Israel. The southern kingdom was named Judah. (See: [[rc://en/tw/dict/bible/kt/israel]])<br><br>### What does the phrase “to this day” mean?<br><br>This phrase was used by the narrator to refer to the time when he was writing. The translator should be aware that “to this day” refers to a time already passed. The translator might decide to say, “to this day, at the time when this is being written,” or, “to this day, at the time of writing.” This Hebrew phrase occurs in 2 Kings 2:22; 8:22; 10:27; 14:7; 16:6; 17:23, 34, 41.<br><br>### Can I translate 2 Kings before 1 Kings?<br><br>The Book of 1 Kings should be translated before 2 Kings, since 2 Kings continues from where 1 Kings ends.
 2KI	1	intro	t6cl			0		# 2 Kings 1 General Notes<br>## Structure and formatting<br><br>2 Kings is a continuation of 1 Kings.<br><br>The story of Elijah continues in this chapter.<br><br>## Special concepts in this chapter<br><br>### God’s sovereignty<br>God is in control of the future. King Ahaziah sent messengers to ask the Philistine god if he would recover from his fall, but this god does not know the future. Because he asked another god instead of Yahweh, Elijah sent the messengers to tell Ahaziah that he would not recover. (See: [[rc://en/tw/dict/bible/kt/falsegod]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical question<br>Elijah rebuked the king with a rhetorical question: “Is it because there is no God in Israel that you are going to consult with Baal Zebub, the god of Ekron?” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 2KI	1	1	ip77			0	Moab rebelled	Alternate translation: “The people who lived in Moab rebelled”
 2KI	1	2	qdg9	figs-explicit		0	the lattice in his upper chamber	The upper room was built on the roof of the palace. The lattice was made of thin boards decoratively crossed over one another to form a balcony or window covering. Alternate translation: “the wooden boards around the flat roof of his palace” (See: [[rc://en/ta/man/translate/figs-explicit]])

en_tn_13-1CH.tsv

@@ -1,5 +1,5 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-1CH	front	intro	fa9l			0		# Introduction to 1 Chronicles<br>## Part 1: General Introduction<br><br>### Outline of 1 Chronicles<br><br>1. Lists of descendants (1:1-9:44)<br>- From Adam to Jacob (1:1–2:2)<br>- Jacob’s descendants (2:2–9:44)<br>1. Saul dies and David begins to reign (10:1-29:30)<br>- Saul dies (10:1–14)<br>- David captures Jerusalem (11:1-9)<br>- David’s mighty men (11:10–12:40)<br>- David prospers (13:1–22:1)<br>- David prepares for Solomon to build the temple (22:2–29:30)<br><br>### What are the Books of 1 and 2 Chronicles about?<br><br>The Book of 1 Chronicles retells the line of descendants from Adam to Saul. It then gives the history of Israel during the time of David. The Book of 2 Chronicles gives the history of Israel beginning with Solomon. It ends when the Babylonian army attacks Judah and takes some of the people to Babylon. The writers of Chronicles probably wrote these books for the Jews who returned from exile in Babylon. The purpose was to teach the people to avoid disobeying God as their ancestors did.<br><br>### How should the title of this book be translated?<br><br>Translators can use the traditional title “1 Chronicles” or “First Chronicles.” You may also call this book “The Events of the Kings of Judah and Israel, Book 1” or “The First Book of the Events of the Kings of Judah and Israel.”<br><br>### Who wrote 1 and 2 Chronicles?<br><br>The writers of 1 and 2 Chronicles are unknown. They mention that they used other books when writing Chronicles. The names of these other books are “The Chronicles of Samuel the Seer,” “The Chronicles of Nathan the Seer,” “The Chronicles of Gad the Seer,” “The History of Nathan the Prophet,” “The Chronicles of Shemaiah the Prophet and Iddo,” “The Story of the Prophet Iddo” and “The books of the kings of Judah and Israel.”<br><br>### Why are there multiple books that give the history of the kings of Israel?<br><br>The books of Chronicles and the books of Kings tell much of the same history, but they are not exactly the same. The writers of Chronicles wrote mostly about the kings of Judah who were faithful to Yahweh and his covenant. The writers wanted the Jews to think carefully about David and Solomon. They also wanted the Jews to think about how Jehoshaphat, Hezekiah, and Josiah caused their ancestors to repent and to worship Yahweh. The writers wanted to encourage the Jews and their leaders to obey the law and to honor God’s covenant with them. (See: [[rc://en/tw/dict/bible/kt/covenant]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Why did God punish the people of Israel?<br><br>God punished the people of Israel because they disobeyed him and worshiped false gods. God punished them with disease, disasters, and defeat in battle. However, God forgave them and caused them to prosper again if they repented and obeyed him. The writers of 1 and 2 Chronicles continually reminded the readers that God punished his people because they disobeyed. They wanted the readers to understand that they must obey God.<br><br>### Why are alliances with foreign countries seen as evil in these books?<br><br>Yahweh led and protected the nation of Israel. The people of Israel should have trusted him instead of relying on other nations to protect them.<br><br>## Part 3: Important Translation Issues<br><br>### What is the meaning of the term “Israel”?<br><br>The name “Israel” is used in many different ways in the Bible. Jacob was the son of Isaac. God changed Jacob’s name to Israel. The descendants of Jacob became a nation also called Israel. Eventually, the nation of Israel split into two kingdoms. The northern kingdom was named Israel. The southern kingdom was named Judah.<br><br>### What does it mean to “seek God”?<br><br>The writers of 1 and 2 Chronicles often wrote about “seeking God.” To “seek God” means to make an effort to please and honor God. It can also mean to ask God for help. It does not imply that God is hidden. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### What does the phrase “to this day” mean?<br><br>The writers used the phrase “to this day” to refer to the time when they were writing. The translator should be aware that “to this day” refers to a time already passed. The translator might decide to say, “to this day, at the time when this is being written,” or, “to this day, at the time of writing.” This Hebrew phrase occurs in 1 Chronicles 4:41, 43; 5:26; 13:11; 20:26; 21:10; 35:25.
+1CH	front	intro	fa9l			0		# Introduction to 1 Chronicles<br>## Part 1: General Introduction<br><br>### Outline of 1 Chronicles<br><br>1. Lists of descendants (1:1-9:44)From Adam to Jacob (1:1–2:2)Jacob’s descendants (2:2–9:44)<br>1. Saul dies and David begins to reign (10:1-29:30)Saul dies (10:1–14)David captures Jerusalem (11:1-9)David’s mighty men (11:10–12:40)David prospers (13:1–22:1)David prepares for Solomon to build the temple (22:2–29:30)<br><br>### What are the Books of 1 and 2 Chronicles about?<br><br>The Book of 1 Chronicles retells the line of descendants from Adam to Saul. It then gives the history of Israel during the time of David. The Book of 2 Chronicles gives the history of Israel beginning with Solomon. It ends when the Babylonian army attacks Judah and takes some of the people to Babylon. The writers of Chronicles probably wrote these books for the Jews who returned from exile in Babylon. The purpose was to teach the people to avoid disobeying God as their ancestors did.<br><br>### How should the title of this book be translated?<br><br>Translators can use the traditional title “1 Chronicles” or “First Chronicles.” You may also call this book “The Events of the Kings of Judah and Israel, Book 1” or “The First Book of the Events of the Kings of Judah and Israel.”<br><br>### Who wrote 1 and 2 Chronicles?<br><br>The writers of 1 and 2 Chronicles are unknown. They mention that they used other books when writing Chronicles. The names of these other books are “The Chronicles of Samuel the Seer,” “The Chronicles of Nathan the Seer,” “The Chronicles of Gad the Seer,” “The History of Nathan the Prophet,” “The Chronicles of Shemaiah the Prophet and Iddo,” “The Story of the Prophet Iddo” and “The books of the kings of Judah and Israel.”<br><br>### Why are there multiple books that give the history of the kings of Israel?<br><br>The books of Chronicles and the books of Kings tell much of the same history, but they are not exactly the same. The writers of Chronicles wrote mostly about the kings of Judah who were faithful to Yahweh and his covenant. The writers wanted the Jews to think carefully about David and Solomon. They also wanted the Jews to think about how Jehoshaphat, Hezekiah, and Josiah caused their ancestors to repent and to worship Yahweh. The writers wanted to encourage the Jews and their leaders to obey the law and to honor God’s covenant with them. (See: [[rc://en/tw/dict/bible/kt/covenant]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Why did God punish the people of Israel?<br><br>God punished the people of Israel because they disobeyed him and worshiped false gods. God punished them with disease, disasters, and defeat in battle. However, God forgave them and caused them to prosper again if they repented and obeyed him. The writers of 1 and 2 Chronicles continually reminded the readers that God punished his people because they disobeyed. They wanted the readers to understand that they must obey God.<br><br>### Why are alliances with foreign countries seen as evil in these books?<br><br>Yahweh led and protected the nation of Israel. The people of Israel should have trusted him instead of relying on other nations to protect them.<br><br>## Part 3: Important Translation Issues<br><br>### What is the meaning of the term “Israel”?<br><br>The name “Israel” is used in many different ways in the Bible. Jacob was the son of Isaac. God changed Jacob’s name to Israel. The descendants of Jacob became a nation also called Israel. Eventually, the nation of Israel split into two kingdoms. The northern kingdom was named Israel. The southern kingdom was named Judah.<br><br>### What does it mean to “seek God”?<br><br>The writers of 1 and 2 Chronicles often wrote about “seeking God.” To “seek God” means to make an effort to please and honor God. It can also mean to ask God for help. It does not imply that God is hidden. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### What does the phrase “to this day” mean?<br><br>The writers used the phrase “to this day” to refer to the time when they were writing. The translator should be aware that “to this day” refers to a time already passed. The translator might decide to say, “to this day, at the time when this is being written,” or, “to this day, at the time of writing.” This Hebrew phrase occurs in 1 Chronicles 4:41, 43; 5:26; 13:11; 20:26; 21:10; 35:25.
 1CH	1	intro	wqm8			0		# 1 Chronicles 1 General Notes<br>## Structure and formatting<br><br>This chapter gives the genealogies of Abraham, Esau and the early kings of Edom.
 1CH	1	1	qvq6	translate-names		0	Adam … Seth … Enosh	These are all names of men. Each man was the father or ancestor of the next man in the list. If your language has a specific way to mark this kind of list, you can use it here. (See: [[rc://en/ta/man/translate/translate-names]])
 1CH	1	2	mh4h	translate-names		0	Kenan … Mahalalel … Jared	These are all names of men. Each man was the father or ancestor of the next man in the list. If your language has a specific way to mark this kind of list, you can use it here. (See: [[rc://en/ta/man/translate/translate-names]])

