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@ -428,8 +428,8 @@ ROM 2 29 dd3p figs-synecdoche γράμματι 1 in the Spirit, not in the lette
ROM 2 29 qa6b figs-possession οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ’ ἐκ τοῦ Θεοῦ 1 in the Spirit Paul is using the possessive form **of him** to describe from whom **the one who is inwardly a Jew** receives **praise**. If this is not clear in your language, you could use the adjective “his” instead of the noun “him” or express this idea as a verbal phrase. Alternate translation: “his praise is not from people but from God” or “God is who praises him not human beings” (See: [[rc://en/ta/man/translate/figs-possession]])
ROM 3 intro y2kb 0 # Romans 3 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verses 4 and 10-18 of this chapter, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>Chapter 3 answers the question, “What advantage does being a Jew have over being a Gentile?” (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/save]])<br><br>### “For all have sinned and come short of the glory of God”<br><br>Because God is holy, anyone with him in heaven must be perfect. Any sin at all will condemn a person. (See: [[rc://en/tw/dict/bible/kt/heaven]] and [[rc://en/tw/dict/bible/kt/condemn]])<br><br>### The purpose of the law of Moses<br><br>Obeying the law cannot make a person right with God. Obeying God’s law is a way a person shows they believe in God. People have always been justified only by faith. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br><br>Paul frequently uses rhetorical questions in this chapter. It appears the intent of these rhetorical questions is to make the reader see their sin so they will trust in Jesus. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt]])
ROM 3 1 v788 figs-rquestion τί οὖν 1 Connecting Statement: Paul is using a series rhetorical questions in [3:1–9](../03/01.md) to emphasize that “Jews and Greeks” are “under sin.” If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation as in the UST or communicate the emphasis in another way. (See: [[rc://en/ta/man/translate/figs-rquestion]])<br>
ROM 3 1 bjfo figs-abstractnouns τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλια τῆς περιτομῆς 1 If your language does not use abstract nouns for the ideas of **advantage** or **benefit**, you could express the same idea with a verbal form or another way. Alternate translation: “How then does the Jew gain anything, or how does being circumcised profit anyone” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
ROM 3 1 gcd6 figs-ellipsis τί…τίς 1 Then what advantage does the Jew have? And what is the benefit of circumcision? Words are left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **is** is added in brackets. Do what is natural in your language. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
ROM 3 1 dvke figs-rquestion τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλια τῆς περιτομῆς? 1 Paul used a rhetorical question to cause the listeners to think about the answer. He will answer clearly in the following verses. (See: [[rc://en/ta/man/translate/figs-rquestion]])
ROM 3 2 rri9 figs-explicit πολὺ κατὰ πάντα τρόπον 1 It is great in every way Paul now responds to the concerns brought up in verse 1. Here, **Great in every way!** is an emphatic answer to that question. Alternate translation: “But there is great advantage to being a Jew!” (See: [[rc://en/ta/man/translate/figs-explicit]])
ROM 3 2 q2dh πρῶτον μὲν 1 First of all This could mean: (1) “first in order of time.” (2) “most certainly.” (3) This could mean “most importantly.”
