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tn_2CO.tsv

@@ -344,7 +344,7 @@ front:intro	ur4j				0	# Introduction to 2 Corinthians\n\n## Part 1: General Intr
 3:12	rf9h		rc://*/ta/man/translate/figs-exclusive	χρώμεθα	1	Here, just as in [3:1–6](../03/01.md), the word **we** does not include the Corinthians. It could refer to: (1) Paul and those who proclaim the gospel with him. Alternate translation: “we who preach the gospel” (2) just Paul. Alternate translation: “I act” (See: [[rc://*/ta/man/translate/figs-exclusive]])
 3:12	zbff		rc://*/ta/man/translate/figs-explicit	χρώμεθα	1	Here Paul does not say exactly what it is that **we** do. He implies that it is the “ministry” that he has referred to in [3:7–11](../03/07.md). If it would be helpful in your language, you could make what **we** do more explicit. Alternate translation: “we perform the ministry” or “we proclaim the good news” (See: [[rc://*/ta/man/translate/figs-explicit]])
 3:12	b5ql		rc://*/ta/man/translate/figs-abstractnouns	πολλῇ παρρησίᾳ	1	If your language does not use an abstract noun for the idea of **boldness**, you could express the idea by using an adjective such as “bold” or an adverb such as “boldly.” Alternate translation: “as very bold people” (See: [[rc://*/ta/man/translate/figs-abstractnouns]])
-3:13	fb59		rc://*/ta/man/translate/figs-explicit	καὶ οὐ καθάπερ Μωϋσῆς	1	Here Paul contrasts the **boldness** that he and those with him show with how **Moses** could not show God’s glory openly. In other words, Paul and those with him can reveal God’s glory openly, in contrast to Moses, who could not. If it would be helpful in your language, you could make this contrasts more explicit. Alternate translation: “and without hiding the glory, like Moses” (See: [[rc://*/ta/man/translate/figs-explicit]])
+3:13	fb59		rc://*/ta/man/translate/figs-explicit	καὶ οὐ καθάπερ Μωϋσῆς	1	Here Paul contrasts the **boldness** that he and those with him show with how **Moses** could not show God’s glory openly. In other words, Paul and those with him can reveal God’s glory openly, in contrast to Moses, who could not. If it would be helpful in your language, you could make this contrast more explicit. Alternate translation: “and without hiding the glory, like Moses” (See: [[rc://*/ta/man/translate/figs-explicit]])
 3:13	p1y3		rc://*/ta/man/translate/figs-explicit	Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον αὐτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ, εἰς τὸ τέλος τοῦ καταργουμένου	1	Here Paul refers to a story in [Exodus 34:29–35](../exo/34/29.md) that describes how Moses’ face shone with God’s glory after Moses spoke with him. Moses would hide his face with a **veil** when **his face** shone like this. If it would be helpful in your language, you could make what Paul is writing about more explicit. See how you translated the similar phrases in [3:7](../03/07.md), where Paul has already referred to this story. Alternate translation: “Moses wearing a veil to hide his face so that the sons of Israel would not look directly at it when the glory on his face, which came from talking with God, was disappearing” (See: [[rc://*/ta/man/translate/figs-explicit]])
 3:13	boui		rc://*/ta/man/translate/figs-gendernotations	τοὺς υἱοὺς	1	Although the word **sons** is masculine, Paul is using it to refer to any children or descendants, both men and women. If it would be helpful in your language, you could use a word that applies to both men and women or you could refer to both genders. Alternate translation: “the sons and daughters” or “the children” (See: [[rc://*/ta/man/translate/figs-gendernotations]])
 3:13	pdnk		rc://*/ta/man/translate/translate-kinship	τοὺς υἱοὺς Ἰσραὴλ	1	Here the author uses the word **sons** to refer in general to all the descendants of **Israel**. If it would be helpful in your language, you could use a word or phrase that refers to descendants in general. Alternate translation: “the descendants of Israel” or “those descended from Israel” (See: [[rc://*/ta/man/translate/translate-kinship]])