en_tn_14-2CH.tsv

@@ -1,5 +1,5 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-2CH	front	intro	mtv8			0		# Introduction to 2 Chronicles<br>## Part 1: General Introduction<br><br>### Outline of 2 Chronicles<br><br>1. Solomon rules the kingdom (1:1–9:28)<br>- Solomon put on the throne of David, his father (1:1-17)<br>- Solomon builds the temple of Yahweh (2:1–5:1)<br>- Solomon dedicates the temple (5:2–7:22)<br>- The life of Solomon (8:1–9:28)<br>1. Judah declines and goes into exile (10:1–36:23)<br>- From Rehoboam to Zedekiah (10:1–36:21)<br>- The edict of Cyrus, permitting Israel to return to Canaan (36:22–23)<br><br>### What are 1 and 2 Chronicles about?<br><br>The Book of 1 Chronicles retells the line of descendants from Adam to Saul. It then gives the history of Israel during the time of David. The Book of 2 Chronicles gives the history of Israel beginning with Solomon. It ends when the Babylonian army attacks Judah and takes some of the people to Babylon. The writers of Chronicles probably wrote these books for the Jews who returned from exile in Babylon. The purpose was to teach the people to avoid disobeying God as their ancestors did.<br><br>### How should the title of this book be translated?<br><br>Translators can use the traditional title “2 Chronicles” or “Second Chronicles.” You may also call this book “The Events of the Kings of Judah and Israel, Book 2” or “The Second Book of the Events of the Kings of Judah and Israel.”<br><br>### Who wrote 1 and 2 Chronicles?<br><br>The writers of 1 and 2 Chronicles are unknown. They mention that they used other books when writing Chronicles. The names of these other books are “The Chronicles of Samuel the Seer,” “The Chronicles of Nathan the Seer,” “The Chronicles of Gad the Seer,” “The History of Nathan the Prophet,” “The Chronicles of Shemaiah the Prophet and Iddo,” “The Story of the Prophet Iddo” and “The books of the kings of Judah and Israel.”<br><br>### Why are there multiple books that give the history of the kings of Israel?<br><br>The books of Chronicles and the books of Kings tell much of the same history, but they are not exactly the same. The writers of Chronicles wrote mostly about the kings of Judah who were faithful to Yahweh and his covenant. The writers wanted the Jews to think carefully about David and Solomon. They also wanted the Jews to think about how Jehoshaphat, Hezekiah, and Josiah caused their ancestors to repent and to worship Yahweh. The writers wanted to encourage the Jews and their leaders to obey the law and to honor God’s covenant with them. (See: [[rc://en/tw/dict/bible/kt/covenant]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Why did God punish the people of Israel?<br><br>God punished the people of Israel because they disobeyed him and worshiped false gods. God punished them with disease, disasters, and defeat in battle. However, God forgave them and caused them to prosper again if they repented and obeyed him. The writers of 1 and 2 Chronicles continually reminded the readers that God punished his people because they disobeyed. They wanted the readers to understand that they must obey God.<br><br>### Why are alliances with foreign countries seen as evil in these books?<br><br>Yahweh led and protected the nation of Israel. The people of Israel should have trusted him instead of relying on other nations to protect them.<br><br>## Part 3: Important Translation Issues<br><br>### What is the meaning of the term “Israel”?<br><br>The name “Israel” is used in many different ways in the Bible. Jacob was the son of Isaac. God changed Jacob’s name to Israel. The descendants of Jacob became a nation also called Israel. Eventually, the nation of Israel split into two kingdoms. The northern kingdom was named Israel. The southern kingdom was named Judah.<br><br>### What does it mean to “seek God?”<br><br>The writers of 1 and 2 Chronicles often wrote about “seeking God.” To “seek God” means to make an effort to please and honor God. It can also mean to ask God for help. It does not imply that God is hidden. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### What does the phrase “to this day” mean?<br><br>The writers used the phrase “to this day” to refer to the time when they were writing. The translator should be aware that “to this day” refers to a time already passed. The translator might decide to say, “to this day, at the time when this is being written,” or, “to this day, at the time of writing.” This Hebrew phrase occurs in 1 Chronicles 4:41, 43; 5:26; 13:11; 20:26; 21:10; 35:25.
+2CH	front	intro	mtv8			0		# Introduction to 2 Chronicles<br>## Part 1: General Introduction<br><br>### Outline of 2 Chronicles<br><br>1. Solomon rules the kingdom (1:1–9:28)Solomon put on the throne of David, his father (1:1-17)Solomon builds the temple of Yahweh (2:1–5:1)Solomon dedicates the temple (5:2–7:22)The life of Solomon (8:1–9:28)<br>1. Judah declines and goes into exile (10:1–36:23)From Rehoboam to Zedekiah (10:1–36:21)The edict of Cyrus, permitting Israel to return to Canaan (36:22–23)<br><br>### What are 1 and 2 Chronicles about?<br><br>The Book of 1 Chronicles retells the line of descendants from Adam to Saul. It then gives the history of Israel during the time of David. The Book of 2 Chronicles gives the history of Israel beginning with Solomon. It ends when the Babylonian army attacks Judah and takes some of the people to Babylon. The writers of Chronicles probably wrote these books for the Jews who returned from exile in Babylon. The purpose was to teach the people to avoid disobeying God as their ancestors did.<br><br>### How should the title of this book be translated?<br><br>Translators can use the traditional title “2 Chronicles” or “Second Chronicles.” You may also call this book “The Events of the Kings of Judah and Israel, Book 2” or “The Second Book of the Events of the Kings of Judah and Israel.”<br><br>### Who wrote 1 and 2 Chronicles?<br><br>The writers of 1 and 2 Chronicles are unknown. They mention that they used other books when writing Chronicles. The names of these other books are “The Chronicles of Samuel the Seer,” “The Chronicles of Nathan the Seer,” “The Chronicles of Gad the Seer,” “The History of Nathan the Prophet,” “The Chronicles of Shemaiah the Prophet and Iddo,” “The Story of the Prophet Iddo” and “The books of the kings of Judah and Israel.”<br><br>### Why are there multiple books that give the history of the kings of Israel?<br><br>The books of Chronicles and the books of Kings tell much of the same history, but they are not exactly the same. The writers of Chronicles wrote mostly about the kings of Judah who were faithful to Yahweh and his covenant. The writers wanted the Jews to think carefully about David and Solomon. They also wanted the Jews to think about how Jehoshaphat, Hezekiah, and Josiah caused their ancestors to repent and to worship Yahweh. The writers wanted to encourage the Jews and their leaders to obey the law and to honor God’s covenant with them. (See: [[rc://en/tw/dict/bible/kt/covenant]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Why did God punish the people of Israel?<br><br>God punished the people of Israel because they disobeyed him and worshiped false gods. God punished them with disease, disasters, and defeat in battle. However, God forgave them and caused them to prosper again if they repented and obeyed him. The writers of 1 and 2 Chronicles continually reminded the readers that God punished his people because they disobeyed. They wanted the readers to understand that they must obey God.<br><br>### Why are alliances with foreign countries seen as evil in these books?<br><br>Yahweh led and protected the nation of Israel. The people of Israel should have trusted him instead of relying on other nations to protect them.<br><br>## Part 3: Important Translation Issues<br><br>### What is the meaning of the term “Israel”?<br><br>The name “Israel” is used in many different ways in the Bible. Jacob was the son of Isaac. God changed Jacob’s name to Israel. The descendants of Jacob became a nation also called Israel. Eventually, the nation of Israel split into two kingdoms. The northern kingdom was named Israel. The southern kingdom was named Judah.<br><br>### What does it mean to “seek God?”<br><br>The writers of 1 and 2 Chronicles often wrote about “seeking God.” To “seek God” means to make an effort to please and honor God. It can also mean to ask God for help. It does not imply that God is hidden. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>### What does the phrase “to this day” mean?<br><br>The writers used the phrase “to this day” to refer to the time when they were writing. The translator should be aware that “to this day” refers to a time already passed. The translator might decide to say, “to this day, at the time when this is being written,” or, “to this day, at the time of writing.” This Hebrew phrase occurs in 1 Chronicles 4:41, 43; 5:26; 13:11; 20:26; 21:10; 35:25.
 2CH	1	intro	xkh4			0		# 2 Chronicles 1 General Notes<br>## Structure and formatting<br><br>This chapter begins a section about King Solomon’s reign (2 Chronicles 1-9).<br><br>## Special concepts in this chapter<br><br>### Wisdom<br>Solomon asks God for wisdom to rule God’s people. God is pleased with this request because it is used to serve others. Therefore, God also gives Solomon tremendous wealth and a long life. (See: [[rc://en/tw/dict/bible/kt/wise]] and [[rc://en/tw/dict/bible/kt/peopleofgod]])
 2CH	1	1	dx7s	figs-activepassive		0	was strengthened in his rule	This can be stated in active form. Alternate translation: “gained complete control over his kingdom” or “ruled powerfully over his kingdom” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 2CH	1	1	p2am			0	Yahweh	This is the name of God that he revealed to his people in the Old Testament. See the translationWord page about Yahweh concerning how to translate this.

