Edit 'en_tn_44-JHN.tsv' using 'tc-create-app'

en_tn_44-JHN.tsv

@@ -55,7 +55,7 @@ JHN	1	13	pbur		ἐκ θελήματος ἀνδρὸς	1		The term **man** used
 JHN	1	13	bljo	figs-ellipsis	ἀλλ’ ἐκ Θεοῦ	1		John is leaving out some of the words that this phrase would need in many languages in order to be complete. If your readers might misunderstand this, you could supply these words from earlier in the sentence. Alternate translation: “but they were born from God” (See: [[rc://en/ta/man/translate/figs-ellipsis]])
 JHN	1	13	yo2q		ἐκ	3		Here, **from** could refer to any of the following: (1) the means by which God’s children are born. Alternate translation, as in the UST: “by” (2) the source from which God’s children are born. Alternate translation: “of” (3) the cause of the birth of God’s children. Alternate translation: “as a result of”
 JHN	1	14	ft2l	figs-explicit	ὁ λόγος	1	The Word	Here, **the Word** refers to Jesus. It does not refer to a spoken word. ULT indicates this by capitalizing **Word** to indicate that this is a title for Jesus. Use whatever convention your language uses to indicate that this is a name. If “word” is feminine in your language, it could be translated as “the one who is called the Word.” See how you translated this in [John 1:1](../01/01.md). Alternate translation: “Jesus, the Word” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	1	14	x1ae	figs-synecdoche	σὰρξ ἐγένετο	1	became flesh	Here, **flesh** represents “a person” or “a human being.” Alternate translation: “became human” or “became a human being” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	1	14	x1ae	figs-synecdoche	σὰρξ ἐγένετο	1	became flesh	Here, **flesh** represents “a person” or “a human being.” If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “became human” or “became a human being” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	1	14	fais	figs-exclusive	ἡμῖν, καὶ ἐθεασάμεθα	1		Here the pronouns **us** and **we** are exclusive, since John is speaking on behalf of himself and the other eyewitnesses to the earthly life of Jesus, but the people to whom he is writing did not see Jesus. So use exclusive forms here, if your language marks that distinction. (See: [[rc://en/ta/man/translate/figs-exclusive]])
 JHN	1	14	z37d	figs-abstractnouns	τὴν δόξαν αὐτοῦ, δόξαν	1		If your readers would misunderstand this, you could translate both occurrences of the abstract nouns **glory** with an equivalent expression. Alternate translation: “his glorious character, the glorious character” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	1	14	x8l3	figs-explicit	μονογενοῦς παρὰ πατρός	1		The phrase **the One and Only** refers to Jesus. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “of the One and Only from the Father, Jesus” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -90,7 +90,7 @@ JHN	1	18	kmqm	writing-pronouns	ἐκεῖνος	1		Here, **that one** refers to
 JHN	1	18	zc8g	writing-pronouns	ἐξηγήσατο	1		Here, **him** refers to God the Father. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “the Father” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	18	pmw5		ἐξηγήσατο	1		Here, the word translated **has made him known** refers to making people know something by explaining or revealing it clearly. Alternate translation: “has explained him” or “has fully revealed him”
 JHN	1	19	t5pf	figs-explicit	τοῦ Ἰωάννου	1		Here, John refers to Jesus’ cousin, often referred to as “John the Baptist.” (See: rc://en/tw/dict/bible/names/johnthebaptist) It does not refer to the Apostle John who wrote this Gospel. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “of John the Baptist” or “of John the Immerser” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	1	19	e1dz	figs-synecdoche	ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων	1	the Jews sent … to him from Jerusalem	Here, **the Jews** refers to the “Jewish leaders.” Alternate translation: “the Jewish leaders sent … from Jerusalem” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	1	19	e1dz	figs-synecdoche	ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων	1	the Jews sent … to him from Jerusalem	Here, **the Jews** refers to the “Jewish leaders.” If this would be misunderstood in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: “the Jewish leaders sent … from Jerusalem” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	1	20	b7zz		ὡμολόγησεν καὶ οὐκ ἠρνήσατο, καὶ ὡμολόγησεν	1	He confessed—he did not deny, but confessed	The phrase “he confessed” says in positive terms the same thing that **he did not deny** says in negative terms. This emphasizes that John was telling the truth and was strongly stating that he was not the Christ. Your language may have a different way of doing this. Alternate translation: “he strongly confessed” or “he solemnly testified”
 JHN	1	21	f926	writing-pronouns	ἠρώτησαν	1		Here, **they** refers to “the Jews” mentioned in the previous verse. If your readers would misunderstand this, you could say it explicitly. Alternate translation: “the Jews asked” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	1	21	iv9d		τί οὖν?	1	What are you then?	Alternate translation: “If you are not the Messiah, then who are you?”
