Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -1862,12 +1862,12 @@ JHN	13	20	zcyh	figs-doublet	ὁ λαμβάνων…λαμβάνει…λαμβά
 JHN	13	20	ksfj	figs-explicit	τὸν πέμψαντά με	1		Here, **the one who sent me** refers to God. See how you translated it in [4:34](../04/34.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	13	21	bq84	figs-explicit	ἐταράχθη τῷ πνεύματι	1	troubled	See how you translated a similar phrase in [11:33](../11/33.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	13	21	j7x1	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly, truly	Jesus uses this phrase to emphasize the truth of the statement that follows. See how you translated this is in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-doublet]])
-JHN	13	23	xvi8	figs-explicit	εἷς ἐκ τῶν μαθητῶν αὐτοῦ…ὃν ἠγάπα ὁ Ἰησοῦς	1	One of his disciples, whom Jesus loved	This phrase refers to the apostle John, who wrote this Gospel. See the discussion of this phrase in Part 1 of the Introduction to the Gospel of John and the discussion in the General Notes for this chapter. If this phrase would be confusing to your readers, you could say the meaning explicitly. Alternate translation: “I, one of his disciples, whom Jesus loved” or “John, one of his disciples, whom Jesus loved” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	13	23	xvi8	figs-explicit	εἷς ἐκ τῶν μαθητῶν αὐτοῦ…ὃν ἠγάπα ὁ Ἰησοῦς	1	One of his disciples, whom Jesus loved	This phrase refers to the apostle John, who wrote this Gospel. See the discussion of this phrase in Part 1 of the Introduction to the Gospel of John and the discussion in the General Notes for this chapter. If this phrase would be confusing to your readers, you could express the meaning explicitly. Alternate translation: “I, one of his disciples, whom Jesus loved” or “John, one of his disciples, whom Jesus loved” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	13	23	z8ze	translate-unknown	ἀνακείμενος	1	lying down at the table	During Jesus’ time, people would often eat meals while lying on their sides on low couches next to a table. If your readers would not be familiar with this meal practice, you could use a general expression for sitting to have a meal. Alternate translation: “seated at the table” (See: [[rc://en/ta/man/translate/translate-unknown]])
-JHN	13	23	p2ee	figs-explicit	ἐν τῷ κόλπῳ τοῦ Ἰησοῦ	1	Jesus’ side	In Jesus’ culture, lying with one’s head **against** the side of another person when having a meal was considered to be a sign that the two people had a very close friendship. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “closely beside Jesus as a close friend” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	13	23	p2ee	figs-explicit	ἐν τῷ κόλπῳ τοῦ Ἰησοῦ	1	Jesus’ side	In Jesus’ culture, lying with one’s head **against** the side of another person when having a meal was considered to be a sign that the two people had a very close friendship. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “closely beside Jesus as a close friend” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	13	24	eido	figs-explicit	τούτῳ	1	Jesus’ side	Here, **this one** refers to John, who calls himself the disciple “whom Jesus loved” in the previous verse. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “to the disciple whom Jesus loved” or “to me” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	13	25	iqcj	figs-explicit	ἐκεῖνος…λέγει	1	Jesus’ side	Here, **that one** refers to John, who calls himself the disciple “whom Jesus loved” in [verse 23](../13/23.md). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “that disciple whom Jesus loved says” or “I say” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	13	25	kqza	figs-explicit	λέγει	1	Jesus’ side	[Verse 28](../13/28.md) indicates that the disciples did not know why Jesus spoke to Judas in the way he did. This means that they must not have heard the conversation in this verse and the next, because John and Jesus were speaking quietly. If it would be more natural in your language, you could express this explicitly. Alternate translation: “said in a quite voice” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	13	25	iqcj	figs-explicit	ἐκεῖνος…λέγει	1	Jesus’ side	Here, **that one** refers to John, who calls himself the disciple “whom Jesus loved” in [verse 23](../13/23.md). If this might confuse your readers, you could express the meaning explicitly. Alternate translation: “that disciple whom Jesus loved says” or “I say” (See: [[rc://en/ta/man/translate/figs-explicit]])