en_tn_18-JOB.tsv

@@ -1,5 +1,5 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-JOB	front	intro	u3jc			0		# Introduction to Job<br>## Part 1: General Introduction<br><br>### Outline of Job<br><br>1. Job is introduced (1:1–2:13)<br>- Job is blameless and wealthy (1:1–5)<br>- Yahweh allows Satan to test Job (1:6–2:10)<br>1. Three friends speak to Job (3:1–14:22)<br>- Eliphaz, Bildad, and Zophar<br>- Job replies to each<br>1. They speak to him again (15:1–21:34)<br>- Eliphaz, Bildad, and Zophar<br>- Job replies to each<br>1. They speak a third time (22:1–31:40)<br>- Eliphaz and Bildad<br>- Job replies to each<br>1. Elihu speaks to Job (32:1–37:24)<br>1. Yahweh answers Job out of the whirlwind (38:1–41:34)<br>1. Job is humbled before Yahweh (42:1–6)<br>1. Yahweh rebukes Eliphaz, Bildad, and Zophar (42:7–9)<br>1. Yahweh prospers Job again (42:10–17)<br><br>### What is the Book of Job about?<br><br>The Book of Job is about a man named Job who experienced disaster even though he was faithful to Yahweh. Job speaks with three friends and asks why Yahweh lets him experience trials and losses. The book teaches that we cannot understand all of Yahweh’s ways, and when we suffer, it is more important to trust Yahweh than it is to understand the reason for the suffering.<br><br>### How should the title of this book be translated?<br><br>The Book of Job is named for Job, the main character in the book. His name is not related to the English word “job.” Translators might use the traditional title of “The Book of Job” or just “Job.” Or they may choose a clearer title, such as “The Book About Job” or “The Book About a Man Named Job.”<br><br>### Who wrote the Book of Job?<br><br>We do not know who wrote the Book of Job. Many people suggest that Moses composed or compiled the book, but it may have been written after the time of Moses.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Does sin cause suffering?<br><br>When a person sins against Yahweh, it can cause the person to experience suffering. People in the ancient Near East generally believed that a person suffered because they or their ancestors sinned against God. This is what many religions teach. However, the Book of Job shows that a person may suffer even if he or she has not sinned. (See: [[rc://en/tw/dict/bible/kt/sin]])<br><br>### Were Eliphaz, Bildad, and Zophar really Job’s friends?<br><br>Job 2:11 refers to Eliphaz, Bildad, and Zophar as the friends of Job. But they did not comfort Job. Instead, they tried to persuade Job to say something about God that Job believed was not true. So we might wonder if it is right to translate the word as “friends.” They did care about Job and they wanted to help him. However, what they said did not help Job because they did not understand the truth about God.<br><br>### When did the events in the Book of Job take place?<br><br>We do not know when the events in the Book of Job took place. It seems to be set around the time of Abraham and Isaac in the Book of Genesis. However, some verses are similar to ones in the Books of Proverbs and Isaiah, which are set much later.<br><br>## Part 3: Important Translation Issues<br><br>### What style of writing is in the Book of Job?<br><br>The writer starts and ends the Book of Job by telling what happened to Job in narrative form. He wrote the other parts in poetry form. In the ancient Near East, writers often used poetry to discuss matters of wisdom.<br><br>### Is the Book of Job difficult to translate?<br><br>The Book of Job has many uncommon words and phrases, making parts of it hard to understand translate. For this reason, translators may decide to translate this book after they have translated other books of the Bible. However, since the writer did not connect Job with a specific time or place in history, the translator may decide to translate this book before other Old Testament books.
+JOB	front	intro	u3jc			0		# Introduction to Job<br>## Part 1: General Introduction<br><br>### Outline of Job<br><br>1. Job is introduced (1:1–2:13)Job is blameless and wealthy (1:1–5)Yahweh allows Satan to test Job (1:6–2:10)<br>1. Three friends speak to Job (3:1–14:22)Eliphaz, Bildad, and ZopharJob replies to each<br>1. They speak to him again (15:1–21:34)Eliphaz, Bildad, and ZopharJob replies to each<br>1. They speak a third time (22:1–31:40)Eliphaz and BildadJob replies to each<br>1. Elihu speaks to Job (32:1–37:24)<br>1. Yahweh answers Job out of the whirlwind (38:1–41:34)<br>1. Job is humbled before Yahweh (42:1–6)<br>1. Yahweh rebukes Eliphaz, Bildad, and Zophar (42:7–9)<br>1. Yahweh prospers Job again (42:10–17)<br><br>### What is the Book of Job about?<br><br>The Book of Job is about a man named Job who experienced disaster even though he was faithful to Yahweh. Job speaks with three friends and asks why Yahweh lets him experience trials and losses. The book teaches that we cannot understand all of Yahweh’s ways, and when we suffer, it is more important to trust Yahweh than it is to understand the reason for the suffering.<br><br>### How should the title of this book be translated?<br><br>The Book of Job is named for Job, the main character in the book. His name is not related to the English word “job.” Translators might use the traditional title of “The Book of Job” or just “Job.” Or they may choose a clearer title, such as “The Book About Job” or “The Book About a Man Named Job.”<br><br>### Who wrote the Book of Job?<br><br>We do not know who wrote the Book of Job. Many people suggest that Moses composed or compiled the book, but it may have been written after the time of Moses.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Does sin cause suffering?<br><br>When a person sins against Yahweh, it can cause the person to experience suffering. People in the ancient Near East generally believed that a person suffered because they or their ancestors sinned against God. This is what many religions teach. However, the Book of Job shows that a person may suffer even if he or she has not sinned. (See: [[rc://en/tw/dict/bible/kt/sin]])<br><br>### Were Eliphaz, Bildad, and Zophar really Job’s friends?<br><br>Job 2:11 refers to Eliphaz, Bildad, and Zophar as the friends of Job. But they did not comfort Job. Instead, they tried to persuade Job to say something about God that Job believed was not true. So we might wonder if it is right to translate the word as “friends.” They did care about Job and they wanted to help him. However, what they said did not help Job because they did not understand the truth about God.<br><br>### When did the events in the Book of Job take place?<br><br>We do not know when the events in the Book of Job took place. It seems to be set around the time of Abraham and Isaac in the Book of Genesis. However, some verses are similar to ones in the Books of Proverbs and Isaiah, which are set much later.<br><br>## Part 3: Important Translation Issues<br><br>### What style of writing is in the Book of Job?<br><br>The writer starts and ends the Book of Job by telling what happened to Job in narrative form. He wrote the other parts in poetry form. In the ancient Near East, writers often used poetry to discuss matters of wisdom.<br><br>### Is the Book of Job difficult to translate?<br><br>The Book of Job has many uncommon words and phrases, making parts of it hard to understand translate. For this reason, translators may decide to translate this book after they have translated other books of the Bible. However, since the writer did not connect Job with a specific time or place in history, the translator may decide to translate this book before other Old Testament books.
 JOB	1	intro	lym1			0		# Job 1 General Notes<br>## Structure and formatting<br><br>This chapter introduces a story about a man named Job who lives during a time long before the author.<br><br>## Special concepts in this chapter<br><br>### Wealth<br>Job is very rich. During his time, a man’s wealth is measured by the number of animals he owns. (See: [[rc://en/ta/man/translate/figs-explicit]])<br><br>### Feasts<br>Job is a very godly man and celebrates Yahweh’s provision by having feasts. It must be remembered that Job lives prior to the law of Moses, so his religious practices are different than the Hebrew people after Moses. The events of this book occur about the same time as the life of Abraham. Therefore, this book corresponds more with Genesis 12-50 than the rest of the Old Testament. (See:[[rc://en/tw/dict/bible/kt/godly]] and [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>### Job’s faith<br>Satan believes that Job’s faith is based on Yahweh’s blessings. He challenges Yahweh to remove these blessings from Job’s life because he thinks that Job will no longer trust in Yahweh if this happens. (See: [[rc://en/tw/dict/bible/kt/faith]], [[rc://en/tw/dict/bible/kt/bless]] and [[rc://en/tw/dict/bible/kt/trust]])
 JOB	1	1	k5g4	translate-names		0	land of Uz	Possible locations are: (1) a place in ancient Edom east of the Jordan River in modern western Jordan or (2) a place east of the Euphrates River in modern Iran. (See: [[rc://en/ta/man/translate/translate-names]])
 JOB	1	1	r5aj	figs-doublet		0	blameless and upright	The words “blameless” and “upright” share similar meanings and emphasize that Job was a righteous man. Alternate translation: “one who did what was right before God” (See: [[rc://en/ta/man/translate/figs-doublet]])

en_tn_24-JER.tsv

@@ -1,5 +1,5 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-JER	front	intro	l3xj			0		# Introduction to Jeremiah<br>## Part 1: General Introduction<br><br>### Outline of the Book of Jeremiah<br><br>1. Yahweh calls Jeremiah to be a prophet (1:1-19)<br>1. Yahweh will judge and punish Judah (2:1-29:32)<br>- Judah called to repent of spiritual adultery (2:1–6:30)<br>- Judah judged for its false religion (7:1–10:16)<br>- Jeremiah stands between Yahweh and his people (11:1–20:19)<br>- Jeremiah confronts his people (21:1–29:32)<br>1. Yahweh promises to restore Judah (30:1-33:26)<br>- Yahweh will bring the people of Judah back to their land (30:1–24)<br>- Yahweh will create a new covenant with them (31:1–40)<br>- The people will come back (32:1–44)<br>- Kings descended from David will rule again (33:1–26)<br>1. Jeremiah suffers (34:1-45:5)<br>- Before Yahweh punishes Judah (34:1–36:32)<br>- While Yahweh punishes Judah (37:1–39:18)<br>- After Yahweh punishes Judah (40:1–45:5)<br>1. Yahweh will judge and punish the nations (46:1-51:64)<br>- Egypt (46:1–28)<br>- Philistia (47:1–28)<br>- Moab (48:1–47)<br>- Ammon (49:1–6)<br>- Edom (49:7–22)<br>- Damascus (49:23–27)<br>- Kedar (49:28–33)<br>- Elam (49:34–39)<br>- Babylonia (50:1–51:64)<br>1. Jerusalem captured and destroyed (52:1–34)<br><br>### What is the Book of Jeremiah about?<br><br>The Book of Jeremiah gives the prophesies of a priest named Jeremiah. It also tells how Jeremiah suffered in different ways while he prophesied.<br><br>Jeremiah began prophesying about 626 B.C. After the death of King Josiah, many groups of people in Israel opposed Jeremiah. Some of these people wanted to depend on Egypt to protect the nation. Others were idol worshipers. They hated Jeremiah for denouncing their gods. (See: [[rc://en/tw/dict/bible/kt/falsegod]])<br><br>During the reign of King Jehoiakim, Jeremiah prophesied about the temple of Yahweh. King Jehoiakim received some of these prophecies in writing and burned the document. The next king, Zedekiah, put Jeremiah in prison when he told the king to surrender to Babylon.<br><br>King Nebuchadnezzar of Babylonia invaded Judah in 597 B.C. He conquered Jerusalem in 587 B.C. He offered Jeremiah housing and money if Jeremiah would go to Babylon. But Jeremiah remained in Jerusalem to help the few Jews left there.<br><br>Shortly after that, Gedaliah, whom Nebuchadnezzar had chosen to be governor over Judah, was murdered. Some Jewish rebels captured Jeremiah and took him to Egypt. Those rebels went to Egypt to be protected there rather than to live under Nebuchadnezzar’s rule. Jeremiah may have died soon after being taken to Egypt. But while in Egypt he prophesied that the Babylonians would invade and conquer Egypt.<br><br>### How should the title of this book be translated?<br><br>The traditional title of this book is “The Book of Jeremiah” or just “Jeremiah.” Translators may also call it the “The Book about Jeremiah” or “What the Prophet Jeremiah Said.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Jeremiah?<br><br>Jeremiah was a priest and a prophet living in Judah. He spoke the prophesies in the Book of Jeremiah. A friend named Baruch wrote down many of the prophecies as Jeremiah spoke them to him.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What is the new covenant that is presented in the Book of Jeremiah?<br><br>Jeremiah introduced a “new covenant” between Yahweh and Israel (chapter 31). Yahweh would “write this covenant on the hearts” of the people. This means that the covenant would be a part of the people instead of just written on stone or paper. The people would obey the new covenant with all their heart. (See: [[rc://en/tw/dict/bible/kt/covenant]])<br><br>### What relationship do Jeremiah’s prophecies have to the other nations besides Israel?<br><br>Much of the Old Testament before this time is only about the nation of Israel. But Jeremiah also spoke of how Yahweh would judge other nations of the world. Yahweh would also punish the other nations for their wicked deeds. (See: [[rc://en/tw/dict/bible/kt/judge]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Part 3: Important Translation Issues<br><br>### Are the events in the Book of Jeremiah told in the order that they actually happened?<br><br>Many of the events in the Book of Jeremiah are not told in the order that they actually happened. Instead, the various prophecies appear to be arranged by topic.<br><br>### Why does the Book of Jeremiah refer to this prophet as “he” or “him”?<br><br>Many times in the book, the author refers to Jeremiah as “Jeremiah” or “he.” This is unusual if Jeremiah wrote the book. The reason this occurs is perhaps because Baruch, Jeremiah’s secretary, wrote down some parts of the book. Translators should keep the words “Jeremiah” and “he.”
+JER	front	intro	l3xj			0		# Introduction to Jeremiah<br>## Part 1: General Introduction<br><br>### Outline of the Book of Jeremiah<br><br>1. Yahweh calls Jeremiah to be a prophet (1:1-19)<br>1. Yahweh will judge and punish Judah (2:1-29:32)Judah called to repent of spiritual adultery (2:1–6:30)Judah judged for its false religion (7:1–10:16)Jeremiah stands between Yahweh and his people (11:1–20:19)Jeremiah confronts his people (21:1–29:32)<br>1. Yahweh promises to restore Judah (30:1-33:26)Yahweh will bring the people of Judah back to their land (30:1–24)Yahweh will create a new covenant with them (31:1–40)The people will come back (32:1–44)Kings descended from David will rule again (33:1–26)<br>1. Jeremiah suffers (34:1-45:5)Before Yahweh punishes Judah (34:1–36:32)While Yahweh punishes Judah (37:1–39:18)After Yahweh punishes Judah (40:1–45:5)<br>1. Yahweh will judge and punish the nations (46:1-51:64)Egypt (46:1–28)Philistia (47:1–28)Moab (48:1–47)Ammon (49:1–6)Edom (49:7–22)Damascus (49:23–27)Kedar (49:28–33)Elam (49:34–39)Babylonia (50:1–51:64)<br>1. Jerusalem captured and destroyed (52:1–34)<br><br>### What is the Book of Jeremiah about?<br><br>The Book of Jeremiah gives the prophesies of a priest named Jeremiah. It also tells how Jeremiah suffered in different ways while he prophesied.<br><br>Jeremiah began prophesying about 626 B.C. After the death of King Josiah, many groups of people in Israel opposed Jeremiah. Some of these people wanted to depend on Egypt to protect the nation. Others were idol worshipers. They hated Jeremiah for denouncing their gods. (See: [[rc://en/tw/dict/bible/kt/falsegod]])<br><br>During the reign of King Jehoiakim, Jeremiah prophesied about the temple of Yahweh. King Jehoiakim received some of these prophecies in writing and burned the document. The next king, Zedekiah, put Jeremiah in prison when he told the king to surrender to Babylon.<br><br>King Nebuchadnezzar of Babylonia invaded Judah in 597 B.C. He conquered Jerusalem in 587 B.C. He offered Jeremiah housing and money if Jeremiah would go to Babylon. But Jeremiah remained in Jerusalem to help the few Jews left there.<br><br>Shortly after that, Gedaliah, whom Nebuchadnezzar had chosen to be governor over Judah, was murdered. Some Jewish rebels captured Jeremiah and took him to Egypt. Those rebels went to Egypt to be protected there rather than to live under Nebuchadnezzar’s rule. Jeremiah may have died soon after being taken to Egypt. But while in Egypt he prophesied that the Babylonians would invade and conquer Egypt.<br><br>### How should the title of this book be translated?<br><br>The traditional title of this book is “The Book of Jeremiah” or just “Jeremiah.” Translators may also call it the “The Book about Jeremiah” or “What the Prophet Jeremiah Said.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Jeremiah?<br><br>Jeremiah was a priest and a prophet living in Judah. He spoke the prophesies in the Book of Jeremiah. A friend named Baruch wrote down many of the prophecies as Jeremiah spoke them to him.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What is the new covenant that is presented in the Book of Jeremiah?<br><br>Jeremiah introduced a “new covenant” between Yahweh and Israel (chapter 31). Yahweh would “write this covenant on the hearts” of the people. This means that the covenant would be a part of the people instead of just written on stone or paper. The people would obey the new covenant with all their heart. (See: [[rc://en/tw/dict/bible/kt/covenant]])<br><br>### What relationship do Jeremiah’s prophecies have to the other nations besides Israel?<br><br>Much of the Old Testament before this time is only about the nation of Israel. But Jeremiah also spoke of how Yahweh would judge other nations of the world. Yahweh would also punish the other nations for their wicked deeds. (See: [[rc://en/tw/dict/bible/kt/judge]] and [[rc://en/tw/dict/bible/kt/sin]])<br><br>## Part 3: Important Translation Issues<br><br>### Are the events in the Book of Jeremiah told in the order that they actually happened?<br><br>Many of the events in the Book of Jeremiah are not told in the order that they actually happened. Instead, the various prophecies appear to be arranged by topic.<br><br>### Why does the Book of Jeremiah refer to this prophet as “he” or “him”?<br><br>Many times in the book, the author refers to Jeremiah as “Jeremiah” or “he.” This is unusual if Jeremiah wrote the book. The reason this occurs is perhaps because Baruch, Jeremiah’s secretary, wrote down some parts of the book. Translators should keep the words “Jeremiah” and “he.”
 JER	1	intro	e235			0		# Jeremiah 1 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 1:4-10.<br><br>## Special concepts in this chapter<br><br>### Jeremiah appointed as prophet<br><br>God chose Jeremiah to be his prophet and although many powerful people would be against him, God promised to protect him. This chapter emphasizes that Jeremiah was chosen by God to be his prophet. (See: [[rc://en/tw/dict/bible/kt/appoint]], [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/elect]] and [[rc://en/tw/dict/bible/kt/promise]])<br><br>### Northern kingdom<br>This was not a reference to the northern kingdom of Israel; it had already been conquered. It was a reference to a kingdom located north of Judah, that is, to Babylon. The Babylonian armies would attack Judah and conquer it.<br><br>### Opposition<br>The people were supposed to listen to God’s prophet. When he prophesied, they should have repented. Instead, they persecuted Jeremiah. (See: [[rc://en/tw/dict/bible/kt/repent]])
 JER	1	1	zm8t			0	Jeremiah son of Hilkiah, one of the priests	Alternate translation: “Jeremiah son of Hilkiah. Jeremiah was one of the priests”
 JER	1	1	ynh2	translate-names		0	Hilkiah	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])