@@ -583,7 +583,7 @@ JHN	5	7	kul6		εἰς τὴν κολυμβήθραν	1	into the pool	See how you
 JHN	5	7	u93g		ἄλλος πρὸ ἐμοῦ καταβαίνει	1	another steps down before me	The man believed that only the first person to enter the water after the water stirred would be healed. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “another goes down before me and is healed”
 JHN	5	8	eqe4	figs-pastforfuture	λέγει	1	Get up	Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	5	9	i4tk	writing-background	δὲ…ἐκείνῃ τῇ ἡμέρᾳ	1	Now that day	John uses the word **Now** to show that the words that follow provide background information for a new event in the story that takes place in verses [10–13](../05/10.md). Use the natural form in your language for expressing background information. Alternate translation: “On the day that Jesus healed the man” (See: [[rc://en/ta/man/translate/writing-background]])
-JHN	5	10	ja3x	figs-synecdoche	ἔλεγον οὖν οἱ Ἰουδαῖοι	1	So the Jews said to him who was healed	Here, **the Jews** refers to the Jewish leaders. It does not refer to the Jewish people in general. See how you translated this term in [1:19](../01/19.md). Alternate translation: “So the Jewish authorities said” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	5	10	ja3x	figs-synecdoche	ἔλεγον οὖν οἱ Ἰουδαῖοι	1	So the Jews said to him who was healed	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	5	10	qydu	figs-activepassive	τῷ τεθεραπευμένῳ	1		If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. If you must state who did the action, John indicates who did the action in the previous verses. Alternate translation: “to the one whom Jesus had healed” (See: [[rc://en/ta/man/translate/figs-activepassive]])
 JHN	5	10	xd9b		Σάββατόν ἐστιν	1	It is the Sabbath	Your language might use an indefinite article rather than the definite article here, since the synagogue ruler is not speaking of a specific Sabbath. Alternate translation: “It is a Sabbath day”
 JHN	5	10	o8eq	figs-explicit	οὐκ ἔξεστίν σοι ἆραι τὸν κράβαττον σου	1		Here, the Jewish leaders (who were probably Pharisees) said this because they thought that the man was doing work by carrying his mat, and so he was disobeying God’s command to rest and not work on the Sabbath. (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/works]] and [[rc://en/tw/dict/bible/kt/sabbath]]) If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “it is not permitted for you, according to our law, to carry your mat” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -599,15 +599,15 @@ JHN	5	14	rl0k	writing-newevent	μετὰ ταῦτα	1		This introduces a new ev
 JHN	5	14	h1ri	figs-pastforfuture	εὑρίσκει	1	Jesus found him	Here John uses the present tense in past narration in order to call attention to a development in the story. (See: [[rc://en/ta/man/translate/figs-pastforfuture]])
 JHN	5	14	qo3z	writing-pronouns	αὐτὸν…αὐτῷ	1		Here, **him** refers to the man whom Jesus had healed. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “the healed man … that man” (See: [[rc://en/ta/man/translate/writing-pronouns]])
 JHN	5	14	h39z	figs-metaphor	ἴδε	1	See	Jesus uses the term **Behold** to call the man’s attention to what he is about to say. Your language may have a similar expression that you can use here. (See: [[rc://en/ta/man/translate/figs-metaphor]])
-JHN	5	15	auad	figs-synecdoche	τοῖς Ἰουδαίοις	1		Here, **the Jews** refers to the Jewish leaders. It does not refer to the Jewish people in general. See how you translated this term in [5:10](../05/10.md). Alternate translation: “to the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	5	15	auad	figs-synecdoche	τοῖς Ἰουδαίοις	1		Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [5:10](../05/10.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	5	16	efg2	writing-background	καὶ διὰ τοῦτο, ἐδίωκον οἱ Ἰουδαῖοι τὸν Ἰησοῦν, ὅτι ταῦτα ἐποίει ἐν Σαββάτῳ.	1	Now	The writer uses the word **And** to show that the words this verse gives background information. Use the natural form in your language for expressing background information. Alternate translation: “Now the Jews began to persecute Jesus because he was doing these things on the Sabbath.” (See: [[rc://en/ta/man/translate/writing-background]])