ROM 3 2 r62g figs-explicit ἐπιστεύθησαν τὰ λόγια τοῦ Θεοῦ 1 they were entrusted with revelation from God Here, **the sayings of God** refers to God’s words and promises. You can translate this in an active form. Alternate translation: “God gave his words that contain his promises to the Jews” (See: [[rc://en/ta/man/translate/figs-explicit]])

1 Book Chapter Verse ID SupportReference OrigQuote Occurrence GLQuote OccurrenceNote
428 ROM 2 29 qa6b figs-possession οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ’ ἐκ τοῦ Θεοῦ 1 in the Spirit Paul is using the possessive form **of him** to describe from whom **the one who is inwardly a Jew** receives **praise**. If this is not clear in your language, you could use the adjective “his” instead of the noun “him” or express this idea as a verbal phrase. Alternate translation: “his praise is not from people but from God” or “God is who praises him not human beings” (See: [[rc://en/ta/man/translate/figs-possession]])
429 ROM 3 intro y2kb 0 # Romans 3 General Notes<br><br>## Structure and formatting<br><br>Some translations set each line of poetry farther to the right than the rest of the text to make it easier to read. The ULT does this with verses 4 and 10-18 of this chapter, which are words from the Old Testament.<br><br>## Special concepts in this chapter<br><br>Chapter 3 answers the question, “What advantage does being a Jew have over being a Gentile?” (See: [[rc://en/tw/dict/bible/kt/lawofmoses]] and [[rc://en/tw/dict/bible/kt/save]])<br><br>### “For all have sinned and come short of the glory of God”<br><br>Because God is holy, anyone with him in heaven must be perfect. Any sin at all will condemn a person. (See: [[rc://en/tw/dict/bible/kt/heaven]] and [[rc://en/tw/dict/bible/kt/condemn]])<br><br>### The purpose of the law of Moses<br><br>Obeying the law cannot make a person right with God. Obeying God’s law is a way a person shows they believe in God. People have always been justified only by faith. (See: [[rc://en/tw/dict/bible/kt/justice]] and [[rc://en/tw/dict/bible/kt/faith]])<br><br>## Important figures of speech in this chapter<br><br>### Rhetorical Questions<br><br>Paul frequently uses rhetorical questions in this chapter. It appears the intent of these rhetorical questions is to make the reader see their sin so they will trust in Jesus. (See: [[rc://en/ta/man/translate/figs-rquestion]] and [[rc://en/tw/dict/bible/kt/guilt]])
430 ROM 3 1 v788 figs-rquestion τί οὖν 1 Connecting Statement: Paul is using a series rhetorical questions in [3:1–9](../03/01.md) to emphasize that “Jews and Greeks” are “under sin.” If you would not use rhetorical questions for this purpose in your language, you could translate his words as a statement or an exclamation as in the UST or communicate the emphasis in another way. (See: [[rc://en/ta/man/translate/figs-rquestion]])<br>
431 ROM 3 1 bjfo figs-abstractnouns τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλια τῆς περιτομῆς 1 If your language does not use abstract nouns for the ideas of **advantage** or **benefit**, you could express the same idea with a verbal form or another way. Alternate translation: “How then does the Jew gain anything, or how does being circumcised profit anyone” (See: [[rc://en/ta/man/translate/figs-abstractnouns]])
432 ROM 3 1 gcd6 figs-ellipsis τί…τίς 1 Then what advantage does the Jew have? And what is the benefit of circumcision? Words are left out here in the original that a sentence would need in many languages to be complete. Since English needs it, **is** is added in brackets. Do what is natural in your language. (See: [[rc://en/ta/man/translate/figs-ellipsis]])
ROM 3 1 dvke figs-rquestion τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλια τῆς περιτομῆς? 1 Paul used a rhetorical question to cause the listeners to think about the answer. He will answer clearly in the following verses. (See: [[rc://en/ta/man/translate/figs-rquestion]])
433 ROM 3 2 rri9 figs-explicit πολὺ κατὰ πάντα τρόπον 1 It is great in every way Paul now responds to the concerns brought up in verse 1. Here, **Great in every way!** is an emphatic answer to that question. Alternate translation: “But there is great advantage to being a Jew!” (See: [[rc://en/ta/man/translate/figs-explicit]])
434 ROM 3 2 q2dh πρῶτον μὲν 1 First of all This could mean: (1) “first in order of time.” (2) “most certainly.” (3) This could mean “most importantly.”
435 ROM 3 2 r62g figs-explicit ἐπιστεύθησαν τὰ λόγια τοῦ Θεοῦ 1 they were entrusted with revelation from God Here, **the sayings of God** refers to God’s words and promises. You can translate this in an active form. Alternate translation: “God gave his words that contain his promises to the Jews” (See: [[rc://en/ta/man/translate/figs-explicit]])