en_tn_25-LAM.tsv

@@ -1,5 +1,5 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-LAM	front	intro	zxy7			0		# Introduction to Lamentations<br>## Part 1: General Introduction<br><br>### Outline of the Book of Lamentations<br><br>1. First lament: Yahweh and his people have abandoned Jerusalem (1:1–22)<br>1. Second lament: Yahweh was angry with Jerusalem and caused it to be destroyed (2:1–22)<br>1. Third lament (3:1-66)<br>- The people grieve (3:1–20)<br>- Yahweh comforts those who turn back to him (3:21–39)<br>- Judah is learning to return to Yahweh (3:40–54)<br>- Judah cries out to be avenged of its enemies (3:55–66)<br>1. Fourth lament: The terrors of the siege of Jerusalem (4:1-4:22)<br>- The people’s sin caused Jerusalem to be punished (4:1–20)<br>- Their being punished satisfied Yahweh’s wrath for their sin (4:21–22a)<br>- Edom will be punished also (4:22b)<br>1. Fifth lament: The broken nation cries out to Yahweh (5:1–22)<br><br>### What is the Book of Lamentations about?<br><br>The Babylonians captured the city of Jerusalem in 586 B.C. In the Book of Lamentations, the writer grieves over Jerusalem being destroyed.<br><br>The Book of Lamentations is organized into five poems. The writer describes how God allowed Jerusalem to be destroyed because the people sinned against him. However, the writer also states that God is always loving and faithful to his people. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>### Who wrote the Book of Lamentations?<br><br>The text of Lamentations does not give the name of the author. The traditional view is that Jeremiah wrote it. The writer seems to have personally seen Jerusalem destroyed. The serious and grieving words in the Book of Jeremiah are similar to those in the Book of Lamentations.<br><br>### How should the title of this book be translated?<br><br>Translators may use the traditional title of “Lamentations.” Or they may call the book “Poems of Sadness.” If translators want to take the view that the prophet Jeremiah wrote this book, they might decide on a title such as “The Sad Sayings of Jeremiah.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Did God abandon Israel?<br><br>The author of Lamentations often speaks of God abandoning Israel. But this did not mean that God had completely given up on Israel.<br>He rejected Israel for a period of time as the special place where he would be present. However, God remained faithful to what he promised Israel in his covenant.<br><br>While it was common in the ancient Near East to think that a god might leave its city, it usually did so because it was too weak to defend the city. In Lamentations, Yahweh abandons Jerusalem because the people sinned against him, not because he was too weak to defend the city. (See: [[rc://en/tw/dict/bible/kt/falsegod]])<br><br>### What is a funeral song?<br><br>People groups commonly sing songs after someone dies or during a funeral. Depending on the culture, these songs can sound either happy or sad. The Book of Lamentations is like a sad song, called a “lament,” sung at a funeral. Some scholars think the rhythm of the laments in Hebrew makes them sound slow like a funeral procession.<br><br>## Part 3: Important Translation Issues<br><br>### What style of writing is Lamentations?<br><br>Lamentations is a collection of five poems. The Jewish exiles living in captivity in Babylon may have sung or chanted these laments. The Jews who remained in Jerusalem after the Babylonians conquered it may also have sung them. In Chapters 1, 2, and 4, each line of the poem begins with a different Hebrew letter, in the order of the Hebrew alphabet. The third chapter repeats three lines starting with the same letter of the Hebrew alphabet. The next three lines begin with next letter in the Hebrew alphabet.<br><br>### Who are the woman and the man in Lamentations?<br><br>The author uses the image of an abandoned woman and a persecuted man to represent Judah and Jerusalem. He uses this type of personification to help readers understand the pain and sorrow. (See: [[rc://en/ta/man/translate/figs-personification]])
+LAM	front	intro	zxy7			0		# Introduction to Lamentations<br>## Part 1: General Introduction<br><br>### Outline of the Book of Lamentations<br><br>1. First lament: Yahweh and his people have abandoned Jerusalem (1:1–22)<br>1. Second lament: Yahweh was angry with Jerusalem and caused it to be destroyed (2:1–22)<br>1. Third lament (3:1-66)The people grieve (3:1–20)Yahweh comforts those who turn back to him (3:21–39)Judah is learning to return to Yahweh (3:40–54)Judah cries out to be avenged of its enemies (3:55–66)<br>1. Fourth lament: The terrors of the siege of Jerusalem (4:1-4:22)The people’s sin caused Jerusalem to be punished (4:1–20)Their being punished satisfied Yahweh’s wrath for their sin (4:21–22a)Edom will be punished also (4:22b)<br>1. Fifth lament: The broken nation cries out to Yahweh (5:1–22)<br><br>### What is the Book of Lamentations about?<br><br>The Babylonians captured the city of Jerusalem in 586 B.C. In the Book of Lamentations, the writer grieves over Jerusalem being destroyed.<br><br>The Book of Lamentations is organized into five poems. The writer describes how God allowed Jerusalem to be destroyed because the people sinned against him. However, the writer also states that God is always loving and faithful to his people. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>### Who wrote the Book of Lamentations?<br><br>The text of Lamentations does not give the name of the author. The traditional view is that Jeremiah wrote it. The writer seems to have personally seen Jerusalem destroyed. The serious and grieving words in the Book of Jeremiah are similar to those in the Book of Lamentations.<br><br>### How should the title of this book be translated?<br><br>Translators may use the traditional title of “Lamentations.” Or they may call the book “Poems of Sadness.” If translators want to take the view that the prophet Jeremiah wrote this book, they might decide on a title such as “The Sad Sayings of Jeremiah.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Did God abandon Israel?<br><br>The author of Lamentations often speaks of God abandoning Israel. But this did not mean that God had completely given up on Israel.<br>He rejected Israel for a period of time as the special place where he would be present. However, God remained faithful to what he promised Israel in his covenant.<br><br>While it was common in the ancient Near East to think that a god might leave its city, it usually did so because it was too weak to defend the city. In Lamentations, Yahweh abandons Jerusalem because the people sinned against him, not because he was too weak to defend the city. (See: [[rc://en/tw/dict/bible/kt/falsegod]])<br><br>### What is a funeral song?<br><br>People groups commonly sing songs after someone dies or during a funeral. Depending on the culture, these songs can sound either happy or sad. The Book of Lamentations is like a sad song, called a “lament,” sung at a funeral. Some scholars think the rhythm of the laments in Hebrew makes them sound slow like a funeral procession.<br><br>## Part 3: Important Translation Issues<br><br>### What style of writing is Lamentations?<br><br>Lamentations is a collection of five poems. The Jewish exiles living in captivity in Babylon may have sung or chanted these laments. The Jews who remained in Jerusalem after the Babylonians conquered it may also have sung them. In Chapters 1, 2, and 4, each line of the poem begins with a different Hebrew letter, in the order of the Hebrew alphabet. The third chapter repeats three lines starting with the same letter of the Hebrew alphabet. The next three lines begin with next letter in the Hebrew alphabet.<br><br>### Who are the woman and the man in Lamentations?<br><br>The author uses the image of an abandoned woman and a persecuted man to represent Judah and Jerusalem. He uses this type of personification to help readers understand the pain and sorrow. (See: [[rc://en/ta/man/translate/figs-personification]])
 LAM	1	intro	cpx3			0		# Lamentations 1 General Notes<br>## Structure and formatting<br><br>### Judah destroyed for her sin<br><br>Judah used to be great, but is now a slave. The temple is stripped of all its valuables. (See: [[rc://en/tw/dict/bible/kt/sin]] and [[rc://en/tw/dict/bible/kt/temple]])
 LAM	1	1	mx9e	writing-poetry		0	General Information:	Various poetic forms are used throughout this book. (See [[rc://en/ta/man/translate/writing-poetry]] and [[rc://en/ta/man/translate/figs-parallelism]] and [[rc://en/ta/man/translate/figs-metaphor]])
 LAM	1	1	i4kk	figs-metaphor		0	is now sitting all alone	This speaks of the city of Jerusalem being empty, as if it were a woman who was sitting alone. Alternate translation: “is now empty” (See: [[rc://en/ta/man/translate/figs-metaphor]])