 JHN	5	16	ef9i	figs-explicit	διὰ τοῦτο	1		Here, **this** refers to what the man whom Jesus had healed told the Jewish leaders. The Jewish leaders began to persecute Jesus because he had healed the man on the Sabbath, which was something they believed was against the law of Moses. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “because Jesus had healed him on the Sabbath” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	5	16	kup5	figs-synecdoche	οἱ Ἰουδαῖοι	1	the Jews	Here, **the Jews** is a synecdoche which represent the Jewish leaders. Alternate translation: “the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	5	16	kup5	figs-synecdoche	οἱ Ἰουδαῖοι	1	the Jews	Here, **the Jews** refers to the Jewish leaders. See how you translated this in the previous verse. (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	5	16	acn0	figs-explicit	ὅτι ταῦτα ἐποίει	1		This phrase indicates a second reason why the Jewish leaders began persecuting Jesus. Here, **these things** refers to Jesus healing people on the Sabbath. The plural **things** indicates that he healed on the Sabbath multiple times, not just on the occasion recorded in verses [5–9](../05/05.md). If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “because he was doing these healings” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	5	16	f69o		ἐν Σαββάτῳ	1		Your language might use an indefinite article rather than the definite article here, since the synagogue ruler is not speaking of a specific Sabbath. Alternate translation: “on a Sabbath day”
 JHN	5	17	lq1v	guidelines-sonofgodprinciples	ὁ Πατήρ μου	1	My Father	**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	5	18	zrmw	figs-explicit	διὰ τοῦτο οὖν	1		Here, **this** refers to what Jesus had said in the previous verse. One of the reasons why the Jewish leaders wanted to kill Jesus was that Jesus called God his Father. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “Because Jesus said this, therefore” (See: [[rc://en/ta/man/translate/figs-explicit]])
-JHN	5	18	t5ze	figs-synecdoche	οἱ Ἰουδαῖοι	1		Here, **the Jews** is a synecdoche which represent the Jewish leaders. Alternate translation: “the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	5	18	t5ze	figs-synecdoche	οἱ Ἰουδαῖοι	1		Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [5:10](../05/10.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	5	18	jwmx	figs-idiom	ὅτι οὐ μόνον ἔλυε τὸ Σάββατον	1		The phrase **breaking the Sabbath** is an idiom that means to disobey the regulations for the Sabbath that God gave in the law of Moses. The Pharisees added many regulations which they considered to be equal with those God had given. It was the additional Jewish regulations that Jesus was disobeying, thereby making the Jewish leaders very angry with him. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “because he not only was disobeying their Sabbath regulations” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	5	18	kpkw	guidelines-sonofgodprinciples	Πατέρα	1		**Father** is an important title for God. (See: [[rc://en/ta/man/translate/guidelines-sonofgodprinciples]])
 JHN	5	18	n8bh	grammar-connect-logic-result	ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ	1	making himself equal to God	This clause is the result of what Jesus had said in the previous clause. The result of Jesus calling God Father is that he was claiming to be equal with God. If your readers would misunderstand this, you could say this explicitly. Alternate translation: “the result being that he was making himself equal to God” (See: [[rc://en/ta/man/translate/grammar-connect-logic-result]])
@@ -827,7 +827,7 @@ JHN	6	40	cb1a	figs-metaphor	πᾶς ὁ θεωρῶν τὸν Υἱὸν	1		Jesu
 JHN	6	40	mpm2	figs-idiom	ἀναστήσω αὐτὸν ἐγὼ	1		Here, to **raise** up is an idiom for causing someone who has died to become alive again. See how you translated this in the previous verse. Alternate translation: “will cause them to live again” (See: [[rc://en/ta/man/translate/figs-idiom]])
 JHN	6	40	r8rr	figs-explicit	τῇ ἐσχάτῃ ἡμέρᾳ	1		Here, **the last day** refers to “the day of the Lord,” which is the time when God judges everyone, Jesus returns to earth, and the bodies of those who are dead are raised from their graves. (See: [[rc://en/tw/dict/bible/kt/dayofthelord]]) See how you translated this in the previous verse. Alternate translation: “on the day when I return and judge everyone” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	41	t91b			0	Connecting Statement:	The Jewish leaders interrupt Jesus as he is speaking to the crowd. His conversation with these Jewish leaders is in verses [41–58](../06/41.md).