+JHN	13	25	kqza	figs-explicit	λέγει	1	Jesus’ side	[Verse 28](../13/28.md) indicates that the disciples did not know why Jesus spoke to Judas in the way he did. This means that they must not have heard the conversation in this verse and the next, because John and Jesus were speaking quietly. If it would be more natural in your language, you could say this explicitly. Alternate translation: “said in a quite voice” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	13	25	b22k	figs-pastforfuture	λέγει	1	Jesus’ side	Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	13	26	qpj8	translate-names	Ἰούδᾳ Σίμωνος Ἰσκαριώτη	1		See how you translated this phrase in [6:71](../06/71.md). (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	13	27	r8lk	figs-ellipsis	καὶ μετὰ τὸ ψωμίον	1	Then after the bread	John is leaving out some of the words that a clause would need in many languages to be complete. If your readers might misunderstand this, you could supply these words from the context. Alternate translation: “And after Judas took the bread” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
@@ -1886,7 +1886,7 @@ JHN	13	31	gd4y	figs-123person	ἐδοξάσθη ὁ Υἱὸς τοῦ Ἀνθρ
 JHN	13	31	o91a	figs-explicit	ὁ Υἱὸς τοῦ Ἀνθρώπου	1		See how you translated **the Son of Man** in [1:51](../01/51.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	13	31	n421	figs-activepassive	ὁ Θεὸς ἐδοξάσθη ἐν αὐτῷ	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “he will glorify God” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	13	32	i7yz	translate-textvariants		0		In some Bibles, this verse begins with the clause, “If God has been glorified in him”. However, these words are not in most of the oldest ancient manuscripts. Nevertheless, if a translation of the Bible already exists in your region, consider using whichever reading is found in that version. If a translation does not already exist, we recommend that you follow the reading in the ULT text. (See: [[rc://en/ta/man/translate/translate-textvariants]])
-JHN	13	32	bfxt	writing-pronouns	ὁ Θεὸς δοξάσει αὐτὸν…αὐτόν	1	God will glorify him in himself, and he will glorify him immediately	Both occurrences of the pronoun **him** refer to the Son of Man, Jesus. If this use of **him** would confuse your readers, you could say the meaning explicitly. Alternate translation: “God will glorify the Son of Man … the Son” (See: [[rc://en/ta/man/translate/writing-pronouns]])
+JHN	13	32	bfxt	writing-pronouns	ὁ Θεὸς δοξάσει αὐτὸν…αὐτόν	1	God will glorify him in himself, and he will glorify him immediately	Both occurrences of the pronoun **him** refer to the Son of Man, Jesus. If this use of **him** would confuse your readers, you could express the meaning explicitly. Alternate translation: “God will glorify the Son of Man … the Son” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	13	32	uaj7	figs-rpronouns	ὁ Θεὸς δοξάσει αὐτὸν ἐν αὐτῷ	1	God will glorify him in himself, and he will glorify him immediately	The word **himself** here refers to God and is used to emphasize that God is the one who would **glorify** Jesus. Use a way that is natural in your language to indicate this emphasis. Alternate translation: “God himself will glorify him” (See: [[rc://en/ta/man/translate/figs-rpronouns]])
 JHN	13	33	zki6	figs-metaphor	τεκνία	1	Little children	Jesus is using the phrase **Little children** figuratively to describe the disciples to whom he is speaking. He loves them as if they were his own children. If this might confuse your readers, you could translate this in a non-figurative way or use a simile. Alternate translation: “You dear disciples who are like children to me” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	13	33	lp65	figs-synecdoche	τοῖς Ἰουδαίοις	1	as I said to the Jews	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])