en_tn_26-EZK.tsv

@@ -1,5 +1,5 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-EZK	front	intro	wb5b			0		# Introduction to Ezekiel<br>## Part 1: General Introduction<br><br>### Outline of Ezekiel<br><br>1. Yahweh calls Ezekiel to speak his words (1:1–3:27)<br>1. Yahweh judges Judah and Jerusalem (4:1-24:27)<br>1. Ezekiel prophesies against nearby nations (25:1–32:32)<br>1. Yahweh explains the fall of Jerusalem (33:1–33)<br>1. Ezekiel brings messages of hope (34:1–48:35)<br>- A new shepherd (34:1–31)<br>- Edom destroyed (35:1–15)<br>- Israel restored (36:1–37:28)<br>- Gog and Magog (38:1–39:29)<br>- Jerusalem and the temple restored (40:1–48:35)<br><br><br>### What is Ezekiel about?<br><br>The Book of Ezekiel contains words that Ezekiel prophesied between 592 B.C. and 573 B.C. The Jewish people were exiled in Babylonia. Ezekiel told them that God had punished them because they sinned against him. However, Ezekiel assured them that God would restore them. God was using Babylon to punish them. But eventually another nation would defeat the Babylonians. Ezekiel also prophesied about how God will restore Jerusalem and the temple so that the people can worship and sacrifice to him again. Ezekiel then described how the land will be divided again among the tribes of Israel.<br><br>### How should the title of this book be translated?<br><br>“Ezekiel” or “The Book of Ezekiel” is the traditional name for this book. Translators may also call it “The Messages from God Brought by Ezekiel.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Ezekiel?<br><br>Ezekiel wrote the prophecies in the Book of Ezekiel. He was a prophet and priest who lived near Babylon in the time of the exile.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was Ezekiel’s temple?<br><br>Several chapters of the Book of Ezekiel give instructions about building a new temple. However, this temple is not the same as the temple the people would build after going back to Jerusalem. Because Ezekiel’s temple has never been built, some scholars think that this temple is to be built in the future. Other scholars think that Ezekiel’s temple is symbolic of the Church.<br><br>### Do the sacrifices in Ezekiel follow the law of Moses?<br><br>The sacrifices in Ezekiel 46 are somewhat different than the required sacrifices in Numbers 28. This may be because Ezekiel prophesied about a new temple with new sacrifices.<br><br>## Part 3: Important Translation Issues<br><br>### How should one represent Ezekiel’s visions in translation?<br><br>The Book of Ezekiel has many complicated visions. Some are similar to passages in other Scripture books that describe future events. Some of these visions are about God rescuing Israel in the distant future. (See: [[rc://en/ta/man/translate/writing-apocalypticwriting]])<br><br>It is unclear whether Ezekiel actually traveled to the particular places named in the visions, or whether what he described were mental ideas. For this reason, Ezekiel’s viewpoint is sometimes difficult to understand, even though the meanings of the visions may be clear.<br><br>Translators should avoid trying to explain these visions in their translations. Instead, they should present the visions just as they are in the source text.<br><br>### What does “and you will know that I am Yahweh” mean?<br><br>This is a common phrase in the Book of Ezekiel. It is meant to assure the reader that these messages truly came from God, and that he will do what he has promised. The translator may also use the phrase “and you will understand that I am Yahweh and what I say will happen.” The UST translates it as “then you will know that I, Yahweh, have the power to do what I say that I will do.”
+EZK	front	intro	wb5b			0		# Introduction to Ezekiel<br>## Part 1: General Introduction<br><br>### Outline of Ezekiel<br><br>1. Yahweh calls Ezekiel to speak his words (1:1–3:27)<br>1. Yahweh judges Judah and Jerusalem (4:1-24:27)<br>1. Ezekiel prophesies against nearby nations (25:1–32:32)<br>1. Yahweh explains the fall of Jerusalem (33:1–33)<br>1. Ezekiel brings messages of hope (34:1–48:35)A new shepherd (34:1–31)Edom destroyed (35:1–15)Israel restored (36:1–37:28)Gog and Magog (38:1–39:29)Jerusalem and the temple restored (40:1–48:35)<br><br><br>### What is Ezekiel about?<br><br>The Book of Ezekiel contains words that Ezekiel prophesied between 592 B.C. and 573 B.C. The Jewish people were exiled in Babylonia. Ezekiel told them that God had punished them because they sinned against him. However, Ezekiel assured them that God would restore them. God was using Babylon to punish them. But eventually another nation would defeat the Babylonians. Ezekiel also prophesied about how God will restore Jerusalem and the temple so that the people can worship and sacrifice to him again. Ezekiel then described how the land will be divided again among the tribes of Israel.<br><br>### How should the title of this book be translated?<br><br>“Ezekiel” or “The Book of Ezekiel” is the traditional name for this book. Translators may also call it “The Messages from God Brought by Ezekiel.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Ezekiel?<br><br>Ezekiel wrote the prophecies in the Book of Ezekiel. He was a prophet and priest who lived near Babylon in the time of the exile.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What was Ezekiel’s temple?<br><br>Several chapters of the Book of Ezekiel give instructions about building a new temple. However, this temple is not the same as the temple the people would build after going back to Jerusalem. Because Ezekiel’s temple has never been built, some scholars think that this temple is to be built in the future. Other scholars think that Ezekiel’s temple is symbolic of the Church.<br><br>### Do the sacrifices in Ezekiel follow the law of Moses?<br><br>The sacrifices in Ezekiel 46 are somewhat different than the required sacrifices in Numbers 28. This may be because Ezekiel prophesied about a new temple with new sacrifices.<br><br>## Part 3: Important Translation Issues<br><br>### How should one represent Ezekiel’s visions in translation?<br><br>The Book of Ezekiel has many complicated visions. Some are similar to passages in other Scripture books that describe future events. Some of these visions are about God rescuing Israel in the distant future. (See: [[rc://en/ta/man/translate/writing-apocalypticwriting]])<br><br>It is unclear whether Ezekiel actually traveled to the particular places named in the visions, or whether what he described were mental ideas. For this reason, Ezekiel’s viewpoint is sometimes difficult to understand, even though the meanings of the visions may be clear.<br><br>Translators should avoid trying to explain these visions in their translations. Instead, they should present the visions just as they are in the source text.<br><br>### What does “and you will know that I am Yahweh” mean?<br><br>This is a common phrase in the Book of Ezekiel. It is meant to assure the reader that these messages truly came from God, and that he will do what he has promised. The translator may also use the phrase “and you will understand that I am Yahweh and what I say will happen.” The UST translates it as “then you will know that I, Yahweh, have the power to do what I say that I will do.”
 EZK	1	intro	j5rn			0		# Ezekiel 1 General Notes<br>## Structure and formatting<br><br>### Ezekiel’s call<br><br>Ezekiel had a vision of God calling him to prophetic ministry. (See: [[rc://en/tw/dict/bible/kt/call]] and [[rc://en/tw/dict/bible/kt/prophet]])
 EZK	1	1	xqf6	translate-ordinal		0	In the thirtieth year	This is the thirtieth year of Ezekiel’s life. (See: [[rc://en/ta/man/translate/translate-ordinal]])
 EZK	1	1	ad2n	translate-hebrewmonths		0	the fourth month, and the fifth day of the month	“the fifth day of the fourth month.” This is the fourth month of the Hebrew calendar. The fifth day is around the end of June on Western calendars. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]])