-JHN	6	41	e216	figs-synecdoche	οὖν οἱ Ἰουδαῖοι	1		Here and to the end of this chapter, **the Jews** refers to the Jewish leaders. It does not refer to the Jewish people in general. See how you translated this term in [1:19](../01/19.md). Alternate translation: “Then the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	6	41	e216	figs-synecdoche	οὖν οἱ Ἰουδαῖοι	1		Here and to the end of this chapter, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	6	41	wwa5	figs-metaphor	ἐγώ εἰμι ὁ ἄρτος	1	I am the bread	Here the Jewish leaders paraphrase what Jesus said in verse [33](../06/33.md). See how you translated **bread** and **come down from heaven** in verse [33](../06/33.md). (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	6	42	bm3w	figs-rquestion	οὐχ οὗτός ἐστιν Ἰησοῦς ὁ υἱὸς Ἰωσήφ, οὗ ἡμεῖς οἴδαμεν τὸν πατέρα καὶ τὴν μητέρα?	1	Is not this Jesus … whose father and mother we know?	This remark appears in the form of a question to emphasize that the Jewish leaders believe that Jesus is just a normal person. If your readers would misunderstand this, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “This is just Jesus, the son of Joseph, whose father and mother we know!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	6	42	i81r	figs-rquestion	πῶς νῦν λέγει, ὅτι ἐκ τοῦ οὐρανοῦ καταβέβηκα?	1	How then does he now say, ‘I have come down from heaven’?	This remark appears in the form of a question to emphasize that the Jewish leaders do not believe that Jesus came from heaven. If your readers would misunderstand this, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “He is lying when he says that he came from heaven!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
@@ -865,7 +865,7 @@ JHN	6	51	k4bo	figs-metonymy	σάρξ μού	1		Here, John records Jesus using **
 JHN	6	51	ee9d	figs-extrainfo	ὁ ἄρτος	2		Here, John records Jesus using the **bread** metaphor slightly different from how he has used it previously. Here it refers specifically to his physical body, which he would sacrifice on the cross to pay for the sins of those who believe in him. Since Jesus says this explicitly at the end of the verse, you do not need to explain its meaning further. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	6	51	c5z3	figs-explicit	ὑπὲρ τῆς τοῦ κόσμου ζωῆς	1		Here, **life** refers to eternal life. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “for the eternal life of the world” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	6	51	nb41	figs-metonymy	ὑπὲρ τῆς τοῦ κόσμου ζωῆς	1	for the life of the world	Here, **the world** is used figuratively to refer to the people in the world. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “for the life of the people in the world” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JHN	6	52	v6g7	figs-synecdoche	οὖν…οἱ Ἰουδαῖοι	1		Here, **the Jews** refers to the Jewish leaders. It does not refer to the Jewish people in general. See how you translated this term in [1:19](../01/19.md). Alternate translation: “Then the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	6	52	v6g7	figs-synecdoche	οὖν…οἱ Ἰουδαῖοι	1		Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	6	52	fj5p	figs-rquestion	πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα φαγεῖν?	1	How can this man give us his flesh to eat?	This remark appears in the form of a question to emphasize that the Jewish leaders are reacting negatively to what Jesus has said about **his flesh**. If this might be misunderstood in your language, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “There is no way that this one is able to give us his flesh to eat!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	6	52	llc0	figs-metonymy	τὴν σάρκα	1		Here, John records the Jews using **flesh** figuratively to refer to Jesus’ whole physical body. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “his body” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	6	52	mims	grammar-connect-logic-goal	φαγεῖν	1		The Jews are stating the purpose for which the flesh would be given to them. In your translation, follow the conventions of your language for purpose clauses. Alternate translation (without a comma preceding): “so that we would eat” (See: [[rc://en/ta/man/translate/grammar-connect-logic-goal]])