en_tn_28-HOS.tsv

@@ -1,5 +1,5 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-HOS	front	intro	k6lu			0		# Introduction to Hosea<br>## Part 1: General Introduction<br><br>### Outline of Hosea<br><br>1. God tells Hosea to marry Gomer as a picture of how Israel relates to Yahweh (1:1–3:5)<br>1. Israel betrays, wanders, and sins; Yahweh appeals and pleas to return to him (4:1–7:3)<br>1. The conflict between Yahweh and Israel explained in various ways (7:4–13:8)<br>- Similes: oven, cake, dove, bow (7:4–16)<br>- Israel openly lies and rebels (8:1–14)<br>- The end of Israel predicted (9:1–17)<br>- Similes: grapes, vine, calf, lion, children, birds, and doves (10:1–11:11)<br>- Israel sins, betrays, and breaks alliances (11:12–12:1)<br>- Israel’s history remembered (12:2–13:16)<br>- Idolatry (13:1–8)<br>1. Israel is hostile to Yahweh (13:9–16)<br>1. Yahweh’s last appeals to Israel (14:1–9)<br><br>### What is the Book of Hosea about?<br><br>This book contains the prophecies of Hosea, son of Beeri. Hosea lived in the northern kingdom of Israel. He often called this kingdom Ephraim or Samaria. Hosea prophesied for about 38 years and predicted that Assyria would destroy the northern kingdom of Israel.<br><br>Hosea began to prophesy around 753 B.C., just before King Jeroboam II died. At this time, the kingdom of Israel was prosperous but spiritually weak. Hosea warned how Yahweh would punish Israel unless the people turned back to Yahweh and were faithful to him.<br><br>### How should the title of this book be translated?<br><br>This book is traditionally named “The Book of Hosea” or just “Hosea.” Translators may also call it “The Book About Hosea” or “The Sayings of Hosea.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Hosea?<br><br>Although this book tells what Hosea prophesied, it is uncertain whether Hosea wrote the book himself. It was probably written after Samaria, the capital of the norther kingdom, was destroyed in 721 B.C.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Why did God command Hosea to marry a prostitute?<br><br>God told Hosea to marry the prostitute Gomer. This represented how the kingdom of Israel related to Yahweh. Israel was unfaithful to Yahweh and broke the covenant with him. This is compared to a woman who is unfaithful to her husband breaks her marriage agreement with him. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/faithful]] and [[rc://en/tw/dict/bible/kt/covenant]])<br><br>### What is a lawsuit?<br><br>Many cultures have a process for resolving disputes through law courts. These legal disputes are called lawsuits. The Book of Hosea contains some legal terms. This is because Yahweh is spoken of as if he were a husband accusing his wife in court of being unfaithful to him. Part of the Book of Hosea follows the form of a lawsuit. A problem is identified (4:1), someone is accused (4:4), someone is found guilty (4:15), and the guilty ones will be punished (5:1).<br><br>### Who did the people of the kingdom of Israel worship?<br><br>Israel was supposed to worship Yahweh alone. But they worshiped both Yahweh and the Canaanite gods such as Baal. This was a major reason why Yahweh judged the kingdom of Israel. (See: [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/tw/dict/bible/kt/judge]])<br><br>## Part 3: Important Translation Issues<br><br>### What does the phrase “the declaration of Yahweh” mean?<br><br>The prophet used the phrase “the declaration of Yahweh” to mark a message as truly coming from God.<br><br>### Why are English translations of Hosea very different?<br><br>Hosea 4–14 has many problems of interpretation. Some phrases in Hosea are beyond how we currently understand the Hebrew language. Many English versions have translated these difficult sections very differently.<br><br>### What does the term “Israel” mean in Hosea?<br><br>In Hosea, “Israel” is used only to refer to the northern kingdom of Israel. It is not used to refer to the southern kingdom or to the two kingdoms together. (See: [[rc://en/tw/dict/bible/names/kingdomofisrael]])
+HOS	front	intro	k6lu			0		# Introduction to Hosea<br>## Part 1: General Introduction<br><br>### Outline of Hosea<br><br>1. God tells Hosea to marry Gomer as a picture of how Israel relates to Yahweh (1:1–3:5)<br>1. Israel betrays, wanders, and sins; Yahweh appeals and pleas to return to him (4:1–7:3)<br>1. The conflict between Yahweh and Israel explained in various ways (7:4–13:8)Similes: oven, cake, dove, bow (7:4–16)Israel openly lies and rebels (8:1–14)The end of Israel predicted (9:1–17)Similes: grapes, vine, calf, lion, children, birds, and doves (10:1–11:11)Israel sins, betrays, and breaks alliances (11:12–12:1)Israel’s history remembered (12:2–13:16)Idolatry (13:1–8)<br>1. Israel is hostile to Yahweh (13:9–16)<br>1. Yahweh’s last appeals to Israel (14:1–9)<br><br>### What is the Book of Hosea about?<br><br>This book contains the prophecies of Hosea, son of Beeri. Hosea lived in the northern kingdom of Israel. He often called this kingdom Ephraim or Samaria. Hosea prophesied for about 38 years and predicted that Assyria would destroy the northern kingdom of Israel.<br><br>Hosea began to prophesy around 753 B.C., just before King Jeroboam II died. At this time, the kingdom of Israel was prosperous but spiritually weak. Hosea warned how Yahweh would punish Israel unless the people turned back to Yahweh and were faithful to him.<br><br>### How should the title of this book be translated?<br><br>This book is traditionally named “The Book of Hosea” or just “Hosea.” Translators may also call it “The Book About Hosea” or “The Sayings of Hosea.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Hosea?<br><br>Although this book tells what Hosea prophesied, it is uncertain whether Hosea wrote the book himself. It was probably written after Samaria, the capital of the norther kingdom, was destroyed in 721 B.C.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Why did God command Hosea to marry a prostitute?<br><br>God told Hosea to marry the prostitute Gomer. This represented how the kingdom of Israel related to Yahweh. Israel was unfaithful to Yahweh and broke the covenant with him. This is compared to a woman who is unfaithful to her husband breaks her marriage agreement with him. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/faithful]] and [[rc://en/tw/dict/bible/kt/covenant]])<br><br>### What is a lawsuit?<br><br>Many cultures have a process for resolving disputes through law courts. These legal disputes are called lawsuits. The Book of Hosea contains some legal terms. This is because Yahweh is spoken of as if he were a husband accusing his wife in court of being unfaithful to him. Part of the Book of Hosea follows the form of a lawsuit. A problem is identified (4:1), someone is accused (4:4), someone is found guilty (4:15), and the guilty ones will be punished (5:1).<br><br>### Who did the people of the kingdom of Israel worship?<br><br>Israel was supposed to worship Yahweh alone. But they worshiped both Yahweh and the Canaanite gods such as Baal. This was a major reason why Yahweh judged the kingdom of Israel. (See: [[rc://en/tw/dict/bible/kt/falsegod]] and [[rc://en/tw/dict/bible/kt/judge]])<br><br>## Part 3: Important Translation Issues<br><br>### What does the phrase “the declaration of Yahweh” mean?<br><br>The prophet used the phrase “the declaration of Yahweh” to mark a message as truly coming from God.<br><br>### Why are English translations of Hosea very different?<br><br>Hosea 4–14 has many problems of interpretation. Some phrases in Hosea are beyond how we currently understand the Hebrew language. Many English versions have translated these difficult sections very differently.<br><br>### What does the term “Israel” mean in Hosea?<br><br>In Hosea, “Israel” is used only to refer to the northern kingdom of Israel. It is not used to refer to the southern kingdom or to the two kingdoms together. (See: [[rc://en/tw/dict/bible/names/kingdomofisrael]])
 HOS	1	intro	ud3c			0		# Hosea 1 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetry in 1:2-11.<br><br>## Special concepts in this chapter<br><br>### Hosea’s marriage<br>God does not approve of prostitution, but he told Hosea to marry a prostitute so that the message of Israel’s unfaithfulness would be shown to the people. (See: [[rc://en/tw/dict/bible/kt/faithful]])<br><br>Hosea’s marriage to Gomer is a metaphor for the kingdom of Israel’s relationship to Yahweh. Israel was unfaithful to Yahweh and broke the covenant with him. Gomer was a woman who was unfaithful to her husband broke her marriage agreement with him. (See: [[rc://en/ta/man/translate/figs-metaphor]] and [[rc://en/tw/dict/bible/kt/covenant]])<br><br>## Important figures of speech in this chapter<br><br>### Metaphor<br><br>Hosea 1-4 is controlled by a metaphor that Hosea lived out. He was personifying the relationship between Israel and Yahweh. Hosea played the part of Yahweh, and Gomer played the part of Israel.
 HOS	1	1	x3qa	figs-idiom		0	the word of Yahweh that came	This is an idiom. Alternate translation: “the word that Yahweh God spoke” (See: [[rc://en/ta/man/translate/figs-idiom]])
 HOS	1	1	fhy8	translate-names		0	Beeri	This is the name of a man. (See: [[rc://en/ta/man/translate/translate-names]])

en_tn_29-JOL.tsv

@@ -1,5 +1,5 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-JOL	front	intro	aq5w			0		# Introduction to Joel<br>## Part 1: General Introduction<br><br>### Outline of the Book of Joel<br><br>1. The land ruined; the day of Yahweh is coming (1:1–2:11)<br>- Locusts and drought (1:1–20)<br>- The day of Yahweh (2:1–11)<br>1. Yahweh restores his people (2:12-32)<br>- The people should turn to Yahweh, for he will pity them (2:12–27)<br>- The Spirit of Yahweh, wonders, and salvation (2:28–32)<br>1. Yahweh will judge the nations (3:1-21)<br>- Yahweh judges the nations (3:1–16)<br>- Yahweh dwells in Zion (3:17–21)<br><br>### What is the Book of Joel about?<br><br>The main idea in the Book of Joel is “the day of Yahweh.” This expression is found five times (1:15, 2:1, 2:11, 2:21, 3:14).<br><br>The people of Israel looked forward to “the day of Yahweh” as a day that Yahweh would judge the nations around them. But Joel warns that Yahweh would also judge Israel for being unfaithful to him. After judging them, Yahweh will restore his people.<br><br>Joel’s message applies to the people of God in the church age. For Yahweh says, “I will pour out my Spirit on all flesh” and “everyone who calls on Yahweh will be saved” (2:28 and 2:32, quoted by Peter in Acts 2:17 and 2:21).<br><br>### How should the title of this book be translated?<br><br>The traditional title of this book is “The Book of Joel” or just “Joel.” Translators may also call it the “The Book about Joel” or “The Sayings of Joel.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Joel?<br><br>This book contains the prophecies of an Israelite named Joel, son of Pethuel. The book does not tell when Joel prophesied.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What is the meaning of the locust attacks in Joel 1 and 2, and of the drought in Joel 2?<br><br>Locust attacks occurred often in the ancient Near East. Certain kinds of grasshoppers would come in countless numbers. There would be so many that they would darken the sky like a black cloud that blocked the sunlight. They often came after a long period of no rain. They came down on whatever crops were surviving in the fields and stripped them bare of their leaves. The locusts could not be stopped and caused terrible damage. For this reason, locust attacks served as a powerful image of military attacks in the Old Testament. In Chapters 1 and 2, Joel described locust attacks using military terms. He may have been speaking of enemy invaders coming and destroying the land its people.<br><br>There are various names for locusts in the original language of the Old Testament. It is uncertain whether these refer to different kinds of locusts or to the same kind of locust in different stages of growth. For this reason, versions of the Bible differ in how they translate these terms.<br><br>Joel also described a drought in Chapter 2. It might have been a real lack of rain. Or Joel may have been speaking of either enemy invaders or Yahweh himself coming to punish his people and the other nations.<br><br>Translators should simply translate the locust attacks and drought as Joel described them and not worry about the various possible meanings.<br><br>### What did Joel prophesy about the future for God’s people?<br><br>Joel prophesied that God will defeat Israel’s enemies, rebuild the city of Jerusalem, and rule as victorious king over the whole world. At the same time, God will give his Spirit to all his people, and they will receive messages from him in dreams and visions. (See: [[rc://en/tw/dict/bible/kt/holyspirit]])<br><br>## Part 3: Important Translation Issues<br><br>### How should one translate the poetry of the Book of Joel?<br><br>All of the text in the Book of Joel is poetry. The ULT presents it in this way. The UST, however, presents the text as prose. Translators may choose to use prose in their versions. Translators who want to translate the book as poetry should read about poetry and parallelism. (See: [[rc://en/ta/man/translate/writing-poetry]] and [[rc://en/ta/man/translate/figs-parallelism]])
+JOL	front	intro	aq5w			0		# Introduction to Joel<br>## Part 1: General Introduction<br><br>### Outline of the Book of Joel<br><br>1. The land ruined; the day of Yahweh is coming (1:1–2:11)Locusts and drought (1:1–20)The day of Yahweh (2:1–11)<br>1. Yahweh restores his people (2:12-32)The people should turn to Yahweh, for he will pity them (2:12–27)The Spirit of Yahweh, wonders, and salvation (2:28–32)<br>1. Yahweh will judge the nations (3:1-21)Yahweh judges the nations (3:1–16)Yahweh dwells in Zion (3:17–21)<br><br>### What is the Book of Joel about?<br><br>The main idea in the Book of Joel is “the day of Yahweh.” This expression is found five times (1:15, 2:1, 2:11, 2:21, 3:14).<br><br>The people of Israel looked forward to “the day of Yahweh” as a day that Yahweh would judge the nations around them. But Joel warns that Yahweh would also judge Israel for being unfaithful to him. After judging them, Yahweh will restore his people.<br><br>Joel’s message applies to the people of God in the church age. For Yahweh says, “I will pour out my Spirit on all flesh” and “everyone who calls on Yahweh will be saved” (2:28 and 2:32, quoted by Peter in Acts 2:17 and 2:21).<br><br>### How should the title of this book be translated?<br><br>The traditional title of this book is “The Book of Joel” or just “Joel.” Translators may also call it the “The Book about Joel” or “The Sayings of Joel.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Joel?<br><br>This book contains the prophecies of an Israelite named Joel, son of Pethuel. The book does not tell when Joel prophesied.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### What is the meaning of the locust attacks in Joel 1 and 2, and of the drought in Joel 2?<br><br>Locust attacks occurred often in the ancient Near East. Certain kinds of grasshoppers would come in countless numbers. There would be so many that they would darken the sky like a black cloud that blocked the sunlight. They often came after a long period of no rain. They came down on whatever crops were surviving in the fields and stripped them bare of their leaves. The locusts could not be stopped and caused terrible damage. For this reason, locust attacks served as a powerful image of military attacks in the Old Testament. In Chapters 1 and 2, Joel described locust attacks using military terms. He may have been speaking of enemy invaders coming and destroying the land its people.<br><br>There are various names for locusts in the original language of the Old Testament. It is uncertain whether these refer to different kinds of locusts or to the same kind of locust in different stages of growth. For this reason, versions of the Bible differ in how they translate these terms.<br><br>Joel also described a drought in Chapter 2. It might have been a real lack of rain. Or Joel may have been speaking of either enemy invaders or Yahweh himself coming to punish his people and the other nations.<br><br>Translators should simply translate the locust attacks and drought as Joel described them and not worry about the various possible meanings.<br><br>### What did Joel prophesy about the future for God’s people?<br><br>Joel prophesied that God will defeat Israel’s enemies, rebuild the city of Jerusalem, and rule as victorious king over the whole world. At the same time, God will give his Spirit to all his people, and they will receive messages from him in dreams and visions. (See: [[rc://en/tw/dict/bible/kt/holyspirit]])<br><br>## Part 3: Important Translation Issues<br><br>### How should one translate the poetry of the Book of Joel?<br><br>All of the text in the Book of Joel is poetry. The ULT presents it in this way. The UST, however, presents the text as prose. Translators may choose to use prose in their versions. Translators who want to translate the book as poetry should read about poetry and parallelism. (See: [[rc://en/ta/man/translate/writing-poetry]] and [[rc://en/ta/man/translate/figs-parallelism]])
 JOL	1	intro	q2ev			0		# Joel 1 General Notes<br>## Structure and formatting<br><br>Joel is written in poetic form and with striking imagery. The ULT is written in poetic form, but the UST has been transferred to a prose form. If possible, use the poetic form to communicate the meaning of this book in order to stay closer to the original meaning of the text.<br><br>## Special concepts in this chapter<br><br>### Locusts<br>This book starts very dramatically with the imagery of the locusts and the devastation they produce. There are five different kinds of locusts that appear to come and they progressively destroy the vegetation including the crops, vineyards and even the trees of the whole land of Israel.<br><br>It was common for farmers in the ancient Near East to experience large locust swarms that would come and eat all crops in their fields. Joel might be describing such attacks in this first chapter. Because Joel uses military terms and images to describe these locust attacks, his descriptions might represent enemy invaders who would come and destroy the land its people. (See: [[rc://en/ta/man/translate/figs-metaphor]])<br><br>Translators should translate simply, presenting the scenes of locusts as Joel describes them, and not worry about the various possible meanings.<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br>The author also uses rhetorical questions that communicate surprise and alarm. (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JOL	1	1	qry6	figs-parallelism		0	General Information:	God speaks through Joel to the people of Israel using poetry. (See: [[rc://en/ta/man/translate/figs-parallelism]])
 JOL	1	1	er8g	figs-idiom	דְּבַר־יְהוָה֙ אֲשֶׁ֣ר הָיָ֔ה אֶל־יוֹאֵ֖ל	1	the word of Yahweh that came to Joel	This idiom is used to announce that God gave messages to Joel. Alternate translation: “the message Yahweh gave to Joel” or “the message Yahweh spoke to Joel” (See: [[rc://en/ta/man/translate/figs-idiom]])