@@ -967,17 +967,17 @@ JHN	7	8	evk6	figs-explicit	ὁ ἐμὸς καιρὸς οὔπω πεπλήρω
 JHN	7	10	jz6l	translate-kinship	οἱ ἀδελφοὶ αὐτοῦ	1	when his brothers had gone up to the festival	See how you translated this phrase in verse [3](../07/03.md). Alternate translation: “his younger brothers” or “his half-brothers” (See: [[rc://en/ta/man/translate/translate-kinship]])
 JHN	7	10	z4ym	figs-explicit	καὶ αὐτὸς ἀνέβη	1	he also went up	See how you translated “go up” in verse [8](../07/08.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	10	rw5v	figs-doublet	οὐ φανερῶς, ἀλλὰ ὡς ἐν κρυπτῷ	1	not publicly but in secret	These two phrases mean the same thing. The repetition is used to emphasize that Jesus did not want to attract public attention in Jerusalem. If your language does not use repetition in this way, you could combine these phrases. Alternate translation: “very secretly” (See: [[rc://en/ta/man/translate/figs-doublet]])
-JHN	7	11	i6cl	figs-synecdoche	οἱ…Ἰουδαῖοι	1		See how you translated this term in [1:19](../01/19.md). Alternate translation: “the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	7	11	i6cl	figs-synecdoche	οἱ…Ἰουδαῖοι	1		Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	7	11	er5u	figs-explicit	ποῦ ἐστιν ἐκεῖνος	1		Here, John records the Jewish leaders saying **that one** as a disrespectful way to refer to Jesus without saying his name. If your language has a similar way to refer to someone in an indirect but derogatory manner, you may use it here. Alternate translation: “Where is that so-and-so” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	12	qc8f	figs-explicit	γογγυσμὸς	1		Although the word translated **murmuring** usually refers to grumbling or complaining, here it refers to speaking quietly without a negative meaning. Some people in **the crowd** were discussing who Jesus was and didn’t want the religious leaders to hear them. If your word for **murmuring** only has a negative connotation in your language, use a different neutral expression. Alternate translation: “quietly discussing” or “whispering” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	12	glq8	grammar-collectivenouns	τοῖς ὄχλοις…τὸν ὄχλον	1		Here, **crowds** refers to several different groups of people, while **crowd** refers to a group of people in general. See how you translated **crowd** in [5:13](../05/13.md). Alternate translation: “the groups of people … the group of people” (See: [[rc://en/ta/man/translate/grammar-collectivenouns]])
 JHN	7	12	me4d	figs-abstractnouns	ἀγαθός ἐστιν	1		If your language does not use an abstract noun for this idea, you could express the idea behind the abstract noun **good** in another way. Alternate translation: “He is a good person” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
 JHN	7	12	c27a	figs-metaphor	πλανᾷ τὸν ὄχλον	1	he leads the crowds astray	Here the people use **leads** **astray** figuratively to refer to persuading someone to believe something that is not true. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he misleads the crowd” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	7	13	yyiv	figs-possession	διὰ τὸν φόβον τῶν Ἰουδαίων	1		John is using **of** to describe the **fear** that the people had for the Jewish leaders. If this use of the possessive form would be confusing in your language, you could use a different expression. Alternate translation: “because of their fear for the Jews” (See: [[rc://en/ta/man/translate/figs-possession]])
-JHN	7	13	n8bb	figs-synecdoche	τῶν Ἰουδαίων	1	the Jews	See how you translated this term in [1:19](../01/19.md). Alternate translation: “the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	7	13	n8bb	figs-synecdoche	τῶν Ἰουδαίων	1	the Jews	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	7	14	yut8		τῆς ἑορτῆς	1		Here, **the festival** refers to the Jewish Festival of Shelters mentioned in verse [1](../07/01.md). See how you translated the word **festival** there. Alternate translation: “the Shelters Festival”
 JHN	7	14	jqnk	figs-synecdoche	εἰς τὸ ἱερὸν	1		Since only priests could enter **the temple** building, this refers to **the temple** courtyard. John is using the word for the entire building to refer to one part of it. Alternate translation: “into the temple courtyard” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
-JHN	7	15	u12l	figs-synecdoche	οἱ Ἰουδαῖοι	1		See how you translated this term in [1:19](../01/19.md). Alternate translation: “the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	7	15	u12l	figs-synecdoche	οἱ Ἰουδαῖοι	1		Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	7	15	obtt	figs-explicit	ἐθαύμαζον	1		The word translated **marveled** refers to being amazed or in wonder of something in either a negative or positive way. Since the Jewish leaders despised Jesus, their amazement was unfavorable toward him. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “surprised” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	15	e7ve	figs-rquestion	πῶς οὗτος γράμματα οἶδεν, μὴ μεμαθηκώς?	1		John records the Jewish leaders using the form of a question to emphasize that they were surprised and annoyed by how much knowledge Jesus had about Scripture. If your readers would misunderstand this, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “He certainly cannot know so much about the scriptures, not being educated!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	7	15	k8wh	figs-explicit	οὗτος	1		Here, John records the Jewish leaders saying **this one** as a disrespectful way to refer to Jesus and to avoid saying his name. If your language has a similar way to refer to someone in an indirect but derogatory manner, you may use it here. Alternate translation: “this so-and-so” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1033,7 +1033,7 @@ JHN	7	33	xm7p		ἔτι χρόνον μικρὸν μεθ’ ὑμῶν εἰμι
 JHN	7	33	d666	figs-extrainfo	ὑπάγω	1		Here, Jesus uses **go away** figuratively to refer to his death and return to heaven. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	7	33	b4m8	figs-explicit	τὸν πέμψαντά με	1	then I go to him who sent me	This phrase refers to God. See how you translated this in verse [16](../07/16.md). (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	34	p7w6	figs-infostructure	ὅπου εἰμὶ ἐγὼ ὑμεῖς, οὐ δύνασθε ἐλθεῖν	1	where I go, you will not be able to come	If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “you will not be able to come to the place where I am” (See: [[rc://en/ta/man/translate/figs-infostructure]])
-JHN	7	35	zn29	figs-synecdoche	εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς	1	The Jews therefore said among themselves	**The Jews** here refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). Alternate translation: “the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	7	35	zn29	figs-synecdoche	εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς	1	The Jews therefore said among themselves	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	7	35	ojvy	figs-explicit	οὗτος	1		Here, John records the Jewish leaders saying **this one** as a disrespectful way to refer to Jesus and to avoid saying his name. See how you translated this phrase in verse [15](../07/15.md). Alternate translation: “this so-and-so” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	7	35	tc23	figs-rquestion	μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι, καὶ διδάσκειν τοὺς Ἕλληνας?	