en_tn_30-AMO.tsv

@@ -1,5 +1,5 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-AMO	front	intro	ih42			0		# Introduction to Amos<br>## Part 1: General Introduction<br><br>### Outline of the Book of Amos<br><br>1. Amos introduced (1:1)<br>1. Yahweh judges the nations (1:2-2:16)<br>- The surrounding nations (1:2–2:3)<br>- The southern kingdom (2:4–5)<br>- The northern kingdom (2:6–16)<br>1. Amos prophesies against the people of Israel (3:1–6:14)<br>1. Yahweh shows Amos several visions (7:1-9:10)<br>1. Israel is to be restored (9:11–15)<br><br>### What is the Book of Amos about?<br><br>The Book of Amos contains the words of Amos, a shepherd of Tekoa. Amos began to prophesy about 760 BC. He spoke Yahweh’s messages against God’s people behaving wickedly. He spoke messages to both the southern kingdom of Judah and the northern kingdom of Israel. (See: [[rc://en/tw/dict/bible/kt/evil]])<br><br>Yahweh gave Amos prophecies of judgment (Chapters 1-6) to proclaim to the people. Each of them begins with the phrase “This is what Yahweh says” (ULT).<br><br>Three visions of Yahweh coming to judge the people are in the last part of the book (7:1-9:10). A final vision promises that Yahweh will restore Israel (9:11-15). He will restore the “tent of David.” This means a descendant of David would once again be king over Israel.<br><br>### How should the title of this book be translated?<br><br>The traditional title of this book is “The Book of Amos” or just “Amos.” Translators may also call it the “The Book of the Sayings of Amos.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Amos?<br><br>The prophet Amos probably wrote this book. He lived in the southern kingdom of Judah. Amos came from a poor family. They grew sycamore trees (7:14, 15) and were shepherds ([Amos 1:1](../../amo/01/01.md)). Though Amos was not trained as a prophet, he knew and understood the law of Moses. Also, Amos skillfully used expressive and meaningful words.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### How is justice described in Amos?<br><br>Justice is an important theme in the Book of Amos. Justice means people treating others fairly according to the law of Yahweh. People in Israel were oppressing and taking advantage of poor people, orphans, and widows. Amos explained that Yahweh would prefer that the people act justly rather than sacrifice to him. Truly obeying the law of Moses meant being just to other people. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>### What is a lawsuit?<br><br>Many cultures have a process for resolving disputes through the use of courts. These legal disputes are called lawsuits. Amos uses various legal terms. Part of the book presents events in a courtroom. The people are introduced, the problem is explained, the people are examined, witnesses speak, and a verdict is given.<br><br>## Part 3: Important Translation Issues<br><br>### What is the meaning of the term “Israel”?<br><br>The name “Israel” is used in many different ways in the Bible. Jacob was a son of Isaac. God changed Jacob’s name to Israel. The descendants of Jacob became a nation also called Israel. Eventually, the nation of Israel split into two kingdoms. The northern kingdom was named Israel. The southern kingdom was named Judah. In Amos, “Israel” almost always refers to the northern kingdom of Israel. (See: [[rc://en/tw/dict/bible/kt/israel]])<br><br>### Where do the various narratives begin and end?<br><br>The structure of the Book of Amos may make it difficult to understand where Amos ends one thought and begins another. It may be helpful to solve these issues with carefully divided lines or paragraphs.
+AMO	front	intro	ih42			0		# Introduction to Amos<br>## Part 1: General Introduction<br><br>### Outline of the Book of Amos<br><br>1. Amos introduced (1:1)<br>1. Yahweh judges the nations (1:2-2:16)The surrounding nations (1:2–2:3)The southern kingdom (2:4–5)The northern kingdom (2:6–16)<br>1. Amos prophesies against the people of Israel (3:1–6:14)<br>1. Yahweh shows Amos several visions (7:1-9:10)<br>1. Israel is to be restored (9:11–15)<br><br>### What is the Book of Amos about?<br><br>The Book of Amos contains the words of Amos, a shepherd of Tekoa. Amos began to prophesy about 760 BC. He spoke Yahweh’s messages against God’s people behaving wickedly. He spoke messages to both the southern kingdom of Judah and the northern kingdom of Israel. (See: [[rc://en/tw/dict/bible/kt/evil]])<br><br>Yahweh gave Amos prophecies of judgment (Chapters 1-6) to proclaim to the people. Each of them begins with the phrase “This is what Yahweh says” (ULT).<br><br>Three visions of Yahweh coming to judge the people are in the last part of the book (7:1-9:10). A final vision promises that Yahweh will restore Israel (9:11-15). He will restore the “tent of David.” This means a descendant of David would once again be king over Israel.<br><br>### How should the title of this book be translated?<br><br>The traditional title of this book is “The Book of Amos” or just “Amos.” Translators may also call it the “The Book of the Sayings of Amos.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Amos?<br><br>The prophet Amos probably wrote this book. He lived in the southern kingdom of Judah. Amos came from a poor family. They grew sycamore trees (7:14, 15) and were shepherds ([Amos 1:1](../../amo/01/01.md)). Though Amos was not trained as a prophet, he knew and understood the law of Moses. Also, Amos skillfully used expressive and meaningful words.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### How is justice described in Amos?<br><br>Justice is an important theme in the Book of Amos. Justice means people treating others fairly according to the law of Yahweh. People in Israel were oppressing and taking advantage of poor people, orphans, and widows. Amos explained that Yahweh would prefer that the people act justly rather than sacrifice to him. Truly obeying the law of Moses meant being just to other people. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/lawofmoses]])<br><br>### What is a lawsuit?<br><br>Many cultures have a process for resolving disputes through the use of courts. These legal disputes are called lawsuits. Amos uses various legal terms. Part of the book presents events in a courtroom. The people are introduced, the problem is explained, the people are examined, witnesses speak, and a verdict is given.<br><br>## Part 3: Important Translation Issues<br><br>### What is the meaning of the term “Israel”?<br><br>The name “Israel” is used in many different ways in the Bible. Jacob was a son of Isaac. God changed Jacob’s name to Israel. The descendants of Jacob became a nation also called Israel. Eventually, the nation of Israel split into two kingdoms. The northern kingdom was named Israel. The southern kingdom was named Judah. In Amos, “Israel” almost always refers to the northern kingdom of Israel. (See: [[rc://en/tw/dict/bible/kt/israel]])<br><br>### Where do the various narratives begin and end?<br><br>The structure of the Book of Amos may make it difficult to understand where Amos ends one thought and begins another. It may be helpful to solve these issues with carefully divided lines or paragraphs.
 AMO	1	intro	v72p			0		# Amos 1 General Notes<br>## Structure and formatting<br><br>This book is written in a poetic form. Because it was written by a farmer, it includes many references to agricultural concepts.<br><br>### “For three sins of Judah, even for four”<br>The phrase “For three sins of Judah, even for four,” is used to begin each oracle. This is not intended to be a literal count but is an idiom indicating a large number of sins. (See: [[rc://en/ta/man/translate/figs-idiom]] and [[rc://en/tw/dict/bible/kt/sin]])
 AMO	1	1	zsg5	writing-poetry		0	General Information:	God speaks through Amos using poetic language. (See: [[rc://en/ta/man/translate/writing-poetry]] and [[rc://en/ta/man/translate/figs-parallelism]])
 AMO	1	1	e8f1	figs-activepassive		0	These are the things concerning Israel that Amos, one of the shepherds in Tekoa, received in revelation	This can be stated in active form. Alternate translation: “These are the things concerning Israel that God revealed to Amos, one of the shepherds in Tekoa” (See: [[rc://en/ta/man/translate/figs-activepassive]])

en_tn_36-ZEP.tsv

@@ -1,5 +1,5 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-ZEP	front	intro	l57g			0		# Introduction to Zephaniah<br>## Part 1: General Introduction<br><br>### Outline of the Book of Zephaniah<br><br>1. Zephaniah introduces this book (1:1)<br>1. Yahweh will punish Judah and the nations (1:2–18)<br>1. Yahweh calls Judah to repent (2:1–3)<br>1. Yahweh will judge the nations (2:4-15)<br>- Philistia (2:4–7)<br>- Moab and Ammon (2:8–11)<br>- Egypt (2:12)<br>- Assyria (2:13–15)<br>1. Yahweh will judge Jerusalem (3:1–8)<br>1. Yahweh will purify, restore, gather, and bless his people (3:9–20)<br><br>### What is the Book of Zephaniah about?<br><br>Zechariah warned Judah and other nations that Yahweh was about to punish them. He also prophesied about how Yahweh would restore Judah. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]])<br><br>### How should the title of this book be translated?<br><br>The traditional name of this book is “The Book of Zephaniah” or just “Zephaniah.” Translators may decide to call it “The Sayings of Zephaniah.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Zephaniah?<br><br>Zephaniah wrote this book. But four different Old Testament people have the name Zephaniah. This Zephaniah was probably the great-grandson of King Hezekiah and a cousin to King Josiah. Zephaniah lived in the city of Jerusalem. He began to prophesy about seventy years after the prophets Isaiah and Micah. Zephaniah spoke Yahweh’s messages during the reign of King Josiah (about 640–621 B.C.), and just before Jeremiah began to prophesy.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Were the people of Judah faithful to Yahweh at the time Zephaniah started to prophesy?<br><br>Manasseh, the grandfather of Josiah, had been one of the worst kings of Judah. He led the people to worship other gods. After his death, his son Amon ruled for only two years before he was killed. Amon’s son Josiah became king when he was eight years old. Josiah learned to worship and honor Yahweh. Zephaniah likely began his work after Josiah had destroyed most of the idols and shrines of false gods in Judah. (See: [[rc://en/tw/dict/bible/kt/falsegod]])<br><br>### What country is coming to invade Judah?<br><br>Zephaniah often said a foreign nation would invade the kingdom of Judah. Zephaniah probably meant Babylonia. However, the Book of Zephaniah never names this nation.
+ZEP	front	intro	l57g			0		# Introduction to Zephaniah<br>## Part 1: General Introduction<br><br>### Outline of the Book of Zephaniah<br><br>1. Zephaniah introduces this book (1:1)<br>1. Yahweh will punish Judah and the nations (1:2–18)<br>1. Yahweh calls Judah to repent (2:1–3)<br>1. Yahweh will judge the nations (2:4-15)Philistia (2:4–7)Moab and Ammon (2:8–11)Egypt (2:12)Assyria (2:13–15)<br>1. Yahweh will judge Jerusalem (3:1–8)<br>1. Yahweh will purify, restore, gather, and bless his people (3:9–20)<br><br>### What is the Book of Zephaniah about?<br><br>Zechariah warned Judah and other nations that Yahweh was about to punish them. He also prophesied about how Yahweh would restore Judah. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]])<br><br>### How should the title of this book be translated?<br><br>The traditional name of this book is “The Book of Zephaniah” or just “Zephaniah.” Translators may decide to call it “The Sayings of Zephaniah.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Zephaniah?<br><br>Zephaniah wrote this book. But four different Old Testament people have the name Zephaniah. This Zephaniah was probably the great-grandson of King Hezekiah and a cousin to King Josiah. Zephaniah lived in the city of Jerusalem. He began to prophesy about seventy years after the prophets Isaiah and Micah. Zephaniah spoke Yahweh’s messages during the reign of King Josiah (about 640–621 B.C.), and just before Jeremiah began to prophesy.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Were the people of Judah faithful to Yahweh at the time Zephaniah started to prophesy?<br><br>Manasseh, the grandfather of Josiah, had been one of the worst kings of Judah. He led the people to worship other gods. After his death, his son Amon ruled for only two years before he was killed. Amon’s son Josiah became king when he was eight years old. Josiah learned to worship and honor Yahweh. Zephaniah likely began his work after Josiah had destroyed most of the idols and shrines of false gods in Judah. (See: [[rc://en/tw/dict/bible/kt/falsegod]])<br><br>### What country is coming to invade Judah?<br><br>Zephaniah often said a foreign nation would invade the kingdom of Judah. Zephaniah probably meant Babylonia. However, the Book of Zephaniah never names this nation.
 ZEP	1	intro	t3tv			0		# Zephaniah 1 General Notes<br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with the poetic song in 1:2-18.<br><br>## Special concepts in this chapter<br><br>### Prophecy<br>In this chapter, it is unclear whether these prophecies concern the fall of Jerusalem, the coming of the Messiah or the day of the Lord. It is possible that the prophecies reference more than one period of time. (See: [[rc://en/tw/dict/bible/kt/prophet]] and [[rc://en/tw/dict/bible/kt/christ]] and [[rc://en/tw/dict/bible/kt/dayofthelord]])
 ZEP	1	1	w6l8			0	General Information:	Verses 1:2-18 refer to Yahweh’s judgment. Verses 1:2-3 describe Yahweh’s final judgment of every sinner in the future.
 ZEP	1	1	k2ge	figs-idiom		0	the word of Yahweh that came	This idiom is used to introduce a special message from God. Alternate translation: “Yahweh gave a message” or “Yahweh spoke this message” (See: [[rc://en/ta/man/translate/figs-idiom]])

en_tn_38-ZEC.tsv

@@ -1,5 +1,5 @@
 Book	Chapter	Verse	ID	SupportReference	OrigQuote	Occurrence	GLQuote	OccurrenceNote
-ZEC	front	intro	yx6e			0		# Introduction to Zechariah<br>## Part 1: General Introduction<br><br>### Outline of the Book of Zechariah<br><br>1. Zechariah calls the returning nation of Israel to repent and return to Yahweh (1:1–6)<br>1. The eight night visions (1:7-6:8)<br>- Yahweh sends his messengers throughout the whole earth (1:7–17)<br>- Four horns and four craftsmen (1:18–21)<br>- The measuring line (2:1–13)<br>- The priest in filthy clothes (3:1–10)<br>- The golden lampstand olive trees (4:1–14)<br>- The flying scroll (5:1–4)<br>- The woman in a basket (5:5–11)<br>- Four chariots (6:1–8)<br>1. A crown for the high priest (6:9–15)<br>1. Questions about fasting (7:1–8:23)<br>1. Yahweh judges the nations and saves his people (9:1–11:17)<br>1. Final message (12:1-14:21)<br>- Yahweh will finally defeat Israel’s enemies (12:1-9)<br>- Israel mourns for the one they pierced (12:10-14)<br>- Yahweh purifies Israel and removes false prophets (13:1-6)<br>- Yahweh comes as king (14:1–21)<br><br>### What is the Book of Zechariah about?<br><br>Zechariah wrote to the people of Judah who returned from being exiled in Babylon. The people of Judah continued to sin, as their ancestors did before they went into exile. Zechariah called the people to repent and to obey Yahweh. And he called them to renew the covenant with Yahweh. Zechariah also prophesied about the Messiah and about Israel finally being victorious over her enemies. (See: [[rc://en/tw/dict/bible/kt/covenant]])<br><br>### How should the title of this book be translated?<br><br>This book traditionally has been titled “Zechariah” or “The Book of Zechariah.” Translators may decide to call it the “The Book About Zechariah” or “The Sayings of Zechariah.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Zechariah?<br><br>The prophet Zechariah wrote this book between 520 and 518 B.C.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Did Zechariah prophesy before Ezra, Nehemiah, and Haggai?<br><br>Zechariah prophesied before the time of Ezra and Nehemiah. He prophesied at the same time as Haggai and continued after Haggai.<br><br>## Part 3: Important Translation Issues<br><br>### What is the meaning of the term “Israel”?<br><br>The name “Israel” is used in many different ways in the Bible. Jacob was a son of Isaac. God changed Jacob’s name to Israel. The descendants of Jacob became a nation also called Israel. Eventually, the nation of Israel split into two kingdoms. The northern kingdom was named Israel. The southern kingdom was named Judah. Zechariah uses the term “Israel” to refer to both the nation of Israel and the northern kingdom of Israel.<br><br>### What imagery does Zechariah use in reference to the Messiah?<br><br>Zechariah presented the Messiah as both a king and a shepherd. Zechariah said that the Messiah would come and deliver his people. However, the Messiah would also be pierced (12:10) and struck with the sword (13:7). (See: [[rc://en/tw/dict/bible/kt/christ]])<br><br>### What does the phrase “that day” mean?<br><br>Zechariah often spoke of the last days by using the phrase “that day” or “in that day.” When referring to a future “day,” the translator should be aware that the author may be speaking about the last days. (See: [[rc://en/tw/dict/bible/kt/lastday]])
+ZEC	front	intro	yx6e			0		# Introduction to Zechariah<br>## Part 1: General Introduction<br><br>### Outline of the Book of Zechariah<br><br>1. Zechariah calls the returning nation of Israel to repent and return to Yahweh (1:1–6)<br>1. The eight night visions (1:7-6:8)Yahweh sends his messengers throughout the whole earth (1:7–17)Four horns and four craftsmen (1:18–21)The measuring line (2:1–13)The priest in filthy clothes (3:1–10)The golden lampstand olive trees (4:1–14)The flying scroll (5:1–4)The woman in a basket (5:5–11)Four chariots (6:1–8)<br>1. A crown for the high priest (6:9–15)<br>1. Questions about fasting (7:1–8:23)<br>1. Yahweh judges the nations and saves his people (9:1–11:17)<br>1. Final message (12:1-14:21)Yahweh will finally defeat Israel’s enemies (12:1-9)Israel mourns for the one they pierced (12:10-14)Yahweh purifies Israel and removes false prophets (13:1-6)Yahweh comes as king (14:1–21)<br><br>### What is the Book of Zechariah about?<br><br>Zechariah wrote to the people of Judah who returned from being exiled in Babylon. The people of Judah continued to sin, as their ancestors did before they went into exile. Zechariah called the people to repent and to obey Yahweh. And he called them to renew the covenant with Yahweh. Zechariah also prophesied about the Messiah and about Israel finally being victorious over her enemies. (See: [[rc://en/tw/dict/bible/kt/covenant]])<br><br>### How should the title of this book be translated?<br><br>This book traditionally has been titled “Zechariah” or “The Book of Zechariah.” Translators may decide to call it the “The Book About Zechariah” or “The Sayings of Zechariah.” (See: [[rc://en/ta/man/translate/translate-names]])<br><br>### Who wrote the Book of Zechariah?<br><br>The prophet Zechariah wrote this book between 520 and 518 B.C.<br><br>## Part 2: Important Religious and Cultural Concepts<br><br>### Did Zechariah prophesy before Ezra, Nehemiah, and Haggai?<br><br>Zechariah prophesied before the time of Ezra and Nehemiah. He prophesied at the same time as Haggai and continued after Haggai.<br><br>## Part 3: Important Translation Issues<br><br>### What is the meaning of the term “Israel”?<br><br>The name “Israel” is used in many different ways in the Bible. Jacob was a son of Isaac. God changed Jacob’s name to Israel. The descendants of Jacob became a nation also called Israel. Eventually, the nation of Israel split into two kingdoms. The northern kingdom was named Israel. The southern kingdom was named Judah. Zechariah uses the term “Israel” to refer to both the nation of Israel and the northern kingdom of Israel.<br><br>### What imagery does Zechariah use in reference to the Messiah?<br><br>Zechariah presented the Messiah as both a king and a shepherd. Zechariah said that the Messiah would come and deliver his people. However, the Messiah would also be pierced (12:10) and struck with the sword (13:7). (See: [[rc://en/tw/dict/bible/kt/christ]])<br><br>### What does the phrase “that day” mean?<br><br>Zechariah often spoke of the last days by using the phrase “that day” or “in that day.” When referring to a future “day,” the translator should be aware that the author may be speaking about the last days. (See: [[rc://en/tw/dict/bible/kt/lastday]])
 ZEC	1	intro	qki3			0		# Zechariah 1 General Notes<br>## Structure and formatting<br><br>This chapter is written in prose mainly with imagery used throughout to portray Zechariah’s vision given by the Lord.<br><br>Some translations prefer to set apart quotations. The ULT and many other English translations set lines 1:3-6, 14-17, which are extended quotations, farther to the right on the page than the rest of the text.<br><br>## Special concepts in this chapter<br><br>### Visions<br>This book contains a number of visions given to Zechariah, so the images are not ones Zechariah actually saw but were given to him in a vision or dream. It is important for each of these visions to keep their meanings and not be interpreted to mean any specific thing.<br><br>## Other possible translation difficulties in this chapter<br><br>### Date<br>Zechariah uses two separate dates in this first chapter. When compared to the book of Haggai, Zechariah’s prophecy was proclaimed just a few weeks after Haggai. However, they prophesied in two different places: Haggai was in Jerusalem and Zechariah was somewhere outside of Jerusalem. (See: [[rc://en/tw/dict/bible/kt/prophet]])
 ZEC	1	1	if96	translate-hebrewmonths		0	In the eighth month	This is the eighth month of the Hebrew calendar. It is during the last part of October and the first part of November on Western calendars. (See: [[rc://en/ta/man/translate/translate-hebrewmonths]] and [[rc://en/ta/man/translate/translate-ordinal]])
 ZEC	1	1	fpf6	translate-ordinal		0	the second year of Darius’ reign	“the second year of the reign of Darius the king” or “the second year since Darius became king” (See: [[rc://en/ta/man/translate/translate-ordinal]])