1		John records the Jewish leaders using the form of a question to add emphasis. If your readers would misunderstand this type of question, you could translate these words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “Surely he is not about to go to the dispersion of the Greeks and to teach the Greeks!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	7	35	ef1y	figs-explicit	τὴν διασπορὰν	1		Here, **dispersion** refers to the Jewish people who were spread across the Greek-speaking world that was outside of the land of Israel. If this might confuse your readers, you could say the meaning explicitly. Alternate translation: “the Jews who are dispersed” or “the Jews who are scattered” (See: [[rc://en/ta/man/translate/figs-explicit]])
@@ -1120,7 +1120,7 @@ JHN	8	21	ls93	writing-newevent	εἶπεν οὖν πάλιν αὐτοῖς	1
 JHN	8	21	lxox	figs-extrainfo	ἐγὼ ὑπάγω…ὅπου ἐγὼ ὑπάγω	1		Two times in this verse Jesus uses **go away** figuratively to refer to his death and return to God in heaven. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. (See: [[rc://en/ta/man/translate/figs-extrainfo]])
 JHN	8	21	d70v	figs-genericnoun	ἐν τῇ ἁμαρτίᾳ ὑμῶν	1		Here, **sin** is singular. This could refer to one: (1) the specific sin of rejecting Jesus as the Messiah. Alternate translation: “in your sin of unbelief” (2) sinfulness in general. Alternate translation: “in your state of sinfulness” (See: [[rc://en/ta/man/translate/figs-genericnoun]])
 JHN	8	21	m0w8	figs-infostructure	ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν	1		If it would be more natural in your language, you could reverse the order of these phrases. Alternate translation: “you are not able to come to where I go” (See: [[rc://en/ta/man/translate/figs-infostructure]])
-JHN	8	22	a4p4	figs-synecdoche	οἱ Ἰουδαῖοι	1	The Jews said	Here, **the Jews** refers to the Jewish leaders. It does not refer to the Jewish people in general. See how you translated this term in [1:19](../01/19.md). Alternate translation: “the Jewish authorities” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	8	22	a4p4	figs-synecdoche	οἱ Ἰουδαῖοι	1	The Jews said	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	8	22	upxp	figs-explicit	μήτι ἀποκτενεῖ ἑαυτὸν	1		John records the Jewish leaders using the form of a question in a way that expects a negative response, but also expresses uncertainty about that response. If your language has a question form that assumes a negative response with uncertainty, you should use it here. Alternate translation: “Could it be possible that he will kill himself?” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	22	vskt	figs-quotesinquotes	ὅτι λέγει, ὅπου ἐγὼ ὑπάγω ὑμεῖς, οὐ δύνασθε ἐλθεῖν	1		If the direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “Is that why he says that where he goes, we will not be able to come” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])
 JHN	8	22	mi1t		ὅπου ἐγὼ ὑπάγω ὑμεῖς, οὐ δύνασθε ἐλθεῖν	1		See how you translated this clause in the previous verse.
@@ -1202,7 +1202,7 @@ JHN	8	47	lien	figs-explicit	ὁ ὢν ἐκ τοῦ Θεοῦ…ἐκ τοῦ Θ
 JHN	8	47	nmmq	figs-gendernotations	ὁ ὢν ἐκ τοῦ Θεοῦ	1		Although **He** is masculine, Jesus is using the word here in a generic sense that includes both men and women. Alternate translation: “A person who is from God” (See: [[rc://en/ta/man/translate/figs-gendernotations]])
 JHN	8	47	njo6	figs-metaphor	ἀκούει…ὑμεῖς οὐκ ἀκούετε	1		Here, **hear** means to listen to something with the intent to heed it and respond appropriately. See how you translated **hear** in verse [43](../08/43.md). Alternate translation: “heed … you do not heed” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	8	47	l7gy	figs-metonymy	τὰ ῥήματα τοῦ Θεοῦ	1	the words of God	Here, Jesus uses **words** figuratively to refer what God has said. See how you translated **words** in [5:47](../05/47.md). Alternate translation: “the things that God has said” (See: [[rc://en/ta/man/translate/figs-metonymy]])
-JHN	8	48	vu1h	figs-synecdoche	οἱ Ἰουδαῖοι	1	The Jews	See how you translated **the Jews** in verse [31](../08/31.md). Alternate translation: “the Judeans” or “the Jewish leaders” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	8	48	vu1h	figs-synecdoche	οἱ Ἰουδαῖοι	1	The Jews	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	8	48	cic5	figs-rquestion	οὐ καλῶς λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σὺ, καὶ δαιμόνιον ἔχεις?	1	Do we not truly say that you are a Samaritan and have a demon?	**The Jews** use a rhetorical question here to accuse Jesus and to dishonor him. If you would not use a rhetorical question for this purpose in your language, you could translate his words as a statement or an exclamation and communicate the emphasis in another way. Alternate translation: “We certainly say rightly that you are a Samaritan and have a demon!” (See: [[rc://en/ta/man/translate/figs-rquestion]])
 JHN	8	48	ovbe	figs-explicit	Σαμαρείτης εἶ σὺ	1		Most Jewish people in Jesus’ time hated and despised Samaritans, so his Jewish opponents here called Jesus a **Samaritan** in order to insult him. Use the natural form in your language to indicate that this is an insult. Alternate translation: “you are one of those accursed Samaritans” or “you are an enemy Samaritan” (See: [[rc://en/ta/man/translate/figs-explicit]])
 JHN	8	48	fk8t		δαιμόνιον ἔχεις	1		See how you translated this phrase in [7:20](../07/20.md). Alternate translation: “a demon is inside of you!” or “you must be under the control of a demon!”
@@ -1215,7 +1215,7 @@ JHN	8	51	fb52	figs-doublet	ἀμὴν, ἀμὴν, λέγω ὑμῖν	1	Truly,
 JHN	8	51	m46r	figs-metonymy	τὸν ἐμὸν λόγον	1	keeps my word	Here, **word** refers to the message or teachings of Jesus. See how you translated this phrase in [5:24](../05/24.md). Alternate translation: “my message” or “what I say” (See: [[rc://en/ta/man/translate/figs-metonymy]])
 JHN	8	51	bgrt	figs-metaphor	θάνατον οὐ μὴ θεωρήσῃ	1	see death	Here Jesus uses **see** figuratively to refer to experiencing or participating in something. If this might confuse your readers, you could say the meaning plainly. Alternate translation: “he will certainly not experience death” (See: [[rc://en/ta/man/translate/figs-metaphor]])
 JHN	8	51	gx7l	figs-extrainfo	θάνατον οὐ μὴ θεωρήσῃ εἰς τὸν αἰῶνα	1	see death	Here, Jesus uses **death** to refer to spiritual **death**, which is eternal punishment in hell that occurs after physical **death**. However, the Jews did not understand this. Therefore, you do not need to explain its meaning further here. Alternate translation: “he will certainly not die” (See: [[rc://en/ta/man/translate/figs-extrainfo]])
-JHN	8	52	e9xz	figs-synecdoche	οἱ Ἰουδαῖοι	1	Jews	See how you translated **the Jews** in verse [31](../08/31.md). Alternate translation: “the Judeans” or “the Jewish leaders” (See: [[rc://en/ta/man/translate/figs-synecdoche]])
+JHN	8	52	e9xz	figs-synecdoche	οἱ Ἰουδαῖοι	1	Jews	Here, **the Jews** refers to the Jewish leaders. See how you translated this term in [1:19](../01/19.md). (See: [[rc://en/ta/man/translate/figs-synecdoche]])
 JHN	8	52	bwhv		δαιμόνιον ἔχεις	1		Alternate translation: “a demon is inside of you” or “you must be under the control of a demon”
 JHN	8	52	dxll	translate-names	Ἀβραὰμ	1		**Abraham** is the name of a man, the most important ancestor of the Jewish people. (See: [[rc://en/ta/man/translate/translate-names]])
 JHN	8	52	wzq3	figs-quotesinquotes	σὺ λέγεις, ἐάν τις τὸν λόγον μου τηρήσῃ	1		If the direct quotation inside a direct quotation would be confusing in your language, you could translate the second direct quotation as an indirect quotation. Alternate translation: “you say that if anyone keeps your word” (See: [[rc://en/ta/man/translate/figs-quotesinquotes]])